Game

Game Completed Form

The word Game is a stemmed form of the following words:

Game Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Game

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Game

Game in Wikipedia

https://en.wikipedia.org/wiki/Game

Game References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlMaidah Ayah 94	Surat AlMaidah	-0.4		112	Grievou penalti, Game reach, Reach hand, Test fear, Unseen transgress, Doth trial, Feareth unseen, Transgress grievou, Trial matter, Test feareth, Hand lances, Reach game, Matter game, Lances test	يَا أَيُّهَا الَّذِينَ آمَنُوا لَيَبْلُوَنَّكُمُ اللَّهُ بِشَيْءٍ مِنَ الصَّيْدِ تَنَالُهُ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ اللَّهُ مَنْ يَخَافُهُ بِالْغَيْبِ فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ	O ye who believe! Allah doth but make a trial of you in a little matter of game well within reach of game well within reach of your hands and your lances, that He may test who feareth him unseen: any who transgress thereafter, will have a grievous penalty.
Surat AlMaidah Ayah 95	Surat AlMaidah	-0.083		112	Tast penalti, Feed indig, Pilgrim garb, Sacr precinct, Lord retribut, Precinct pilgrim, Penalti exalt, Forgiv past, Game sacr, Garb doth, Compens offering, Intentionally compens, Penalti exalted, Indig equival, Deed forgiv, Equival killed, Atonement feed, Penalti deed, Exact penalti, Offering brought, Kaba domest, Domest equival, Past repetit, Brought kaba, Exalted lord, Killed adjudg, Doth intentionally, Repetit exact, Kill game, Adjudg atonement, Equival fast, Fast tast, Doth intent	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْتُلُوا الصَّيْدَ وَأَنْتُمْ حُرُمٌ وَمَنْ قَتَلَهُ مِنْكُمْ مُتَعَمِّدًا فَجَزَاءٌ مِثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِنْكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ أَوْ كَفَّارَةٌ طَعَامُ مَسَاكِينَ أَوْ عَدْلُ ذَلِكَ صِيَامًا لِيَذُوقَ وَبَالَ أَمْرِهِ عَفَا اللَّهُ عَمَّا سَلَفَ وَمَنْ عَادَ فَيَنْتَقِمُ اللَّهُ مِنْهُ وَاللَّهُ عَزِيزٌ ذُو انْتِقَامٍ	O ye who believe! Kill not game while in the sacred precincts or in pilgrim garb. If any of you doth so intentionally, the compensation is an offering, brought to the Ka'ba, of a domestic animal equivalent to the one he killed, as adjudged by two just men among you; or by way of atonement, the feeding of the indigent; or its equivalent in fasts: that he may taste of the penalty of his deed. Allah forgives what is past: for repetition Allah will exact from him the penalty. For Allah is Exalted, and Lord of Retribution.

In Hadith Text Books

Game In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1032		Narrated Adi Bin Hatim: I asked the Prophet; I send off for a game my trained hunting dogs; what is your verdict concerning the game they hunt? He said; If you send off your trained hunting dogs and mention the Name of Allah; then; if they catch some game; eat thereof. And if you hit the game with a mirad a hunting tool and it wounds it; you can eat it.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on Asking Allah with His Names and seeking refuge with them in Sahih AlBukhari
SahihAlBukhari-017-001-2770		Narrated Adi Bin Hatim: I asked the Prophet ﷺ about the game killed by a Mirad i.e. a sharp-edged piece of wood or a piece of wood provided with a sharp piece of iron used for hunting. He said; If the game is killed with its sharp edge; eat of it; but if it is killed with its shaft; with a hit by its broad side then the game is unlawful to eat for it has been beaten to death. I asked him about the game killed by a trained hound. He said; If the hound catches the game for you; eat of it; for killing the game by the hound; is like its slaughtering. But if you see with your hound or hounds another dog; and you are afraid that it might have shared in hunting the game with your hound and killed it; then you should not eat of it; because you have mentioned Allah name on sending your hound only; but you have not mentioned it on some other hound.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on The mentioning of Allah Name while hunting in Sahih AlBukhari
SahihAlBukhari-017-001-2771		Narrated Adi Bin Hatim: I asked Allah Messenger ﷺ about the Mirad. He said; If you hit the game with its sharp edge; eat it; but if the Mirad hits the game with its shaft with a hit by its broad side do not eat it; for it has been beaten to death with a piece of wood. i.e. unlawful. I asked; If I let loose my trained hound after a game? He said; If you let loose your trained hound after game; and mention the name of Allah; then you can eat. I said; If the hound eats of the game? He said Then you should not eat of it; for the hound has hunted the game for itself and not for you. I said; Some times I send my hound and then I find some other hound with it? He said Dont eat the game; as you have mentioned the Name of Allah on your dog only and not on the other.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on The game killed by the Mirad in Sahih AlBukhari
SahihAlBukhari-017-001-2772		Narrated Adi Bin Hatim: I said; O Allah Messenger ﷺ ! We let loose our trained hounds after a game? He said; Eat what they hunt for you. I said; Even if they killed the game ? He replied; Even if they killed the game. I said; We also hit the game with the Mirad? He said; Eat of the animal which the Mirad kills by piercing its body; but do not eat of the animal which is killed by the broad side of the Mirad.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on The game killed by the broad side of AlMirad in Sahih AlBukhari
SahihAlBukhari-017-001-2773		Narrated Abu Thalaba AlKhushani: I said; O Allah Prophet! We are living in a land ruled by the people of the Scripture; Can we take our meals in their utensils? In that land there is plenty of game and I hunt the game with my bow and with my hound that is not trained and with my trained hound. Then what is lawful for me to eat? He said; As for what you have mentioned about the people of the Scripture; if you can get utensils other than theirs; do not eat out of theirs; but if you cannot get other than theirs; wash their utensils and eat out of it. If you hunt an animal with your bow after mentioning Allah Name; eat of it. and if you hunt something with your trained hound after mentioning Allah Name; eat of it; and if you hunt something with your untrained hound and get it before it dies and slaughter it; eat of it.	The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on About hunting with a bow in Sahih AlBukhari
SahihAlBukhari-017-001-2778		Narrated Adi Bin Hatim: I asked Allah Messenger ﷺ. We hunt with the help of these hounds. He said; If you let loose your trained hounds after a game; and mention the name of Allah; then you can eat what the hounds catch for you; even if they killed the game. But you should not eat of it if the hound has eaten of it; for then it is likely that the hound has caught the game for itself. And if other hounds join your hound in hunting the game; then do not eat of it.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on If a hound eats of the game in Sahih AlBukhari
SahihAlBukhari-017-001-2779		Narrated Adi Bin Hatim: The Prophet ﷺ said; If you let loose your hound after a game and mention Allah Name on sending it; and the hound catches the game and kills it; then you can eat of it. But if the hound eats of it; then you should not eat thereof; for the hound has caught it for itself. And if along with your hound; joined other hounds; and Allah Name was not mentioned at the time of their sending; and they catch an animal and kill it; you should not eat of it; for you will not know which of them has killed it. And if you have thrown an arrow at the game and then find it dead two or three days later and; it bears no mark other than the wound inflicted by your arrow; then you can eat of it. But if the game is found dead in water; then do not eat of it.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on If the hunter hits a game but does not catch it till two or three days in Sahih AlBukhari
SahihAlBukhari-017-001-2781		Narrated Adi Bin Hatim: I said; O Allah Messenger ﷺ ! I let loose my hound after a game and mention Allah Name on sending it. The Prophet ﷺ said; If you let loose your hound after a game and you mention Allah Name on sending it and the hound catches and kills the game and eats of it; then you should not eat of it; for it has killed it for itself. I said; Sometimes when I send my hound after a game; I find another hound along with it and I do not know which of them has caught the game. He said; You must not eat of it because you have not mentioned; the Name of Allah except on sending your own hound; and you did not mention it on the other hound. Then I asked him about the game hunted with a Mirad i.e. a sharp edged piece of wood or a piece of wood provided with a sharp piece of iron used for hunting. He said; If the game is killed with its sharp edge; you can eat of it; but if it is killed by its broad side shaft ; you cannot eat of it; for then it is like an animal beaten to death with a piece of wood.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on If somebody finds another hound with the game in Sahih AlBukhari
SahihAlBukhari-017-001-2782		Narrated Adi Bin Hatim: I asked Allah Messenger ﷺ ; We hunt with these hounds. He said; If you send your trained hounds after a game and mention Allah Name on sending; you can eat of what they catch for you. But if the hound eats of the game; then you must not eat of it; for I am afraid that the hound caught it for itself; and if another hound joins your hounds during the hunt ; you should not eat of the game.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on What have been said about hunting in Sahih AlBukhari
SahihAlBukhari-017-001-2783		Narrated Abu Thalaba AlKhushani: I came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! We are living in the land of the people of the Scripture and we take our meals in their utensils; and in the land there is game and I hunt with my bow and trained or untrained hounds; please tell me what is lawful for us of that. He said; As for your saying that you are living in the land of the people of the Scripture and that you eat in their utensils; if you can get utensils other than theirs; do not eat in their utensils; but if you do not find other than theirs ; then wash their utensils and eat in them. As for your saying that you are in the land of game; if you hung something with your bow; and have mentioned Allah Name while hunting; then you can eat the game. And if you hunt something with your trained hound; and have mentioned Allah Name on sending it for hunting then you can eat the game. But if you hunt something with your untrained hound and you were able to slaughter it before its death; you can eat of it.	The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on What have been said about hunting in Sahih AlBukhari
SahihAlBukhari-017-001-2790		Narrated Abu Thalaba AlKhushani: I came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! We are living in the land of the people of the Scripture; and we take our meals in their utensils; and there is game in that land and I hunt with my bow and with my trained hound and with my untrained hound. The Prophet ﷺ said; As for your saying that you are in the land of people of the Scripture; you should not eat in their utensils unless you find no alternative; in which case you must wash the utensils and then eat in them As for your saying that you are in the land of game; if you hunt something with your bow; mention Allah Name while hunting the game and eat; and if you hunt something with your trained hound; mention Allah Name on sending and eat; and if you hunt something with your untrained hound and get it alive; slaughter it and you can eat of it.	The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on The utensils of Magians and eating dead flesh in Sahih AlBukhari
SahihAlBukhari-017-001-5330		Narrated Adi Bin Hatim: I asked Allah Messenger ﷺ about AlMirad i.e. a sharp-edged piece of wood or a piece of wood provided with a piece of iron used for hunting. He replied; If the game is hit by its sharp edge; eat it; and if it is hit by its broad side; do not eat it; for it has been beaten to death. I asked; O Allah Messenger ﷺ ! I release my dog by the name of Allah and find with it at the game; another dog on which I have not mentioned the name of Allah; and I do not know which one of them caught the game. Allah Messenger ﷺ said to him ; Dont eat it as you have mentioned the name of Allah on your dog and not on the other dog.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on Explanation of doubtful unclear things in Sahih AlBukhari
SahihAlBukhari-017-001-5365		Narrated Ibn Abbas: Allah Messenger ﷺ said; Allah made Mecca a sanctuary and it was neither permitted for anyone before; nor will it be permitted for anyone after me to fight in it. And fighting in it was made legal for me for a few hours of a day only. None is allowed to uproot its thorny shrubs or to cut down its trees or to chase its game or to pick up its Luqata fallen things except by a person who would announce it publicly. Abbas Bin Abd AlMuttalib requested the Prophet; Except AlIdhkhir; for our goldsmiths and for the roofs of our houses. The Prophet ﷺ said; Except AlIdhkhir. Ikrima said; Do you know what is meant by chasing its game? It is to drive it out of the shade and sit in its place. Khalid said; Abbas said: AlIdhkhir for our goldsmiths and our graves.	The Chapter on Agriculture In The Sanctuary Of Makkah in HodHood Indexing, Chapter on What is said about the goldsmiths in Sahih AlBukhari
SahihAlBukhari-017-001-5510		Narrated Abdullah Bin Abu Qatada: That his father had told him that Allah Messenger ﷺ set out for Hajj and so did his companions. He sent a batch of his companions by another route and Abu Qatada was one of them. The Prophet ﷺ said to them; Proceed along the seashore till we meet all together. So; they took the route of the seashore; and when they started all of them assumed Ihram except Abu Qatada. While they were proceeding on; his companions saw a group of onagers. Abu Qatada chased the onagers and attacked and wounded a sheonager. They got down and ate some of its meat and said to each other: How do we eat the meat of the game while we are in a state of Ihram? So; we they carried the rest of the onager meat; and when they met Allah Messenger ﷺ they asked; saying; O Allah Messenger ﷺ ! We assumed Ihram with the exception of Abu Qatada and we saw a group of onagers. Abu Qatada attacked them and wounded a onager from them. Then we got down and ate from its meat. Later; we said; to each other ; How do we eat the meat of the game and we are in a state of Ihram? So; we carried the rest of its meat. The Prophet asked; Did anyone of you order Abu Qatada to attack it or point at it? They replied in the negative. He said; Then eat what is left of its meat.	The Chapter on Horses And Ihram in HodHood Indexing, Chapter on A Muhrim should not point at a game in Sahih AlBukhari
SahihAlBukhari-017-001-5519		Narrated Ibn Abbas: The Prophet ﷺ said; Allah has made Mecca; a sanctuary; so it was a sanctuary before me and will continue to be a sanctuary after me. It was made legal for me i.e. I was allowed to fight in it for a few hours of a day. It is not allowed to uproot its shrubs or to cut its trees; or to chase or disturb its game; or to pick up its luqata fallen things except by a person who would announce that what he has found publicly. AlAbbas said; O Allah Messenger ﷺ ! Except AlIdhkhir a kind of grass for it is used by our goldsmiths and for our graves. The Prophet ﷺ then said; Except AlIdhkhir. Ikrima said; Do you know what chasing or disturbing the game means? It means driving it out of the shade to occupy its place.	The Chapter on Agriculture In The Sanctuary Of Makkah in HodHood Indexing, Chapter on The game in the Haram should not be chased in Sahih AlBukhari
SahihAlBukhari-017-001-6231		Narrated Adi Bin Hatim: I asked the Prophet about the hunting dogs and he replied; If you let loose with Allah name your tamed dog after a game and it hunts it; you may eat it; but if the dog eats of that game then do not eat it because the dog has hunted it for itself. I further said; Sometimes I send my dog for hunting and find another dog with it. He said; Do not eat the game for you have mentioned Allah name only on sending your dog and not the other dog.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on If a dog drinks from the utensil of any one of you then it is essential to wash it seven times in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17423		Adi Bin Hatim reported: I said: Messenger of Allah; I set off trained dogs and they catch for me the game and I recite the name of Allah over it I slaughter the game by reciting Bismillah-i-Allah-o-Akbar ; whereupon he said: When you set off your trained dogs; if you recited the name of Allah while setting them off ; then eat the game. I said: Even if they the trained dogs kill that the game ? He the Holy Prophet said: Even if these kill; but on the condition that no other dog; which you did not set off along with your dogs ; participates in catching the game. I said to him: I throw Mirad; a heavy featherless blunt arrow; for hunting and killing the game. Thereupon he said: When you throw Mirad; and it pierces; then eat; but if it falls flatly and beats the game to death ; then do not eat that.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17424		Adi Bin Hatim reported: I asked Allah Messenger ﷺ saying: We are a people who hunt with these trained dogs; then what should we do ? Thereupon he the Holy Prophet said: When you set of your trained dogs having recited the name of Allah; then eat what these hounds have caught for you; even if it the game is killed; provided the hunting dog has not eaten any part of the game. If it has eaten the game ; then you dont eat it as I fear that it might have caught for its own self. And do not eat it if other dogs have joined your trained dogs.	The Chapter on Games And Hunting And Aldajjal in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17425		Adi Bin Hatim reported that he asked the Messenger of Allah ﷺ about hunting with the help of an arrow having a stub end. He said: If it strikes the game with its point; then eat; but if it strikes flatly and it dies; that is Waqidh beaten into death ; do not eat that. I asked the Messenger of Allah ﷺ about hunting with the help of dogs; whereupon he said. When you send your dog for hunting reciting the name of Allah; then eat the game ; but if some part of it is eaten by the dogs; then do not eat that; for it your dog has caught that the-game for itself. I again said: If I find along with my dog another dog; and do not know which of the dogs has caught the game. then what should I do ? Thereupon he Allah Messenger said: Then dont eat that; for you recited the name of Allah on your dog and not on the other one.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17428		Adi Bin Hatim reported: I asked Allah Messenger ﷺ about hunting the game with the help of Mirad; whereupon he said: If it strikes the game with its point; then eat it; but if it strikes flat; that is the game is beaten into death ; then do not eat that Adi further said: I asked him about hunting with the help of a dog; whereupon he said: If that the dog catches it the game for you and does not eat out of that; then you eat the game for Dhakat slaughtering of that is its being caught by it by the dog. But if you find another dog besides it; and you fear that that dog the second one had caught it the game along with that your dog and killed it. then dont eat; for you recited the name of Allah on your dog and did not recite that on the other one which joined your dog incidentally.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17432		Adi Bin Hatim reported: Allah Messenger way ﷺ said to me: When you let off your dog; recite the name of Allah; and if it catches game for you and you find it alive; then slaughter it; if you find it killed and that your dog has eaten nothing out of that; even then you may eat it; but if you find along with your dog another dog; and the game an dead; then dont eat; for you do not know which of the two has killed it. And if you shoot your arrow; recite the name of Allah; but if it game goes out of your sight for a day and you do not find on that but the mark of your arrow; then eat that it you so like; but if you find it drowned in water; then dont eat that.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22768		Tawus reported on the authority of Ibn Abbas Allah be pleased with them that Zaid Bin Arqam went to him Ibn Abbas and said: Narrate how you informed me about the meat of the game presented to the Messenger of Allah ﷺ as he was in the state of Ihram. Thereupon he said: He was presented with a slice of the meat of game; but he returned it to him who presented it saying: We are not going to eat it; as we are in the state of Ihram.	The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on 8 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7531		Narrated Adi Bin Hatim: I said: O Messenger of Allah! We send our trained dogs to catch game for us. He said: Eat what it catches for you. I said: O Messenger of Allah; and if they kill it? He said: Even if they kill it; as long as they are not accompanied by some other dogs besides them. He said: I said: O Messenger of Allah! We hunt with the Mirad. He said: Eat of the game what the Mirad pierces; but whatever is struck by its broad side; then do not eat it.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on What Has Been Related About What Is Eaten From The Game Caught By Dogs And What Is Not Eaten in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12301		It was narrated from Adiy Bin Hatim that: he asked the Messenger of Allah about hunting. He said: When you release your dog; mention the name of Allah over him; and if you catch up with him and he has not killed the game ; then slaughter it and mention the name of Allah over it. If you catch up with him and he has killed the game but has not eaten any of it; then eat; for he caught it for you. If you find that the has eaten some of it; then do not eat any of it for he caught it for himself. If there are other dogs with your dog and they have killed the game but have not eaten any of it; then do not eat any of it; because you do not know which of them killed it.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on The Command To Mention The Name Of Allah When Hunting in Sunan AlNasai
SunanAlNasai-017-001-12302		It was narrated that Adiy Bin Abi Hatim said: I asked the Messenger of Allah about hunting with a Mirad. He said: If you strike the game with its sharp point; then eat; but if you strike it with its broad side; then the animal has been killed with a blow. I asked him about dogs and he said: If you release your dog and he catches the game but does not eat it; then eat; because his catching it is its slaughter. If you find another dog with your dog and you fear that it caught the game with him and killed it; then do not eat; for you said the name of Allah over your dog; but you did not say His name over the other one.	The Chapter on Games And Hunting And The State Of Ihram in HodHood Indexing, Chapter on The Prohibition Of Eating That Over Which The Name Of Allah Has Not Been mentioned in Sunan AlNasai
SunanAlNasai-017-001-12303		It was Narrated from Adiy Bin Hatim the he asked the Messenger of Allah : I release my trained dog and he catches game. He said: If you release the trained dog and you say the name of Allah over him; and he catches something ; then eat. I said: Even if he kills it? He said: shoot with the Mirad. He said: If it hits the game with its sharp point; then eat; but if it hits it with its broad side; then do not eat	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on Hunting With A Trained Dog in Sunan AlNasai
SunanAlNasai-017-001-12305		It was narrated that Adiy Bin Hatim said: I said: O Messenger of Allah; I release my trained dogs and they catch game for me; can I eat It? He said: When you release your trained dogs and they catch game for you; then eat. I said: Even if they kill it. He said: So long as no other dogs have joined them. I said: I shoot with the Mirad. And they penetrate the game. He said If they penetrate it; then eat; but if the broad said strikes it; then do not eat.	The Chapter on Games And Hunting And What Is Forbidden in HodHood Indexing, Chapter on If The Dog Kills The Game in Sunan AlNasai
SunanAlNasai-017-001-12343		t was narrated that Adiy Bin Hatim said: I said: O Messenger of Allah; I release my trained dogs and they catch the game for me - should I eat of it? he said: If you release your trained dogs; and mention the name of Allah; and they catch it for your; then eat. I said: Even if they kill it? He said: Even if they kill it; so long as another; strange dog has not joined them I said: And I shoot the game with the Mirad and I hit it - should I eat? He said: If you shoot the and it penetrates the target ; then eat; but if it hits it with its broad edge; then do not6 eat it.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on Hunting With A Mirad in Sunan AlNasai
SunanAlNasai-017-001-15970		It was narrated that Ibn Abbas said: Zaid Bin Arqam came and Ibn Abbas said to him; reminding him: What did you tell me about the game meat that was given to the Messenger of Allah when he was in Ihram? He said: Yes; a man gave him a piece of game meat but he returned it and said: We cannot eat it; we are in Ihram.	The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on What Game The Muhrim Is Not Permitted To Eat in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-28975		Narrated Abi Bin Hatim: I asked the Prophet ﷺ ;and said: I set off my trained dogs; and they catch something for me: may I eat it ? He said: When you set off trained dogs and mention Allah name; eat what they catch for you. I said: Even if they killed the game ? He said: Even if they killed the game as long as another dog does not join it. I said: I shoot with a featherless arrow; and it strikes the target; may I eat it ? He said: If you shoot with a featherless arrow and mention Allah name; and it strikes the aim; and pierce it; eat it ; and if it strikes with its middle; do not eat it.	The Chapter on Games And Hunting And Striking in HodHood Indexing, Chapter on Regarding Hunting in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35168		Yahya related to me from Malik that he had heard that Said Ibn AlMusayab disapproved of killing domestic animals that had become wild by any means that game was slain such as arrows and the like. Malik said; I do not see any harm in eating game which is pierced by a throwing stick in a vital organ. Allah; the Blessed; the Exalted! said; Oh you who believe! Allah will surely try you with something of the game that your hands and spears attain. Surat 5 ayat 97. Yahya said; Any game that man obtains by his hand or by his spear or by any weapon which pierces it and reaches a vital organ; is acceptable as Allah; the Exalted; has said.	The Chapter on Games And Hunting And The State Of Ihram in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35169		Yahya related to me from Malik that he had heard the people of knowledge say that when a man hit game and something else might have contributed to death; like water or an untrained dog; that game was not to be eaten unless it was beyond doubt that it was the arrow of the hunter that had killed it by reaching a vital organ; so that it did not have any life after that. Yahya said that he heard Malik say that there was no harm in eating game when you did not see it die if you found the mark of your dog on it or your arrow in it as long as it had not remained overnight. If it had remained overnight; then it was disapproved of to eat it.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35173		Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons; eagles; and hawks and their like; understood as trained dogs understood; there was no harm in eating what they had killed in the course of hunting; if the name of Allah had been mentioned when they were sent out. Malik said; The best of what I have heard about retrieving game from the falcon talons or from the dog fangs and then waiting until it dies; is that it is not halal to eat it. Malik said; The same applies to anything which could have been slaughtered by the hunter when it was in the talons of the falcon or the fangs of the dog. If the hunter leaves it until the falcon or dog has killed it; it is not halal to eat it either. He continued; The same thing applies to any game hit by a hunter and caught while still alive; which he neglects to slaughter before it dies. Malik said; It is generally agreed among us that it is halal to eat the game that a hunting-dog belonging to magians hunts or kills; if it is sent out by a muslim and the animal is trained. There is no harm in it even if the muslim does not actually slaughter it. It is the same as a muslim using a magian knife to slaughter with or using his bow and arrows to shoot and kill with. The game he shot and the animal he slaughters are halal. There is no harm in eating them. If a magian sends out a muslim hunting dog for game; and it catches it; the game is not to be eaten unless it is slaughtered by a muslim. That is like a magian using a muslim bow and arrow to hunt game with; or like his using a muslim knife to slaughter with. It is not halal to eat anything killed like that.	The Chapter on Games And Hunting And The State Of Ihram in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35815		Yahya related to me from Malik; from Zayd Ibn Aslam; from Ata Ibn Yasar; that Kaab AlAhbar was once coming back from Syria with a group of riders; and at a certain point along the road they found some game- meat and Kaab said they could eat it. When they got back to Madina they went to Umar Ibn AlKhattab and told him about that; and he said; Who told you you could do that?; and they said; Kaab He said; He was indeed the one I made amir over you until you should return. Later; when they were on the road to Makka; a swarm of locusts passed them by and Kaab told them to catch them and eat them. When they got back to Umar Ibn AlKhattab they told him about this; and he said to Kaab ; What made you tell them they could do that? Kaab said; It is game of the sea. He said; How do you know?; and Kaab said; Amir Almuminin; by the One in whose hand my self is; it is only the sneeze of a fish which it sneezes twice every year. Malik was asked whether a muhrim could buy game that he had found on the way. He replied; Game that is only hunted to be offered to people performing Hajj I disapprove of and forbid; but there is no harm in game that a man has which he does not intend for those in ihram; but which a muhrim finds and buys. Malik said; about someone who had some game with him that he had hunted or bought at the time when he had entered into ihram; that he did not have to get rid of it; and that there was no harm in him giving it to his family. Malik said that it was halal for some one in ihram to fish in the sea or in rivers and lakes; etc.	The Chapter on Games And Hunting And The State Of Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35818		Yahya related to me from Malik; from Hisham Ibn Urwa; from his father; that Aisha; umm Almuminin; said to him; Son of my sister; it is only for ten nights; so if you get an urge to do something; leave it; by which she meant eating game-meat. Malik said that if game was hunted forthe sake of a man who is in ihram and it was prepared for him and he ate some of it knowing that it had been hunted for his sake; then he had to pay a forfeit for all of the game that had been hunted on his behalf. Malik was asked about whether someone who was forced to eat carrion while he was in ihram should hunt game and then eat that rather than the carrion; and he said; It is better for him to eat the carrion; because Allah; the Blessed and Exalted; has not given permission for someone in ihram to either eat game or take it in any situation; but He has made allowances for eating carrion when absolutely necessary. Malik said; It is not halal for anyone; whether in ihram or not; to eat game which has been killed or sacrificed by some one in ihram; because; whether it was killed deliberately or by mistake; it was not done in a halal manner; and so eating it is not halal. I have heard this from more than one person. Somebody who kills game and then eats it only has to make a single kaffara; which is the same as for somebody who kills game but does not eat any of it.	The Chapter on Games And Hunting And The State Of Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35819		Malik said; It is not halal to eat any game that has been hunted in the Haram; or has had a dog set after it in the Haram and then been killed outside the Haram. Anyone that does that has to pay a forfeit for what has been hunted. However; some one that sets his dog after game outside the Haram and then follows it until it is hunted down in the Haram does not have to pay any forfeit; unless he set the dog after the game near to the Haram. The game should not be eaten; however. If he set the dog loose near the Haram then he has to pay a forfeit for the game.	The Chapter on Games And Hunting And Striking The Head in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35820		Malik said; Allah; the Blessed and Exalted; says; O you who trust; do not kill game while you are in ihram. Whoever of you kills game intentionally has to pay a forfeit commensurate with what he has killed in cattle which two men from among you shall judge; a sacrificial animal which reaches the Kaba; or else he makes a kaffara of either feeding poor people or the equivalent of that in fasting; so that he may taste the consequences of what he has done. Surat 5 ayat 95. Malik said; Someone who hunts game when he is not in ihram and then kills it while he is in ihram is in the same position as someone who buys game while he is in ihram and then kills it. Allah has forbidden killing it; and so a man who does so has to pay a forfeit for it. The position that we go by in this matter is that a forfeit is assessed for anyone who kills game while he is in ihram. Yahya said that Malik said; The best that I have heard about someone who kills game and is assessed for it is that the game which he has killed is assessed and its value in food is estimated and with that food he feeds each poor man a mudd; or fasts a day in place of each mudd. The number of poor men is considered; and if it is ten then he fasts ten days; and if it is twenty he fasts twenty days; according to how many people there are to be fed; even if there are more than sixty. Malik said; I have heard that a forfeit is assessed for someone who kills game in the Haram while he is not in ihram in the same way that it is assessed for some one who kills game in the Haram while he is in ihram.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35977		Malik said; I still hear that when a person in ihram kills an ostrich; a camel is due. Malik said; I think that for an ostrich egg; one tenth of the price of a camel is due in the same way that there is a newly-born male or female slave for the unborn child of a free woman. The value of the newly-born slave is fifty dinars; and that is one-tenth of what the blood-money for the mother would be. Birds from the eagle family; eagles or falcons or vultures count as game for which a price is paid just as a price is paid for any game which a person in ihram kills. For everything for which a penalty is paid; the assessment is the same; whether the animal is old or young. The analogy of that is that the blood-money for the young and the old freeman; are considered to be the same.	The Chapter on Live Stock Possession in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-35984		Malik said; concerning someone who wishes to wear clothes that a person in ihram must not wear; or cut his hair; or touch perfume without necessity; because he finds it easy to pay the compensation; No-one must do such things. They are only allowed in cases of necessity; and compensation is owed by whoever does them. Malik was asked whether the culprit could choose for himself the method of compensation he makes; and he was asked what kind of animal was to be sacrificed; and how much food was to be given; and how many days were to be fasted; and whether the person could delay any of these; or if they had to be done immediately. He answered; Whenever there are alternatives in the Book of Allah for the kaffara; the culprit can choose to do whichever of the alternatives he prefers. As for the sacrifice - a sheep; and as for the fasting - three days. As for the food - feeding six poor men; for every poor man two mudds; by the first mudd; the mudd of the Prophet; may Allah bless him and grant him peace. Malik said; I have heard one of the people of knowledge saying; When a person in ihram throws something and hits game unintentionally and kills it; he must pay compensation. In the same way; someone outside the Haram who throws anything into the Haram and hits game he did not intend to; killing it; has to pay compensation; because the intentional and the mistaken are in the same position in this matter. Malik said; concerning people who kill game together while they are muhrim or in the Haram; I think that each one of them owes a full share. If a sacrificial animal is decided for them; each one of them owes one; and if fasting is decided for them; the full fasting is owed by each one of them. The analogy of that is a group of people who kill a man by mistake and the kaffara for that is that each person among them must free a slave or fast two consecutive months. Malik said; Anyone who stones or hunts game after stoning the jamra and shaving his head but before he has performed the tawaf Alifada; owes compensation for that game; because Allah the Blessed; the Exalted said; And when you leave ihram; then hunt; and restrictions still remain for someone who has not done the tawaf Alifada about touching perfume and women. Malik said; The person in ihram does not owe anything for plants he cuts down in the Haram and it has not reached us that anyone has given a decision of anything for it; but O how wrong is what he has done! Malik said; concerning some one who was ignorant of; or who forgot the fast of three days in the hajj; or who was ill during them and so did not fast them until he had returned to his community; He must offer a sacrificial animal hady if he can find one and if not he must fast the three days among his people and the remaining seven after that.	The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Fasting in Muwata Malik