Pure
From HodHood
Revision as of 13:43, 9 October 2018 by Maintenance script (talk | contribs) (Imported from text file)
Pure Completed Form
The word Pure is a stemmed form of the following words:
Pure Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Pure
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Pure
Pure in Wikipedia
https://en.wikipedia.org/wiki/Pure
Pure References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlAnfal Ayah 37 | Surat AlAnfal | -0.38 | 88 | Separ impur, Heap cast, Impur pure, Pure impure, Impure heap, Hell lost, Cast hell, Order separ | لِيَمِيزَ اللَّهُ الْخَبِيثَ مِنَ الطَّيِّبِ وَيَجْعَلَ الْخَبِيثَ بَعْضَهُ عَلَى بَعْضٍ فَيَرْكُمَهُ جَمِيعًا فَيَجْعَلَهُ فِي جَهَنَّمَ أُولَئِكَ هُمُ الْخَاسِرُونَ | In order that Allah may separate the impure from the pure, put the impure, one on another, heap them together, and cast them into Hell. They will be the ones to have lost. | |
Surat Alaaraf Ayah 157 | Surat Alaaraf | 0.057 | 37 | Law gospel, Forbid evil, Law pure, Messenger unlett, Prohibit bad, Pure prohibit, Yoke honour, Bad impur, Honour light, Impur releas, Command forbid, Mention scriptures, Evil law, Gospel command, Burden yoke, Releas burden, Unlett mention | الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِيَّ الْأُمِّيَّ الَّذِي يَجِدُونَهُ مَكْتُوبًا عِنْدَهُمْ فِي التَّوْرَاةِ وَالْإِنْجِيلِ يَأْمُرُهُمْ بِالْمَعْرُوفِ وَيَنْهَاهُمْ عَنِ الْمُنْكَرِ وَيُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ الْخَبَائِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَالْأَغْلَالَ الَّتِي كَانَتْ عَلَيْهِمْ فَالَّذِينَ آمَنُوا بِهِ وَعَزَّرُوهُ وَنَصَرُوهُ وَاتَّبَعُوا النُّورَ الَّذِي أُنْزِلَ مَعَهُ أُولَئِكَ هُمُ الْمُفْلِحُونَ | "Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures), - in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him, - it is they who will prosper." | |
Surat AlBaqara Ayah 130 | Surat AlBaqara | 0.12 | 87 | Rank righteou, Hereaft rank, Religion abraham, Turn religion, Pure hereaft, Debas soul, Abraham debas, Render pure, Soul folli, Chose render, Folli chose | وَمَنْ يَرْغَبُ عَنْ مِلَّةِ إِبْرَاهِيمَ إِلَّا مَنْ سَفِهَ نَفْسَهُ وَلَقَدِ اصْطَفَيْنَاهُ فِي الدُّنْيَا وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ | And who turns away from the religion of Abraham but such as debase their souls with folly? Him We chose and rendered pure in this world: And he will be in the Hereafter in the ranks of the Righteous. | |
Surat AlAhzab Ayah 33 | Surat AlAhzab | 0.13 | 90 | Establish regular, Regular prayer, Regular chariti, Prayer regular, Chariti obei, Abomin member, Remov abomin, Family pure, Member family, Houses dazzl, Ignoranc establish, Obei wish, Stai quietli, Pure spotless, Wish remov, Display ignoranc, Dazzl display, Quietli houses | وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى وَأَقِمْنَ الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا | And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless. | |
Surat Hood Ayah 88 | Surat Hood | 0.13 | 47 | Clear sign, Sign lord, Lord susten, Susten pure, Power success, Pure himself, Opposit forbid, Desir better, Himself opposit, Forbid desir, Task trust, Better power, Success task | قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِنْ كُنْتُ عَلَى بَيِّنَةٍ مِنْ رَبِّي وَرَزَقَنِي مِنْهُ رِزْقًا حَسَنًا وَمَا أُرِيدُ أَنْ أُخَالِفَكُمْ إِلَى مَا أَنْهَاكُمْ عَنْهُ إِنْ أُرِيدُ إِلَّا الْإِصْلَاحَ مَا اسْتَطَعْتُ وَمَا تَوْفِيقِي إِلَّا بِاللَّهِ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ | He said: "O my people! see ye whether I have a Clear (Sign) from my Lord, and He hath given me sustenance (pure and) good as from Himself? I wish not, in opposition to you, to do that which I forbid you to do. I only desire (your) betterment to the best of my power; and my success (in my task) can only come from Allah. In Him I trust, and unto Him I look. | |
Surat AlNoor Ayah 21 | Surat AlNoor | 0.16 | 102 | Grace merci, Shame wrong, Command shame, Footstep satan, Pure doth, Satan footstep, Purifi pleas, Footstep footstep, Merci pure, Satan command, Wrong grace, Doth purifi, Pleas hear | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ وَمَنْ يَتَّبِعْ خُطُوَاتِ الشَّيْطَانِ فَإِنَّهُ يَأْمُرُ بِالْفَحْشَاءِ وَالْمُنْكَرِ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ مَا زَكَى مِنْكُمْ مِنْ أَحَدٍ أَبَدًا وَلَكِنَّ اللَّهَ يُزَكِّي مَنْ يَشَاءُ وَاللَّهُ سَمِيعٌ عَلِيمٌ | O ye who believe! follow not Satan's footsteps: if any will follow the footsteps of Satan, he will (but) command what is shameful and wrong: and were it not for the grace and mercy of Allah on you, not one of you would ever have been pure: but Allah doth purify whom He pleases: and Allah is One Who hears and knows (all things). | |
Surat AlBaqara Ayah 222 | Surat AlBaqara | 0.26 | 87 | Pure clean, Pollut women, Clean purifi, Approach manner, Love constantli, Ordain love, Approach clean, Constantli love, Cours hurt, Purifi approach, Women courses, Women cours, Hurt pollut, Love pure, Courses approach, Manner ordain | وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّى يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللَّهُ إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ | They ask thee concerning women's courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean. | |
Surat AlBaqara Ayah 69 | Surat AlBaqara | 0.28 | 87 | Behalf lord, Lord plain, Beseech behalf, Fawncolour heifer, Tone admir, Colour fawncolour, Heifer pure, Admir behold, Pure rich, Rich tone, Plain colour | قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا لَوْنُهَا قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ صَفْرَاءُ فَاقِعٌ لَوْنُهَا تَسُرُّ النَّاظِرِينَ | They said: "Beseech on our behalf Thy Lord to make plain to us Her colour." He said: "He says: A fawn-coloured heifer, pure and rich in tone, the admiration of beholders!" | |
Surat AlMaidah Ayah 4 | Surat AlMaidah | 0.3 | 112 | Take account, Law food, Swift take, Law pure, Food law, Hunt anim, Eat catch, Fear swift, Pronounc fear, Taught train, Manner direct, Pure taught, Direct eat, Catch manner, Catch pronounc, Anim catch, Train hunt | يَسْأَلُونَكَ مَاذَا أُحِلَّ لَهُمْ قُلْ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَمَا عَلَّمْتُمْ مِنَ الْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ اللَّهُ فَكُلُوا مِمَّا أَمْسَكْنَ عَلَيْكُمْ وَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ | They ask thee what is lawful to them (as food). Say: lawful unto you are (all) things good and pure: and what ye have taught your trained hunting animals (to catch) in the manner directed to you by Allah: eat what they catch for you, but pronounce the name of Allah over it: and fear Allah; for Allah is swift in taking account. | |
Surat AlImran Ayah 38 | Surat AlImran | 0.32 | 89 | Prai lord, Lord grant, Progeni pure, Grant progeni, Pure art, Heareth prayer, Art heareth, Zakariya prai | هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُ قَالَ رَبِّ هَبْ لِي مِنْ لَدُنْكَ ذُرِّيَّةً طَيِّبَةً إِنَّكَ سَمِيعُ الدُّعَاءِ | There did Zakariya pray to his Lord, saying: "O my Lord! Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer! | |
Surat AlNahl Ayah 66 | Surat AlNahl | 0.36 | 68 | Cattl instruct, Produce drink, Pure agreeabl, Sign bodi, Blood produce, Drink milk, Bodi excret, Milk pure, Excret blood, Instruct sign, Agreeabl drink | وَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً نُسْقِيكُمْ مِمَّا فِي بُطُونِهِ مِنْ بَيْنِ فَرْثٍ وَدَمٍ لَبَنًا خَالِصًا سَائِغًا لِلشَّارِبِينَ | And verily in cattle (too) will ye find an instructive sign. From what is within their bodies between excretions and blood, We produce, for your drink, milk, pure and agreeable to those who drink it. | |
Surat AlTaubah Ayah 108 | Surat AlTaubah | 0.39 | 113 | Stand prayer, Worthi stand, Laid pieti, Prayer love, Loveth pure, Mosqu foundat, Pieti worthi, Love purifi, Never stand, Foundat laid, Stand mosqu, Purifi loveth | لَا تَقُمْ فِيهِ أَبَدًا لَمَسْجِدٌ أُسِّسَ عَلَى التَّقْوَى مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَنْ تَقُومَ فِيهِ فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ | Never stand thou forth therein. There is a mosque whose foundation was laid from the first day on piety; it is more worthy of the standing forth (for prayer) therein. In it are men who love to be purified; and Allah loveth those who make themselves pure. | |
Surat Muhammad Ayah 15 | Surat Muhammad | 0.39 | 59 | Grace lord, Drink boil, Fire drink, Garden righteou, Pure clear, Parabl garden, Kind fruit, Boil cut, Fruit grace, Wine joi, Righteou promis, Incorrupt river, Tast river, Cut bowel, River wine, Clear kind, Lord bliss, Bliss compar, River milk, Bowel piec, Honei pure, Promis river, Joi drink, Drink river, Dwell fire, River incorrupt, Milk tast, Compar dwell, River honei | مَثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ فِيهَا أَنْهَارٌ مِنْ مَاءٍ غَيْرِ آسِنٍ وَأَنْهَارٌ مِنْ لَبَنٍ لَمْ يَتَغَيَّرْ طَعْمُهُ وَأَنْهَارٌ مِنْ خَمْرٍ لَذَّةٍ لِلشَّارِبِينَ وَأَنْهَارٌ مِنْ عَسَلٍ مُصَفًّى وَلَهُمْ فِيهَا مِنْ كُلِّ الثَّمَرَاتِ وَمَغْفِرَةٌ مِنْ رَبِّهِمْ كَمَنْ هُوَ خَالِدٌ فِي النَّارِ وَسُقُوا مَاءً حَمِيمًا فَقَطَّعَ أَمْعَاءَهُمْ | (Here is) a Parable of the Garden which the righteous are promised: in it are rivers of water incorruptible; rivers of milk of which the taste never changes; rivers of wine, a joy to those who drink; and rivers of honey pure and clear. In it there are for them all kinds of fruits; and Grace from their Lord. (Can those in such Bliss) be compared to such as shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels (to pieces)? | |
Surat Ghafir Ayah 64 | Surat Ghafir | 0.4 | 57 | Lord world, Glori lord, Provid susten, Provid sustenance, Lord glori, Shape shape, Sustenance pure, Rest sky, Earth rest, Sky canopy, Shape beauti, Canopy shape, Shape beautiful | اللَّهُ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ قَرَارًا وَالسَّمَاءَ بِنَاءً وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَرَزَقَكُمْ مِنَ الطَّيِّبَاتِ ذَلِكُمُ اللَّهُ رَبُّكُمْ فَتَبَارَكَ اللَّهُ رَبُّ الْعَالَمِينَ | It is Allah Who has made for you the earth as a resting place, and the sky as a canopy, and has given you shape- and made your shapes beautiful, - and has provided for you Sustenance, of things pure and good;- such is Allah your Lord. So Glory to Allah, the Lord of the Worlds! | |
Surat AlNisa Ayah 57 | Surat AlNisa | 0.41 | 92 | River flow, Deed righteousness, Admit garden, Deed righteous, Gardens river, Pure holi, Righteousness admit, Companion pure, Admit gardens, Cool deepen, Holi admit, Admit shades, Therein companion, Shades cool, Etern therein | وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَنُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا لَهُمْ فِيهَا أَزْوَاجٌ مُطَهَّرَةٌ وَنُدْخِلُهُمْ ظِلًّا ظَلِيلًا | But those who believe and do deeds of righteousness, We shall soon admit to Gardens, with rivers flowing beneath, - their eternal home: Therein shall they have companions pure and holy: We shall admit them to shades, cool and ever deepening. | |
Surat Alaaraf Ayah 32 | Surat Alaaraf | 0.43 | 37 | Day Of Judgment, Explain sign, Provid susten, Sign detail, Thu explain, Detail understand, Clean pure, Life pure, Gift produc, Forbidden beauti, Susten life, Things clean, Pure provid, Judgment thu, Produc servants, Servants things, Pure dai, Beauti gift | قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ مِنَ الرِّزْقِ قُلْ هِيَ لِلَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا خَالِصَةً يَوْمَ الْقِيَامَةِ كَذَلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ | Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand. | |
Surat AlWaqiah Ayah 36 | Surat AlWaqiah | 0.45 | 42 | فَجَعَلْنَاهُنَّ أَبْكَارًا | And made them virgin - pure (and undefiled), - | ||
Surat AlNahl Ayah 103 | Surat AlNahl | 0.47 | 68 | Pure clear, Notabl foreign, Tongu wickedli, Foreign arabic, Arabic pure, Teach tongu, Wickedli notabl | وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُ بَشَرٌ لِسَانُ الَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيٌّ وَهَذَا لِسَانٌ عَرَبِيٌّ مُبِينٌ | We know indeed that they say, "It is a man that teaches him." The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear. | |
Surat AlIsra Ayah 70 | Surat AlIsra | 0.49 | 46 | Special favour, Son adam, Susten pure, Special favours, Confer special, Provid transport, Favours creation, Honour son, Pure confer, Transport sea, Sea susten, Adam provid | وَلَقَدْ كَرَّمْنَا بَنِي آدَمَ وَحَمَلْنَاهُمْ فِي الْبَرِّ وَالْبَحْرِ وَرَزَقْنَاهُمْ مِنَ الطَّيِّبَاتِ وَفَضَّلْنَاهُمْ عَلَى كَثِيرٍ مِمَّنْ خَلَقْنَا تَفْضِيلًا | We have honoured the sons of Adam; provided them with transport on land and sea; given them for sustenance things good and pure; and conferred on them special favours, above a great part of our creation. | |
Surat AlBaqara Ayah 25 | Surat AlBaqara | 0.54 | 87 | Glad tide, River flow, Gardens river, Pure holi, Companion pure, Therefrom why, Everi fed, Why fed, Portion gardens, Holi abid, Fed fruit, Fruit therefrom, Tide righteousness, Righteousness portion, Flow everi, Similitud companion, Fed similitud, Tide righteous | وَبَشِّرِ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أَنَّ لَهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ كُلَّمَا رُزِقُوا مِنْهَا مِنْ ثَمَرَةٍ رِزْقًا قَالُوا هَذَا الَّذِي رُزِقْنَا مِنْ قَبْلُ وَأُتُوا بِهِ مُتَشَابِهًا وَلَهُمْ فِيهَا أَزْوَاجٌ مُطَهَّرَةٌ وَهُمْ فِيهَا خَالِدُونَ | But give glad tidings to those who believe and work righteousness, that their portion is Gardens, beneath which rivers flow. Every time they are fed with fruits therefrom, they say: "Why, this is what we were fed with before," for they are given things in similitude; and they have therein companions pure (and holy); and they abide therein (for ever). | |
Click to browse the full list |
In Hadith Text Books
Pure In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-2222 | Narrated Sahl Bin Sad: I heard the Prophet ﷺ saying; The people will be gathered on the Day of Resurrection on reddish white land like a pure loaf of bread made of pure fine flour. Sahl added: That land will have no landmarks for anybody to make use of. | The Chapter on Food And Sheeps in HodHood Indexing, Chapter on On the Day of Resurrection Allah will grasp the whole earth in Sahih AlBukhari | |
SahihAlBukhari-017-001-7089 | Narrated Abu Huraira: Allah Messenger ﷺ said; No child is born except on AlFitra Islam and then his parents make him Jewish; Christian or Magian; as an animal produces a perfect young animal: do you see any part of its body amputated? Then he rec The religion of pure Islamic Faith Hanifa ; i.e. to worship none but Allah ; The pure Allah Islamic nature with which He Allah has created mankind. Let There be no change in Allah religion i.e. to join none in Allah worship. That is the straight religion; but most of men know not... 30.30 | The Chapter on Pre-Islam And Child Embracing Islam in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-21485 | Ibn Umar Allah be pleased with them reported that he divorced his wife while she was in her menses. Umar Allah be pleased with him asked Allah Apostle ﷺ about that; and he said: Command him to take her back until she is pure and then she enters the second menses and then becomes pure. Then either divorce her finally or retain her. | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim |
In Sunan AlTermithi
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAlTermithi-017-001-10686 | The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on What Has Been Related About The Skins Of Dead Animals When They Are Tanned in Sunan AlTermithi | ||
SunanAlTermithi-017-001-7417 | Hamnah bint Jahsh narrated: I had a case of blood flow that was severe and excessive. So I went to the Prophet to inform him and ask him about it. I found him in the house of my sister Zainab bint Jahsh. I said; O Messenger of Allah! I suffer from a case of severe and excessive blood flow. So what do you order me to do for it; and does this prevent me from fasting and performing Prayer? He said: Tie a cotton rag around yourself and the bIood will go away. I said; It is more than that. He said: Make it tight. I said; It is more than that. He said: Then use a cloth to bind it. I said; it is more than that. It flows too much. So the Prophet said: I will order you to do one of two things; which ever of them you do; it will be acceptable for you. You should know which of them you are able to do. Then he said: This is only a blow from Shaitan. Menstruate for six or seven days; which Allah knows; then perform Ghusl. When you see that you have become pure and clean; then perform Prayer for twenty-three or twenty-four nights and their days. Perform Prayer and fast; and that will be acceptable for you. So do this if you can just as other women who menstruate and become pure during their periods of menstruation and purity. If not; and you are able to delay Zuhr and hasten Asr then perform Ghusl when you have become pure; and pray Zuhr and Asr together. Then delay Maghrib and hasten Isha; then perform Ghusl and combine the two prayers. So do this if you are able. Then perform Ghusl with the dawn and pray. Do this; and fast if you are able to do so. Then Allah Messenger said: That is what is preferable to me of the two. | The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on What Has Been Related About AlMustahadah That She Can Combine Two Prayers With One Ghusl in Sunan AlTermithi |
In Sunan AlNasai
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAlNasai-017-001-14889 | Nafi narrated from Abdullah; that he divorced his wife while she was menstruating. Umar asked the Messenger of Allah about that and said: Abdullah has divorced his wife while she was menstruating. He said: Tell Abdullah to take her back; then leave her until she becomes pure from this menstrual period; then menstruates again; then when she becomes pure again; if he wishes he may separate from her before having intercourse with her; or if he wishes he may keep her. This is the time when Allah; the Mighty and Sublime; has stated that women may be divorced. | The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on Divorce At The Time When Allah Has Stated That Women May Be Divorced in Sunan AlNasai | |
SunanAlNasai-017-001-14890 | It was narrated from Ibn Umar that he divorced his wife while she was menstruating; during the time of the Messenger of Allah. Umar Bin AlKhattab; may Allah be pleased with him; asked the Messenger of Allah about that; and the Messenger of Allah said: Tell him to take her back and keep her until she becomes pure; then menstruates again and becomes pure again. Then if he wishes he may keep her; or if he wishes; he may divorce her before he touches has intercourse with her. This is the time when Allah; the Mighty and Sublime; has stated that women may be divorced. | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on Divorce At The Time When Allah Has Stated That Women May Be Divorced in Sunan AlNasai | |
SunanAlNasai-017-001-14891 | Salim Bin Abdullah Bin Umar narrated that Abdullah Bin Umar said: I divorced my wife during the lifetime of the Messenger of Allah while she was menstruating. Umar mentioned that to the Messenger of Allah; and the Messenger of Allah got angry about that and said: Let him take her back; then keep her until she has menstruated again and become pure again. Then if he wants to divorce her when she is pure and before he touches her has intercourse with her ; then that is divorce at the prescribed time as Allah; the Mighty and Sublime; has revealed. Abdullah Bin Umar said: So I took her back; but I still counted the divorce that I had issued to her. | The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on Divorce At The Time When Allah Has Stated That Women May Be Divorced in Sunan AlNasai | |
SunanAlNasai-017-001-14894 | It was narrated from Abdullah that he said: The Sunnah divorce is a divorce issued when she is pure not menstruating without having had intercourse with her. If she menstruates and becomes pure again; give her another divorce; and if she menstruates and becomes pure again; give her another divorce; then after that; she should wait for another menstrual cycle. One of the narrators AlAmash said: I asked Ibrahim; and he said something similar. | The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on The Sunnah Divorce in Sunan AlNasai | |
SunanAlNasai-017-001-15291 | It was narrated from Muadhah AlAdawiyah that a woman asked Aisha: Should a menstruating woman make up the prayers when she becomes pure? she said: Are youa Haruri? We used to menstruate at the time of the Messenger of Allah then we would become pure. He told us to make up the fast; but he did not tell us to make up the prayers. | The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on Fasting is Waived for Menstruating Women in Sunan AlNasai |
In Sunan Abu Dawoud
nothing found
In Muwata Malik
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
MuwataMalik-017-001-34238 | Malik said; No-one should carry the Quran by its strap; or on a cushion; unless he is pure. If it were permissible to do so; it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Quran will be soiled; but because it is disapproved of for someone to carry the Quran without being pure out of respect for the Quran; and in order to honour it. Malik said; The best thing that I have heard about this is the ayat None touch it except the purified. Surat 56 ayat 79 It ranks with the ayat in Surat Abasa Surat 80 ; where Allah; the Blessed and Exalted; says; No; it is a reminder; and whoever wishes will remember it. Upon honoured pages; exalted and purified; by the hands of scribes; noble and obedient. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik | |
MuwataMalik-017-001-35469 | Malik was asked whether someone who went into a Masjid to do itikaf for the last ten days of Ramadan and stayed there for a day or two but then became ill and left the Masjid; had to do itikaf for the number of days that were left from the ten; or not; and if he did have to do so; then what month should he do it in; and he replied; He should make up whatever he has to do of the itikaf when he recovers; whether in Ramadan or otherwise. I have heard that the Messenger of Allah; may Allah bless him and grant him peace; once wanted to do itikaf in Ramadan; but then came back without having done so; and then when Ramadan had gone; he did itikaf for ten days in Shawal. Some one who does itikaf voluntarily in Ramadan and some one who has to do itikaf are in the same position regarding what is halal for them and what is haram. I have not heard that the Messenger of Allah; may Allah bless him and grant him peace; ever did itikaf other than voluntarily. Malik said; that if a woman did itikaf and then menstruated during her itikaf; she went back to her house; and; when she was pure again she returned to the Masjid; at whatever time it was that she became pure. She then continued her itikaf from where she left off. This was the same situation as with a woman who had to fast two consecutive months; and who menstruated and then became pure. She then continued the fast from where she had left off and did not delay doing so. | The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik | |
MuwataMalik-017-001-35967 | Yahya related to me from Malik from Abdulrahman Ibn AlQasim from his father that Aisha said; I came to Makka at the time of my period so I did not do tawaf of the House or go between Safa and Marwa. I complained to the Messenger of Allah; may Allah bless him and grant him peace; and he said; Do what the people doing hajj do except do not do tawaf of the House and go between Safa and Marwa until you are pure. Malik said; concerning a woman who entered ihram for umra at the time of hajj; and she arrived in Makka during her period and so could not do tawaf of the House; When she fears that the time for hajj is getting close; she gets into ihram for the hajj and sacrifices an animal. She is like someone who combines the hajj and the umra. One tawaf is enough for her. If a women starts her period after she has already done tawaf of the House and prayed; she does say between Safa and Marwa and stops at Arafa and Muzdalifa and stones the jamras but she does not do the tawaf Alifada until she is pure and has finished her menses. | The Chapter on Makkah And Alhajj in HodHood Indexing, The Book of Fasting in Muwata Malik |
Template:Word Definition Word Association Template
Template:Word Definition Word Rules Template