Origin

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Origin in Wikipedia

https://en.wikipedia.org/wiki/Origin

Origin References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Yunus Ayah 34	Surat Yunus	-0.41		49	Delud truth, Creation repeat, Origin creation, Partners origin, Repeat delud, Repeat origin	قُلْ هَلْ مِنْ شُرَكَائِكُمْ مَنْ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ قُلِ اللَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ فَأَنَّى تُؤْفَكُونَ	Say: "Of your 'partners', can any originate creation and repeat it?" Say: "It is Allah Who originates creation and repeats it: then how are ye deluded away (from the truth)?"

In Hadith Text Books

Origin In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3930		Narrated Abdulrahman Bin Abi Bakr: The companions of Suffa were poor people. The Prophet ﷺ once said; Whoever has food enough for two persons; should take a third one from among them ; and whoever has food enough for four persons; should take a fifth or a sixth or said something similar. Abu Bakr brought three persons while the Prophet ﷺ took ten. And Abu Bakr with his three family member who were I; my father and my mother the sub-narrator is in doubt whether Abdulrahman said; My wife and my servant who was common for both my house and Abu Bakr house. Abu Bakr took his supper with the Prophet ﷺ and stayed there till he offered the Isha prayers. He returned and stayed till Allah Messenger ﷺ took his supper. After a part of the night had passed; he returned to his house. His wife said to him; What has detained you from your guests? He said; Have you served supper to them? She said; They refused to take supper until you come. They i.e. some members of the household presented the meal to them but they refused to eat I went to hide myself and he said; O Ghunthar! He invoked Allah to cause my ears to be cut and he rebuked me. He then said to them : Please eat! and added; I will never eat the meal. By Allah; whenever we took a handful of the meal; the meal grew from underneath more than that handful till everybody ate to his satisfaction; yet the remaining food was more than the original meal. Abu Bakr saw that the food was as much or more than the original amount. He called his wife; O sister of Bani Firas! She said; O pleasure of my eyes. The food has been tripled in quantity. Abu Bakr then started eating thereof and said; It i.e. my oath not to eat was because of Sa all. He took a handful from it; and carried the rest to the Prophet. So that food was with the Prophet ﷺ. There was a treaty between us and some people; and when the period of that treaty had elapsed; he divided US into twelve groups; each being headed by a man. Allah knows how many men were under the command of each leader. Anyhow; the Prophet ﷺ surely sent a leader with each group. Then all of them ate of that meal.	The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4179		Narrated Abu Huraira: Allah Messenger ﷺ was asked; Who is the most honorable amongst the people? He replied; The most Allah fearing. The people said; We do not want to ask you about this. He said; The most honorable person is Joseph; Allah Prophet; the son of Allah Prophet; the son of Allah Prophet; the son of Allah Khalil The people said; We do not want to ask you about this. He said; Then you want to ask me about the origins of the Arabs? People are of various origins. The best in the prelslamic period are the best in Islam; provided they comprehend the religious knowledge.	The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, Chapter on The Statement of Allah Taala Verily in Yusuf and his brethren there were Ayat in Sahih AlBukhari
SahihAlBukhari-017-001-5720		Narrated Aisha: the wife of the Prophet that Allah Messenger ﷺ said to her; Do you know that when your people Quraish rebuilt the Kaba; they decreased it from its original foundation laid by Abraham? I said; O Allah Messenger ﷺ ! Why dont you rebuild it on its original foundation laid by Abraham? He replied; Were it not for the fact that your people are close to the Pre-Islamic Period of ignorance i.e. they have recently become Muslims I would have done so. The sub-narrator; Abdullah bin Umar stated: Aisha must have heard this from Allah Messenger ﷺ for in my opinion Allah Messenger ﷺ had not placed his hand over the two corners of the Kaba opposite AlHijr only because the Kaba was not rebuilt on its original foundations laid by Abraham.	The Chapter on Pre-Islam And Reward Of Deeds in HodHood Indexing, Chapter on The superiority of Makkah and its buildings and the statement of Allah Taala in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-9354		Abu Huraira narrated that the Messenger of Allah ﷺ said: Indeed; Allah has ninety-nine Names; one hundred less one; whoever counts them shall enter Paradise. He is Allah; the one whom there is none worthy of worship except for Him Allahu La Ilaha Illa Huwa ; the Most Merciful to the creation AlRa<U+1E25>man ; the Most Beneficent to the believers AlRa<U+1E25>im ; the King AlMalik ; the Free of Deficiencies AlQuddus ; the Granter of Safety As-Salam ; the Granter of Security AlMumin ; the Watcher AlMuhaimin ; the Mighty AlAziz ; the Compeller AlJabbar ; the Supreme AlMutakabbir ; the Creator AlKhaliq ; the Originator AlBari ; the Fashioner AlMu<U+1E63>awir ; the Pardoner AlGhaffar ; the Overwhelming AlQahhar ; the Giving AlWahhab ; the Provider AlRazzaq ; the Opener AlFatta<U+1E25> ; the Knowing AlAlim ; the Taker AlQabi<U+1E0D> ; the Giver AlBasi<U+1E6D> ; the Abaser AlKhafi<U+1E0D> ; the Exalter AlRafi ; the One who grants honor AlMuizz ; the One who humiliates AlMudhil ; the Hearing As-Sami ; the Seeing AlBa<U+1E63>ir ; the Judge Al<U+1E24>akam ; the Just AlAdl ; the Kind AlLa<U+1E6D>if ; the Aware AlKhabir ; the Forbearing Al<U+1E24>alim ; the Magnificent AlA<U+1E93>im ; the Oft-Forgiving AlGhafur ; the Grateful AlShakur ; the Most High AlAliy ; the Great AlKabir ; the Guardian Al<U+1E24>afi<U+1E93> ; the Powerful AlMuqit ; the Reckoner Al<U+1E24>asib ; the Glorious AlJalil ; the Generous AlKarim ; the Watcher AlRaqib ; the Responder AlMujib ; the Liberal Giver AlWasi ; the Wise Al<U+1E24>akim ; the Loving AlWadud ; the Majestic AlMajid ; the Reviver AlBaith ; the Witness AlShahid ; the Truth Al<U+1E24>aqq ; the Guarantor AlWakil ; the Strong AlQawiy ; the Firm AlMatin ; the One Who Aids AlWaliy ; the Praiseworthy Al<U+1E24>amid ; the Encompasser AlMu<U+1E25><U+1E63>i ; the One Who Begins things AlMubdi ; the One Who brings things back AlMuid ; the One Who gives life AlMu<U+1E25>yi ; the One Who causes death AlMumit ; the Living Al<U+1E24>ayu ; the Self-Sufficient AlQayum ; the One Who brings into existence AlWajid ; the Illustrious AlMajid ; the One AlWa<U+1E25>id ; the Master A<U+1E63>-<U+1E62>amad ; the Able AlQadir ; the Powerful AlMuqtadir ; the One who hastens AlMuqaddim ; the One who delays AlMuakhkhir ; the First AlAwal ; the Last AlAkhir ; the Apparent A<U+1E93>-<U+1E92>ahir ; the Inner AlBa<U+1E6D>in ; the Owner AlWali ; the Exalted AlMutaali ; the Doer of Good AlBarr ; the Acceptor of repentance AlTawab ; the Avenger AlMuntaqim ; the Pardoning AlAfuw ; the Kind AlRauf ; the Owner of Dominion Malik AlMulk ; the Possessor of Glory and Generosity Dhul Jalali wal Ikram ; the One who does justice AlMuqsi<U+1E6D> ; the Gatherer AlJami ; the Rich AlGhaniy ; the Enricher AlMughni ; the Preventer AlMani ; the Harmer A<U+1E0D>-<U+1E0C>ar ; the One who benefits AlNafi ; the Light AlNur ; the Guide AlHadi ; the Originator AlBadi ; the Lasting AlBaqi ; the Inheritor AlWarith ; the Guide AlRashid ; the Tolerant A<U+1E63>-<U+1E62>abur.	The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on Indeed Allah Has NinetyNine Names in Sunan AlTermithi

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35032		Yahya related to me from Malik from a reliable source from Amr Ibn Shuayb from his father from his father father that the Messenger of Allah; may Allah bless him and grant him peace; forbade transactions in which nonrefundable deposits were paid. Malik said; That is; in our opinion; but Allah knows best; that for instance; a man buys a slave or slave-girl or rents an animal and then says to the person from whom he bought the slave or leased the animal; I will give you a dinar or a dirham or whatever on the condition that if I actually take the goods or ride what I have rented from you; then what I have given you already goes towards payment of the goods or hire of the animal. If I do not purchase the goods or hire the animal; then what I have given you is yours without liability on your part. Malik said; According to the way of doing things with us there is nothing wrong in bartering an arabic speaking merchant slave for abyssinian slaves or any other type that are not his equal in eloquence; trading; shrewdness; and know-how. There is nothing wrong in bartering one slave like this for two or more other slaves with a stated delay in the terms if he is clearly different. If there is no appreciable difference between the slaves; two should not be bartered for one with a stated delay in the terms even if their racial type is different. Malik said; There is nothing wrong in selling what has been bought in such a transaction before taking possession of all of it as long as you receive the price for it from some one other than the original owner. Malik said; An addition to the price must not be made for a foetus in the womb of its mother when she is sold because that is gharar an uncertain transaction. It is not known whether the child will be male or female; good-looking or ugly; normal or handicapped; alive or dead. All these things will affect the price. Malik said that in a transaction where a slave or slave-girl was bought for one hundred dinars with a stated credit period that if the seller regretted the sale there was nothing wrong in him asking the buyer to revoke it for ten dinars which he would pay him immediately or after a period and he would forgo his right to the hundred dinars which he was owed. Malik said; However; if the buyer regrets and asks the seller to revoke the sale of a slave or slave-girl in consideration of which he will pay an extra ten dinars immediately or on credit terms; extended beyond the original term; that should not be done. It is disapproved of because it is as if; for instance; the seller is buying the one hundred dinars which is not yet due on a year credit term before the year expires for a slave-girl and ten dinars to be paid immediately or on credit term longer than the year. This falls into the category of selling gold for gold when delayed terms enter into it. Malik said that it was not proper for a man to sell a slave-girl to another man for one hundred dinars on credit and then to buy her back for more than the original price or on a credit term longer than the original term for which he sold her. To understand why that was disapproved of in that case; the example of a man who sold a slave-girl on credit and then bought her back on a credit term longer than the original term was looked at. He might have sold her for thirty dinars with a month to pay and then buy her back for sixty dinars with a year or half a year to pay. The outcome would only be that his goods would have returned to him just like they were and the other party would have given him thirty dinars on a month credit against sixty dinars on a year or half a year credit. That was not to be done.	The Chapter on Forbidden Financial Transaction in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35119		Malik said there was no harm if a man who sold some drapery and excluded some garments by their markings; stipulated that he chose the marked ones from that. If he did not stipulate that he would choose from them when he made the exclusion; I think that he is partner in the number of drapery goods which were purchased from him. That is because two garments can be alike in marking and be greatly different in price. Malik said; The way of doing things among us is that there is no harm in partnership; transferring responsibility to an agent; and revocation when dealing with food and other things; whether or not possession was taken; when the transaction is with cash; and there is no profit; loss; or deferment of price in it. If profit or loss or deferment of price from one of the two enters any of these transactions; it becomes sale which is made halal by what makes sale halal; and made haram by what makes sale haram; and it is not partnership; transferring responsibility to an agent; or revocation. Malik spoke about some one who bought drapery goods or slaves; and the sale was concluded; then a man asked him to be his partner and he agreed and the new partner paid the whole price to the seller and then something happened to the goods which removed them from their possession. Malik said; The new partner takes the price from the original partner and the original partner demands from the seller the whole price unless the original partner stipulated on the new partner during the sale and before the transaction with the seller was completed that the seller was responsible to him. If the transaction has ended and the seller has gone; the pre-condition of the original partner is void; and he has the responsibility. Malik spoke about a man who asked another man to buy certain goods to share between them; and he wanted the other man to pay for him and he would sell the goods for the other man. Malik said; That is not good. When he says; Pay for me and I will sell it for you; it becomes a loan which he makes to him in order that he sell it for him and if those goods are destroyed; or pass; the man who paid the price will demand from his partner what he put in for him. This is part of the advance which brings in profit. Malik said; If a man buys goods; and they are settled for him; and then a man says to him; Share half of these goods with me; and I will sell them all for you; that is halal; there is no harm in it. The explanation of that is that this is a new sale and he sells him half of the goods provided that he sells the whole lot.	The Chapter on Financial Transaction And Partnership in HodHood Indexing, The Book of Blood Money in Muwata Malik