Manner

Manner Completed Form

The word Manner is a stemmed form of the following words:

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Manner References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlAnfal Ayah 54	Surat AlAnfal	-0.34		88	Sign lord, Lord destroi, Treat fals, Manner pharaoh, Deed manner, Drown pharaoh, Pharaoh oppressor, Crimes drown, Pharaoh treat, Destroi crimes, Destroi cri, Fals sign, Oppressor wrong	كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِنْ قَبْلِهِمْ كَذَّبُوا بِآيَاتِ رَبِّهِمْ فَأَهْلَكْنَاهُمْ بِذُنُوبِهِمْ وَأَغْرَقْنَا آلَ فِرْعَوْنَ وَكُلٌّ كَانُوا ظَالِمِينَ	(Deeds) after the manner of the people of Pharaoh and those before them": They treated as false the Signs of their Lord: so We destroyed them for their crimes, and We drowned the people of Pharaoh: for they were all oppressors and wrong-doers.
Surat AlAnfal Ayah 52	Surat AlAnfal	-0.28		88	Reject sign, Strict punish, Manner pharaoh, Punish crime, Deed manner, Pharaoh reject, Strong strict, Sign punish, Crime strong	كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِنْ قَبْلِهِمْ كَفَرُوا بِآيَاتِ اللَّهِ فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ إِنَّ اللَّهَ قَوِيٌّ شَدِيدُ الْعِقَابِ	"(Deeds) after the manner of the people of Pharaoh and of those before them: They rejected the Signs of Allah, and Allah punished them for their crimes: for Allah is Strong, and Strict in punishment:
Surat Yusuf Ayah 68	Surat Yusuf	-0.22		48	Full knowledg, Soul discharg, Father enjoined, Enjoined profit, Necess jacob, Enter manner, Jacob soul, Knowledg experi, Manner father, Profit plan, Discharg instruction, Instruction full, Plan necess	وَلَمَّا دَخَلُوا مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُمْ مَا كَانَ يُغْنِي عَنْهُمْ مِنَ اللَّهِ مِنْ شَيْءٍ إِلَّا حَاجَةً فِي نَفْسِ يَعْقُوبَ قَضَاهَا وَإِنَّهُ لَذُو عِلْمٍ لِمَا عَلَّمْنَاهُ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ	And when they entered in the manner their father had enjoined, it did not profit them in the least against (the plan of) Allah: It was but a necessity of Jacob's soul, which he discharged. For he was, by our instruction, full of knowledge (and experience): but most men know not.
Surat Althariyat Ayah 52	Surat Althariyat	-0.22		64	Sorcerer possess, Similarly peopl, Peopl manner, Manner sorcerer	كَذَلِكَ مَا أَتَى الَّذِينَ مِنْ قَبْلِهِمْ مِنْ رَسُولٍ إِلَّا قَالُوا سَاحِرٌ أَوْ مَجْنُونٌ	Similarly, no messenger came to the Peoples before them, but they said (of him) in like manner, "A sorcerer, or one possessed"!
Surat Alaaraf Ayah 27	Surat Alaaraf	-0.19		37	Children adam, Expos shame, Seduc manner, Manner parent, Parent garden, Raiment expos, Shame tribe, Garden strip, Friend faith, Strip raiment, Watch posit, Tribe watch, Evil friend, Posit evil, Satan seduc, Adam satan	يَا بَنِي آدَمَ لَا يَفْتِنَنَّكُمُ الشَّيْطَانُ كَمَا أَخْرَجَ أَبَوَيْكُمْ مِنَ الْجَنَّةِ يَنْزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْآتِهِمَا إِنَّهُ يَرَاكُمْ هُوَ وَقَبِيلُهُ مِنْ حَيْثُ لَا تَرَوْنَهُمْ إِنَّا جَعَلْنَا الشَّيَاطِينَ أَوْلِيَاءَ لِلَّذِينَ لَا يُؤْمِنُونَ	O ye Children of Adam! Let not Satan seduce you, in the same manner as He got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We made the evil ones friends (only) to those without faith.
Surat Alaaraf Ayah 89	Surat Alaaraf	0.14		37	Lord lord, Trust lord, Invent lie, Lord reach, Truth art, Decid truth, Invent li, Lord decid, Return wai, Reach utmost, Rescu therefrom, Art decid, Knowledg trust, Mean return, Plan lord, Wai rescu, Utmost recess, Return thereto, Therefrom manner, Manner mean, Recess knowledg, Lie return, Thereto plan	قَدِ افْتَرَيْنَا عَلَى اللَّهِ كَذِبًا إِنْ عُدْنَا فِي مِلَّتِكُمْ بَعْدَ إِذْ نَجَّانَا اللَّهُ مِنْهَا وَمَا يَكُونُ لَنَا أَنْ نَعُودَ فِيهَا إِلَّا أَنْ يَشَاءَ اللَّهُ رَبُّنَا وَسِعَ رَبُّنَا كُلَّ شَيْءٍ عِلْمًا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَأَنْتَ خَيْرُ الْفَاتِحِينَ	"We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide."
Surat AlBaqara Ayah 234	Surat AlBaqara	0.17		87	Fulfil term, Leav widow, Wait month, Die leav, Manner acquaint, Widow wait, Dai fulfil, Month dai, Reason manner, Term blame, Dispos reason, Blame dispos	وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنْفُسِهِنَّ بِالْمَعْرُوفِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ	If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do.
Surat AlNahl Ayah 48	Surat AlNahl	0.18		68	M thi, Inanim things, Humblest manner, Left prostrat, Shadow left, Creation inanim, Prostrat humblest	أَوَلَمْ يَرَوْا إِلَى مَا خَلَقَ اللَّهُ مِنْ شَيْءٍ يَتَفَيَّأُ ظِلَالُهُ عَنِ الْيَمِينِ وَالشَّمَائِلِ سُجَّدًا لِلَّهِ وَهُمْ دَاخِرُونَ	Do they not look at Allah's creation, (even) among (inanimate) things, - How their (very) shadows turn round, from the right and the left, prostrating themselves to Allah, and that in the humblest manner?
Surat AlBaqara Ayah 222	Surat AlBaqara	0.26		87	Pure clean, Pollut women, Clean purifi, Approach manner, Love constantli, Ordain love, Approach clean, Constantli love, Cours hurt, Purifi approach, Women courses, Women cours, Hurt pollut, Love pure, Courses approach, Manner ordain	وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّى يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللَّهُ إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ	They ask thee concerning women's courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean.
Surat AlMaidah Ayah 4	Surat AlMaidah	0.3		112	Take account, Law food, Swift take, Law pure, Food law, Hunt anim, Eat catch, Fear swift, Pronounc fear, Taught train, Manner direct, Pure taught, Direct eat, Catch manner, Catch pronounc, Anim catch, Train hunt	يَسْأَلُونَكَ مَاذَا أُحِلَّ لَهُمْ قُلْ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَمَا عَلَّمْتُمْ مِنَ الْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ اللَّهُ فَكُلُوا مِمَّا أَمْسَكْنَ عَلَيْكُمْ وَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ	They ask thee what is lawful to them (as food). Say: lawful unto you are (all) things good and pure: and what ye have taught your trained hunting animals (to catch) in the manner directed to you by Allah: eat what they catch for you, but pronounce the name of Allah over it: and fear Allah; for Allah is swift in taking account.
Surat AlIsra Ayah 26	Surat AlIsra	0.33		46	Kindr due, Wayfar squander, Squander wealth, Manner spendthrift, Render kindr, Wealth manner, Due rights, Rights wayfar	وَآتِ ذَا الْقُرْبَى حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا	And render to the kindred their due rights, as (also) to those in want, and to the wayfarer: But squander not (your wealth) in the manner of a spendthrift.
Surat AlMaidah Ayah 92	Surat AlMaidah	0.35		112	Obei messenger, Proclaim messag, Obei obei, Duti proclaim, Messenger duti, Clearest manner, Messag clear, Messag clearest, Evil messenger, Bewar evil, Messenger bewar	وَأَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَاحْذَرُوا فَإِنْ تَوَلَّيْتُمْ فَاعْلَمُوا أَنَّمَا عَلَى رَسُولِنَا الْبَلَاغُ الْمُبِينُ	Obey Allah, and obey the Messenger, and beware (of evil): if ye do turn back, know ye that it is Our Messenger's duty to proclaim (the message) in the clearest manner.
Surat AlAhzab Ayah 49	Surat AlAhzab	0.45		90	Believ women, Women divorc, Free handsom, Handsom manner, Marri believ, Touch period, Respect present, Present free, Period iddat, Count respect, Divorc touch, Iddat count	يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلًا	O ye who believe! When ye marry believing women, and then divorce them before ye have touched them, no period of 'Iddat have ye to count in respect of them: so give them a present. And set them free in a handsome manner.
Surat AlAhzab Ayah 28	Surat AlAhzab	0.53		90	Desir life, Life world, Free handsom, Handsom manner, Enjoy free, Consort desir, World glitter, Provid enjoy	يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًا جَمِيلًا	O Prophet! Say to thy Consorts: "If it be that ye desire the life of this World, and its glitter, - then come! I will provide for your enjoyment and set you free in a handsome manner.

In Hadith Text Books

Manner In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2573		Narrated Aisha: A man asked permission to enter upon Allah Messenger ﷺ. The Prophet ﷺ said; Admit him. What an evil brother of his people or a son of his people. But when the man entered; the Prophet ﷺ spoke to him in a very polite manner. And when that person left I said; O Allah Messenger ﷺ ! You had said what you had said; yet you spoke to him in a very polite manner? The Prophet ﷺ said; O Aisha! The worst people are those whom the people desert or leave in order to save themselves from their dirty language or from their transgression.	The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on Backbitings wicked and suspicious people in Sahih AlBukhari
SahihAlBukhari-017-001-2647		Narrated Aisha: A man asked permission to see the Prophet. He said; Let Him come in; What an evil man of the tribe he is! Or; What an evil brother of the tribe he is. But when he entered; the Prophet ﷺ spoke to him gently in a polite manner. I said to him; O Allah Apostle! You have said what you have said; then you spoke to him in a very gentle and polite manner? The Prophet ﷺ said; The worse people; in the sight of Allah are those whom the people leave undisturbed to save themselves from their dirty language.	The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on To be gentle and polite with the people in Sahih AlBukhari
SahihAlBukhari-017-001-2940		Narrated Ibn Abbas: Allah Messenger ﷺ cursed those men who are in the similitude assume the manners of women and those women who are in the similitude assume the manners of men.	The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Men who are in the similitude of women and women who are in the similitude of men in Sahih AlBukhari
SahihAlBukhari-017-001-2941		Narrated Ibn Abbas: The Prophet ﷺ cursed effeminate men those men who are in the similitude assume the manners of women and those women who assume the manners of men; and he said; Turn them out of your houses. The Prophet ﷺ turned out such-and-such man; and Umar turned out such-and-such woman.	The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on The dismissal of such men as are in similitude of women from the houses in Sahih AlBukhari
SahihAlBukhari-017-001-3439		Narrated Abdullah Bin Amr: Allah Messenger ﷺ neither talked in an insulting manner nor did he ever speak evil intentionally. He used to say; The most beloved to me amongst you is the one who has the best character and manners. He added; Learn the Quran from any of these four persons. Abdullah Bin Masud; Salim the freed slave of Abu Hudhaifa; Ubai Bin Kaab and Muadh Bin Jabal.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on The merits of Abdullah Bin Masud in Sahih AlBukhari
SahihAlBukhari-017-001-4633		Narrated Jabir Bin Abdullah: I participated in a Ghazwa along with Allah Messenger ﷺ The Prophet ﷺ met me on the way while I was riding a camel of ours used for irrigation and it had got so tired that it could hardly walk. The Prophet ﷺ asked me; What is wrong with the camel? I replied; It has got tired. So. Allah Messenger ﷺ came from behind it and rebuked it and prayed for it so it started surpassing the other camels and going ahead of them. Then he asked me; How do you find your camel now ? I replied; I find it quite well; now as it has received your blessings. He said; Will you sell it to me? I felt shy to refuse his offer though it was the only camel for irrigation we had. So; I said; Yes. He said; Sell it to me then. I sold it to him on the condition that I should keep on riding it till I reached Medina. Then I said; O Allah Apostle! I am a bridegroom; and requested him to allow me to go home. He allowed me; and I set out for Medina before the people till I reached Medina; where I met my uncle; who asked me about the camel and I informed him all about it and he blamed me for that. When I took the permission of Allah Messenger ﷺ he asked me whether I had married a virgin or a matron and I replied that I had married a matron. He said; Why hadnt you married a virgin who would have played with you; and you would have played with her? I replied; O Allah Messenger ﷺ ! My father died or was martyred and I have some young sisters; so I felt it not proper that I should marry a young girl like them who would neither teach them manners nor serve them. So; I have married a matron so that she may serve them and teach them manners. When Allah Messenger ﷺ arrived in Medina; I took the camel to him the next morning and he gave me its price and gave me the camel itself as well.	The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on Asking the permission of the Imam in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18343		Jabir Bin Abdullah Allah be pleased with them reported: I went on an expedition with Allah Messenger ﷺ. He overtook me and I was on a water-carrying camel who had grown tired and did not walk trot. He the Holy Prophet said to me: What is the matter with your camel? I said: It is sick. He the Holy Prophet stepped behind and drove it and prayed for it; and then it always moved ahead of other camels. He then said: How do you find your camel? I said: It is; by the grace of your prayer; all right. He said: Would you sell this camel to me? I felt shy to say him; No as we had no other camel for carrying water; but later on I said: Yes; and to I sold it to him on the condition that I would be permitted to ride it until I reached Madina. I said to him: Allah Messenger; I am newly married; so I asked his permission to go ahead of the caravan. He permitted me; and I reached Medina well in advance of other people; until I reached my destination. There my maternal uncle met me and asked me about the camel; and I told him what I had done with regard to it. He reproved me in this connection. He Jabir said: When I asked his permission to go ahead of the caravan Allah Messenger ﷺ inquired of me whether I had married a virgin or a non-virgin. I said to him: I have married a non-virgin. He said: Why did you not marry a virgin who would have played with you and you would have played with her? I said to him: Allah Messenger; my father died or he fell as a martyr ; and I have small sisters to look after ; so I did not like the idea that I should marry a woman who is like them and thus be not able to teach them manners and look after them properly. So I have married a non-virgin so that she should be able to look after them and teach them manners; When Allah Messenger ﷺ came to Medina; I went to him in the morning with the camel. He paid me its price and returned that the camel to me.	The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on 21 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-8482		Ibn Ubaid Bin Umair narrated from his father: Ibn Umar was clinging on the two corners in a manner that I had not seen any of the Companions of the Prophet doing so I said: O Abu Abdulrahman You are clinging on the two corners in a manner that I have not seen any of the Companions of the Prophet clining. So he said: I do it because I heard the Messenger of Allah saying: Touching them atones for sins. And I heard him saying: Whoever performs Tawaf around this House seven times and he keeps track of it; then it is as if he freed a slave. And I heard him saying: One foot is not put down; nor another raised except that Allah removes a sin from him and records a good merit for him.	The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on What Has Been Related About Touching The Two Corners in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-16622		It was narrated that Jabir Bin Abdullah said: When the Prophet ﷺ started to pray; he would say the takbir; then say: Inna Prayeri wa nusuki wa mahyaya wa mamati lillahi rabbil-alamin; la sharika lahu; wa bidhalika umirtu wa ana min Almuslimin. Allahummahdini liahsanil-amali wa ahsanil-akhlaqi la yahdi li ahsaniha illa anta wa qini sayal-amali wa sayal-ahaqi la yaqi sayaha illa ant. Indeed my salah prayer ; my sacrifice; my living; and my dying are for Allah; the Lord of all that exists. He has no partner. And of this I have been commanded; and I am one of the Muslims. O Allah; guide me to the best of deeds and the best of manners; for none can guide to the best of them but You. And protect me from bad deeds and bad manners; for none can protect against them but You.	The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on Another supplication between the takbir and recitation in Sunan AlNasai
SunanAlNasai-017-001-16623		It was narrated from Ali; may Allah be pleased with him; that: When the Messenger of Allah ﷺ started to pray; he would say Takbir; then say: Wajahtu wajhi lilladhi fataras-samawatiwal-arda hanifan wa ma ana minal-mushrikin. Inna Prayeri wa nusuki wa mahyaya wa mamati lillahi rabbil-alamin; la sharika lahu; wa bidhalika umirtu wa ana min Almuslimin. Allahumma! Antal-maliku la ilaha illa ant; ana abduka zalamtu nafsi wataraftu bidhanbi faghfirli dhunubi jamian; la yaghfirudhunuba illa anta; wahdini lihasanil-ahklaqi; la yahdi li ahsaniha illa anta wasrif anni sayaha la yasrifu anni sayaha illa anta; labaika wa sadaika; Alkhairu kulluhu fi yadaika wash-sharru laisa ilaika ana bika wa ilaika ana bika wa ilaika tabarkta wa taalaita astaghfiruka wa atubu ilaik. Verily; I have turned my face toward Him who created the Heavens and the Earth hanifa worhsipping none but Allah Alone ; and I am not of the idolaters. Verily; my salah; my sacrifice; my living; and my dying are for Allah; the Lord of the all that exists. He has no partner. And of this I have been commanded; and I am one of the Muslims. O Allah; You are the Sovereign and there is none worthy of worship but You. I am Your slave; I have wronged myself and I acknowledge my sin. Forgive me all my sins for no one forgives sins but You. Guide me to the best of manners for none can guide to the best of them but You. Protect me from bad manners for none can protect against them but You. I am at Your service; all goodness is in Your hands; and evil is not attributed to You. I rely on You and turn to You; blessed and exalted are You; I seek Your forgiveness and repent to You.	The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on Another type of remembrance and supplication between the takbir and recitation in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24698		The above tradition has also been transmitted by Husain through a different chain of narrators in like manner. This version has the words: And give me abundant light.Abu Dawud said: This tradition has been transmitted by Abu Khalid AlDalani from Habib and Salamah Bin Kuhail from Abu Rishdin from Ibn Abbas in a similar manner.	The Chapter on Tashahhud And Supplication in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24804		Umar Bin AlKhattab said: I heard Hisham Bin Hakim Bin Hizam reciting Surah AlFurqan in a different manner from my way of reciting; and the Messenger of Allah ﷺ had taught me to recite it. I nearly spoke sharply to him; but I delayed till he had finished. Then I caught his cloak at the neck; and I brought him to the Messenger of Allah ﷺ. I said: Messenger of Allah; I heard this man reciting Surah AlFurqan in a manner different from that in which you taught me to recite it. The Messenger of Allah ﷺ the told him to recite it. He then recited in the manner I heard him recite. The Messenger of Allah ﷺ said: Thus was it sent down. He then said to me: Recite; I recited it. He then said: Thus was it sent down. He said: The Quran was sent down in seven modes of reading; so recite according to what comes most easily.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on Allah Revealed The Quran According To Seven Ahruf in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25372		Narrated Abu Ayash AlZuraqi: We accompanied the Messenger of Allah ﷺ at Usfan; and Khalid Ibn AlWalid was the chief of unbelievers. We offered the noon prayer. Thereupon; the unbelievers said: We suffered from negligence; we became careless. We should have attacked them while they were praying. Thereupon the verse was revealed; relating to the shortening of the prayer in time of danger between the noon and afternoon prayer. When the time of the afternoon prayer came; the Messenger of Allah ﷺ stood facing the qiblah; and the unbelievers were standing in front of him. The people stood in a row behind the Messenger of Allah ﷺ and there was another row behind this row. The Messenger of Allah ﷺ bowed and all of them bowed. He then prostrated and also the row near him prostrated. The other people in the second row remained standing and stood guard over them. When they performed two prostrations and stood up; those who were behind them prostrated. The people in the front row near him then stepped backward taking the place of the people in the second row and the second row took the place of the first row. The Messenger of Allah ﷺ then bowed and all of them bowed together. Then he and the row near him prostrated themselves. The other people in the second row remained standing and stood guard over them. When the Messenger of Allah ﷺ and the row near him i.e. the front row were seated; the people in the second row behind them prostrated themselves. Then all of them were seated. He the Prophet then uttered the salutation upon all of them. He prayed in his manner at Usfan as well as at the territory of Banu Sulaym.Abu Dawud said: This tradition has been narrated by Ayoub and Hisham from Abu AlZubair on the authority of Jabir to the same effect from the Prophet ﷺ. Similarly; this has been transmitted by Dawud Bin Husain from Ikrimah; on the authority of Ibn Abbas. This has also been reported by Abd AlMalik; from Ata from Jabir in like manner. This has also been narrated by Qatadah from AlHasan from Hittan on the authority of Abu Mousa in a similar way. Similarly; this has been reported by Ikrimah Bin Khalid from Mujahid from the Prophet ﷺ. This has also been reported by Hisham Bin Urwah from his father from the Prophet ﷺ. This is the opinion of AlThawri.	The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on The Prayer Of Fear Salati AlKhawf in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25382		Narrated Hudhayfah: Thalabah Ibn Zahdam said: We accompanied Saad Ibn AlAs at Tabaristan. He stood and said: Which of you prayed along with the Messenger of Allah ﷺ in time of danger? Hudhayfah said: I then he led one section in one rakah and the other section in one rakah. They did not pray the second rakah by themselves.Abu Dawud: This tradition has been transmitted by Ubaid Allah Bin Abdullah and Mujahid on the authority of Ibn Abbas from the Prophet ﷺ in like manner. This has also been narrated by Abdullah Bin Shaqiq from Abu Huraira from the Prophet ﷺ. Yazid AlFaqir and Abu Mousa also narrated this tradition from Jabir from the Prophet ﷺ. Some of the narrators said in the version narrated by Yazid AlFaqir that they completed their second rakah. This has also been narrated by Simak AlHanafi on the authority of Ibn Umar from the Prophet ﷺ something similar. Zaid Bin Thabit also narrated from the Prophet ﷺ in like manner. This version adds: The people prayed on rakah and the Prophet ﷺ prayed two rakahs.	The Chapter on Bowing In Prayers And Almasjid in HodHood Indexing, Chapter on Those Who Said That The Imam Should Lead Each Group For One Rakah And Then They Should Not Complete The Second Rakah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26262		Humran Bin Abban; the freed slave of Uthman; said : I saw Uthman Bin Affan while he performed ablution. He poured water over his hands three times and then washed them. He then rinsed his mouth and then cleansed his nose with water three times. He then washed his right arm up to the elbow three times; then washed his left arm in a similar manner; then wiped his head; then washed his right foot three times; then washed his left foot in a similar manner; and then said : I saw the Messenger of Allah ﷺ performing ablution like this ablution of mine. Then he the Prophet said: He who performs ablution like this ablution of mine and then offered two rakhahs of prayer without allowing his thoughts to be distracted; Allah will pardon all his past sins.	The Chapter on Ablution Of The Foot in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26705		Muhammad Ibn Ishaq said: I saw AlSalt Ibn Abdullah Ibn Nawfal Ibn AbdulMuttalib wearing the signet-ring on his right small finger. I asked: What is this? He replied: I saw Ibn Abbas wearing his ring in this manner. He put its stone towards the upper part of his palm. Ibn Abbas also mentioned that the Messenger of Allah ﷺ used to wear his signet-ring in his manner.	The Chapter on Tashahhud Pronunciation in HodHood Indexing, Chapter on What Has Been Related About Wearing A Ring On The Right Hand Or Left in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27483		Ibn Abi Laila said: Prayer passed through three stages. And out people narrated to us that Messenger of Allah ﷺ said; it is to my liking that the prayer of Muslims or believers should be united i.e.; in congregation ; so much so that I intended to send people to the houses to announce the time of prayer; and I also resolved that I should order people to stand at the tops of the forts and announce the time of the prayer for Muslims; and they struck the bell or were about to strike the bell to announce the time for prayer. Then came a person from among the Ansar who said: Messenger of Allah; when I returned from you; as I saw your anxiety. I saw in sleep a person with two green clothes on him; he stood on the Masjid and called people to prayer. He then sat down for a short while and stood up and pronounced in a like manner; except that he added: The time for prayer has come. If the people did not call me a liar ; and according to the version of Ibn AlMuthanna; if you did not call me a liar. I would say that I was awake; I was awake; I was not asleep. The Messenger of Allah ﷺ said: According to the version of Ibn AlMuthanna; Allah has shown you a good dream. But the version of Amr does not have the words: Allah has shown you a good dream. Then ask Bilal to pronounce the ADHAN to call to the prayer. Umar in the meantime said: I also had a dream like the one he had. But as he informed earlier. I was ashamed to inform. Our people have narrated to us: when a person came to the Masjid during the prayer in congregation ; he would ask about the RAKAHS of prayer ; and he would be informed about the number of RAKAHS already performed. They would stand in prayer along with the Messenger of Allah ﷺ : some in standing position; others bowing; some sitting and some praying along with the Messenger of Allah ﷺ Ibn AlMuthanna reported from Amr from Hussain Bin Abi Laila; saying ; Until Muadh came. Shubah said ; I heard it from Hussain who said : I shall follow the position in the prayer in which I find him the prophet... you should do in a similar way.Abu Dawud said: I then turned to the tradition reported by Amr Bin Marzuq he said; then Maadh came and they the people hinted at him. Shubah said; I heard it from hussain who said: Muadh then said; I shall follow the position in the prayer when I join it in which I find him the prophet. He then said: Muadh has prayer when I join it in which I find him the prophet. He then said: MUadh has introduced for you a SUNNAH a model behaviour ; so you should do in a like manner.He said; our people have narrated to us; when the Messenger of Allah ﷺ came to Madina; he commanded them the people to keep fast for three days. Thereafter the Quranic verses with regard to the fasts during Ramadan were revealed. But they were people who were not accustomed to keep fast ; hence the keeping of the fasts was hard for them; so those who could not keep fast would feed an indigent; then the month. The concession was granted to the patient and the traveler; all were commanded to keep fast.	The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27703		Narrated Wail Ibn Hujr: I purposely looked at the prayer of the Messenger of Allah ﷺ ; how he offered it. The Messenger of Allah ﷺ stood up; faced the direction of the qiblah and uttered the takbir Allah is most great and then raised his hands in front of his ears; then placed his right hand on his left catching each other. When he was about to bow; he raised them in the same manner. He then placed his hands on his knees. When he raised his head after bowing; he raised them in the like manner. When he prostrated himself he placed his forehead between his hands. He then sat down and spread his left foot and placed his left hand on his left thigh; and kept his right elbow aloof from his right thigh. He closed his two fingers and made a circle with the fingers. I Aasi m Ibn Kulayb saw him Bishr Ibn AlMufaddal say in this manner. Bishr made the circle with the thumb and the middle finger and pointed with the forefinger.	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on Raising The Hands In The Prayer in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35329		Malik said that a man who had committed fornication with a woman and the hadd-punishment had been applied to him for it; could marry that woman daughter and his son could marry the woman herself if he wished. That was because he had haram relations with her; and the relations Allah had made haram were from the relations made in a halal manner or in a manner resembling marriage. Allah; the Blessed; the Exalted; said; Do not marry the women your fathers have married. Surat 4 ayat 21 Malik said; If a man were to marry a woman in her idda-period in a halal marriage and have relations with her; it would be haram for his son to marry the woman. That is because the father married her in a halal manner; and the hadd-punishment would not have been applied to him. Any child who was born to him would be attached to him as the father. Just as it would be haram for the son to marry a woman whom his father had married in her idda-period and had relations with; so the woman daughter would be haram for the father if he had had sexual relations with her.	The Chapter on Fragrances And Mother And Daughters in HodHood Indexing, The Book of Game in Muwata Malik