Hurt

Hurt Completed Form

The word Hurt is a stemmed form of the following words:

Hurt Dictionary Definition

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Hurt References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlHajj Ayah 13	Surat AlHajj	-0.67		103	Evil companion, Patron evil, Profit evil, Hurt nearer, Evil patron, Nearer profit, Perhap hurt	يَدْعُو لَمَنْ ضَرُّهُ أَقْرَبُ مِنْ نَفْعِهِ لَبِئْسَ الْمَوْلَى وَلَبِئْسَ الْعَشِيرُ	(Perhaps) they call on one whose hurt is nearer than his profit: evil, indeed, is the patron, and evil the companion (or help)!
Surat AlMaidah Ayah 42	Surat AlMaidah	-0.64		112	Judg equiti, Falsehood devour, Loveth judg, Decline hurt, Hurt judge, Forbidden judg, Fond listen, Devour forbidden, Declin interfer, Equiti loveth, Listen falsehood, Judg declin, Judge judg, Interfer decline	سَمَّاعُونَ لِلْكَذِبِ أَكَّالُونَ لِلسُّحْتِ فَإِنْ جَاءُوكَ فَاحْكُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ وَإِنْ تُعْرِضْ عَنْهُمْ فَلَنْ يَضُرُّوكَ شَيْئًا وَإِنْ حَكَمْتَ فَاحْكُمْ بَيْنَهُمْ بِالْقِسْطِ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ	(They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For Allah loveth those who judge in equity.
Surat Yunus Ayah 106	Surat Yunus	-0.33		49	Shalt wrong, Behold shalt, Dost behold, Such profit, Halt wrong, Hurt dost, Profit hurt	وَلَا تَدْعُ مِنْ دُونِ اللَّهِ مَا لَا يَنْفَعُكَ وَلَا يَضُرُّكَ فَإِنْ فَعَلْتَ فَإِنَّكَ إِذًا مِنَ الظَّالِمِينَ	"'Nor call on any, other than Allah;- Such will neither profit thee nor hurt thee: if thou dost, behold! thou shalt certainly be of those who do wrong.'"
Surat AlFurqan Ayah 3	Surat AlFurqan	0.15		38	Creat creat, Death life, God creat, Control hurt, Hurt control, Creat control, Life resurrect, Yet god, Control death	وَاتَّخَذُوا مِنْ دُونِهِ آلِهَةً لَا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنْفُسِهِمْ ضَرًّا وَلَا نَفْعًا وَلَا يَمْلِكُونَ مَوْتًا وَلَا حَيَاةً وَلَا نُشُورًا	Yet have they taken, besides him, gods that can create nothing but are themselves created; that have no control of hurt or good to themselves; nor can they control death nor life nor resurrection.
Surat Ibrahim Ayah 12	Surat Ibrahim	0.17		70	Trust trust, Guid wai, Reason trust, Indeed ha, Wai bear, Ha guid, Patienc hurt, Trust indeed, Bear patienc, Hurt trust	وَمَا لَنَا أَلَّا نَتَوَكَّلَ عَلَى اللَّهِ وَقَدْ هَدَانَا سُبُلَنَا وَلَنَصْبِرَنَّ عَلَى مَا آذَيْتُمُونَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ	"No reason have we why we should not put our trust on Allah. Indeed He Has guided us to the Ways we (follow). We shall certainly bear with patience all the hurt you may cause us. For those who put their trust should put their trust on Allah."
Surat Yunus Ayah 107	Surat Yunus	0.2		49	Forgiving merci, Servant pleas, Servant pleaseth, Pleaseth forgiving, Benefit favour, Hurt remov, Design benefit, Favour causeth, Touch hurt, Whomsoev servant, Causeth reach, Reach whomsoev, Remov design	وَإِنْ يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ وَإِنْ يُرِدْكَ بِخَيْرٍ فَلَا رَادَّ لِفَضْلِهِ يُصِيبُ بِهِ مَنْ يَشَاءُ مِنْ عِبَادِهِ وَهُوَ الْغَفُورُ الرَّحِيمُ	If Allah do touch thee with hurt, there is none can remove it but He: if He do design some benefit for thee, there is none can keep back His favour: He causeth it to reach whomsoever of His servants He pleaseth. And He is the Oft-Forgiving, Most Merciful.
Surat AlBaqara Ayah 222	Surat AlBaqara	0.26		87	Pure clean, Pollut women, Clean purifi, Approach manner, Love constantli, Ordain love, Approach clean, Constantli love, Cours hurt, Purifi approach, Women courses, Women cours, Hurt pollut, Love pure, Courses approach, Manner ordain	وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّى يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللَّهُ إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ	They ask thee concerning women's courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean.
Surat AlNisa Ayah 95	Surat AlNisa	0.5		92	Strive fight, Fight good, Good person, Faith promis, Promis strive, Hurt strive, Grant grade, Sit unto, Person sit, Higher strive, Fight distinguish, Distinguish sit, Unto faith, Receiv hurt, Grade higher, Believ sit, Equal believ, Person grant, Sit receiv, Sit special, Special reward	لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فَضَّلَ اللَّهُ الْمُجَاهِدِينَ بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ عَلَى الْقَاعِدِينَ دَرَجَةً وَكُلًّا وَعَدَ اللَّهُ الْحُسْنَى وَفَضَّلَ اللَّهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا	Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward, -
Surat Yunus Ayah 18	Surat Yunus	0.55		49	Heaven earth, Partner ascrib, Glori partner, Hurt profit, Earth glori, Intercessor inform, Serve hurt, Inform heaven, Profit intercessor	وَيَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْ وَيَقُولُونَ هَؤُلَاءِ شُفَعَاؤُنَا عِنْدَ اللَّهِ قُلْ أَتُنَبِّئُونَ اللَّهَ بِمَا لَا يَعْلَمُ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ	They serve, besides Allah, things that hurt them not nor profit them, and they say: "These are our intercessors with Allah." Say: "Do ye indeed inform Allah of something He knows not, in the heavens or on earth?- Glory to Him! and far is He above the partners they ascribe (to Him)!"

In Hadith Text Books

Hurt In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3617		Narrated AlMiswar Bin Makhrama: I heard Allah Messenger ﷺ who was on the pulpit; saying; Banu Hisham Bin AlMughira have requested me to allow them to marry their daughter to Ali Bin Abu Talib; but I dont give permission; and will not give permission unless Ali Bin Abi Talib divorces my daughter in order to marry their daughter; because Fatima is a part of my body; and I hate what she hates to see; and what hurts her; hurts me.	The Chapter on Love And Emotions And Dislike in HodHood Indexing, Chapter on Attempt to prevent the daughter jealousy in Sahih AlBukhari
SahihAlBukhari-017-001-4768		Narrated Urwa from Aisha: The wives of Allah Messenger ﷺ were in two groups. One group consisted of Aisha; Hafsa; Safiya and Sauda; and the other group consisted of Umm Salamah and the other wives of Allah Messenger ﷺ. The Muslims knew that Allah Messenger ﷺ loved Aisha; so if any of them had a gift and wished to give to Allah Messenger ﷺ ; he would delay it; till Allah Messenger ﷺ had come to Aisha home and then he would send his gift to Allah Messenger ﷺ in her home. The group of Umm Salamah discussed the matter together and decided that Umm Salamah should request Allah Messenger ﷺ to tell the people to send their gifts to him in whatever wife house he was. Umm Salamah told Allah Messenger ﷺ of what they had said; but he did not reply. Then they those wives asked Umm Salamah about it. She said; He did not say anything to me. They asked her to talk to him again. She talked to him again when she met him on her day; but he gave no reply. When they asked her; she replied that he had given no reply. They said to her; Talk to him till he gives you a reply. When it was her turn; she talked to him again. He then said to her; Do not hurt me regarding Aisha; as the Divine Inspirations do not come to me on any of the beds except that of Aisha. On that Umm Salamah said; I repent to Allah for hurting you. Then the group of Umm Salamah called Fatima; the daughter of Allah Messenger ﷺ and sent her to Allah Messenger ﷺ to say to him; Your wives request to treat them and the daughter of Abu Bakr on equal terms. Then Fatima conveyed the message to him. The Prophet ﷺ said; O my daughter! Dont you love whom I love? She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying; Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms. On that she raised her voice and abused Aisha to her face so much so that Allah Messenger ﷺ looked at Aisha to see whether she would retort. Aisha started replying to Zainab till she silenced her. The Prophet ﷺ then looked at Aisha and said; She is really the daughter of Abu Bakr.	The Chapter on Enemies And Groups And Household in HodHood Indexing, Chapter on Chosing the to give a gift in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-29271		Kaab Bin Malik who was one of those whose repentance was accepted said Kaab Bin AlAshraf used to satire the Prophet ﷺ and incited the infidels of the Quraish against him. When the Prophet ﷺ came to Madeena; its people were intermixed; some of them were Muslims and others polytheists aho worshipped idols and some were Jews. They used to hurt the Prophet ﷺ and his Companions. Then Allaah Most High commanded His Prophet to show patience and forgiveness. So Allaah revealed about them And ye shall certainly hear much that will grieve you from those who receive Book before you. When Kaab Bin AlAshraf refused to desist from hurting the Prophet ﷺ the Prophet ﷺ ordered Sad Bin Muadh to send a band to kill him. He sent Muhammad Bin Maslamah and mentioned the story of his murder. When they killed him; the Jews and the polytheist were frightened. Next day they came to the Prophet ﷺ and said Our Companions were attacked and night and killed. The Prophet ﷺ informed them about that which he would say. The Prophet ﷺ then called them so that he could write a deed of agreement between him and them and they should fulfill its provisions and desist from hurting him. He then wrote a deed of agreement between him and them and the Muslims in general.	The Chapter on Horses Islam And Alquran in HodHood Indexing, Chapter on How Were The Jews Expelled From AlMadinah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29554		Zaid Bin Thabit said I was beside the Apostle of Allaah ﷺ when the divinely-inspired calmness overtook him and the thigh of the Apostle of Allaah ﷺ fell on my thigh. I did not find any weightier than the thigh of the Apostle of Allaah ﷺ. He then regained his composure and said Write down. I wrote on a shoulder. Not equal are thise believers who sit at home ; other than those who have a disabling hurt; and those who strive in the way of Allaah. When Ibn Umm Makhtum who was blind heard the excellence of the warriors. He stood up and said Apostle of Allaah ﷺ how is it for those believers who are unable to fight in the path of Allaah ? When he finished his question his divinely-inspired calmness overtook him; and his thigh fell on my thigh and I found its weight the second time as I found the first time. When the Apostle of Allaah ﷺ regained his composure; he said Apostle of Allaah ﷺ said Other than those who have a disabling hurt. Zaid said Allaah; the exalted; revealed it alone and I appended it. By Him in Whose hands is my life; I am seeing; as it were the place where I put it i.e.; the verse at the crack in the shoulder.	The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on The Allowance To Stay Behing Due To An Excuse in Sunan Abu Dawoud

In Muwata Malik

nothing found