Grow
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Grow Completed Form
The word Grow is a stemmed form of the following words:
Grow Dictionary Definition
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from dictionary.com
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from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Grow
Grow in Wikipedia
https://en.wikipedia.org/wiki/Grow
Grow References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlBaqara Ayah 20 | Surat AlBaqara | -0.24 | 87 | Light walk, Faculti hear, Hear power, Walk dark, Stand willed, Lightn snatch, Snatch sight, Willed faculti, Grow stand, Dark grow, Sight light | يَكَادُ الْبَرْقُ يَخْطَفُ أَبْصَارَهُمْ كُلَّمَا أَضَاءَ لَهُمْ مَشَوْا فِيهِ وَإِذَا أَظْلَمَ عَلَيْهِمْ قَامُوا وَلَوْ شَاءَ اللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَارِهِمْ إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ | The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things. | |
Surat AlMaidah Ayah 13 | Surat AlMaidah | -0.21 | 112 | Forgiv overlook, Wilt ceas, Forget messag, Word place, Misde loveth, Messag wilt, Curs heart, Grow hard, Hard word, Heart grow, Bent deceit, Place forget, Breach covenant, Covenant curs, Overlook misde, Deceit forgiv | فَبِمَا نَقْضِهِمْ مِيثَاقَهُمْ لَعَنَّاهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَاسِيَةً يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِهِ وَنَسُوا حَظًّا مِمَّا ذُكِّرُوا بِهِ وَلَا تَزَالُ تَطَّلِعُ عَلَى خَائِنَةٍ مِنْهُمْ إِلَّا قَلِيلًا مِنْهُمْ فَاعْفُ عَنْهُمْ وَاصْفَحْ إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ | But because of their breach of their covenant, We cursed them, and made their hearts grow hard; they change the words from their (right) places and forget a good part of the message that was sent them, nor wilt thou cease to find them- barring a few - ever bent on (new) deceits: but forgive them, and overlook (their misdeeds): for Allah loveth those who are kind. | |
Surat AlZumar Ayah 21 | Surat AlZumar | -0.17 | 59 | Send rain, Rain sky, Seest send, Produc colour, Wilt grow, Dry crumbl, Earth grow, Messag remembr, Grow yellow, Wither wilt, Spring earth, Yellow make, Sky lead, Truly messag, Grow therewith, Make dry, Remembr understand, Therewith produc, Lead spring, Crumbl truly, Colour wither | أَلَمْ تَرَ أَنَّ اللَّهَ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَسَلَكَهُ يَنَابِيعَ فِي الْأَرْضِ ثُمَّ يُخْرِجُ بِهِ زَرْعًا مُخْتَلِفًا أَلْوَانُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَجْعَلُهُ حُطَامًا إِنَّ فِي ذَلِكَ لَذِكْرَى لِأُولِي الْأَلْبَابِ | Seest thou not that Allah sends down rain from the sky, and leads it through springs in the earth? Then He causes to grow, therewith, produce of various colours: then it withers; thou wilt see it grow yellow; then He makes it dry up and crumble away. Truly, in this, is a Message of remembrance to men of understanding. | |
Surat AlHadeed Ayah 20 | Surat AlHadeed | -0.12 | 94 | Life amus, Rich children, Wilt grow, Dry crumbl, Chattel decept, Good chattel, Wrong forgiv, Hereaft penalti, Grow yellow, Wither wilt, Life good, Pomp mutual, Forgiv pleasur, Amusement pomp, Growth bring, Tiller wither, Yellow dry, Life amusement, Devote life, Multiplying rivalri, Rivalri rich, Bring delight, Mutual boast, Children similitud, Delight heart, Wrong forg, Devote wrong, Pleasur devote, Crumbl hereaft, Heart tiller, Rain growth, Boast multiplying, Penalti devote, Similitud rain | اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَامًا وَفِي الْآخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِنَ اللَّهِ وَرِضْوَانٌ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ | Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from Allah and (His) Good Pleasure (for the devotees of Allah). And what is the life of this world, but goods and chattels of deception? | |
Surat Ghafir Ayah 67 | Surat Ghafir | -0.038 | 57 | Term appoint, Full strength, Creat dust, Ag full, Reach ag, Leech clot, Dust spermdrop, Order wisdom, Reach term, Child grow, Light child, Dust sperm, Appoint order, Clot light, Spermdrop leech, Grow reach | هُوَ الَّذِي خَلَقَكُمْ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ يُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ ثُمَّ لِتَكُونُوا شُيُوخًا وَمِنْكُمْ مَنْ يُتَوَفَّى مِنْ قَبْلُ وَلِتَبْلُغُوا أَجَلًا مُسَمًّى وَلَعَلَّكُمْ تَعْقِلُونَ | It is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old, - though of you there are some who die before;- and lets you reach a Term appointed; in order that ye may learn wisdom. | |
Surat AlImran Ayah 178 | Surat AlImran | 0.078 | 89 | Respit grant, Grant respit, Unbeliev respit, Shame punish, Grow iniqu, Respit grow, Iniqu shame | وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا أَنَّمَا نُمْلِي لَهُمْ خَيْرٌ لِأَنْفُسِهِمْ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوا إِثْمًا وَلَهُمْ عَذَابٌ مُهِينٌ | Let not the Unbelievers think that our respite to them is good for themselves: We grant them respite that they may grow in their iniquity: But they will have a shameful punishment. | |
Surat Alaaraf Ayah 189 | Surat Alaaraf | 0.16 | 37 | Prai lord, Singl person, Creat singl, Goodli child, Lord givest, Eat sin, Bear light, Mate nature, Unnot grow, Love united, Light burden, Order dwell, Grow prai, United bear, Givest goodli, Person mate, Vow grate, Nature order, Dwell love, Burden carri, Child vow, Carri unnot | هُوَ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا فَلَمَّا تَغَشَّاهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِ فَلَمَّا أَثْقَلَتْ دَعَوَا اللَّهَ رَبَّهُمَا لَئِنْ آتَيْتَنَا صَالِحًا لَنَكُونَنَّ مِنَ الشَّاكِرِينَ | It is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to Allah their Lord, (saying): "If Thou givest us a goodly child, we vow we shall (ever) be grateful." | |
Surat Yunus Ayah 24 | Surat Yunus | 0.23 | 49 | Explain sign, Life present, Sign detail, Produc earth, Rain send, Send ski, Belong power, Power dispos, Flourish explain, Dispos reach, Anim grow, Ski mingl, Present rain, Earth food, Command night, Clad golden, Night harvest, Detail reflect, Mingl aris, Like life, Deck beauti, Golden ornament, Ornament deck, Food anim, Aris produc, Reach command, Cleanmown flourish, Grow earth, Beauti belong, Earth clad, Harvest cleanmown | إِنَّمَا مَثَلُ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنْزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ مِمَّا يَأْكُلُ النَّاسُ وَالْأَنْعَامُ حَتَّى إِذَا أَخَذَتِ الْأَرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ أَهْلُهَا أَنَّهُمْ قَادِرُونَ عَلَيْهَا أَتَاهَا أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَاهَا حَصِيدًا كَأَنْ لَمْ تَغْنَ بِالْأَمْسِ كَذَلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَتَفَكَّرُونَ | The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect. | |
Surat AlNisa Ayah 6 | Surat AlNisa | 0.29 | 92 | Take account, Reach ag, Releas properti, Reason releas, Ag marriag, Consum wastefully, Suffici take, Orphan reach, Properti wit, Judgment releas, Presenc suffici, Trial orphan, Properti consum, Wit presenc, Hast grow, Grow guardian, Wastefully hast, Remuneration poor, Claim remuneration, Marriag judgment, Poor reason | وَابْتَلُوا الْيَتَامَى حَتَّى إِذَا بَلَغُوا النِّكَاحَ فَإِنْ آنَسْتُمْ مِنْهُمْ رُشْدًا فَادْفَعُوا إِلَيْهِمْ أَمْوَالَهُمْ وَلَا تَأْكُلُوهَا إِسْرَافًا وَبِدَارًا أَنْ يَكْبَرُوا وَمَنْ كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَنْ كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَالَهُمْ فَأَشْهِدُوا عَلَيْهِمْ وَكَفَى بِاللَّهِ حَسِيبًا | Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account. | |
Surat Abasa Ayah 7 | Surat Abasa | 0.3 | 22 | Grow spiritu, Spiritu understand, Though blame, Blame grow | وَمَا عَلَيْكَ أَلَّا يَزَّكَّى | Though it is no blame to thee if he grow not (in spiritual understanding). | |
Surat AlMuminun Ayah 19 | Surat AlMuminun | 0.41 | 53 | Datepalm vine, Abund fruit, Garden datepalm, Vine abund, Eat enjoyment, Grow garden, Garden date, Row garden, Fruit eat | فَأَنْشَأْنَا لَكُمْ بِهِ جَنَّاتٍ مِنْ نَخِيلٍ وَأَعْنَابٍ لَكُمْ فِيهَا فَوَاكِهُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ | With it We grow for you gardens of date-palms and vines: in them have ye abundant fruits: and of them ye eat (and have enjoyment), - | |
Surat AlRaad Ayah 4 | Surat AlRaad | 0.44 | 96 | Behold sign, Sign understand, Singl root, Earth tract, Tract divers, Neighbouring garden, Root water, Divers neighbouring, Water excel, Vine field, Sown corn, Grow singl, Eat behold, Garden vine, Corn palm, Excel eat, Palm tree, Field sown | وَفِي الْأَرْضِ قِطَعٌ مُتَجَاوِرَاتٌ وَجَنَّاتٌ مِنْ أَعْنَابٍ وَزَرْعٌ وَنَخِيلٌ صِنْوَانٌ وَغَيْرُ صِنْوَانٍ يُسْقَى بِمَاءٍ وَاحِدٍ وَنُفَضِّلُ بَعْضَهَا عَلَى بَعْضٍ فِي الْأُكُلِ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يَعْقِلُونَ | And in the earth are tracts (diverse though) neighbouring, and gardens of vines and fields sown with corn, and palm trees - growing out of single roots or otherwise: watered with the same water, yet some of them We make more excellent than others to eat. Behold, verily in these things there are signs for those who understand! | |
Surat AlImran Ayah 37 | Surat AlImran | 0.48 | 89 | Provid susten, Lord accept, Susten pleas, Suppli susten, Right gracious, Enter chamber, Mari whenc, Gracious lord, Beauti care, Assign everi, Grow puriti, Care zakariya, Whenc provid, Accept grow, Pleas measur, Zakariya assign, Chamber suppli, Puriti beauti, Us lord, Everi enter | فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنْبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِنْدَهَا رِزْقًا قَالَ يَا مَرْيَمُ أَنَّى لَكِ هَذَا قَالَتْ هُوَ مِنْ عِنْدِ اللَّهِ إِنَّ اللَّهَ يَرْزُقُ مَنْ يَشَاءُ بِغَيْرِ حِسَابٍ | Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah: for Allah Provides sustenance to whom He pleases without measure." | |
Surat AlNaml Ayah 60 | Surat AlNaml | 0.52 | 44 | Heaven earth, Creat heaven, Send rain, Rain sky, Earth send, Swerv justic, God nay, Plant orchard, Tree god, Yea grow, Full beauti, Nay swerv, Beauti delight, Orchard full, Growth tree, Sky yea, Power growth, Grow plant, Delight power | أَمَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنْزَلَ لَكُمْ مِنَ السَّمَاءِ مَاءً فَأَنْبَتْنَا بِهِ حَدَائِقَ ذَاتَ بَهْجَةٍ مَا كَانَ لَكُمْ أَنْ تُنْبِتُوا شَجَرَهَا أَإِلَهٌ مَعَ اللَّهِ بَلْ هُمْ قَوْمٌ يَعْدِلُونَ | Or, Who has created the heavens and the earth, and Who sends you down rain from the sky? Yea, with it We cause to grow well-planted orchards full of beauty of delight: it is not in your power to cause the growth of the trees in them. (Can there be another) god besides Allah? Nay, they are a people who swerve from justice. |
In Hadith Text Books
Grow In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-2122 | Narrated Anas Bin Malik: Allah Messenger ﷺ said; The son of Adam i.e. man grows old and so also two desires grow old with him; i.e.; love for wealth and a wish for a long life. | The Chapter on Rain And Clouds And Zakat in HodHood Indexing, Chapter on If somebody reaches sixty years of age he has no right to ask Allah for a new lease of life in Sahih AlBukhari | |
SahihAlBukhari-017-001-7247 | Narrated AlAmash: Abu Huraira said; Allah Messenger ﷺ said; Between the two sounds of the trumpet; there will be forty. Somebody asked Abu Huraira; Forty days? But he refused to reply. Then he asked; Forty months? He refused to reply. Then he asked; Forty years? Again; he refused to reply. Abu Huraira added. Then after this period Allah will send water from the sky and then the dead bodies will grow like vegetation grows; There is nothing of the human body that does not decay except one bone; that is the little bone at the end of the coccyx of which the human body will be recreated on the Day of Resurrection. See Hadith No. 338 | The Chapter on Rain And Clouds And Stars in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-18149 | This tradition has been narrated by the game authority Yazid Bin Hurmus through a different chain of transmitters with the following difference in the elucidation of one of the points raised by Najda in his letter to Ibn Abas: The Messenger of Allah ﷺ used not to kill the children; so thou shouldst not kill them unless you could know what Khadir had known about the child he killed; or you could distinguish between a child who would grow up to he a believer and a child who would grow up to be a non-believer ; so that you killed the prospective non-believer and left the prospective believer Aasi de. | The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on 48 in Sahih Muslim | |
SahihMuslim-017-001-19795 | Anas Bin Malik reported that there was an orphan girl with Umm Sulaim who was the mother of Anas. Allah Messenger ﷺ saw that orphan girl and said: O; it is you; you have grown young. May you not advance in years! That slave-girl returned to Umm Sulaim weeping. Umm Sulaim said: O daughter; what is the matter with you? She said: Allah Apostle ﷺ has invoked curse upon me that I should not grow in age and thus I would never grow in age; or she said; in my length of life. Umm Sulaim went out wrapping her head-dress hurriedly until she met Allah Messenger ﷺ. He said to her: Umm Sulaim; what is the matter with you? She said: Allah Apostle; you invoked curse upon my orphan girl. He said: Umm Sulaim; what is that? She said: She the orphan girl states you have cursed her saying that she might not grow in age or grow in life. Allah Messenger ﷺ smiled and then said: Umm Sulaim; dont you know that I have made this term with my Lord. And the term with my Lord is that I said to Him: 1 am a human being and I am pleased just as a human being is pleased and I lose temper just as a human being loses temper; so for any person from amongst my Ummah whom I curse and he in no way deserves it; let that; O Lord; be made a source of purification and purity and nearness to Allah on the Day of Resurrection. | The Chapter on Food And Invitations in HodHood Indexing, Chapter on 25 in Sahih Muslim | |
SahihMuslim-017-001-23892 | Urwa Bin AlZubair reported that Aisha; the wife of the Messenger of Allah ﷺ ; told him that once Haula dint Tuwait Bin Habib Bin Asad Bin Abd AlUzzi passed by her at the time when the Messenger of Allah ﷺ was with her. I AIsha said: It Is Haula bint Tuwait and they say that she does not sleep at night. Upon this the Messenger of Allah ﷺ said: Oh she does not sleep at night! Choose an act which you are capable of doing continuously. By Allah; Allah would not grow weary; but you will grow weary. | The Chapter on Mother And Ansar in HodHood Indexing, Chapter on 31 in Sahih Muslim | |
SahihMuslim-017-001-23893 | The Chapter on Rain And Clouds And Zakat in HodHood Indexing, Chapter on 31 in Sahih Muslim |
In Sunan AlTermithi
nothing found
In Sunan AlNasai
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In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAbuDawoud-017-001-26210 | Narrated Ammar Bin Yasir: The Apostle of Allaah sal Allaahu alayhi wa sallam said : The rinsing of mouth and snuffing up water in the nose are acts that bear the characteristics of fitrah nature. He then narrated a similar tradition as reported by Aisha ; but he did not mention the words letting the beard grow. He added the words circumcision and sprinkling water on the private part of the body. He did not mention the words cleansing oneself after easing.Abu Dawud said : A similar tradition has been reported on the authority of Ibn Abbas. He mentioned only five sunnahs all relating to the head; one of them being parting of the hair; it did not include wearing the beard.Abu Dawud said: The tradition as reported by Hammad has also been transmitted by Talq Bin Habib ; Mujahid; and Bakr Bin Abd Allaah Bin AlMuzani as their own statement not as a tradition from the Prophet; sal Allaahu alayhi wa sallam.They did not mention the words letting the beard grow. The version transmitted by Muhammad Bin Abd Allaah Bin Abi Maryam; Abu Salamah; and Abu Huraira from the Prophet sal Allaahu alayhi wa sallam mentions the words letting the beard grow. A similar tradition has been reported by Ibrahim AlNakhai. He mentioned the words wearing the beard and circumcision. | The Chapter on The Armpit Hair And Nails In Basic Instinct in HodHood Indexing, Chapter on The Use Of Siwak Is From The Fitrah Natural Acts in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-29337 | Narrated Abyad Ibn Hammal: He asked the Messenger of Allah ﷺ for giving him some land which had arak trees growing in it. The Messenger of Allah ﷺ said: There is no permission for protecting a land which has arak trees growing in it. He said: These arak trees are within the boundaries of my field. The Prophet ﷺ said: There is no permission for protecting a land which has arak trees growing in it. The narrator Faraj said: By the phrase within the boundaries of my field he meant the land which had crop growing in it and was surrounded on four sides. | The Chapter on Agriculture General in HodHood Indexing, Chapter on Allocation Of Land in Sunan Abu Dawoud |
In Muwata Malik
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