Stole

Stole Completed Form

The word Stole is a stemmed form of the following words:

Stole Dictionary Definition

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Stole in Wikipedia

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Stole References or Citations

In Quran

nothing found

In Hadith Text Books

Stole In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-4264		Narrated Aisha: The people of Quraish worried about the lady from Bani Makhzum who had committed theft. They asked; Who will intercede for her with Allah Messenger ﷺ ? Some said; No one dare to do so except Usama Bin Zaid the beloved one to Allah Messenger ﷺ. When Usama spoke about that to Allah Apostle Allah Messenger ﷺ said; to him ; Do you try to intercede for somebody in a case connected with Allah Prescribed Punishments? Then he got up and delivered a sermon saying; What destroyed the nations preceding you; was that if a noble amongst them stole; they would forgive him; and if a poor person amongst them stole; they would inflict Allah Legal punishment on him. By Allah; if Fatima; the daughter of Muhammad stole; I would cut off her hand.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, The Book of Prophets in Sahih AlBukhari
SahihAlBukhari-017-001-6641		Narrated Urwa Bin AlZubair: A lady committed theft during the lifetime of Allah Messenger ﷺ in the Ghazwa of AlFath; i.e. Conquest of Mecca. Her folk went to Usama Bin Zaid to intercede for her with the Prophet. When Usama interceded for her with Allah Messenger ﷺ ; the color of the face of Allah Messenger ﷺ changed and he said; Do you intercede with me in a matter involving one of the legal punishments prescribed by Allah? Usama said; O Allah Messenger ﷺ ! Ask Allah Forgiveness for me. So in the afternoon; Allah Apostle got up and addressed the people. He praised Allah as He deserved and then said; Amma badu ! The nations prior to you were destroyed because if a noble amongst them stole; they used to excuse him; and if a poor person amongst them stole; they would apply Allahs Legal Punishment to him. By Him in Whose Hand Muhammad soul is; if Fatima; the daughter of Muhammad stole; I would cut her hand. Then Allah Messenger ﷺ gave his order in the case of that woman and her hand was cut off. Afterwards her repentance proved sincere and she got married. Aisha said; That lady used to visit me and I used to convey her demands to Allah Messenger ﷺ.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7650		Narrated Aisha: The Quraish were troubled by the affair of a woman from the tribe of Makhzum who stole. So they said: Who will speak about her to the Messenger of Allah ﷺ ? They said: Who can do it other than Usamah Bin Zaid; the one dear to the Messenger of Allah? So Usamah spoke with him; the Messenger of Allah ﷺ said: Do you intercede about a penalty from Allah penalties? Then he stood up and adressed the people saying: Those before you were only destroyed because they used to leave a noble person if he stole. And if a weak person stole they would establish the penalty upon him. And by Allah! If Fatimah bint Muhammad stole; then I would cut off her hand.	The Chapter on Allah And Prophets And Comanions in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Intercede In Legal Punishments in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12214		It was narrated from Aisha that: a woman stole at the time of Messenger of Allah and they said: We cannot speak to him concerning her; there is no one who can speak to him except his beloved; Usamah. So he spoke to him; and he saidO Usamah; the Children of Israel were destroyed for such a thing. Whenever a noble person among them stole; they would let him go; but if a low-class person among them stole; they would cut off his hand. If it were Fatimah bint Muhammad who stole ; I would cut off her hand.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai
SunanAlNasai-017-001-12215		It was narrated that Aisha said: A woman borrowed some jewelry; saying that other people whose names were known but hers was not then she sold it and kept the money. She was brought to the Messenger of Allah; and her people went to Usamah Bin Zaid; who spoke to the Messenger of Allah concerning her. The face of ht Messenger of Allah changed color while he was speaking to him. Then the Messenger of Allah said to him: Are you interceding with me concerning one of ht Hadd punishments decreed by Allah? Usamah said: Pray for forgiveness for me; O Messenger of Allah! Then the Messenger of Allah stood up that evening; he praised and glorified Allah; the mighty and sublime; as he deserves; then he said: The people who came before you were destroyed because; whenever a noble person among them stole; they let him go. But if a low-class person stole; they would carry out the punishment on him. By the One in whose hand is the soul of Muhammad; if Fatimah bint Muhammad were to steal; I would cut off her hand. Then he cut off that woman.	The Chapter on Love And Emotions And Beloved Leaders in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai
SunanAlNasai-017-001-12216		It was narrated from Aisha that Quraish were worried about the Mkahzumi woman who had stolen. They said;Who will speak to the Messenger of Allah concerning her? They said: Who would dare to do that except Usamah Bin Zaid; the beloved of the Messenger of Allah? so Usamah spoke to him and the Messenger of Allah said: Are you interceding concerning one of the Hadd punishments decreed by Allah? Then he stood up and addressed the people and said: Those who came before you were destroyed because; whenever a noble person among them stole; they would let him go. But if a person who was weak stole; they would carry out the punishment on him. By Allah; if Fatimah the daughter of Muhammad were to steal; I would cut off her hnad.	The Chapter on Wishes And The Earth in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai
SunanAlNasai-017-001-12217		It was narrated that Aisha said: A woman of Quraish; from banu Makhzum; stole; and she was brought to the Prophet. They said: Who will speak to him concerning her? They said: Usamah Bin Zaid. So he came to the Prophet and spoke to him. But he rebuked him; and he said; Among the Children of Israel; if a noble person stole; they would let him go. But if a low-class person stole; they would cut off his hand. By the One in whose hand is the soul of Muhammad; if Fatimah bint Muhammad were to steal; I would cut off her hand.	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai
SunanAlNasai-017-001-12218		It was narrated from Aisha the Quraish were worried about the case of the Makhzumi woman who stole; and they said: Who will speak concerning her? They said: Who would dare to do that except Usamah Bin Zaid; the beloved of the Messenger of Allah? said: Those who came before you were destroyed because whenever a noble person among them stole they would let him go. But if a person who was weak stole; they would carry out the Hadd punishment. By Allah; if Fatimah; the daughter of Muhammad; were to steal; I would ct off her hand.	The Chapter on Wishes And The Earth in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai
SunanAlNasai-017-001-12219		It was narrated from Aisha that: a woman stole at the time of the Messenger of Allah; during the Conquest; and she was brought to the Messenger of Allah. Usamah Bin Zaid spoke to him concerning her. But when he spoke to him; the face of the Messenger of Allah changed color; and the Messenger of Allah said: Are you interceding concerning one of the Hadd punishment decreed by Allah? Isa;aj said to him: O Messenger of Allah ask Allah to forgive me! When evening came; the Messenger of Allah stood up and praised and glorified Allah; the mighty and sublime; as He deserves; then he said: The people who came before you were destroyed because whenever a noble person among them stole; they would let him go. But if one who was weak stole; they would carry out the Hadd punishment on him. Then he said: By the One in whose hand is my soul; if Fatimah bint Muhammad were to steal; I would cut off her hand.	The Chapter on Wishes And The Earth in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai
SunanAlNasai-017-001-12220		It was narrated that AlZuhri said: Urwah Bin AlZubair told me that a woman stole at the time of the Messenger of Allah; during the Conquest. Her people went to Uswamah Bin Zaid; to ask him to intercede. Urwah said: When Usamah spoke to him concerning her; the face of the Messenger of Allah changed color and he said: Are you speaking to me concerning one of the Hadd punishments of Allah? Usamah said: Pray to Allah for forgiveness for me; O Messenger of Allah. When evening came; the Messenger of Allah stood up to deliver a speech. He praised Allah as He deserves; then he said: The people who came before you were destroyed because; whenever a noble person among them stole; they would carry out the Hadd punishment on him. By the One in whose hand is my soul; if Fatimah bint Muhammad were to steal; I would cut off her hand. Then the Messenger of Allah ordered that the hand of that woman be cut off. After that she repented sincerely; and Aisha said: She used to come to me after that; and I would convey her needs to the Messenger of Allah.	The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai
SunanAlNasai-017-001-12293		It was narrated from AlHarith Bin Hatib that a thief was brought to the Messenger of Allah and he said: Kill him. They said: O Messenger of Allah; he only stole something. He said: Kill him. They said: O Messenger of Allah; he only stole something. He said: Cut off his hand. Then he stole again; and his foot was cut off. Then he stole at the time of Abu Bakr; untilo all his extremities had been cut off. Then he stole a fifth time; and Abu Bakr; may Allah be pleased with him; said: The Messenger of Allah knew better about him when he said: Kill him. Then he handed him over to some young men of Quraish to kill him; among whom was Abdullah Bin AlZubair who liked to be in a position of leadership. He said: Put me in charge of them; so they put him in charge of them and when he struck him; they would strike him; until they killed him.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on Cutting off the thief foot after his hand in Sunan AlNasai
SunanAlNasai-017-001-12294		It was narrated that Jabir Bin Abdullah said: A thief was brought to the Messenger of Allah and he said: Kill him. They said: O Messenger of Allah; he only stole. He said: Cut off his hand. So his hand was cut off. Then he was brought a second time and he said: Kill him. They said; O Messenger of Allah; he only stole. He said: Cut off his foot. So his foot was cut off. He was brought to him a third time and he said: Kill him. They said: O Messenger of Allah; he only stole. He said: Cut off his other hand. Then he was brought to him a fourth time and he said: Kill him. They said: O Messenger of Allah; he only stole. He said: Cut off his other foot. He was brought to him a fifth time and he said: So we took him to an animal pen and attacked him. He lay down on his back then waved his arms and legs in the air ; and the camels ran away. Then they attacked him a second time and he did the same thing; then they attacked him a third time; and we threw stones at him and killed him; then we threw him into a well and threw stones on top of him. Hassan Abu Abdulrahman AlNasai said: This Hadith is Munkar; mousab Bin Thabit is not strong in Hadith.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on Cutting off the hands and feet of the thief in Sunan AlNasai
SunanAlNasai-017-001-15470		It was narrated that Abdullah Bin Amr said: The sun eclipsed during the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ prayed and stood for a long time; then he bowed for a long time; then he stood up and remained standing for a long time. One of the narrators Shubh said: I think he said something similar concerning prostration.- He started weeping and blowing during his prostration and said: Lord; You did not tell me that You would do that while I am asking You for forgiveness; You did not tell me that You would do that while I was still among them. When he finished praying he said: Paradise was shown to me; and if I had stretched forth my hand I could have taken some of its fruits. And Hell was shown to me; so I started blowing for fear that its heat might overwhelm you. I saw therein the thief who stole the two camels of the Messenger of Allah ﷺ ; and I saw therein the brother of Banu As-Dudu; the thief who stole from the pilgrims; and when he was caught he said: The crooked stick did it; and I saw therein a tall black woman who was being punished because of a cat she tied up and did not feed or give it water; and she did not let it eat of the vermin of the earth; until it died. Then sun and the moon do not become eclipsed for the death or birth of anyone; but they are two of the signs of Allah. If one of them becomes eclipsed- or he said: if one of them does anything like that- then hasten to remember Allah; the Mighty and Sublime.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on What to say when prostrating during the eclipse prayer in Sunan AlNasai

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34799		Yahya related to me from Malik that Abuz-Zinad informed him that a governor of Umar Ibn Abd AlAziz took some people in battle and had not killed any of them. He wanted to cut off their hands or kill them; so he wrote to Umar Ibn Abd AlAziz about that Umar Ibn Abd AlAziz wrote to him; Better to take less than that. Yahya said that he heard Malik say; What is done among us about a person who steals the goods of people which are placed under guard in the markets; and their owners put them in their containers and store them together is that if anyone steals any of that from where it is kept; and its value reaches that for which cutting off the hand is obliged; his hand must be cut off; whether or not the owner of the goods is with his goods and whether it is night or day. Malik said about some one who stole something for which cutting off the hand was obliged and then what he stole was found with him and he returned it to its owner; His hand is cut off. Malik said; If someon says; How can his hand be cut off when the goods have been taken from him and returned to their owner?; it is because he is in the same position as the wine drinker when the smell of the wine is found on his breath and he is not drunk. He is flogged with the hadd. The hadd is imposed for drinking wine even if it does not make the man intoxicated. That is because he drank it to become intoxicated. It is the same as that with cutting off the hand of the thief for theft when it is taken from him; even if he has not profited from it and it was returned to its owner. When he stole it; he stole it to take it away. Malik said that if some people came to a house and robbed it together; and then they left with a sack or box or a board or basket or the like of that which they carried together; and when they took it out of its guarded place; they carried it together; and the price of what they took reached that for which cutting off the hand was obliged; and that was three dirhams and upwards; each of them had his hand cut off. If each of them takes out something by himself; whoever of them takes out something whose value reaches three dirhams and upwards must have his hand cut off. If any of them takes out something whose value does not reach three dirhams; he does not have his hand cut off. Yahya said that Malik said; What is done among us is that when a man house is locked and he is the only one living in it; cutting off the hand is not obliged against the one who steals something from it until he takes it out of the house completely. That is because all of the house is a place of custody. If someone other than him lives in the house and each of them locks his door; and it is a place of custody for each of them; whoever steals anything from the apartments of that house must have his hand cut off when he leaves the apartment and goes into the main house. He has removed it from its place of custody to another place and he must have his hand cut off. Malik said; What is done in our community about a slave who steals from the property of his master is that if he is not in service and among those trusted in the house and he enters secretly and steals from his master something that for which cutting off the hand is obliged; his hand is not cut off. It is like that with a slave-girl when she steals from her master property. Her hand is not cut off. Malik then spoke about a slave who was not in service and not one of those trusted in the house; and he entered secretly and stole from the property of his master wife that for which cutting off the hand was obliged. He said; His hand is cut off. It is like that with the wife slave-girl when she does not serve her or her husband nor is she trusted in the house and she enters secretly and steals from her mistress property that for which cutting off the hand is obliged. Her hand is not cut off. It is like that with the wife slave-girl who is not in her service and is not trusted in the house and she enters secretly and steals from the property of her mistress husband something for which cutting off the hand is obliged. Her hand is cut off. It is like that with the man who steals from his wife goods or the wife who steals from her husband goods something for which cutting off the hand is obliged. If the thing which one of them steals from his spouse property is in a room other than the room which they both lock for themselves; or it is in a place of custody in a room other than the room which they are in; whichever of them steals something for which cutting off the hand is obliged; their hand should be cut off. Malik spoke about a small child and a foreigner who does not speak clearly. He said; If they are robbed of something from its place of custody or from under a lock; the one who stole it has his hand cut off. If the property is outside of its place of custody or locked room when it is stolen ; the one who robbed them does not have his hand cut off. It is then in the position of sheep stolen from the mountain and uncut fruit hanging on the trees Malik said; What is done among us about a person who robs graves is that if what he takes from the grave reaches what cutting off the hand is obliged for; his hand is cut off. That is because the grave is a place of custody for what is in it just as houses are a place of custody for what is in them. Malik added; Cutting off the hand is not obliged for him until he takes it out of the grave.	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, The Book of Speech in Muwata Malik