Laid
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Laid Completed Form
The word Laid is a stemmed form of the following words:
Laid Dictionary Definition
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from dictionary.com
http://www.dictionary.com/browse/Laid
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Laid
Laid in Wikipedia
https://en.wikipedia.org/wiki/Laid
Laid References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat Yusuf Ayah 48 | Surat Yusuf | -0.19 | 48 | Laid advanc, Dread years, Period dread, Years devour, Devour laid | ثُمَّ يَأْتِي مِنْ بَعْدِ ذَلِكَ سَبْعٌ شِدَادٌ يَأْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلًا مِمَّا تُحْصِنُونَ | "Then will come after that (period) seven dreadful (years), which will devour what ye shall have laid by in advance for them, - (all) except a little which ye shall have (specially) guarded. | |
Surat AlTaubah Ayah 108 | Surat AlTaubah | 0.39 | 113 | Stand prayer, Worthi stand, Laid pieti, Prayer love, Loveth pure, Mosqu foundat, Pieti worthi, Love purifi, Never stand, Foundat laid, Stand mosqu, Purifi loveth | لَا تَقُمْ فِيهِ أَبَدًا لَمَسْجِدٌ أُسِّسَ عَلَى التَّقْوَى مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَنْ تَقُومَ فِيهِ فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ | Never stand thou forth therein. There is a mosque whose foundation was laid from the first day on piety; it is more worthy of the standing forth (for prayer) therein. In it are men who love to be purified; and Allah loveth those who make themselves pure. |
In Hadith Text Books
Laid In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-5720 | Narrated Aisha: the wife of the Prophet that Allah Messenger ﷺ said to her; Do you know that when your people Quraish rebuilt the Kaba; they decreased it from its original foundation laid by Abraham? I said; O Allah Messenger ﷺ ! Why dont you rebuild it on its original foundation laid by Abraham? He replied; Were it not for the fact that your people are close to the Pre-Islamic Period of ignorance i.e. they have recently become Muslims I would have done so. The sub-narrator; Abdullah bin Umar stated: Aisha must have heard this from Allah Messenger ﷺ for in my opinion Allah Messenger ﷺ had not placed his hand over the two corners of the Kaba opposite AlHijr only because the Kaba was not rebuilt on its original foundations laid by Abraham. | The Chapter on Pre-Islam And Reward Of Deeds in HodHood Indexing, Chapter on The superiority of Makkah and its buildings and the statement of Allah Taala in Sahih AlBukhari | |
SahihAlBukhari-017-001-6465 | Narrated Aisha: When the Prophet ﷺ returned from AlKhandaq i.e. Trench and laid down his arms and took a bath; Gabriel came and said to the Prophet ﷺ ; You have laid down your arms? By Allah; we angels have not laid them down yet. So set out for them. The Prophet ﷺ said; Where to go? Gabriel said; Towards this side; pointing towards Banu Quraidha. So the Prophet ﷺ went out towards them. | The Chapter on Alansar And Killing in HodHood Indexing, Chapter on The return of the Prophet from Ahzab and his going out to Bani Quraiza in Sahih AlBukhari | |
SahihAlBukhari-017-001-6470 | Narrated Aisha: Saad was wounded on the day of Khandaq i.e. Trench when a man from Quraish; called Hibban Bin AlAraqa hit him with an arrow. The man was Hibban Bin Qais from the tribe of Bani Mais Bin Amir Bin Louai who shot an arrow at Saad medial arm vein or main artery of the arm. The Prophet ﷺ pitched a tent for Sad in the Masjid so that he might be near to the Prophet ﷺ to visit. When the Prophet returned from the battle of AlKhandaq i.e. Trench and laid down his arms and took a bath Gabriel came to him while he i.e. Gabriel was shaking the dust off his head; and said; You have laid down the arms? By Allah; I have not laid them down. Go out to them to attack them. The Prophet ﷺ said; Where? Gabriel pointed towards Bani Quraidha. So Allah Messenger ﷺ went to them i.e. Banu Quraidha i.e. besieged them. They then surrendered to the Prophet judgment but he directed them to Saad to give his verdict concerning them. Saad said; I give my judgment that their warriors should be killed; their women and children should be taken as captives; and their properties distributed. Narrated Hisham: My father informed me that Aisha said; Saad said; O Allah! You know that there is nothing more beloved to me than to fight in Your Cause against those who disbelieved Your Apostle and turned him out of Mecca. O Allah! I think you have put to an end the fight between us and them i.e. Quraish infidels. And if there still remains any fight with the Quraish infidels ; then keep me alive till I fight against them for Your Sake. But if you have brought the war to an end; then let this wound burst and cause my death thereby. So blood gushed from the wound. There was a tent in the Masjid belonging to Banu Ghifar who were surprised by the blood flowing towards them. They said; O people of the tent! What is this thing which is coming to us from your side? Behold! Blood was flowing profusely out of Saad wound. Saad then died because of that. | The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on The return of the Prophet from Ahzab and his going out to Bani Quraiza in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-18061 | It has been narrated on the authority of Aisha who said: Saad was wounded on the day of the Battle of the Ditch. A man from the Quraish called Ibn AlAriqah shot at him an arrow which pierced the artery in the middle of his forearm. The Messenger of Allah ﷺ pitched a tent for him in the Masjid and would inquire after him being in close proximity. When he returned from the Ditch and laid down his arms and took a bath; the angel Gabriel appeared to him and he was removing dust from his hair as if he had just returned from the battle. The latter said: You have laid down arms. By God; we havent yet laid them down. So march against them. The Messenger of Allah ﷺ asked: Where? He pointed to Banu Quraidha. So the Messenger of Allah may peace he upon him fought against them. They surrendered at the command of the Messenger of Allah ﷺ ; but he referred the decision about them to Saad who said: I decide about them that those of them who can fight be killed; their women and children taken prisoners and their properties distributed among the Muslims. | The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 22 in Sahih Muslim | |
SahihMuslim-017-001-21172 | Aisha Allah be pjeased with her reported that Barira came to her in order to seek her help in securing freedom; but she had so far paid nothing out of that sum stipulated in the contract. Aisba said to her. Go to your family who owns you ; and if they like that I should pay the amount of the contract on your behalf for purchasing your freedom ; then I shall have the right in your inheritance. If they accepted it I am prepared to make this payment. Barira made a mention of that to the members of her family; but they refused and said: If she Hadrat Aisha wants to do good to You for the sake of Allah; she may do it; but the right of inheritance will be ours. She Hadrat Aisha made a mention of that to Allah Messenger ﷺ ; and he said to her: Buy her; and emancipate her; for the right of inheritance vests with one who emancipates the slave. Allah Messenger; ﷺ then stood up and said: What has happened to the people that they lay down conditions which are not found in the Book of Allah? And he who laid down a condition not found in the Book of Allah; that is not valid. even if it is laid down hundred times. The condition laid down by Allah is the most weighty and the most valid. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
SahihMuslim-017-001-21325 | Abdullah Bin Umar Allah be pleased with them reported Allah Massenger ﷺ as saying: He who buys a tree after it has been fecundated; its fruit belongs to one who sells it except when the provision has been laid down by the buyer that it will belong to him ; and he who buys a slave; his property belongs to one who sells him except when a provision has been laid down by the buyer that it will be transferred to him with the slave. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
SahihMuslim-017-001-23154 | Aisha; the wife of Allah Apostle ﷺ ; reported Allah Messenger ﷺ as having said this: Didnt you see that when your people built the Kaba; they reduced its area with the result that it no longer remains on the foundations laid by Ibrahim. I said: Messenger of Allah; why dont you rebuild it on the foundations laid by Ibrahim? Thereupon Allah Messenger ﷺ said: Had your people not been new converts to Islam; I would have done that. Abdullah Bin Umar Allah be pleased with them said: If Aisha Allah be pleased with her had heard it from Allah Messenger may peace be up vn him ; I would not have seen Allah Messenger ﷺ abandoning the touching of the two corners situated near AlHijr; but for the fact that it was not completed on the foundations laid by Ibrihim. | The Chapter on Pre-Islam And Reward Of Deeds in HodHood Indexing, Chapter on 69 in Sahih Muslim |
In Sunan AlTermithi
nothing found
In Sunan AlNasai
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAlNasai-017-001-14712 | Abu Huraira said: I heard the Messenger of Allah say: Any man who has camels and does not pay what is due on them in its Najdah or its Risl mean? He said: In times of hardship or in times of ease; they will come on the Day of Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their hooves. When the last of them has passed; the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people; and he realizes his end. Any man who has cattle and does not pay what is due on them in drought or in plenty; they will come on the Day of Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them; and they will trample him with their cloven hooves. When the last of them has passed the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people and he realizes his end. Any man who has sheep and does not pay what is due on them in drought or in plenty; they will come on the Day or Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their cloven hooves; and each horned one will gore him with its horn; and there will be none among them with twisted or broken horns. When the last of them has passed; the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people; and he realizes his end. | The Chapter on Day Of Judgment in HodHood Indexing, Chapter on Stern Warning Against Withholding Zakah in Sunan AlNasai |
In Sunan Abu Dawoud
nothing found
In Muwata Malik
nothing found
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