Plant

Plant Completed Form

The word Plant is a stemmed form of the following words:

Plant Dictionary Definition

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from dictionary.com

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from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Plant

Plant in Wikipedia

https://en.wikipedia.org/wiki/Plant

Plant References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNahl Ayah 94	Surat AlNahl	-0.29		68	Hinder path, Tast evil, Practis decept, Wrath descend, Consequ hinder, Path m, Path mighti, Mighti wrath, Decept result, Firmli planted, Slip firmli, Planted tast, Oaths practis, Evil consequ, Foot slip	وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدْتُمْ عَنْ سَبِيلِ اللَّهِ وَلَكُمْ عَذَابٌ عَظِيمٌ	And take not your oaths, to practise deception between yourselves, with the result that someone's foot may slip after it was firmly planted, and ye may have to taste the evil (consequences) of having hindered (men) from the Path of Allah, and a Mighty Wrath descend on you.
Surat Ta Ha Ayah 53	Surat Ta Ha	0.28		41	Carpet spread, Earth carpet, Sky produc, Road channel, Channel sky, Spread enabl, Produc divers, Plant separ, Pair plant, Enabl road, Divers pair	الَّذِي جَعَلَ لَكُمُ الْأَرْضَ مَهْدًا وَسَلَكَ لَكُمْ فِيهَا سُبُلًا وَأَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ أَزْوَاجًا مِنْ نَبَاتٍ شَتَّى	"He Who has, made for you the earth like a carpet spread out; has enabled you to go about therein by roads (and channels); and has sent down water from the sky." With it have We produced diverse pairs of plants each separate from the others.
Surat AlAnfal Ayah 11	Surat AlAnfal	0.29		88	Rain descend, Remov stain, Feet firmli, Descend heaven, Strengthen heart, Plant feet, Cover sort, Calm himself, Sort drowsiness, Rememb cover, Drowsiness calm, Clean therewith, Strengthen hearts, Himself caus, Heaven clean, Caus rain, Therewith remov, Stain satan, Firmli therewith, Satan strengthen, Hearts plant	إِذْ يُغَشِّيكُمُ النُّعَاسَ أَمَنَةً مِنْهُ وَيُنَزِّلُ عَلَيْكُمْ مِنَ السَّمَاءِ مَاءً لِيُطَهِّرَكُمْ بِهِ وَيُذْهِبَ عَنْكُمْ رِجْزَ الشَّيْطَانِ وَلِيَرْبِطَ عَلَى قُلُوبِكُمْ وَيُثَبِّتَ بِهِ الْأَقْدَامَ	Remember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith.

In Hadith Text Books

Plant In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1098		Narrated Abu Huraira: Allah Messenger ﷺ said; The example of a believer is that of a fresh green plant the leaves of which move in whatever direction the wind forces them to move and when the wind becomes still; it stand straight. Such is the similitude of the believer: He is disturbed by calamities but is like the fresh plant he regains his normal state soon. And the example of a disbeliever is that of a pine tree which remains hard and straight till Allah cuts it down when He will. See Hadith No. 546 and 547; Vol. 7.	The Chapter on Rain And Clouds Months in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari
SahihAlBukhari-017-001-2532		Narrated Anas Bin Malik: The Prophet ﷺ said; If any Muslim plants any plant and a human being or an animal eats of it; he will be rewarded as if he had given that much in charity.	The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on Being merciful to the people and to the animals in Sahih AlBukhari
SahihAlBukhari-017-001-3078		Narrated Abu Mousa AlAshari: Allah Messenger ﷺ said; The example of a Believer who recites the Quran; is that of a citron which smells good and tastes good; And the example of a Believer who does not recite the Quran; is that of a date which has no smell but tastes sweet; and the example of a hypocrite who recites the Quran; is that of an aromatic plant which smells good but tastes bitter; and the example of a hypocrite who does not recite the Quran; is that of a colocynth plant which has no smell and is bitter in taste.	The Chapter on Fragrances And Alquran in HodHood Indexing, Chapter on The mention of food in Sahih AlBukhari
SahihAlBukhari-017-001-6546		Narrated Sahl Bin Saad As Saidi: Allah Messenger ﷺ and his army encountered the pagans and the two armies.;; fought and then Allah Apostle returned to his army camps and the others i.e. the enemy returned to their army camps. Amongst the companions of the Prophet ﷺ there was a man who could not help pursuing any single isolated pagan to strike him with his sword. Somebody said; None has benefited the Muslims today more than so-and-so. On that Allah Messenger ﷺ said; He is from the people of the Hell-Fire certainly. A man amongst the people i.e. Muslims said; I will accompany him to know the fact. So he went along with him; and whenever he stopped he stopped with him; and whenever he hastened; he hastened with him. The brave man then got wounded severely; and seeking to die at once; he planted his sword into the ground and put its point against his chest in between his breasts; and then threw himself on it and committed suicide. On that the person who was accompanying the deceased all the time came to Allah Messenger ﷺ and said; I testify that you are the Messenger of Allah. The Prophet ﷺ said; Why is that what makes you say so ? He said It is concerning the man whom you have already mentioned as one of the dwellers of the Hell-Fire. The people were surprised by your statement; and I said to them; I will try to find out the truth about him for you. So I went out after him and he was then inflicted with a severe wound and because of that; he hurried to bring death upon himself by planting the handle of his sword into the ground and directing its tip towards his chest between his breasts; and then he threw himself over it and committed suicide. Allah Messenger ﷺ then said; A man may do what seem to the people as the deeds of the dwellers of Paradise but he is from the dwellers of the Hell-Fire and another may do what seem to the people as the deeds of the dwellers of the Hell- Fire; but he is from the dwellers of Paradise.	The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18212		Jabir Allah be pleased with him reported that Allah Apostle ﷺ visited Umm Mubashshir AlAnsariya at her orchard of date-palms and said to her: Who has planted these trees of dates Muslim or a non-Musim? She said: A Muslim; of course; whereupon he said: Never a Muslim plants; or cultivates a land; and it out of that men eat; or the animals eat; or anything else eats; but that becomes charity on his planters behalf.	The Chapter on Idolaters And Infidels And The Revelation in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-18214		Jabir Bin Abdullah Allah be pleased with them reported: Allah Apostle ﷺ visited the orchard of Umm Masud and said: Umm Mabad. he who has planted this tree; is he a Muslim or a non-Muslim? She said: Of course; he is a Muslim; whereupon he the Holy Prophet said: No Muslim who plants trees and from their fruits the human beings or the beasts or birds eat; but that would be taken as an act of charity on the Day of Resurrection.	The Chapter on Idolaters And Infidels And Polytheist in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-24240		Ibn Umar reported: The Messenger of Allah ﷺ said: He who eats of this offensive plant must not approach our Masjid; till its odor dies: plant signifies garlic.	The Chapter on Good Manners And The Companions in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-24247		Abu Saeed reported: We made no transgression but Khaybar was conquered. We; the Companions of the Messenger of Allah ﷺ ; fell upon this plant. i e. garlic. because the people were hungry. We ate it to our heart content and then made our way towards the Masjid. The Messenger of Allah ﷺ sensed its odour and he said: He who takes anything of this offensive plant must not approach us in the Masjid. The people said: Its use has been forbidden; its use bu been forbidden. This reached the Messenger of Allah ﷺ and he said: O people; I cannot forbid the use of a thing which Allah has made lawful; but this garlic is a plant the odour of which is repugnant to me.	The Chapter on Good Manners And The Companions in HodHood Indexing, Chapter on 17 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7500		Narrated Anas: that the Prophet ﷺ said: No Muslim plants a plant or sows a crop; then a person; or a bird; or an animal eats from it; except that it will be charity for him.	The Chapter on Charity To Idolaters And Infidels in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Planting in Sunan AlTermithi

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26584		Narrated Rafi Ibn Khadij: Muhammad Ibn Yahya Ibn Hibban said: A slave stole a plant of a palm-tree from the orchard of a man and planted it in the orchard of his master. The owner of the plant went out in search of the plant and he found it. He solicited help against the slave from Marwan Ibn AlHakam who was the Governor of Medina at that time. Marwan confined the slave and intended to cut off his hand. The slave master went to Rafi Ibn Khadij and asked him about it. He told him that he had heard the Messenger of Allah ﷺ say: The hand is not to be cut off for taking fruit or the pith of the palm-tree. The man then said: Marwan has seized my slave and wants to cut off his hand. I wish you to go with me to him and tell him that which you have heard from the Messenger of Allah ﷺ. So Rafi Ibn Khadij went with him and came to Marwan Ibn AlHakam. Rafi said to him: I heard the Messenger of Allah ﷺ say: The hand is not to be cut off for taking fruit or the pith of the palm-tree. So Marwan gave orders to release the slave and then he was released.Abu Dawud said: Kathar means pith of the palm-tree.	The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on For what the thief hand is not to be cut off in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34989		Yahya said that Malik related from Muhammad Ibn Umara from Abu Bakr Ibn Hazm that Uthman Ibn Affan said; When boundaries are fixed in land; there is no pre-emption in it. There is no pre-emption in a well or in male palm trees. Malik said; This is what is done in our community. Malik said; There is no pre-emption in a road; whether or not it is practical to divide it. Malik said; What is done in our community is that there is no pre- emption in the courtyard of a house; whether or not it is practical to divide it. Malik spoke about a man who bought into a shared property provided that he had the option of withdrawal and the partners of the seller wanted to take what their partner was selling by pre-emption before the buyer had exercised his option. Malik said; They cannot do that until the buyer has taken possession and the sale is confirmed for him. When the sale is confirmed; they have the right of pre-emption. Malik spoke about a man who bought land and it remained in his hands for some time. Then a man came and saw that he had a share of the land by inheritance. Malik said; If the man right of inheritance is established; he also has a right of preemption. If the land has produced a crop; the crop belongs to the buyer until the day when the right of the other is established; because he has tended what was planted against being destroyed or being carried away by a flood. Malik continued; If the time has been long; or the witnesses are dead or the seller has died; or the buyer has died; or they are both alive and the basis of the sale and purchase has been forgotten because of the length of time; pre- emption is discontinued. A man only takes his right by inheritance which has been established for him. If his situation differs from this; because the sale transaction is recent and he sees that the seller has concealed the price in order to sever his right of pre- emption; the value of the land is estimated; and he buys the land for that price by his right of pre-emption. Then the buildings; plants; or structures which are extra to the land are looked at; so he is in the position of some one who bought the land for a known price; and then after that built on it and planted. The owner of pre-emption takes possession after that is included. Malik said; Pre-emption is applied to the property of the deceased as it is applied to the property of the living. If the family of the deceased fear to break up the property of the deceased; then they share it and sell it; and they have no pre-emption in it. Malik said; There is no pre- emption among us in a slave or a slave-girl or a camel; a cow; sheep; or any animal; nor in clothes or a well which does not have any uncultivated land around it. Pre-emption is in what can be usefully divided; and in land in which boundaries occur. As for what cannot be usefully divided; there is no pre-emption in it. Malik said; Some one who buys land in which people who are present have a right of pre-emption; refers them to the Sultan and either they claim their right or the Sultan surrenders it to him. If he were to leave them; and not refer their situation to the Sultan and they knew about his purchase; and then they left it until a long time had passed and then came demanding their pre-emption; I do not think that they would have it.	The Chapter on Throwing And Land And Property in HodHood Indexing, The Book of Dress in Muwata Malik