Retali

Retali Completed Form

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Retali References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlMaidah Ayah 45	Surat AlMaidah	-0.24		112	Life life, Judg light, Light revealed, Fail judg, Ordain life, Tooth tooth, Revealed wrong, Equal remit, Ear tooth, Ear ear, Act aton, Led wrong, Tooth wound, Charity act, Nose nose, Life ey, Ey eye, Nose ear, Wound equal, Eye nose, Remit retali, Aton fail, Equal equal, Retali charity	وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنْفَ بِالْأَنْفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ فَمَنْ تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَهُ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ	We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers.

In Hadith Text Books

Retali In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2236		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; The believers; after being saved from the Hell Fire; will be stopped at a bridge between Paradise and Hell and mutual retaliation will be established among them regarding wrongs they have committed in the world against one another. After they are cleansed and purified through the retaliation ; they will be admitted into Paradise; and by Him in Whose Hand Muhammad soul is; everyone of them will know his dwelling in Paradise better than he knew his dwelling in this world.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on AlQisas on the Day of Resurrection in Sahih AlBukhari
SahihAlBukhari-017-001-4479		Narrated Anas: My uncle Anas Bin AlNadr was absent from the Battle of Badr. He said; O Allah Messenger ﷺ ! I was absent from the first battle you fought against the pagans. By Allah if Allah gives me a chance to fight the pagans; no doubt. Allah will see how bravely I will fight. On the day of Uhud when the Muslims turned their backs and fled; he said; O Allah! I apologize to You for what these i.e. his companions have done; and I denounce what these i.e. the pagans have done. Then he advanced and Saad Bin Muadh met him. He said O Saad Bin Muadh ! By the Lord of AlNadr; Paradise! I am smelling its aroma coming from before the mountain of Uhud; Later on Saad said; O Allah Apostle! I cannot achieve or do what he i.e. Anas Bin AlNadr did. We found more than eighty wounds by swords and arrows on his body. We found him dead and his body was mutilated so badly that none except his sister could recognize him by his fingers. We used to think that the following Verse was revealed concerning him and other men of his sort: Among the believers are men who have been true to their covenant with Allah.......... 33.23 His sister AlRubbaya broke a front tooth of a woman and Allah Messenger ﷺ ordered for retaliation. On that Anas bin AlNadr said; O Allah Messenger ﷺ ! By Him Who has sent you with the Truth; my sister tooth shall not be broken. Then the opponents of Anas sister accepted the compensation and gave up the claim of retaliation. So Allah Messenger ﷺ said; There are some people amongst Allah slaves whose oaths are fulfilled by Allah when they take them.	The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on The Statement of Allah Aza wajal Among the believers are men who have been true to their covenant with Allah in Sahih AlBukhari
SahihAlBukhari-017-001-4878		Narrated Anas: AlRabi; the daughter of AlNadr broke the tooth of a girl; and the relatives of AlRabi requested the girl relatives to accept the Irsh compensation for wounds etc. and forgive the offender ; but they refused. So; they went to the Prophet ﷺ who ordered them to bring about retaliation. Anas Bin AlNadr asked; O Allah; Apostle! Will the tooth of AlRabi be broken? No; by Him Who has sent you with the Truth; her tooth will not be broken. The Prophet ﷺ said; O Anas! Allah; law ordains retaliation. Later the relatives of the girl agreed and forgave her. The Prophet ﷺ said; There are some of Allah slaves who; if they take an oath by Allah; are responded to by Allah i.e. their oath is fulfilled. Anas added; The people agreed and accepted the Irsh.	The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, Chapter on Agreement about Diya blood money in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7616			The Chapter on Family And Forgiveness in HodHood Indexing, Chapter on What Has Been Related About A Man Who Kills His Son Is He To Suffer Requital For Him Or Not in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12073		It was narrated from Anas that: the sister of AlRubai Umm Harithah injured a person and they referred the dispute to the Messenger of Allah. The Messenger of Allah said: Retaliation; retaliation Qisas. Umm AlRabi said: O Messenger of Allah; how could retaliation be carried out against so and so? No; by Allah; retaliation willnever be carried out against her! The Messenger of Allah said: Subhan Allah; O Umm AlRabi! decreed by Allah. She said: No; by Allah; retaliation will never be carried out against her! And she carried on until they accepted Diyah blood money. He the prophet said: There are among the slaves of Allah who; if they swear by Allah; Allah fulfills their oath.	The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, Chapter on AlQisas For A Tooth in Sunan AlNasai
SunanAlNasai-017-001-12091		It was narrated that Abu Aaeed AlKhudri daid: While the Messenger of Allah was distributing something; a man came and leaned over him; and the Messenger of Allah hit him with a stick that he had with him. The man went tout; and the Messenger of Allah said: Come and ask for retaliation. He said: No. I ask for retaliation. He said: No; I pardon you; O Messenger of Allah.	The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, Chapter on Retaliation For Stabbing in Sunan AlNasai
SunanAlNasai-017-001-12094		It was narrated that Abu Huraira said: We would sit with the Messenger of Allah in the Masjid and when he stood up; we would stand up too; Only day he stood up and we stood up with him; and when he reached the middle of the Masjid; a man caught up with him and pulled roughly on his Rida upper-warp from behind. His Rida was of rough material; and that left a red mark on his neck. He said: O Muhammad! Load up these two camels of mine; for you are not giving me anything from your wealth or the wealth of your father! The Messenger of Allah said: The Messenger of Allah said: No; and I pray for Allah forgiveness. I will not load anything onto your camels untily you let me retaliate for your pulling roughly on my cloak and leaving a mark on my neck. The Bedouin said: No; by Allah; I will not let you retaliate.; The Messenger of Allah said that three times; and each time the man said: No; by Allah; I will not let you retaliate.; When we heard what the Bedouin said; we turned toward him quickly. The Messenger of Allah turned to us and said; I urge anyone who hears me not to leave his place until give him permission. Then the Messenger of Allah said: O so and so; load one of his camels with barley and the other with dates. Then the Messenger of Allah said: Leave;	The Chapter on Directions Turning Towards The Masjid in HodHood Indexing, Chapter on Retaliation For Pulling Roughly On A Person Clothes in Sunan AlNasai
SunanAlNasai-017-001-14902		Sahl Bin Saad AlSaidi narrated that Uwaimir AlAjlani came to Aasi m Bin Adiy and said: What do you think; O Aasi m! If a man finds another man with his wife; should he kill him; and be killed in retaliation; or what should he do? O Aasi m! Ask the Messenger of Allah about that for me. So Aasi m asked the Messenger of Allah about that; and the Messenger of Allah disapproved of the question; and criticized the asking of too many questions until Aasi m felt upset. When Aasi m went back to his people; Uwaimir came to him and said: O Aasi m; what did the Messenger of Allah say to you? Aasi m said: You have not brought me any good. The Messenger of Allah disapproved of the question you asked. Uwaimir said: By Allah; I will go and ask the Messenger of Allah. So he went to the Messenger of Allah and found him in the midst of the people. He said: O Messenger of Allah; what do you think if a man finds another man with his wife -should he kill him; and be killed in retaliation or what should he do? The Messenger of Allah said: Something has been revealed concerning you and your wife; so go and bring her here. Sahl said: So they engaged in the procedure of Lian; and I was among the people in the presence of the Messenger of Allah. When Uwaimir finished he said: I would have been telling lies about her; O Messenger of Allah; if I keep her. So he divorced her thrice before the Messenger of Allah told him to do so.	The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on Concession Allowing That in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25754		Narrated Abu Firas: Umar Bin AlKhattab ra addressed us and said: I did not send my collectors of zakat so that they strike your bodies and that they take your property. If that is done with someone and he appeals to me; I shall take retaliation on him. Amr Ibn AlAs said: If any man i.e. governor inflicts disciplinary punishment on his subjects; would you take retaliation on him too? He said: Yes; by Him in Whose hand my soul is; I shall take retaliation on him. I saw that the Messenger of Allah ﷺ has given retaliation on himself.	The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, Chapter on Retaliation Of A Ruler On Himself For Striking Someone in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25755		Narrated Aisha; Ummul Muminin: The Prophet ﷺ Said: The disputants should refrain from taking retaliation. The one who is nearer should forgive first and then the one who is next to him; even if the one who forgives were a woman.Abu Dawud said: I have been informed that forgiving by women in the case of murder is permissible if a woman were one of the heirs of the slain. I have been told on the authority of Abu Ubaid about the meaning of the word yanhajizu; that is; they should refrain from retaliation.	The Chapter on Murder In Crimes And Felonies in HodHood Indexing, Chapter on A Woman Has The Right To Waive Retaliation For Killing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25756		Tawus; in his version said: If anyone is killed. Ibn Ubaid in his version said: The Messenger of Allah ﷺ said: If anyone is killed in error blindly when people are throwing stones; or by beating with whips; or striking with a stick; it is accidental and the compensation for accidental death is due. But if anyone is killed deliberately; retaliation is due. Ibn Ubaid in his version: Retaliation of the man is due. The agreed version then goes: If anyone comes in between the two parties to prevent it; Allah curse and anger will rest on him; and neither supererogatory nor obligatory acts will be accepted from him. The version of the tradition of Sufyan is more perfect.	The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, Chapter on One Who Is Killed In A Fight Among People And His Killer Is Not Known in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25801		Narrated Safwan Bin Yala: On this father authority; said: A servant of mine fought with a man and bit his hand and he drew away his hand. One of his front teeth fell out. So he came to the Prophet ﷺ who imposed no retaliation for his tooth; saying: Do you intend that he leaves his hand in your mouth so that you crunch it like a male camel ? He said: Ibn Abi Mulaikah told me on the authority of his grandfather that Abu Bakr ra imposed no retaliation on him for it; saying: May his tooth go away!	The Chapter on Brushing In Basic Instinct in HodHood Indexing, Chapter on When One Man Attacks Another And He Defends Himself in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25812		Narrated Anas Bin Malik: AlRubayi; sister of Anas Bin AlNadr; broke one of the front teeth of a woman. They came to the Prophet ﷺ. He made a decision in accordance with the Book of Allah that retaliation should be taken. Anas Bin AlNadr said: I swear by Him who has sent you the truth; her front tooth will not be broken today. He replied: Anas ! Allah decree is retaliation. But the people were agreeable to accepting a fine; so the Prophet ﷺ said: Among Allah servants there are those who; if they adjured Allah; He Allah would consent to it.Abu Dawud said: I heard Ahmad Bin Hanbal say: He was asked : How retaliation of a tooth is taken ? He said: It is broken with a file.	The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on AlQasas For A Tooth in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27167		Narrated Usayd Ibn Hudayr;: Abdulrahman Ibn Abu Layla; quoting Usayd Ibn Hudayr; a man of the Ansar; said that while he was given to jesting and was talking to the people and making them laugh; the Prophet ﷺ poked him under the ribs with a stick. He said: Let me take retaliation. He said: Take retaliation. He said: You are wearing a shirt but I am not. The Prophet ﷺ then raised his shirt and the man embraced him and began to kiss his side. Then he said: This is what I wanted; Messenger of Allah!	The Chapter on Murder In Crimes And Felonies in HodHood Indexing, Chapter on Regarding kissing the body in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28675		Abu Majidah said: I cut the ear of a boy; or he cut my ear the narrator is doubtful. Abu Bakr then came to us to perform hajj and we got together with him. But he referred us to Umar Ibn AlKhattab. Umar Ibn AlKhattab said: This reached the extent of retaliation. Call a cupper to me so that he may retaliate. When the cupper was called; he Umar said: I heard the Messenger of Allah ﷺ say: I gave a boy to my maternal aunt; and I hope that she will be blessed in respect of him. I said to her: Do not entrust him to a supper; nor to a goldsmith; nor to a butcher.Abu Dawud said: This tradition has also been transmitted by Abd AlAla from Ibn Ishaq who said: Abu Majidah is a man of Banu Sahm narrating from Umar Bin AlKhattab.	The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, Chapter on Regarding Goldsmiths in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34743		Yahya said that Malik said; The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives; the women have no right to swear for blood and no pardon in murder. Yahya said that Malik said about a man who is murdered; If the paternal relatives of the murdered man or his mawali say; We swear and we demand our companion blood; that is their right. Malik said; If the women want to pardon him; they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it. Malik said; If the paternal relatives or mawali pardon after they demand blood and the women refuse and say; We will not abandon our right against the murderer of our companion; the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged. Malik said; At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths; then they have the right to blood. That is how things are done in our community. Malik said; When people beat a man and he dies in their hands; they are all slain for him. If he dies after their beating; there is swearing. If there is swearing; it is only against one man and only he is slain. We have never known the swearing to be against more than one man. Malik spoke about a slave who had his hand or foot broken and then the break mended. He said; The one who injured him is not obliged to pay anything. If that break causes him loss or scar; the one who injured him must pay according to what he diminished of the value of the slave. Malik said; What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave; and her injury for his injury. When a slave intentionally kills a slave; the master of the murdered slave has a choice. If he wishes; he kills him; and if he wishes; he takes the blood-money. If he takes the blood-money; he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave; he does it. If he wishes; he surrenders his slave. If he surrenders him; he is not obliged to do anything other than that. When the owner of the murdered slave takes the slave who murdered and is satisifed with him; he must not kill him. All retaliations between slaves for cutting off of the hand and foot and such things are dealt with in the same way as in the murder. Malik said about a muslim slave who injures a jew or christian; If the master of the slave wishes to pay blood-money for him according to the injury; he does it. Or else he surrenders him and he is sold; and the jew or christian is given the blood-money of the injury or all the price of the slave if the blood-money is greater than his price. The jew or christian is not given a muslim slave.	The Chapter on Murder In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34843		Yahya related to me from Malik from Yahya Ibn Said that Marwan Ibn AlHakam wrote to Muawiya Ibn Abi Sufyan that a madman was brought to him who had killed a man. Muawiya wrote to him; Tie him up and do not inflict any retaliation on him. There is no retaliation against a madman. Malik said about an adult and a child when they murder a man together; The adult is killed and the child pays half the full blood-money. Malik said; It is like that with a freeman and a slave when they murder a slave. The slave is killed and the freeman pays half of his value.	The Chapter on Slave As A Property in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34845		Yahya related to me from Malik that Ibn Shihab; Sulayman Ibn Yasar; and Rabia Ibn Abi Abdulrahman said; The blood-money of manslaughter is twenty yearlings; twenty two-year-olds; twenty male two-year-olds; twenty four-year-olds; and twenty five-year-olds. Malik said; The generally agreed on way with us is that there is no retaliation against children. Their intention is accidental. The hudud are not obliged for them if they have not yet reached puberty. If a child kills someone it is only accidentally. Had a child and an adult killed a free man accidentally; each of them pays half the full blood-money. Malik said; A person who kills someone accidentally pays blood-money with his property and there is no retaliation against him. That money is like anything else from the dead man property and his debt is paid with it and he is allowed to make a bequest from it. If he has a total property of which the blood-money is a third and then the blood-money is relinquished; that is permitted to him. If all the property he has is his blood-money; he is permitted to relinquish a third of it and to make that a bequest.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34854		Yahya related to me from Malik that he asked Ibn Shihab about the one-eyed man who gouged out the eye of a healthy person. Ibn Shihab said; If the healthy person wants to take retaliation from him; he can have his retaliation. If he prefers; he has blood-money of one thousand dinars; twelve thousand dirhams. Yahya related to me from Malik that he heard that full blood- money was payable for both of a pair of anything in a man that occurred in pairs; and the tongue had full blood-money. The ears; when their hearing departed; had full blood-money; whether or not they were cut off; and a man penis had full blood-money and the testicles had full blood-money. Yahya related to me from Malik that he heard that the breasts of a woman had full blood-money. Malik said; The least of that are the eyebrows and a man breasts. Malik said; What is done in our community when a man is injured in his extremities to an extent that obliges payment of more than the amount of his full blood-money; is that it is his right. If his hands; feet; and eyes are all injured; he has three full blood-moneys. Malik said about the sound eye of a one-eyed man when it is accidentally gouged out; The full blood-money is payable for it.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34856		Yahya related to me from Malik that Yahya Ibn Said heard Sulayman Ibn Yasar mention that a face wound in which the bone was bared was like a head wound in which the bone was bared; unless the face was scarred by the wound. Then the blood-money is increased by one half of the blood-money of the head wound in which the skin was bared so that seventy five dinars are payable for it. Malik said; What is done in our community is that the head wound with splinters has fifteen camels. He explained; The head wound with splinters is that from which pieces of bone fly off and which does not reach the brain. It can be in the head or the face. Malik said; The generally agreed on way of doing things in our community; is that there is no retaliation for a wound to the brain or a belly wound; and Ibn Shihab has said; There is no retaliation for a wound to the brain. Malik explained; The wound to the brain is what pierces the bones to the brain. This type of wound only occurs in the head. It is that which reaches the brain when the bones are pierced. Malik said; What is done in our community is that there is no blood-money paid on any head wound less than one which lays bare the skull. Blood-money is payable only for the head wound that bares the bone and what is worse than that. That is because the Messenger of Allah; may Allah bless him and grant him peace; stopped at the head wound which bared the bone in his letter to Amr Ibn Hazm. He made it five camels. The imams; past and present; have not made any blood- money payable for injuries less than the head wound which bares the bone.	The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34880		Yahya related to me from Malik from Umar Ibn Husayn; the mawla of Aisha bint Qudama; that Abd AlMalik Ibn Marwan imposed retaliation against a man who killed a mawla with a stick and so the mawla patron killed the man with a stick. Malik said; The generally agreed on way of doing things in our community about which there is no dispute is that when a man strikes another man with a stick or hits him with a rock or intentionally strikes him causing his death; that is an intentional injury and there is retaliation for it. Malik said; Intentional murder with us is that a man intentionally goes to a man and strikes him until his life goes. Part of intentional injury also is that a man strikes a man in a quarrel between them. He leaves him while he is alive; and he bleeds to death and so dies. There is retaliation for that. Malik said; What is done in our community is that a group of free men are killed for the intentional murder of one free man; and a group of women for one woman; and a group of slaves for one slave.	The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34881		Yahya related to me from Malik that he had heard that Marwan Ibn AlHakam wrote to Muawiya Ibn Abi Sufyan to mention to him that a drunkard was brought to him who had killed a man. Muawiya wrote to him to kill him in retaliation for the dead man. Yahya said that Malik said; The best of what I have heard on the interpretation of this ayat; the word of Allah; the Blessed; the Exalted; The free man for the free man and the slave for the slave - these are men and the woman for the woman; Surat 2 ayat 178 is that retaliation is between women as it is between men. The free woman is killed for the free woman as the free man is killed for the free man. The slave-girl is slain for the slave-girl as the slave is slain for the slave. Retaliation is between women as it is between men. That is because Allah; the Blessed; the Exalted; said in His Book; We have written for them in it that it is a life for a life and an eye for an eye; a nose for a nose; and an ear for an ear; and a tooth for a tooth; and for wounds there is retaliation. Surat 5 ayat 48 Allah; the Blessed; the Exalted; mentioned that it is a life for a life. It is the life of a free woman for the life of a free man; and her injury for his injury. Malik said about a man who held a man fast for another man to hit; and he died on the spot; If he held him and he thought that he meant to kill him; the two of them are both killed for him. If he held him and he thought that he meant to beat him as people sometimes do; and he did not think that he meant to kill him; the murderer is slain and the one who held him is punished with a very severe punishment and jailed for a year. There is no killing against him. Malik said about a man who murdered a man intentionally or gouged out his eye intentionally; and then was slain or had his eye gouged out himself before retaliation was inflicted on him; There is no blood-money nor retaliation against him. The right of the one who was killed or had his eye gouged out goes when the thing which he is claiming as retaliation goes. It is the same with a man who murders another man intentionally and then the murderer dies. When the murderer dies; the one seeking blood-revenge has nothing of blood- money or anything else. That is by the word of Allah; the Blessed the Exalted; Retaliation is written for you in killing. The free man for the free man and the slave for the slave. Malik said; He only has retaliation against the one who killed him. If the man who murdered him dies; he has no retaliation or blood-money. Malik said; There is no retaliation held against a free man by a slave for any injury. The slave is killed for the free man when he intentionally murders him. The free man is not slain for the slave; even if he murders him intentionally. It is the best of what I have heard.	The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34883		Yahya said that Malik said; The generally agreed on way of doing things in our community is that retaliation is taken from someone who breaks someone hand or foot intentionally and not blood-money. Malik said; Retaliation is not inflicted on anyone until the wound of the injured party has healed. Then retaliation is inflicted on him. If the wound of the person on whom the retaliation has been inflicted is like the first person wound when it heals; it is retaliation. If the wound of the one on whom the retaliation has been inflicted becomes worse or he dies; there is nothing held against the one who has taken retaliation. If the wound of the person on whom the retaliation has been inflicted heals and the injured party is paralysed or his injury has healed but he has a scar; defect; or blemish; the person on whom the retaliation has been inflicted does not have his hand broken again and further retaliation is not taken for his injury. He said; But there is blood-money from him according to what he has impaired or maimed of the hand of the injured party. The bodily injury is also like that. Malik said; When a man intentionally goes to his wife and gouges out her eye or breaks her hand or cuts off her finger or such like; and does it intentionally; retaliation is inflicted on him. As for a man who strikes his wife with a rope or a whip and hits what he did not mean to hit or does what he did not intend to do; he pays blood-money for what he has struck according to this principle; and retaliation is not inflicted on him. Yahya related to me from Malik that he had heard that Abu Bakr Ibn Muhammd Ibn Amr Ibn Hazm took retaliation for the breaking of a leg.	The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, The Book of Hair in Muwata Malik