Guardian

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Guardian References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Yusuf Ayah 66	Surat Yusuf	-0.24		48	Never send, Solemn oath, Wit guardian, Jacob never, Swear solemn, Powerless sworn, Wit guard, Send swear, Hem powerless, Bring hem, Sworn solemn, Oath wit	قَالَ لَنْ أُرْسِلَهُ مَعَكُمْ حَتَّى تُؤْتُونِ مَوْثِقًا مِنَ اللَّهِ لَتَأْتُنَّنِي بِهِ إِلَّا أَنْ يُحَاطَ بِكُمْ فَلَمَّا آتَوْهُ مَوْثِقَهُمْ قَالَ اللَّهُ عَلَى مَا نَقُولُ وَكِيلٌ	(Jacob) said: "Never will I send him with you until ye swear a solemn oath to me, in Allah's name, that ye will be sure to bring him back to me unless ye are yourselves hemmed in (and made powerless). And when they had sworn their solemn oath, he said: "Over all that we say, be Allah the witness and guardian!"
Surat AlMudathir Ayah 31	Surat AlMudathir	0.23		4	Peopl book, Thu doth, Heart diseas, Lord warn, Leav strai, Warn mankind, Doth leav, Guid pleas, Book believ, Trial unbelievers, Increas faith, Guid pleaseth, Strai pleaseth, Diseas unbeliev, Angel guardian, Fix trial, Strai pleas, Doubt left, Certainty believ, Left peopl, Pleaseth guid, Intend thu, Believ increas, Symbol doth, Believers heart, Book believers, Unbeliev symbol, Guardian fire, Doth intend, Book arriv, Arriv certainty, Fire fix, Forc lord, Order peopl, Pleaseth forc	وَمَا جَعَلْنَا أَصْحَابَ النَّارِ إِلَّا مَلَائِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِلَّذِينَ كَفَرُوا لِيَسْتَيْقِنَ الَّذِينَ أُوتُوا الْكِتَابَ وَيَزْدَادَ الَّذِينَ آمَنُوا إِيمَانًا وَلَا يَرْتَابَ الَّذِينَ أُوتُوا الْكِتَابَ وَالْمُؤْمِنُونَ وَلِيَقُولَ الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ وَالْكَافِرُونَ مَاذَا أَرَادَ اللَّهُ بِهَذَا مَثَلًا كَذَلِكَ يُضِلُّ اللَّهُ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ وَمَا هِيَ إِلَّا ذِكْرَى لِلْبَشَرِ	And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
Surat Qaaf Ayah 17	Surat Qaaf	0.25		32	Angel appoint, Behold guard, Behold guardian, Note sit, Guardian angel, Appoint do, Sit left, Do note	إِذْ يَتَلَقَّى الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ	Behold, two (guardian angels) appointed to learn (his doings) learn (and noted them), one sitting on the right and one on the left.
Surat AlAnam Ayah 61	Surat AlAnam	0.26		67	Angel soul, Death approach, Fail duti, Irresistible watch, Worshippers set, Watch worshippers, Watch worshipp, Length death, Soul fail, Guardian length, Set guardian, Approach angel	وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّى إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ	He is the irresistible, (watching) from above over His worshippers, and He sets guardians over you. At length, when death approaches one of you, Our angels take his soul, and they never fail in their duty.
Surat AlNisa Ayah 6	Surat AlNisa	0.29		92	Take account, Reach ag, Releas properti, Reason releas, Ag marriag, Consum wastefully, Suffici take, Orphan reach, Properti wit, Judgment releas, Presenc suffici, Trial orphan, Properti consum, Wit presenc, Hast grow, Grow guardian, Wastefully hast, Remuneration poor, Claim remuneration, Marriag judgment, Poor reason	وَابْتَلُوا الْيَتَامَى حَتَّى إِذَا بَلَغُوا النِّكَاحَ فَإِنْ آنَسْتُمْ مِنْهُمْ رُشْدًا فَادْفَعُوا إِلَيْهِمْ أَمْوَالَهُمْ وَلَا تَأْكُلُوهَا إِسْرَافًا وَبِدَارًا أَنْ يَكْبَرُوا وَمَنْ كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَنْ كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَالَهُمْ فَأَشْهِدُوا عَلَيْهِمْ وَكَفَى بِاللَّهِ حَسِيبًا	Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account.
Surat AlAnfal Ayah 34	Surat AlAnfal	0.33		88	Sacr mosqu, Righteou understand, Punish sacr, Guardian righteou, Guardian guardian, Plea punish	وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ اللَّهُ وَهُمْ يَصُدُّونَ عَنِ الْمَسْجِدِ الْحَرَامِ وَمَا كَانُوا أَوْلِيَاءَهُ إِنْ أَوْلِيَاؤُهُ إِلَّا الْمُتَّقُونَ وَلَكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ	But what plea have they that Allah should not punish them, when they keep out (men) from the sacred Mosque - and they are not its guardians? No men can be its guardians except the righteous; but most of them do not understand.
Surat AlHashr Ayah 23	Surat AlHashr	0.89		101	Exalt might, Partner attribut, Suprem glori, Glori high, Sovereign holi, High partner, Whom god, Guardian faith, Preserv safety, Sourc peac, Might irresistible, Faith preserv, Peac perfection, Safety exalt, M god, Perfection guardian, Holi sourc, God sovereign, Irresistible suprem	هُوَ اللَّهُ الَّذِي لَا إِلَهَ إِلَّا هُوَ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ	Allah is He, than Whom there is no other god;- the Sovereign, the Holy One, the Source of Peace (and Perfection), the Guardian of Faith, the Preserver of Safety, the Exalted in Might, the Irresistible, the Supreme: Glory to Allah! (High is He) above the partners they attribute to Him.

In Hadith Text Books

Guardian In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1237		Narrated Abdullah Bin Umar: Allah Messenger ﷺ said; Surely! Everyone of you is a guardian and is responsible for his charges: The Imam ruler of the people is a guardian and is responsible for his subjects; a man is the guardian of his family household and is responsible for his subjects; a woman is the guardian of her husband home and of his children and is responsible for them; and the slave of a man is a guardian of his master property and is responsible for it. Surely; everyone of you is a guardian and responsible for his charges.	The Chapter on Arab Tribes And Guardianship in HodHood Indexing, Chapter on Obey Allah and obey the Messenger and those of you who are in authority in Sahih AlBukhari
SahihAlBukhari-017-001-1986		Narrated Urwa: That he asked Aisha regarding the Verse: If you fear that you shall not be able to deal justly with the orphan girls; marry other women of your choice. 4.3 Aisha said; It is about an orphan girl under the custody of her guardian who being attracted by her wealth and beauty wants to marry her with Mahr less than other women of her status. So such guardians were forbidden to marry them unless they treat them justly by giving them their full Mahr. Then the people sought the verdict of Allah Apostle for such cases; whereupon Allah revealed: They ask your instruction concerning women.. 4.127 The sub-narrator then mentioned the Hadith.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Playing of tricks by the guardian of an attractive orphangirl in Sahih AlBukhari
SahihAlBukhari-017-001-333		Narrated Abdullah Bin Dinar: My father said; I heard Ibn Umar reciting the poetic verses of Abu Talib: And a white person i.e. the Prophet who is requested to pray for rain and who takes care of the orphans and is the guardian of widows. Salim father Ibn Umar said; The following poetic verse occurred to my mind while I was looking at the face of the Prophet ﷺ while he was praying for rain. He did not get down till the rain water flowed profusely from every roof-gutter: And a white person who is requested to pray for rain and who takes care of the orphans and is the guardian of widows... And these were the words of Abu Talib.	The Chapter on Rain And Clouds And Heaven in HodHood Indexing, Chapter on Request of the people to the Imam to offer the Istisqa prayer in Sahih AlBukhari
SahihAlBukhari-017-001-3456		Narrated Urwa: that he asked Aisha about the Statement of Allah: If you fear that you shall not be able to deal justly with the orphan girls; then marry other women of your choice; two or three or four; but if you fear that you shall not be able to deal justly with them ; then only one; or the captives that your right hands possess. That will be nearer to prevent you from doing injustice. 4.3 Aisha said; O my nephew! This Verse has been revealed in connection with an orphan girl under the guardianship of her guardian who is attracted by her wealth and beauty and intends to marry her with a Mahr less than what other women of her standard deserve. So they such guardians have been forbidden to marry them unless they do justice to them and give them their full Mahr; and they are ordered to marry other women instead of them.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Awakening the desire for marriage in Sahih AlBukhari
SahihAlBukhari-017-001-3484		Narrated Urwa: that he asked Aisha regarding the Verse: If you fear that you shall not be able to deal justly with the orphans 4.3 She said; O my nephew! This Verse refers to the orphan girl who is under the guardianship of her guardian who likes her beauty and wealth and wishes to marry her and curtails her Mahr. Such guardians have been forbidden to marry them unless they do justice by giving them their full Mahr; and they have been ordered to marry other than them. The people asked for the verdict of Allah Messenger ﷺ after that; so Allah revealed: They ask your instruction concerning the women... whom you desire to marry. 4.127 So Allah revealed to them that if the orphan girl had beauty and wealth; they desired to marry her and for her family status. They can only marry them if they give them their full Mahr. And if they had no desire to marry them because of their lack of wealth and beauty; they would leave them and marry other women. So; as they used to leave them; when they had no interest; in them; they were forbidden to marry them when they had such interest; unless they treated them justly and gave them their full Mahr Apostle said; If at all there is evil omen; it is in the horse; the woman and the house. a lady is to be warded off. And the Statement of Allah: Truly; among your wives and your children; there are enemies for you i.e may stop you from the obedience of Allah 64.14	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The marriage of a poor man with a wel Altodo lady in Sahih AlBukhari
SahihAlBukhari-017-001-3529		Narrated Abdulrahman Bin Yazid and Majammi Bin Yazid: The same ;Hadith above: A man called Khidam married a daughter of his to somebody against her consent. If you fear that you shall not be able to deal justly with the orphan girls then marry other women of your choice. 4.3 And if somebody says to the guardian of a woman ; Marry me to soand- so; and the guardian remained silent or said to him; What have you got? And the other said; I have so much and so much Mahr ; or kept quiet; and then the guardian said; I have married her to you; then the marriage is valid legal. This narration was told by Sahl on the authority of the Prophet.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on If a man gives his daughter in marriage while she is averse to it then such marriage is invalid in Sahih AlBukhari
SahihAlBukhari-017-001-3576		Narrated Abdullah Bin Umar: The Prophet ﷺ said; Everyone of you is a guardian and everyone of you is responsible for his wards. A ruler is a guardian and is responsible for his subjects ; a man is a guardian of his family and responsible for them ; a wife is a guardian of her husband house and she is responsible for it ; a slave is a guardian of his master property and is responsible for that. Beware! All of you are guardians and are responsible for your wards.	The Chapter on Arab Tribes And Guardianship in HodHood Indexing, Chapter on Ward off from yourself and your families a Fire whose fuel is men and stones in Sahih AlBukhari
SahihAlBukhari-017-001-3588		Narrated Ibn Umar: The Prophet ﷺ said; All of you are guardians and are responsible for your wards. The ruler is a guardian and the man is a guardian of his family; the lady is a guardian and is responsible for her husband house and his offspring; and so all of you are guardians and are responsible for your wards.	The Chapter on Arab Tribes And Guardianship in HodHood Indexing, Chapter on The woman is a guardian in her husband house in Sahih AlBukhari
SahihAlBukhari-017-001-4068		Narrated Ibn Umar: I heard Allah Messenger ﷺ saying; All of you are guardians and responsible for your charges: the Ruler i.e. Imam is a guardian and responsible for his subjects; and a man is a guardian of his family and is responsible for his charges; and a lady is a guardian in the house of her husband and is responsible for her charge; and a servant is a guardian of the property of his master and is responsible for his charge. I think he also said; And a man is a guardian of the property of his father.	The Chapter on Arab Tribes And Guardianship in HodHood Indexing, Chapter on The explanantion of the Statement of Allah Taala After payment of legacies that they may have bequeathed or debts in Sahih AlBukhari
SahihAlBukhari-017-001-4076		Narrated Ibn Abbas: Some people claim that the order in the above Verse is cancelled; by Allah; it is not cancelled; but the people have stopped acting on it. There are two kinds of guardians who are in charge of the inheritance : One is that who inherits; such a person should give of what he inherits to the relatives; the orphans and the needy; etc. ; the other is that who does not inherit e.g. the guardian of the orphans : such a person should speak kindly and say to those who are present at the time of distribution ; I can not give it to you as the wealth belongs to the orphans.	The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on The Statement of Allah Taala And when the relatives and the orphans and AlMasakin are present at the time of division in Sahih AlBukhari
SahihAlBukhari-017-001-4080		Narrated AlZuhri: Urwa Bin AlZubair said that he asked Aisha about the meaning of the Quranic Verse:- And if you fear that you will not deal fairly with the orphan girls then marry other women of your choice. 4.2-3 Aisha said; It is about a female orphan under the guardianship of her guardian who is inclined towards her because of her beauty and wealth; and likes to marry her with a Mahr less than what is given to women of her standard. So they i.e. guardians were forbidden to marry the orphans unless they paid them a full appropriate Mahr otherwise they were ordered to marry other women instead of them. Later on the people asked Allah Messenger ﷺ about it. So Allah revealed the following Verse:- They ask your instruction O Muhammad! regarding women. Say: Allah instructs you regarding them... 4.127 and in this Verse Allah indicated that if the orphan girl was beautiful and wealthy; her guardian would have the desire to marry her without giving her an appropriate Mahr equal to what her peers could get; but if she was undesirable for lack of beauty or wealth; then he would not marry her; but seek to marry some other woman instead of her. So; since he did not marry her when he had no inclination towards her; he had not the right to marry her when he had an interest in her; unless he treated her justly by giving her a full Mahr and securing all her rights.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The Statement of Allah Taala And if you fear that you shall not be able to deal justly with the orphangirls in Sahih AlBukhari
SahihAlBukhari-017-001-4082		Narrated Aisha: The following Verse:- If a guardian is well-off; let him claim no remuneration i.e. wages ; but if he is poor; let him have for himself what is just and reasonable. 4.6 was revealed in connection with the guardian of an orphan; and it means that if he is poor he can have for himself from the orphan wealth what is just and reasonable according to the orphan share of the inheritance.	The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on How a guardian is to deal with an orphan wealth in Sahih AlBukhari
SahihAlBukhari-017-001-4084		Nafi said: Ibn Umar never refused to be appointed as guardian. The most beloved thing to Ibn Seereen concerning an orphan wealth was that the orphan advisor and guardians would assemble to decide what is best for him. When Tawus was asked about something concerning an orphan affairs; he would recite:...And Allah knows him who means mischief from him who means good... V 2:220. Ata said concerning some orphans; The guardian is to provide for the young and the old orphans according to their needs from their shares.	The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on Allah Statement The best thing is to work honestly in their property in Sahih AlBukhari
SahihAlBukhari-017-001-448		Narrated Ibn Umar: I heard Allah Messenger ﷺ saying; All of you are Guardians. Yunis said: Ruzaiq Bin Hukaim wrote to Ibn Shihab while I was with him at Wadi AlQura saying; Shall I lead the Jumua prayer? Ruzaiq was working on the land i.e. farming and there was a group of Sudanese people and some others with him; Ruzaiq was then the Governor of Aila. Ibn Shihab wrote to Ruzaiq ordering him to lead the Jumua prayer and telling him that Salim told him that Abdullah Bin Umar had said; I heard Allah Apostle saying; All of you are guardians and responsible for your wards and the things under your care. The Imam i.e. ruler is the guardian of his subjects and is responsible for them and a man is the guardian of his family and is responsible for them. A woman is the guardian of her husband house and is responsible for it. A servant is the guardian of his master belongings and is responsible for them. I thought that he also said; A man is the guardian of his father property and is responsible for it. All of you are guardians and responsible for your wards and the things under your care.	The Chapter on Arab Tribes And Guardianship in HodHood Indexing, Chapter on To offer Jumuah prayer and Khutba in villages and towns in Sahih AlBukhari
SahihAlBukhari-017-001-4865		Narrated Abdullah Bin Umar: I heard Allah Messenger ﷺ saying; Everyone of you is a guardian; and responsible for what is in his custody. The ruler is a guardian of his subjects and responsible for them; a husband is a guardian of his family and is responsible for it; a lady is a guardian of her husband house and is responsible for it; and a servant is a guardian of his master property and is responsible for it. I heard that from Allah Messenger ﷺ and I think that the Prophet ﷺ also said; A man is a guardian of is father property and is responsible for it; so all of you are guardians and responsible for your wards and things under your care.	The Chapter on Arab Tribes And Guardianship in HodHood Indexing, Chapter on A slave is a guardian of the property of his master in Sahih AlBukhari
SahihAlBukhari-017-001-4931		Narrated Abdullah: Allah Messenger ﷺ said; Everyone of you is a guardian and is responsible for his charges. The ruler who has authority over people; is a guardian and is responsible for them; a man is a guardian of his family and is responsible for them; a woman is a guardian of her husband house and children and is responsible for them; a slave Abu is a guardian of his master property and is responsible for it; so all of you are guardians and are responsible for your charges.	The Chapter on Arab Tribes And Guardianship in HodHood Indexing, Chapter on It is dislike to look down upon a slave in Sahih AlBukhari
SahihAlBukhari-017-001-4934		Narrated Abdullah Bin Umar: That he heard Allah Messenger ﷺ saying; Everyone of you is a guardian and is responsible for his charge; the ruler is a guardian and is responsible for his subjects; the man is a guardian in his family and responsible for his charges; a woman is a guardian of her husband house and responsible for her charges; and the servant is a guardian of his master property and is responsible for his charge. I definitely heard the above from the Prophet ﷺ and think that the Prophet ﷺ also said; A man is a guardian of his father property and responsible for his charges; so everyone of you is a guardian and responsible for his charges.	The Chapter on Arab Tribes And Guardianship in HodHood Indexing, Chapter on The slave is a guardian of the property of his master in Sahih AlBukhari
SahihAlBukhari-017-001-4947		Narrated Urwa Bin AlZubair: That he had asked Aisha about the meaning of the Statement of Allah: If you fear that you shall not Be able to deal justly With the orphan girls; then Marry Other women of your choice Two or three or four. 4.3 She said; O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate Mahr bridal-money which might have been given by another suitor. So; such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable Mahr; otherwise they were ordered to marry any other woman. Aisha further said; After that verse the people again asked the Prophet about the marriage with orphan girls ; so Allah revealed the following verses:- They ask your instruction Concerning the women. Say: Allah Instructs you about them And about what is Recited unto you In the Book; concerning The orphan girls to whom You give not the prescribed portions and yet whom you Desire to marry... 4.127 What is meant by Allah Saying:- And about what is Recited unto you is the former verse which goes:- If you fear that you shall not Be able to deal justly With the orphan girls; then Marry other women of your choice. 4.3 Aisha said; Allah saying in the other verse:-Yet whom you desire to marry 4.127 means the desire of the guardian to marry an orphan girl under his supervision when she has not much property or beauty in which case he should treat her justly. The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them; as they generally refrain from marrying them when they are neither beautiful nor wealthy.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The partnership of orphans and inheritors in Sahih AlBukhari
SahihAlBukhari-017-001-5480		Narrated Hisham Bin Urwa from his father: who heard Aisha saying; The Holy Verse; Whoever amongst the guardians is rich; he should take no wages from the property of the orphans but If he is poor; let him have for himself what is just and reasonable according to his labors 4.6 was revealed concerning the guardian of the orphans who looks after them and manages favorably their financial affairs; If the guardian Is poor; he could have from It what Is just and reasonable; according to his labors.	The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on Where there is no fixed judgement the traditions and conventions of community are to be referred in Sahih AlBukhari
SahihAlBukhari-017-001-6888		Narrated Urwa Bin AlZubair: That he asked Aisha regarding the Statement of Allah: If you fear that you shall not be able to deal justly with the orphan girls... 4.3 She said; O son of my sister! An Orphan girl used to be under the care of a guardian with whom she shared property. Her guardian; being attracted by her wealth and beauty; would intend to marry her without giving her a just Mahr; i.e. the same Mahr as any other person might give her in case he married her. So such guardians were forbidden to do that unless they did justice to their female wards and gave them the highest Mahr their peers might get. They were ordered by Allah; to marry women of their choice other than those orphan girls. Aisha added; The people asked Allah Messenger ﷺ his instructions after the revelation of this Divine Verse whereupon Allah revealed: They ask your instruction regarding women 4.127 Aisha further said; And the Statement of Allah: And yet whom you desire to marry. 4.127 as anyone of you refrains from marrying an orphan girl under his guardianship when she is lacking in property and beauty. Aisha added; So they were forbidden to marry those orphan girls for whose wealth and beauty they had a desire unless with justice; and that was because they would refrain from marrying them if they were lacking in property and beauty.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17709		It has been narrated on the authority of Ibn Umar that the Prophet May be upon him said: Beware. every one of you is a shepherd and every one is answerable with regard to his flock. The Caliph is a shepherd over the people and shall be questioned about his subjects as to how he conducted their affairs. A man is a guardian over the members of his family and shal be questioned about them as to how he looked after their physical and moral well-being. A woman is a guardian over the household of her husband and his children and shall be questioned about them as to how she managed the household and brought up the children. A slave is a guardian over the property of his master and shall be questioned about it as to how he safeguarded his trust. Beware; every one of you is a guardian and every one of you shall be questioned with regard to his trust.	The Chapter on Communication And Asking Questions Related To What Is Forbidden in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-20822		Jabir Bin Abdullah reported that it was concerning them the Ansar that this verse was revealed; that when the two groups amongst you were about to lose heart and Allah was the Guardian of them both. This concerned Banu Salama and Banu Haritha and we did not like that Allah; the Exalted and Glorious; should not have revealed this verse for the fact that Allah gave an assurance of being the Guardian of both.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-22009		Abu Huraira reported Allah Messenger ﷺ as saying: He who spent pairs for the sake of Allah; the guardians of Paradise would call him; in fact every guardian of the door of Paradise would welcome him saying : O; so and so; come on. Upon this Abu Bakr said: Messenger of Allah; it means there would be no distress on this person. The Messenger of Allah ﷺ said. I hope you would be among them.	The Chapter on Agriculture Palm Trees in HodHood Indexing, Chapter on 27 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14459		It was narrated from Umm Salamah; that when her Iddah had ended; Abu Bakr sent word to her proposing marriage to her; but she did not marry him. Then the Messenger of Allah sent Umar Bin AlKhattab with a proposal of marriage. She said: Tell the Messenger of Allah that I am a jealous woman and that I have sons; and none of my guardians are present. He went to the Messenger of Allah and told him that. He said: Go back to her and tell her: As for your saying that you are a jealous woman; I will pray to Allah for you to take away your jealousy. As for your saying that you have sons; your sons will be taken care of. And as for your saying that none of your guardians are present; none of your guardians; present or absent; would object to that. She said to her son: O Umar; get up and perform the marriage to the Messenger of Allah; so he performed the marriage.	The Chapter on Family And Honor in HodHood Indexing, Chapter on A Son Conducting The Marriage For His Mother in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24907		Ibn Shihab said Urwah Bin AlZubair asked Aisha ; wife of the Prophet ﷺ about the Quranic verse And if ye fear that ye will not deal fairly by the orphans; marry of the women; who seem good to you. She said O my nephew; this means the female orphan who is under the protection of her guardian and she holds a share in his property and her property and beauty attracts him; so her guardian intends to marry her without doing justice to her in respect of her dower and he gives her the same amount of dower as others give her. They i.e.; the guardians were prohibited to marry them except that they do justice to them and pay them their maximum customary dower and they were asked to marry women other than them i.e.; the orphans who seem good to them. Urwah reported that Aisha said The people then consulted the Apostle of Allaah ﷺ about women after revelation of this verse. Thereupon Allaah the Exalted sent down the verse They consult thee concerning women. Say Allaah giveth you decree concerning them and the scripture which hath been recited unto you giveth decree concerning female orphans unto whom you give not that which is ordained for them though you desire to marry them. She said The mention made by Allaah about the Scripture recited to them refers to the former verse in which Allaah has said And if ye fear that ye will not deal fairly by the orphans; marry of the women; who seem good to you. Aisha said The pronouncement of Allaah ; the Exalted in the latter verse though you desire to marry them means the disinterest of one of you in marrying a female orphan who was under his protection; but she said little property and beauty. So they were prohibited to marry them for their interest in the property and beauty of the female orphans due to their disinterest in themselves except that they do justice to them. The narrator Yunus said Rabiah said explain the Quranic verse And if ye fear that ye will not deal fairly by the orphans means Leave them if you fear that you will not do justice to them ; for I have made four women lawful for you.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24922		Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ said: The marriage of a woman who marries without the consent of her guardians is void. He said these words three times. If there is cohabitation; she gets her dower for the intercourse her husband has had. If there is a dispute; the sultan man in authority is the guardian of one who has none.	The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on Regarding The Guardian in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24927		Narrated Samurah: The Prophet ﷺ said: Any woman who is married by two guardians to two different men belongs to the first woman who is married by two guardians to two different men belongs to the first of them and anything sold by a man to two persons belongs to the first of them.	The Chapter on Lost And Found And Being Angry in HodHood Indexing, Chapter on If Two Guardians Marry Her Off in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25715		Narrated Abu Huraira: A man was killed in the lifetime of the Prophet ﷺ. The matter was brought to the Prophet ﷺ. He entrusted him to the legal guardian of the slain. The slayer said: Messenger of Allah; I swear by Allah; I did not intend to kill him. The Messenger of Allah ﷺ said to the legal guardian: Now if he is true and you kill him; you will enter Hell-fire. So he let him go. His hands were tied with a strap. He came out pulling his strap. Hence he was called Dhu AlNisah possessor of strap.	The Chapter on Killing And Killing Intent in HodHood Indexing, Chapter on The Imam Enjoining A Pardon In The Case Of Bloodshed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27387		Abu Yunus; the freed slave of Aisha said: Aisha commanded me to write for her come passage from the Quran. She also added: When you reach the following verse; inform me: Be guardian of your prayers and of the midmost prayer 2:238. When I reached it; I informed her. She asked me to write: Be guardians of your prayers; and of the midmost prayer; and of the Asr prayer; and stand up with devotion of Allah 2:238. Aisha then said: I heard it from the Messenger of Allah ﷺ.	The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on The Time For Asr Prayer in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35313		Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab had said that Umar Ibn AlKhattab said; If a man marries a woman who is insane; or has leprosy or white leprosy; without being told of her condition by her guardian; and he has sexual relations with her; she keeps her bride-price in its entirety. Her husband has damages against her guardian. Malik said; The husband has damages against her guardian when the guardian is her father; brother; or one who is deemed to have knowledge of her condition. If the guardian who gives her in marriage is a nephew; a mawla or a member of her tribe who is not deemed to have knowledge of her condition; there are no damages against him; and the woman returns what she has taken of her bride-price; and the husband leaves her whatever amount is thought to be fair.	The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, The Book of Game in Muwata Malik