Natur

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Natur Completed Form

The word Natur is a stemmed form of the following words:


Natur Dictionary Definition

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Natur References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlIsra Ayah 81Surat AlIsra-0.6146وَقُلْ جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًاAnd say: "Truth has (now) arrived, and Falsehood perished: for Falsehood is (by its nature) bound to perish."
Surat AlNisa Ayah 119Surat AlNisa-0.5292وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ وَلَآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الْأَنْعَامِ وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ وَمَنْ يَتَّخِذِ الشَّيْطَانَ وَلِيًّا مِنْ دُونِ اللَّهِ فَقَدْ خَسِرَ خُسْرَانًا مُبِينًا"I will mislead them, and I will create in them false desires; I will order them to slit the ears of cattle, and to deface the (fair) nature created by Allah." Whoever, forsaking Allah, takes satan for a friend, hath of a surety suffered a loss that is manifest.
Surat AlSajda Ayah 8Surat AlSajda-0.2771ثُمَّ جَعَلَ نَسْلَهُ مِنْ سُلَالَةٍ مِنْ مَاءٍ مَهِينٍAnd made his progeny from a quintessence of the nature of a fluid despised:
Surat Fussilat Ayah 25Surat Fussilat-0.2258وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا لَهُمْ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ إِنَّهُمْ كَانُوا خَاسِرِينَAnd We have destined for them intimate companions (of like nature), who made alluring to them what was before them and behind them; and the sentence among the previous generations of Jinns and men, who have passed away, is proved against them; for they are utterly lost.
Surat AlNahl Ayah 72Surat AlNahl-0.1968وَاللَّهُ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَجَعَلَ لَكُمْ مِنْ أَزْوَاجِكُمْ بَنِينَ وَحَفَدَةً وَرَزَقَكُمْ مِنَ الطَّيِّبَاتِ أَفَبِالْبَاطِلِ يُؤْمِنُونَ وَبِنِعْمَتِ اللَّهِ هُمْ يَكْفُرُونَAnd Allah has made for you mates (and companions) of your own nature, and made for you, out of them, sons and daughters and grandchildren, and provided for you sustenance of the best: will they then believe in vain things, and be ungrateful for Allah's favours?-
Surat AlNisa Ayah 43Surat AlNisa-0.0292يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّى تَغْتَسِلُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًاO ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say, - nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.
Surat AlMaidah Ayah 6Surat AlMaidah0.037112يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ وَإِنْ كُنْتُمْ جُنُبًا فَاطَّهَّرُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ مِنْهُ مَا يُرِيدُ اللَّهُ لِيَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ وَلَكِنْ يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَO ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.
Surat AlMaidah Ayah 108Surat AlMaidah0.059112ذَلِكَ أَدْنَى أَنْ يَأْتُوا بِالشَّهَادَةِ عَلَى وَجْهِهَا أَوْ يَخَافُوا أَنْ تُرَدَّ أَيْمَانٌ بَعْدَ أَيْمَانِهِمْ وَاتَّقُوا اللَّهَ وَاسْمَعُوا وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَThat is most suitable: that they may give the evidence in its true nature and shape, or else they would fear that other oaths would be taken after their oaths. But fear Allah, and listen (to His counsel): for Allah guideth not a rebellious people:
Surat AlZumar Ayah 6Surat AlZumar0.07459خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنْزَلَ لَكُمْ مِنَ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَاتِكُمْ خَلْقًا مِنْ بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ لَا إِلَهَ إِلَّا هُوَ فَأَنَّى تُصْرَفُونَHe created you (all) from a single person: then created, of like nature, his mate; and he sent down for you eight head of cattle in pairs: He makes you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. such is Allah, your Lord and Cherisher: to Him belongs (all) dominion. There is no god but He: then how are ye turned away (from your true Centre)?
Surat AlNisa Ayah 77Surat AlNisa0.09892أَلَمْ تَرَ إِلَى الَّذِينَ قِيلَ لَهُمْ كُفُّوا أَيْدِيَكُمْ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ إِذَا فَرِيقٌ مِنْهُمْ يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اللَّهِ أَوْ أَشَدَّ خَشْيَةً وَقَالُوا رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا الْقِتَالَ لَوْلَا أَخَّرْتَنَا إِلَى أَجَلٍ قَرِيبٍ قُلْ مَتَاعُ الدُّنْيَا قَلِيلٌ وَالْآخِرَةُ خَيْرٌ لِمَنِ اتَّقَى وَلَا تُظْلَمُونَ فَتِيلًاHast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!
Surat Alaaraf Ayah 189Surat Alaaraf0.1637هُوَ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا فَلَمَّا تَغَشَّاهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِ فَلَمَّا أَثْقَلَتْ دَعَوَا اللَّهَ رَبَّهُمَا لَئِنْ آتَيْتَنَا صَالِحًا لَنَكُونَنَّ مِنَ الشَّاكِرِينَIt is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to Allah their Lord, (saying): "If Thou givest us a goodly child, we vow we shall (ever) be grateful."
Surat Ta Ha Ayah 50Surat Ta Ha0.2441قَالَ رَبُّنَا الَّذِي أَعْطَى كُلَّ شَيْءٍ خَلْقَهُ ثُمَّ هَدَىHe said: "Our Lord is He Who gave to each (created) thing its form and nature, and further, gave (it) guidance."
Surat AlNisa Ayah 1Surat AlNisa0.3592يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًاO mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for Allah ever watches over you.
Surat AlWaqiah Ayah 37Surat AlWaqiah0.542عُرُبًا أَتْرَابًاBeloved (by nature), equal in age, -

In Hadith Text Books

Natur In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-6201Narrated Abdullah Bin Umar: People say; Whenever you sit for answering the call of nature; you should not face the Qibla or Bait AlMaqdis Jerusalem. I told them. Once I went up the roof of our house and I saw Allah Apostle answering the call of nature while sitting on two bricks facing Bait AlMaqdis Jerusalem but there was a screen covering him. Fath AlBari; Page 258; Vol. 1.The Chapter on Building in HodHood Indexing, Chapter on Defecating while sitting over two bricks in Sahih AlBukhari
SahihAlBukhari-017-001-6211Narrated Abu Huraira: I followed the Prophet ﷺ while he was going out to answer the call of nature. He used not to look this way or that. So; when I approached near him he said to me; Fetch for me some stones for cleaning the privates parts or said something similar ; and do not bring a bone or a piece of dung. So I brought the stones in the corner of my garment and placed them by his side and I then went away from him. When he finished from answering the call of nature he used; them.The Chapter on Communication In Fasting And Ablution in HodHood Indexing, Chapter on To clean the private parts with stones in Sahih AlBukhari
SahihAlBukhari-017-001-7109Narrated Aisha: Sauda the wife of the Prophet went out to answer the call of nature after it was made obligatory for all the Muslims ladies to observe the veil. She was a fat huge lady; and everybody who knew her before could recognize her. So Umar Bin AlKhattab saw her and said; O Sauda! By Allah; you cannot hide yourself from us; so think of a way by which you should not be recognized on going out. Sauda returned while Allah Messenger ﷺ was in my house taking his supper and a bone covered with meat was in his hand. She entered and said; O Allah Messenger ﷺ ! I went out to answer the call of nature and Umar said to me so-and-so. Then Allah inspired him the Prophet and when the state of inspiration was over and the bone was still in his hand as he had not put in down; he said to Sauda ; You women have been allowed to go out for your needs.The Chapter on Marriage And Pregnancy in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-986Narrated Anas Ibn Malik: Whenever the Prophet ﷺ went for answering the call of nature; I and another boy used to go after him with a staff; a stick or a short spear or stick and a tumbler of water and when he finished from answering the call of nature we would hand that tumbler of water to him.The Chapter on Preparing Meals In Basic Instinct in HodHood Indexing, Chapter on To offer AlSalat the prayer using an Anaza a spearheaded stick as a Sutra in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-19451There is none born but is created to his true nature Islam. It is his parents who make him a Jew or a Christian or a Magian quite as beasts produce their young with their limbs perfect. Do you see anything deficient in them? Then he quoted the Quran.; The nature made by Allah in which He has created men there is no altering of Allah creation; that is the right religion AlRum: 30Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-19453Abu Huraira reported Allah Messenger ﷺ as saying: No child is born but upon Fitra. He then said. Recite: The nature made by Allah in which He created man; there is no altering of Allah nature; that is the right religion.The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21519The Chapter on Parents Alquran And Alansary in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-22558Amra daughter of Abdulrahman reported: Aisha; wife of the Messenger of Allah ﷺ observed: When I was in Itikaf ; I entered the house for the call of nature; and while passing I inquired after the health of the sick in the. family ; and when the Messenger of Allah ﷺ was in Itikaf ; he put out his head towards me; while he himself was in the Masjid; and I combed his hair; and he did not enter the house except for the call of nature so long as he was In Itikaf; and Ibn Rumh stated: As long as they the Prophet and his wives were among the observers of Itikaf.The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, Chapter on 3 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-27168Narrated AlWazi Ibn Zari: Umm Aban; daughter of AlWazi Ibn Zari; quoting his grandfather; who was a member of the deputation of AbdulQays; said: When we came to Medina; we raced to be first to dismount and kiss the hand and foot of the Messenger of Allah ﷺ. But AlMundhir AlAshajj waited until he came to the bundle of his clothes. He put on his two garments and then he went to the Prophet ﷺ. He said to him: You have two characteristics which Allah likes: gentleness and deliberation. He asked: Have I acquired them or has Allah has created them my nature? He replied: No; Allah has created them in your nature. He then said: Praise be to Allah Who has created in my nature two characteristics which Allah and His Apostle like.The Chapter on Supplications The Creator in HodHood Indexing, Chapter on Regarding kissing the feet in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28731Narrated Jabir Bin Abdullah : That he heard the Messenger of Allah ﷺ say in the year of the Conquest when he was in Mecca: Allah has forbidden the sale of wine; animals which have dead natural death; swine and idols. He was asked: Messenger of Allah; what do you think of the fat of animals which had died a natural death; for it was used for caulking ships; greasing skins; and making oil for lamps? He replies: No; it is forbidden. Thereafter; the Messenger of Allah ﷺ said: May Allah curse the Jews! When Allah declared the fat of such animals lawful; they melted it; then sold it; and enjoyed the price they received.The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on Regarding The Price Of Khamr And Deat Meat in Sunan Abu Dawoud

In Muwata Malik

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