Idol

Idol Completed Form

The word Idol is a stemmed form of the following words:

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Idol References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlAnam Ayah 74	Surat AlAnam	-0.32		67	Manifest error, Abraham father, Idol god, Azar takest, God manifest, Takest idol, Father azar	وَإِذْ قَالَ إِبْرَاهِيمُ لِأَبِيهِ آزَرَ أَتَتَّخِذُ أَصْنَامًا آلِهَةً إِنِّي أَرَاكَ وَقَوْمَكَ فِي ضَلَالٍ مُبِينٍ	Lo! Abraham said to his father Azar: "Takest thou idols for gods? For I see thee and thy people in manifest error."
Surat AlAnbiya Ayah 65	Surat AlAnbiya	-0.24		55	Knowest full, Shame knowest, Full idol, Idol speak, Confound shame	ثُمَّ نُكِسُوا عَلَى رُءُوسِهِمْ لَقَدْ عَلِمْتَ مَا هَؤُلَاءِ يَنْطِقُونَ	Then were they confounded with shame: (they said), "Thou knowest full well that these (idols) do not speak!"
Surat AlHajj Ayah 30	Surat AlHajj	-0.19		103	Sight lord, Law food, Food pilgrimag, Such pilgrimag, Rite sight, Pilgrimag honour, Honour sacr, Cattle mention, Except shun, Shun false, Sacr rite, Idols shun, Abomin idols, Pilgrimag cattle, Shun abomin, Mention except, Lord law	ذَلِكَ وَمَنْ يُعَظِّمْ حُرُمَاتِ اللَّهِ فَهُوَ خَيْرٌ لَهُ عِنْدَ رَبِّهِ وَأُحِلَّتْ لَكُمُ الْأَنْعَامُ إِلَّا مَا يُتْلَى عَلَيْكُمْ فَاجْتَنِبُوا الرِّجْسَ مِنَ الْأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ	Such (is the Pilgrimage): whoever honours the sacred rites of Allah, for him it is good in the Sight of his Lord. Lawful to you (for food in Pilgrimage) are cattle, except those mentioned to you (as exception): but shun the abomination of idols, and shun the word that is false, -
Surat Alankabut Ayah 25	Surat Alankabut	-0.029		81	Day Of Judgment, Life dai, Abod fire, Worship idol, Regard life, Curs abod, Love regard, Idol mutual, Mutual love, Disown curs, Judgment disown	وَقَالَ إِنَّمَا اتَّخَذْتُمْ مِنْ دُونِ اللَّهِ أَوْثَانًا مَوَدَّةَ بَيْنِكُمْ فِي الْحَيَاةِ الدُّنْيَا ثُمَّ يَوْمَ الْقِيَامَةِ يَكْفُرُ بَعْضُكُمْ بِبَعْضٍ وَيَلْعَنُ بَعْضُكُمْ بَعْضًا وَمَأْوَاكُمُ النَّارُ وَمَا لَكُمْ مِنْ نَاصِرِينَ	And he said: "For you, ye have taken (for worship) idols besides Allah, out of mutual love and regard between yourselves in this life; but on the Day of Judgment ye shall disown each other and curse each other: and your abode will be the Fire, and ye shall have none to help."
Surat Alankabut Ayah 17	Surat Alankabut	-0.012		81	Invent falsehood, Worship power, Worship idol, Seek susten, Falsehood worship, Susten serv, Idol invent, Grate return, Susten seek, Power susten, Serv grate	إِنَّمَا تَعْبُدُونَ مِنْ دُونِ اللَّهِ أَوْثَانًا وَتَخْلُقُونَ إِفْكًا إِنَّ الَّذِينَ تَعْبُدُونَ مِنْ دُونِ اللَّهِ لَا يَمْلِكُونَ لَكُمْ رِزْقًا فَابْتَغُوا عِنْدَ اللَّهِ الرِّزْقَ وَاعْبُدُوهُ وَاشْكُرُوا لَهُ إِلَيْهِ تُرْجَعُونَ	"For ye do worship idols besides Allah, and ye invent falsehood. The things that ye worship besides Allah have no power to give you sustenance: then seek ye sustenance from Allah, serve Him, and be grateful to Him: to Him will be your return.
Surat Ibrahim Ayah 30	Surat Ibrahim	0.031		70	Mislead path, Path enjoi, Lead path, Equal mislead, Make straightwai, Power make, Straightwai hell, Idol equal, Enjoi power	وَجَعَلُوا لِلَّهِ أَنْدَادًا لِيُضِلُّوا عَنْ سَبِيلِهِ قُلْ تَمَتَّعُوا فَإِنَّ مَصِيرَكُمْ إِلَى النَّارِ	And they set up (idols) as equal to Allah, to mislead (men) from the Path! Say: "Enjoy (your brief power)! But verily ye are making straightway for Hell!"
Surat AlMaidah Ayah 103	Surat AlMaidah	0.091		112	Invent lie, Invent li, Lie lack, Institut superstit, Camel loos, Freed blasphem, Stallioncamel freed, Idol sacrific, Sacrific twinbirth, Free pasture, Superstit slitear, Lack wisdom, Blasphem invent, Animals stallioncamel, Camel camel, Pasture idol, Slitear camel, Loos free, Twinbirth animals	مَا جَعَلَ اللَّهُ مِنْ بَحِيرَةٍ وَلَا سَائِبَةٍ وَلَا وَصِيلَةٍ وَلَا حَامٍ وَلَكِنَّ الَّذِينَ كَفَرُوا يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ وَأَكْثَرُهُمْ لَا يَعْقِلُونَ	It was not Allah who instituted (superstitions like those of) a slit-ear she-camel, or a she-camel let loose for free pasture, or idol sacrifices for twin-births in animals, or stallion-camels freed from work: It is blasphemers who invent a lie against Allah; but most of them lack wisdom.
Surat Alaaraf Ayah 138	Surat Alaaraf	0.3		37	Children israel, God god, Sea devot, Safeti sea, Devot idol, Sure knowledg, Mose fashion, Israel safeti, Fashion god, God sure	وَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ فَأَتَوْا عَلَى قَوْمٍ يَعْكُفُونَ عَلَى أَصْنَامٍ لَهُمْ قَالُوا يَا مُوسَى اجْعَلْ لَنَا إِلَهًا كَمَا لَهُمْ آلِهَةٌ قَالَ إِنَّكُمْ قَوْمٌ تَجْهَلُونَ	We took the Children of Israel (with safety) across the sea. They came upon a people devoted entirely to some idols they had. They said: "O Moses! fashion for us a god like unto the gods they have." He said: "Surely ye are a people without knowledge.
Surat Ibrahim Ayah 35	Surat Ibrahim	0.35		70	Peac secur, Son worship, Worship idol, Lord citi, Preserv son, Secur preserv, Citi peac	وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَذَا الْبَلَدَ آمِنًا وَاجْنُبْنِي وَبَنِيَّ أَنْ نَعْبُدَ الْأَصْنَامَ	Remember Abraham said: "O my Lord! make this city one of peace and security: and preserve me and my sons from worshipping idols.

In Hadith Text Books

Idol In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3729		Narrated Abdullah Bin Umar: I never heard Umar saying about something that he thought it would be so-and-so; but he was quite right. Once; while Umar was sitting; a handsome man passed by him; Umar said; If I am not wrong; this person is still on his religion of the pre-lslamic period of ignorance or he was their foreteller. Call the man to me. When the man was called to him; he told him of his thought. The man said; I have never seen such a day on which a Muslim is faced with such an accusation. Umar said; I am determined that you should tell me the truth. He said; I was a foreteller in the pre-lslamic period of ignorance. Then Umar said; Tell me the most astonishing thing your female Jinn has told you of. He said; One-day while I was in the market; she came to me scared and said; Havent you seen the Jinns and their despair and they were overthrown after their defeat and prevented from listening to the news of the heaven so that they stopped going to the sky and kept following camel-riders i.e. Arabs ? Umar said; He is right. and added; One day while I was near their idols; there came a man with a calf and slaughtered it as a sacrifice for the idols. An unseen creature shouted at him; and I have never heard harsher than his voice. He was crying; O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except you O Allah. On that the people fled; but I said; I shall not go away till I know what is behind this. Then the cry came again: O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except Allah. I then went away and a few days later it was said; A prophet has appeared.	The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on The conversion Umar to Islam in Sahih AlBukhari
SahihAlBukhari-017-001-5125		Narrated Abdullah Bin Masud: The Prophet ﷺ entered Mecca and at that time there were three hundred-and-sixty idols around the Kaba. He started stabbing the idols with a stick he had in his hand and reciting: Truth Islam has come and Falsehood disbelief has vanished.	The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing, Chapter on To break the pots containing wine in Sahih AlBukhari
SahihAlBukhari-017-001-5738		Narrated Ibn Abbas: When Allah Messenger ﷺ came to Mecca; he refused to enter the Kaba with idols in it. He ordered idols to be taken out. So they were taken out. The people took out the pictures of Abraham and Ishmael holding Azlams in their hands. Allah Messenger ﷺ said; May Allah curse these people. By Allah; both Abraham and Ishmael never did the game of chance with Azlams. Then he entered the Kaba and said Takbir at its corners but did not offer the prayer in it.	The Chapter on Allah And Prophets And Makkah in HodHood Indexing, Chapter on Saying Takbir inside the Kabah in Sahih AlBukhari
SahihAlBukhari-017-001-6937		Narrated Saeed Bin AlMusaiyab: Bahira is a camel whose milk is kept for the idols and nobody is allowed to milk it; Saiba was the camel which they used to set free for their gods and nothing was allowed to be carried on it. Abu Huraira said: Allah Messenger ﷺ said; I saw Amr Bin Amir AlKhuzai in a dream dragging his intestines in the Fire; and he was the first person to establish the tradition of setting free the animals for the sake of their deities ; Wasila is the camel which gives birth to a camel as its first delivery; and then gives birth to another camel as its second delivery. People in the Pre-lslamic periods of ignorance used to let that she camel loose for their idols if it gave birth to two camels successively without giving birth to a male camel in between. Ham was the male camel which was used for copulation. When it had finished the number of copulations assigned for it; they would let it loose for their idols and excuse it from burdens so that nothing would be carried on it; and they called it the Hami. Abu Huraira said; I heard the Prophet ﷺ saying so.	The Chapter on Live Stock And Charity in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7174		Narrated Urwa: I asked Aisha regarding the Sai between As Safa and AlMarwa. She said; Out of reverence to the idol Manat which was placed in AlMushailal; those who used to assume Ihram in its name; used not to perform Sai between AlSafa and AlMarwa; so Allah revealed: Verily! The AlSafa and AlMarwa two mountains at Mecca are among the symbols of Allah. 2.158. Thereupon; Allah Messenger ﷺ and the Muslims used to perform Sai between them. Sufyan said: The idol Manat was at AlMushailal in Qudaid. Aisha added; The Verse was revealed in connection with the Ansar. They and the tribe of Ghassan used to assume lhram in the name of Manat before they embraced Islam. Aisha added; There were men from the Ansar who used to assume lhram in the name of Manat which was an idol between Mecca and Medina. They said; O Allah Messenger ﷺ ! We used not to perform the Tawaf Sai between AlSafa and AlMarwa out of reverence to Manat.	The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7231		Narrated Ibn Abbas: All the idols which were worshipped by the people of Noah were worshipped by the Arabs later on. As for the idol Wadd; it was worshipped by the tribe of Kalb at Daumat AlJandal; Suwa was the idol of the tribe of Murad and then by Ban; Ghutaif at AlJurf near Saba; Yauq was the idol of Hamdan; and Nasr was the idol of Himyr; the branch of Dhi AlKala. The names of the idols formerly belonged to some pious men of the people of Noah; and when they died Satan inspired their people to prepare and place idols at the places where they used to sit; and to call those idols by their names. The people did so; but the idols were not worshipped till those people who initiated them had died and the origin of the idols had become obscure; whereupon people began worshipping them.	The Chapter on Worshiping Idols And Partners in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7236		Narrated Jabir Bin Abdullah: I heard the Prophet ﷺ describing the period of pause of the Divine Inspiration. He said in his talk; While I was walking; I heard voices from the sky. I looked up; and behold ! I saw the same Angel who came to me in the cave of Hira sitting on a chair between the sky and the earth. I was too much afraid of him so I returned to my house and said; Fold me up in garments! They wrapped me up. Then Allah revealed: O you wrapped...and desert the idols before the prayer became compulsory. Rujz means idols.	The Chapter on Revelation And Alquran Verses in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7237		Narrated Jabir Bin Abdullah: That he heard Allah Messenger ﷺ describing the period of pause of the Divine Inspiration; and in his description he said; While I was walking I heard a voice from the sky. I looked up towards the sky; and behold! I saw the same Angel who came to me in the Cave of Hira; sitting on a chair between the sky and the earth. I was so terrified by him that I fell down on the ground. Then I went to my wife and said; Wrap me in garments! Wrap me in garments! They wrapped me; and then Allah revealed: O you; Muhammad wrapped-up! Arise and warn...and desert the idols. 74.1-5 Abu Salama said....Rujz means idols. After that; the Divine Inspiration started coming more frequently and regularly.	The Chapter on Revelation And Alquran Verses in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7266		Narrated Jabir Bin Abdullah: While Allah Messenger ﷺ was talking about the period of pause in revelation. he said in his narration. Once while I was walking; all of a sudden I heard a voice from the sky. I looked up and saw to my surprise; the same Angel as had visited me in the cave of Hira. He was sitting on a chair between the sky and the earth. I got afraid of him and came back home and said; Wrap me! Wrap me! So they covered him and then Allah revealed: O you; wrapped up! Arise and warn and your Lord magnify; and your garments purify and dessert the idols. 74.1-5 Abu Salama said; Rijz are the idols which the people of the Pre-lslamic period used to worship. After this the revelation started coming frequently and regularly.	The Chapter on Revelation And Alquran Verses in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-20768		Abdullah Bin Samit reported that Abu Dharr said: We set out from our tribe Ghafir who look upon the prohibited months as permissible months. I and my brother Unais and our mother stayed with our maternal uncle who treated us well. The men of his tribe fell jealous and they said: When you are anay from your house; Unais commits adultery with your wife. Our -naternal uncle came and he accused us of the sin which was conveyed to him. I said: You have undone the good you did to us. We cannot stay with you after this. We came to our camels and loaded our luggage. Our maternal uncle began to weep covering himself with a piece of cloth. We proceeded on until we encamped by the side of Mecca. Unais cast lot on the camels we had and an equal number above that. They both went to a Kahin and he made Unais win and Unais came with our camels and an equal number along with them. He Abu Dharr said: My nephew; I used to observe prayer three years before my meeting with Allah Messenger ﷺ. I said: For whom did you say prayer? He said: For Allah. I said: To which direction did you turn your face for observing prayer ? He said: I used to turn my face as Allah has directed me to turn my face. I used to observe the night prayer at the time of the end of night and I fell down in prostration like the mantle until the sun rose over me. Unais said: I have a work in Mecca; so you better stay here. Unais went until he came to Mecca and he came to me late. I said: What did you do? He said: I met a person in Mecca who is on your religion and he claims that verily it is Allah Who has sent him. I said: What do the people say about him? He said: They say that he is a poet or a Kahin or a magician. Unais who was himself one of the poets said. I have heard the words of a Kahin but his words in no way resemble his words. And 1 also compared his words to the verses of poets but such words cannot be uttered by any poet. By Allah; he is truthful and they are liars. Then I said: you stay here; until I go; so that I should see him. He said: I came to Mecca and I selected an insignificant person from amongst them and said to him: Where is he whom you call AlSabi? He pointed out towards me saying: He is Sabi. Thereupon the people of the valley attacked me with sods and bows until I fell down unconscious. I stood up after havin. regained my consciousness and I found as if I was a red idol. I came to Zamzarn and washed blood from me and drank water from it and listen; O son of my brother; I stayed there for thirty nights or days and there was no food for me but the water of Zamzarn. And I became so bulky that there appeared wrinkles upon my stomach; and I did not feel any hunger in my stomach. It was during this time that the people of Mecca slept in the moonlit night and none was there to eircumambulate the House but only two women who had been invoking the name of Isafa; and Naila the two idols. They came to me while in their circuit and I said: Marry one with the other; but they did not dissuade from their invoking. They came to me and I said to them: Insert wood in the idols private parts. I said this to them in such plain words as I could not express in metaphorical terms. These women went away crying and saying: Had there been one amongst our people he would have taught a lesson to you for the obscene words used for our idols before us. These women met Allah Messenger ﷺ and Abu Bakr who had also been coming down the hill. He asked them: What has happened to you? They said: There is Sabi; who has hidden himself between the Kaba and its curtain. He said: What did he say to you? They said: He uttered such words before us as we cannot express. Allah Messenger ﷺ came and he kissed the Black Stone and circumambulated the House along with his Companion and then observed prayer; and when he had finished his prayer; Abu Dharr said: I was the first to greet him with the salutation of peace and uttered these words in this way; Allah Messen- ger; may there be peace upon you; whereupon he said: It may be upon you too and the mercy of Allah. He then said: Who are you? I said: From the tribe of Ghifar. He leaned his hand and placed his finger on his forehead and I said to myself: Perhaps he has not liked it that I belong to the tribe of Ghifar. I attempted to catch hold of his hand but his friend who knew about him more than I dissuaded me f rom doing so. He then lifted his head and said: Since how long have you been here? I said: I have been here for the last thirty nights or days. He said: Who has been feeding you? I said: There has been no food for me but the water of Zamzam. I have grown so bulky that there appear wrinkles upon my stomach and I do not feel any hunger. He said: It is blessed water and it also serves as food. Thereupon Abu Bakr said: Allah Messenger; let me serve as a host to him for tonight; and then Allah Messenger ﷺ proceeded forth and so did Abu Bakr and I went along with them. Abu Bakr opened the door and then he brought for us the raisins of Taif and that was the first food which I ate there. Then I stayed as long as I had to stay. I then came to Allah Messenaer ﷺ and he said: I have been shown the land abound- ing in trees and I think it cannot be but that of Yathrib that is the old name of Medina. You are a preacher to your people on my behalf. I hope Allah would benefit them through you and He would reward you. I came to Unais and he said: What have you done? I said: I have done that I have embraced Islam and I have testified to the prophethood of Allah Messenger. He said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. Then both of us came to our mother and she said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. We then loaded our camels and came to our tribe Ghifir and half of the tribe embraced Islam and their chief was Aimi Bin Rahada Ghifirl and he was their leader and hall of the tribe said: We will embrace Islam when Allah Messenger may p;. ace be upon him would come to Medina; and when Allah Messenger ﷺ came to Medina the remaining half also embraced Islam. Then a tribe Aslam came to the Prophet ﷺ and said: Allah Messenger; we also embrace Islam like our brothers who have embraced Islam. And they also embraced Islam. Thereupon Allah Messenger ﷺ said: Allah granted pardon to the tribe of Ghifar and Allah saved from destruction the tribe of Aslam.	The Chapter on Pre-Islam And Makkah in HodHood Indexing, Chapter on 28 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11364		Abdullah Bin Masud said: We were fighting a battle and the idolators kept us from praying Zuhr; Asr; Maghrib and Isha. When the idolators went away; the Messenger of Allah commanded a caller to say Iqamah for Zuhr prayer; and we prayed. Then he said the Iqamah for Asr; and we prayed; and he said the Iqamah for Maghrib and we prayed; and he said the Iqamah for Isha and we prayed. Then we went around among us and said: There is no group on Earth who is remembering Allah; the Mighty and Sublime; except you.	The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11563		It was narrated that Anas Bin Malik said: When the Messenger of Allah ﷺ came to AlMadinah; he alighted in the upper part of AlMadinah among the tribe called Banu Amr Bin Awuf and he stayed with them for fourteen nights. Then he sent for the chiefs of Banu AlNajjar; and they came with their swords by their sides. It is as if I can see the Messenger of Allah ﷺ on his camel with Abu Bakr riding behind him on the same camel and the chiefs of Banu AlNajjar around him; until he dismounted in the courtyard of Abu Ayoub. The Prophet ﷺ used to offer the prayer wherever he was when the time for prayer came; and he would pray even in sheepfolds. Then he ordered that the Masjid be built. He sent for the chiefs of Banu AlNajjar; and when they came; he said: O Banu AlNajjar; name me a price for this grove of yours. They said: By Allah; we will not ask for its price except from Allah. Anas said: In that grove there were graves of idolators; ruins and date-palm trees. The Messenger of Allah ﷺ ordered that the graves of the idolators be dug up; the ruins be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the walls facing the Qiblah. The stone pillars were built at the sides of its gate. They started to move the stones; reciting some lines of verse; and the Messenger of Allah ﷺ was with them when they were saying: O Allah! There is no good except the good of the Hereafter. So bestow victory on the Ansar and the Muhajirin.	The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on Digging Up Graves And Using The Land As A Masjid in Sunan AlNasai
SunanAlNasai-017-001-14658		It was narrated that Jabir Bin Abdullah said: On the day of Uhud; the people ran away; and the Messenger of Allah ﷺ was in one position among twelve men of the Ansar; one of whom was Talha h Bin Ubaidullah. He said: Who will face the people? Talha h said: I will. The Messenger of Allah ﷺ said: Stay where you are. One of the Ansar said: I will; O Messenger of Allah ﷺ. He said: You go ahead. So he fought until he was killed. Then he turned and saw the idolators. He said: Who will face the people? Talha h said: I will. The Messenger of Allah ﷺ said: Stay where you are. One of the Ansar said: I will; O Messenger of Allah ﷺ. He said: You go ahead. So he fought until he was killed. This carried on; and each man of the Ansar went out to face them and fought like the one before him; and was killed; until only the Messenger of Allah ﷺ and Talha h Bin Ubaidullah were left. The Messenger of Allah ﷺ said: Who will face the people? Talha h said: I will. So Talha h fought like the eleven before him; until his hand was struck; and his fingers were cut off; and he exclaimed in pain. The Messenger of Allah ﷺ said: If you had said Bismillah in the Name of Allah ; the angels would have lifted you up with the people looking on. Then Allah drove back the idolators.	The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on What Is To Be Said By The One Who Is Stabbed By The Enemy in Sunan AlNasai
SunanAlNasai-017-001-16737		It was narrated that Ibn Abbas said: Concerning the saying of Allah; the Mighty and Sublime: And offer your salah prayer neither aloud nor in a low voice- It was revealed when the Messenger of Allah ﷺ was still preaching in secret in Makkah. When he led his companions in prayer; he would raise his voice - One of the narrators Ibn Mani said: He would recite the Quran out loud- And when the idolators heard his voice they would insult the Quran; and the One Who revealed it; and the one who brought it. So Allah; the Mighty and Sublime; said to His Prophet ﷺ : And offer your salah prayer neither aloud that is; such that the idolators can hear your recitation and insult the Quran; nor in a low voice; so that your companions cannot hear; but follow a way between.	The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on The saying of Allah the Mighty and Sublime And offer your salah prayer neither alou in Sunan AlNasai

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35426		Yahya related to me from Malik that it reached him that a slave of Abdullah Ibn Umar escaped and one of his horses wandered off; and the idol worshippers seized them. Then the Muslims recaptured them; and they were returned to Abdullah Ibn Umar; before the division of the spoils took place. I heard Malik say about muslim property that had been seized by the enemy; If it is noticed before the distribution; then it is returned to itsowner. Whatever has already been distributed is not returned to anyone. Malik; when asked about a man whose young male slave was taken by the idol worshippers and then the Muslims re-captured him; said; The owner is more entitled to him without having to pay his price or value or having to incur any loss before the distribution takes place. If the distribution has already taken place then I think that the slave belongs to his master for his price if the master wants him back. Regarding an umm walad of a Muslim man who has been taken by the idol worshippers and then recaptured by the Muslims and allotted in the distribution of spoils and then recognised by her master after the distribution; Malik said; She is not to be enslaved. I think that the Imam should pay a ransom for her for her master. If he does not do it; then her master must pay a ransom for her and not leave her. I do not think that she should be made a slave by whoever takes her and intercourse with her is not halal. She is in the position of a free woman because her master would be required to pay compensation if she injured somebody and so she is in the same position as a wife. He must not leave the mother of his son to be enslaved nor may intercourse with her be made halal. Malik was asked about a man who went to enemy territory to pay ransom or to trade; and he bought a free man or a slave; or they were given to him. He said; As for the free man; the price he buys him for is a debt against the man and he is not made a slave. If the captive is given to him freely; he is free and owes nothing unless the man gave something in recompense for him. That is a debt against the free man; the same as if a ransom had been paid for him. As for a slave; his former master can choose to take him back and pay his price to the man who bought him or he can choose to leave him; as he wishes. If he was given to the man; the former master is more entitled to him; and he owes nothing for him unless the man gave something for him in recompense. Whatever he gave for him is a loss against the master if he wants him back.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, The Book of Divorce in Muwata Malik