Supplic

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Supplic Completed Form

The word Supplic is a stemmed form of the following words:


Supplic Dictionary Definition

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Supplic in Wikipedia

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Supplic References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlMuminun Ayah 65Surat AlMuminun-0.06753لَا تَجْأَرُوا الْيَوْمَ إِنَّكُمْ مِنَّا لَا تُنْصَرُونَ(It will be said): "Groan not in supplication this day: for ye shall certainly not be helped by Us.
Surat AlMuminun Ayah 64Surat AlMuminun0.2153حَتَّى إِذَا أَخَذْنَا مُتْرَفِيهِمْ بِالْعَذَابِ إِذَا هُمْ يَجْأَرُونَUntil, when We seize in Punishment those of them who received the good things of this world, behold, they will groan in supplication!

In Hadith Text Books

Supplic In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18814It is reported on the authority of Imran that the Messenger of Allah ﷺ said: Seventy thousand people of my Ummah would be admitted into Paradise without rendering any account. They the companions said: Who would be of those fortunate persons ? He the Holy Prophet said: Those who do not cauterise and practise charm; but repose trust in their Lord; Ukkasha then stood up and said: Supplicate before Allah that He should make me one among them. He the Holy Prophet said: Thou art one among them He the narrator said: A man stood up and said: Apostle of Allah; supplicate before Allah that He should make me one among them. He the Prophet said: Ukkasha has preceded you in this matter.The Chapter on Standing For Prayers And Quraish in HodHood Indexing, Chapter on 94 in Sahih Muslim
SahihMuslim-017-001-18817Husain Bin Abdulrahman reported: I was with Saeed Bin Jubair when he said: Who amongst you saw a star shooting last night? I said: It was I; then I said: I was in fact not busy in prayer; but was stung by a scorpion and that is the reason why I was awake and had a glimpse of the shooting star. He said: Then what did you do? I said: I practised charm. He said: What urged you to do this? I said: I did this according to the implied suggestion of the hadith which AlShuba narrated. He said: What did AlShuba narrate to you? I said: Buraida Bin Husaib AlAslami narrated to us. The charm is of no avail except in case of the evil influence of an eye or the sting of a scorpion. He said: He who acted according to what he had heard from the Holy Prophet acted rightly; but Ibn Abbas narrated to us from the Messenger of Allah ﷺ that he said: There were brought before me the peoples and I saw an apostle and a small group of his followers along with him; another apostle and one or two persons along with him and still another apostle having no one with him. When a very large group was brought to me I conceived as if it were my Ummah. Then it was said to me: It is Moses and his people. You should look at the horizon; and I saw a very huge group. It was again said to me: See the other side of the horizon; and there was also a very huge group. It was said to me: This is your Ummah; and amongst them there were seventy thousand persons who would be made to enter Paradise without rendering any account and without suffering any torment. He then stood up and went to his house. Then the people began to talk about the people who would be admitted to Paradise without rendering any account and without suffering any torment. Some of them said: They may be those who have had the good fortune of living in the company of the Messenger of Allah ﷺ and some of them said: They be those who were born in Islam and did not associate anything with Allah. Some people mentioned other things. Thereupon came forth the Messenger of Allah ﷺ before them and he said: What was that which you were talking about? They informed him. He said: They are those persons who neither practise charm; nor ask others to practise it; nor do they take omens; and repose their trust in their Lord. Upon this Ukkasha Bin Mihsan stood up and said: Supplicate for me that He should make me one among them. Upon this he Messenger of Allah said: Thou are one among them. Then another man stood up and said: Supplicate before Allah that He should make me one among them. Upon this he said: Ukkisha has preceded you.The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on 94 in Sahih Muslim
SahihMuslim-017-001-19021AlBara Bin Azib reported that Abu Bakr AlSiddiq came to the residence of my father Azib and bought a haudaj from him and said to Azib: Send your son to my residence to carry this haudaj ; and my father said to me: Carry it for him. So I carried it and there went along with him with Abu Bakr my father in order to fetch its price and he Azib said to Abu Bakr: Abu Bakr; narrate to me what you both did on the night when you set out on a journey along with Allah Messenger ﷺ. He said: We set out during the night and went on walking until it was noon; and the path was vacant and so none passed by that until there appeared prominently before us a large rock. It had its shade and the rays of the sun did not reach that place. So we got down at that place. I then went to the rock and levelled the ground with my hands at the place where the Prophet ﷺ would take rest under its shade. I then set the bedding and said: Allah Messenger; go to sleep and I shall keep a watch around you. I went out and watched around him. There we saw a shepherd moving towards that rock with his flock and he intended what we intended i. e. taking rest. I met him and said to him: Young boy; to which place do you belong? He said: I am a person from Medina. I said; is there any milk in the udders of your sheep and goats? He said: Yes. He took hold of a goat; and I said to him: Clean the udder well so that it should be free from hair; dust and impurity. I saw AlBara striking his hand upon the other to give an indication how he did that. He milked the goat for me in a wooden cup which he had with him and I had with me a bucket in which I kept water for drinking and for performing ablution. I came to Allah Apostle ﷺ and did not like to awaken him from sleep but he was accidentally startled from the sleep. I poured water upon the milk till It was cold and I said: Allah Messenger; take this milk. He then took It and I was delighted and he the Holy Prophet said: Is now not the time to march on? I said: Of course. So he marched on after the sun had passed the meridian and Suraqa Bin Malik pursued us and we had been walking on soft; level ground. I said: Allah Messenger; we are about to be overtaken by them. Thereupon he said: Be not grieved. Verily; Allah is with us. Then Allah Messenger ﷺ cursed him and his horse sank into the earth. I think he also said: I know you have hurled curse upon me. So supplicate Allah for me and I take an oath that I shall turn everyone away who would come in search of you. So he Allah Messenger supplicated Allah and he was rescued and he came back and to everyone he met; he said: I have combed all this side. In short; he diverted everyone whom he met and he in fact fulfilled his promise.The Chapter on Milk in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19045Masruq reported that there came to Abdullah a person and said: I have left behind in the Masjid a man who explains the Quran according to his personal discretion and he explained this verse: So wait for the day when the Heaven brings a clear smoke. He says that a smoke would come to the people on the Day of Resurrection anl it will withhold breath and they would be inflicted with cold. Abdullah said: He who has knowledge should say something and he who has no knowledge should simply say: Allah is best aware. This reflects the understanding of a person that he should say about that which he does not know that it is Allah who knows best. The fact is that when the Quraish disobeyed Allah Apostle ﷺ he supplicated Allah that they should be afflicted with famine and starvation as was done in case of Yousif. And they were so much hard pressed that a person would ace the sky and he would see between him and the sky something like smoke and they were so much hard pressed that they began to cat the bones; and a person came to Allah Apostle ﷺ and said: Allah Messenger. seek forgiveness for the tribe of Mudar for its people have been undone. The Messenger ﷺ said: For Mudar? You are overbold; but he supplicated Allah for them. It was upon this that this verse was revealed: We shall remove the chastisement a little; but they will surely return to evil xliv. 15. lie the narrator said: There was a downpoor of rain upon them. When there was some relief for them they returned to the same position as they had been before; and Allah; the Exalted and Glorious; revealed this verse: So wait for the day when the heaven brings a clear smoke enveloping people. This is a grievous torment on the day when We seize them with the most violent seizing; surely; We shall exact retribution. And this seizing implied Battle of Badr.The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19476Anas reported Allah Messenger ﷺ as saying: When one of you makes supplication; he should supplicate with a will and should not say: O Allah; confer upon me if Thou likest; for there is none to coerce Allah.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19500Anas reported that Allah Messenger ﷺ visited a person from amongst the Muslims in order to inquire about his health who had grown feeble like the chicken. Allah Messenger ﷺ said: Did you supplicate for anything or beg of Him about that? He said: Yes. I used to utter these words : Impose punishment upon me earlier in this world; what Thou art going to impose upon me in the Hereafter. Thereupon Allah Messenger ﷺ said: Hallowed be Allah; you have neither the power nor forbearance to take upon yourself the burden of His Punishment. Why did you not say this: O Allah; grant us good in the world and good in the Hereafter; and save us from the torment of Fire. He the Holy Prophet made this supplication for him and he was all right.The Chapter on Fragrances And Visiting The Grave Yard in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19505Qatada asked Anas which Supplication Allah Apostle ﷺ frequently made. He said: The supplication that he the Prophet made very frequently is this: O Allah; grant us the good in this world and the good in the Hereafter and save us from the torment of Hell-Fire. He Qatada said that whenever Anas had to supplicate he made this very supplication; and whenever he intended to make another supplication he inserted this very supplication in that.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-19568Zaid Bin Alqam reported: I am not going to say anything but only that which Allah Messenger may peace be upgn him used to say. He used to supplicate: O Allah; I seek refuge in Thee from incapacity; from sloth; from cowardice; from miserliness; decrepitude and from torment of the grave. O Allah; grant to my soul the sense of righteousness and purify it; for Thou art the Best Purifier thereof. Thou art the Protecting Friend thereof; and Guardian thereof. O Allah; I seek refuge in Thee from the knowledge which does not benefit; from the heart that does not entertain the fear of Allah ; from the soul that does not feel contented and the supplication that is not responded.The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19570Abdullah reported that when it was evening Allah Messenger ﷺ used to supplicate: We have entered upon evening and so; too; the whole Kingdom of Allah has entered upon evening. Praise is due to Allah. There is no god but Allah; the One having no partner with Him. He the narrator said: I think that he also uttered in this supplication these words : His is tne Sovercignty and to Him is praise due and He is Potent over everything. My Lord; I beg of Thee good that lies in this night and good that follows it and I seek refuge in Thee from the evil that lies in this night and from the evil of that which follows it. My Lord; I seek refuge in Thee from sloth; from the evil of vanity. My Lord; I seek refuge in Thee from torment of the Hell-Fire and from torment of the grave. And when it was morning he said like this: We entered upon morning and the whole Kingdom of Allah enter ed upon morning.The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19589Umm Darda reported: My husband reported that he heard Allah Mes- senger ﷺ as saying: He who supplicates for his brother behind his back in his absence ; the Angel commissioned for carrying supplication to his Lord says: Amen; and it is for you also.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on 23 in Sahih Muslim
SahihMuslim-017-001-19590Safwan and he was Ibn Abdullah Bin Safwan; and he had been married to Umm Darda reported: I visited Abu AlDarda house in Syria. I did not find him there but Umm Darda was present at the house. She said: Do you intend to perform Hajj during this year? I said: Yes. She said: Do supplicate Allah for blessings upon us; for Allah Apostle may peace be upon hiin used to say: The supplication of a Muslim for his brother at his back in his absence is responded so long as he makes a supplica- tion for blessings for his brother and the commissioned Angel says: Amen; and says: May it be for you too I I went to the bazar and met Abfi Dardi and he narrated like this from Allah Messenger ﷺ.The Chapter on Premises in HodHood Indexing, Chapter on 23 in Sahih Muslim
SahihMuslim-017-001-19594Abu Huraira reported that Allah Messenger ﷺ said: The supplication of every one of you is granted if he does not grow impatient and says: I supplicated but it was not granted.The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-19595Abu Huraira reported Allah Messenger ﷺ as saying: The supplication of one of you is granted if he does not grow impatient and say- I supplicated my Lord but it was not granted.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-19596Abu Huraira reported Allah Messenger ﷺ as saying: The supplication of the servant is granted in case he does not supplicate for sin or for severing the ties of blood; or he does not become impatient. It was said: Allah Messenger; what does: If he does not grow impatient imply? He said: That he should say like this: I supplicated and I supplicated but I did not find it being responded. and theu he becomes frustrated and abandons supplication.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-19740Ata Bin Abi Rabih said: Ibn Abbas said to me: May I show you a woman of Paradise? I said: Yes. He said: Here is this dark-complexioned woman. She came to Allah Apostle ﷺ and said: I am suffering from falling sickness and I become naked; supplicate Allah for me; whereupon he the Holy Prophet said: Show endurance as you can do and there would be Paradise for you and; if you desire; I supplicate Allah that He may cure you. She said: I am prepared to show endurance but the unbearable trouble is that I become naked; so supplicate Allah that He should not let me become naked; so he supplicated for her.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-20151Abu Huraira reported Allah Messenger ﷺ as saying: Prophet Ibrahim ﷺ never told a lie but only thrice: two times for the sake of Allah for example; his words : I am sick; and his words: But it was the big one amongst them which has done that and because of Sara his wife. He had come in a land inhabited by haughty and cruel men along with Sara. She was very good-looking amongst the people; so he said to her: If these people were to know that you are my wife they would snatch you away from me; so if they ask you tell them that you are my sister and in fact you are my sister in Islam; and I do not know of any other Muslim in this land besides I and you. And when they entered that land the tyrants came to see her and said to him the king : There comes to your land a woman; whom you alone deserve to possess; so he the king sent someone towards her and she was brought to him; and Ibrahim ﷺ stood in prayer. When she visited him the tyrant king came he could help but stretch his hand towards her and his hand was tied up. He said: Supplicate to Allah so that He may release my hand and I will do no harm to you. She did that and the man repeated the same highhandedness and his hand was again tied up more tightly than on the first occasion. He said the same thing to her again; and she again did that supplicated ; but he repeated the same highhandedness and his hands were tied up more tightly than on the previous occasion. He then again said: Supplicate your Lord so that He may set my hand free; by Allah I shall do no harm to you. She did and his hand was freed. Then he called the person who had brought her and said to him: You have brought to me the satan and you have not brought to me a human being; so turn them out from my land; and he gave Hajar as a gift to her. She returned along with Hajar and when Ibrahim ﷺ saw her; he said: How have you returned? She said: With full safety have I returned. Allah held the hand of that debauch and he gave me a maid-servant. Abu Huraira said: O sons of the rain of the sky; she is your mother.The Chapter on Hand Gestures Stretching in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-20231Aisha reported: that a Jew from among the Jews of Banu Zuraiq who was called Labid Bin AlAsam cast a spell upon Allah Messenger ﷺ with the result that he under the influence of the spell felt that he had been doing something whereas in fact he had not been doing that. This state of affairs lasted until one day or during one night Allah Messenger ﷺ made supplication to dispel its effects. He again made a supplication and he again did this and said to Aisha: Do you know that Allah has told me what I had asked Him? There came to me two men and one amongst them sat near my head and the other one near my feet and he who sat near my head said to one who sat near my feet or one who sat near my feet said to one who sat near my head: What is the trouble with the man? He said: The spell has affected him. He said: Who has cast that? He the other one said: It was Labid Bin Asam who has done it. He said: What is the thing by which he transmitted its effect? He said: By the comb and by the hair stuck to the comb and the spathe of the date-palm. He said: Where is that? He replied: In the well of Dhi Arwan. She said: Allah Messenger ﷺ sent some of the persons from among his Companions there and then said: Aisha; by Allah; its water was yellow like henna and its trees were like heads of the devils. She said that she asked Allah Messenger ﷺ as to why he did not burn that. He said: No; Allah has cured me and I do not like that I should induce people to commit any high-handedness in regard to one another ; but I only commanded that it should be buried.The Chapter on Grooming The Women in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-20805Abu Huraira reported: I invited my mother; who was a polytlieist; to Islam. I invited her one day and she said to me something about Allah Messenger ﷺ which I hated. I came to Allah Messenger ﷺ weeping and said: Allah Messenger; I invited my mother to Islam but she did not accept my invitation. I invited her today but she said to me something which I did not like. Kindly supplicate Allah that He may set the mother of Abu Huraira right. Thereupon Allah Messenger ﷺ said: O Allah; set the mother of Abu Huraira on the right path. I came out quite pleased with the supplication of Allah Apostle ﷺ and when I came near the door it was closed from within. My mother heard the noise of my footsteps and she said: Abu Huraira; just wait. And I heard the noise of falling of water. She took a bath and put on the shirt and quickly covered her head with a headdress and opened the door and then said: Abu Huraira; I bear witness to the fact that there is no god but Allah and Muhammad is His bondsman and His Messenger. He Abu Huraira said: I went back to Allah Messenger ﷺ and this time I was shedding the tears of joy. I said: Allah Messenger; be happy; for Allah has responded to your supplication and He has set on the right path the mother of Abu Huraira. He the Holy Prophet praised Allah; and extolled Him and uttered good words. I said: Allah Messenger; supplicate to Allah so that He may instill love of mine and that of my mother too in the believing servants and let our hearts be filled with their love; whereupon Allah Messenger ﷺ said: O Allah; let there be love of these servants of yours; i.e. Abu Huraira and his mother; in the hearts of the believing servants and let their hearts be filled with the love of the believing servants. Abu Huraira said: This prayer was so well granted by Allah that no believer was ever born who heard of me and who saw me but did not love me.The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-20897Usair Bin Jabir reported that a delegation from Kufa came to Umar and there was a person amongst them who jeered at Uwais. Thereupon Umar said: Is there amongst us one from Qaran? That person came and Umar said: Verily Allah Messenger ﷺ has said: There would come to you a person from Yemen who would be called Uwais and he would leave none in Yemen behind him except his mother; and he would have the whiteness due to leprosy and he supplicated Allah and it was cured except for the size of a dinar or dirham. He who amongst you meets him should ask him to supplicate for forgiveness from Allah for you.The Chapter on Debt And Creditors And Money in HodHood Indexing, Chapter on 55 in Sahih Muslim
SahihMuslim-017-001-21734Umm Salamah reported Allah Messenger ﷺ as saying: If any Muslim who suffers some calamity says; what Allah has commanded him; We belong to Allah and to Him shall we return; O Allah; reward me for my affliction and give me something better than it in exchange for it; Allah will give him something better than it in exchange. When Abu Salama died she said: What Muslim is better than Abu Salama whose family was the first to emigrate to the Messenger of Allah ﷺ. I then said the words; and Allah gave me God Messenger ﷺ in exchange. She said: The Messenger of Allah ﷺ sent Hatib Bin Abu Baltaa to deliver me the message of marriage with him. I said to him: I have a daughter as my dependant and I am of jealous temperament. He the Holy Prophet said: So far as her daughter is concerned; we would supplicate Allah; that He may free her of her responsibility and I would also supplicate Allah to do away with her jealous temperament.The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 2 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10363Umar Bin AlKhattab narrated that the Prophet ﷺ said: Shall I not inform you of the best of your leaders and the worst of them: The best of them are those whom you love and they love you; you supplicate for them; and they supplicate for you. And the evilest of your leaders are those who hate you; and you hate them; and they curse you and you curse them.The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on Regarding The Best Of Leaders And Their Worst in Sunan AlTermithi
SunanAlTermithi-017-001-10459The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on What Has Been Related About Supplicating Against Locusts in Sunan AlTermithi
SunanAlTermithi-017-001-10547Abu Harairah narrated that the Messenger of Allah said: Three supplications are accepted ; there is no doubt in them about them being accepted : The supplication of the oppressed; the supplication of the traveler; and the supplication of his father against his son.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on What Has Been Related About Supplicating For One Parents in Sunan AlTermithi
SunanAlTermithi-017-001-10622Abudullah Bin Amr narrated that the Messenger of Allah said: No supplication is more readily responded to; than the supplication made for someone who is absent.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on What Has Been Related About A Brother Supplicating For His Brother In His Absence in Sunan AlTermithi
SunanAlTermithi-017-001-10848The Chapter on Moses And Prophets And The Throne in HodHood Indexing, Chapter on What Has Been Related About Naval Battles in Sunan AlTermithi
SunanAlTermithi-017-001-10928Umair; the freed slave of Abi AlLahm narrated from Abi AlLahm that : he saw the Messenger of Allah at Ahjar AlZait; supplicating for rain; and he was raising his hands in supplication.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on What Has Been Related About Salat AlIstisqa The Prayer To Request Rain in Sunan AlTermithi
SunanAlTermithi-017-001-8908Narrated Ibn Abbas: The Messenger of Allah ﷺ said to AlAbbas: On the night of Monday; come to me; you and your offspring; so that I may supplicate for them with a supplication that Allah will benefit you and your children by. So he went; and we went with at night; so he ﷺ covered us in a Kisah shawl ; then said: O Allah; forgive AlAbbas and his offspring; for what is open and what is secret; with a forgiveness that does not leave any sins. O Allah! Take care of him concerning the affair of his offspring.The Chapter on Forgiveness And The Angles in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8973Narrated Anas Bin Malik: The Messenger of Allah ﷺ passed by; so my mother; Umm Sulaim; heard his voice and said: May my father and mother be ransomed for you; O Messenger of Allah. This is Unais. So the Messenger of Allah ﷺ supplicated for me with three supplications; and I have seem two of them in the world; and I hope for the third in the Hereafter.The Chapter on Sutra For Prayers Taking Sutra For Prayers in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8985Narrated Abu Huraira: I came to the Prophet ﷺ with some dates and said: O Messenger of Allah; supplicate to Allah to bless them. So he took them and supplicated for me for blessing in them; and then said to me: Take them and put them in this bag of yours - or this bag - and whenever you intend to take from it; then put your hand in it and take it; and do not scatter them all about. So I carried such and such Wasq of those dates in the cause of Allah. We used to eat from it; and give others to eat; and it the bag would not part from my waist until the day Uthman was killed; for they had run out.The Chapter on Lost And Found And Public Announcements in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9060Narrated Ali Bin Abi Talib: We departed with the Messenger of Allah ﷺ until he was at Harrah AlSuqya which belonged to Saad Bin Abi Waqqas. So the Messenger of Allah ﷺ said: Bring me water for Ablution. So he performed Ablution; then he faced the Qiblah and said: O Allah! Indeed Ibrahim was Your servant and Your Khalil; and he supplicated for blessings for the people of Makkah. And I am Your servant and Messenger; and I supplicate for the people of AlMadinah; that You bless them in their Mudd and their Sa like You blessed the people of Makkah; for each blessing let there be two blessings.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9228Jabir narrated that : the Messenger of Allah said: There is none who utters a supplication; except that Allah gives him what he asked; or prevents evil from him that is equal to it as long as he does not supplicate for something evil; or the cutting of ties of the womb.The Chapter on Assignments And Rewards in HodHood Indexing, Chapter on What Has Been Related That The Supplication Of A Muslim Is Answered in Sunan AlTermithi
SunanAlTermithi-017-001-9295The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on What Has Been Mentioned About The Supplication Of The Travelever in Sunan AlTermithi
SunanAlTermithi-017-001-9301The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on What One Says When Seeing The Early Fruits in Sunan AlTermithi
SunanAlTermithi-017-001-9324Amr Bin Malik AlJanbi narrated that he heard Fadalah Bin Ubaid saying: The Prophet ﷺ heard a man supplicating in his Prayer but he did not send Prayer upon the Prophet ﷺ ; so the Prophet ﷺ said: This one has rushed. Then he called him and said to him; or to someone other than him: When one of you performs Prayer; then let him begin by expressing gratitude to Allah and praising Him. Then; let him send Prayer upon the Prophet ﷺ ; then let him supplicate after that; whatever he wishes.The Chapter on Prayers And Supplication in HodHood Indexing, Chapter on Concerning The Confirming Of The Supplication By Preceding It With Gratitude Praise And AlSalat Upon The Prophet in Sunan AlTermithi
SunanAlTermithi-017-001-9352Ibrahim Bin Muhammad Bin Saad narrated from his father; from Saad that the Messenger of Allah ﷺ said: The supplication of Dhu AlNun Prophet Yunus when he supplicated; while in the belly of the whale was: There is none worthy of worship except You; Glory to You; Indeed; I have been of the transgressors. La ilaha illa anta sub<U+1E25>anaka inni kuntu mina<U+1E93>-<U+1E93>alimin So indeed; no Muslim man supplicates with it for anything; ever; except Allah responds to him.The Chapter on Worship And Supplications in HodHood Indexing, Chapter on Concerning the Supplication of Dhu AlNun in Sunan AlTermithi
SunanAlTermithi-017-001-9359Anas Bin Malik narrated that a man came to the Prophet ﷺ and said: O Messenger of Allah; which supplication is the best? He ﷺ said: Ask Your Lord For AlAfiyah and AlMuafah in this world and in the Hereafter. Then he came to him on the second day and said: O Messenger of Allah; which supplication is the best? So he ﷺ said to him similar to that. Then he came to him on the third day; so he ﷺ said to him similar to that. He ﷺ said: So when you have been given AlAfiyah in this world; and you have been given it in the Hereafter; then you have succeeded.The Chapter on Head And Clothing in HodHood Indexing, Chapter on Concerning The Virtue Of Asking For AlAfiyah And AlMuafah in Sunan AlTermithi
SunanAlTermithi-017-001-9368Abu Umamah narrated: The Messenger of Allah ﷺ supplicated with many supplications of which we did not preserve a thing. We said: O Messenger of Allah; you supplicated with many supplications of which we did not preserve a thing. He ﷺ said: Should I not direct you to what will include all of that? That you say: O Allah; we ask You from the good of what Your Prophet Muhammad ﷺ asked You for; and we seek refuge in You from the evil of that which Your Prophet Muhammad ﷺ sought refuge in You from; and You are the one from Whom aid is sought; and it is for You to fulfill; and there is no might or power except by Allah Allahumma inna nasaluka min khairi ma saalaka minhu nabiyuka Mu<U+1E25>ammad; <U+1E63>allallahu alaihi wa sallam; wa naudhu bika min sharri mastaadha minhu nabiyuka Mu<U+1E25>ammad; <U+1E63>allallahu alaihi wa sallam; wa antal-mustaanu wa alaikal-balagh; wa la <U+1E25>awla wa la quwata illa billah.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on The Supplication O allah Indeed We Ask You For The Good From What Your Prophet Muhammad Asked You in Sunan AlTermithi
SunanAlTermithi-017-001-9369Shahr Bin Hawshab said: I said to Umm Salamah: O Mother of the Believers! What was the supplication that the Messenger of Allah ﷺ said most frequently when he was with you? She said: The supplication he said most frequently was: O Changer of the hearts; make my heart firm upon Your religion Ya Muqallibal-qulub; thabbit qalbi ala dinik. She said: So I said: O Messenger of Allah; why do you supplicate so frequently: O Changer of the hearts; make my heart firm upon Your religion. He said: O Umm Salamah! Verily; there is no human being except that his heart is between Two Fingers of the Fingers of Allah; so whomsoever He wills He makes steadfast; and whomever He wills He causes to deviate.The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on The Supplication O Changer Of The Hearts in Sunan AlTermithi
SunanAlTermithi-017-001-9374Muadh Bin Jabal narrated that the Prophet ﷺ heard a man supplicating; saying: O Allah! Verily; I ask You for the bounty completion Allahumma; inni asaluka tamaman-nimah. So he ﷺ said: What thing is the bounty completion? He said: A supplication that I made; that I hope for good by it. He ﷺ said: Indeed; part of the bounty completion is the entrance into Paradise; and salvation from the Fire. And he ﷺ heard a man while he was saying: O Possessor of Majesty and Honor Ya Dhal-Jalali AlIkram So he ﷺ said: You have been responded to; so ask. And the Prophet ﷺ heard a man while he was saying: O Allah; indeed; I ask You for patience Allahumma; inni asaluka<U+1E63>-<U+1E63>abr He ﷺ said: You have asked Allah for trial; so ask him for AlAfiyah.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, The Book of Chapters on Supplication in Sunan AlTermithi
SunanAlTermithi-017-001-9378Abdullah Bin Amr narrated from Abu Bakr AlSiddiq that he said: O Messenger of Allah; teach me a supplication that I may supplicate with in my Prayer. He ﷺ said: Say: O Allah; I have wronged myself much; and none forgives sins except You. So forgive me with forgiveness from You; and have mercy upon me; indeed; You are the Forgiving; the Merciful Allahumma inni <U+1E93>alamtu nafsi <U+1E93>ulman kathiran wa la yaghfirudh-dhunuba illa anta faghfirli maghfiratan min indika war<U+1E25>amni innaka antal-Ghafur AlRa<U+1E25>im.The Chapter on Forgiveness And Worship in HodHood Indexing, Chapter on The Supplication O Allah I Have Wronged Myself Much in Sunan AlTermithi
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In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-13283Muslim - meaning Bin Abi Bakrah - narrated that: He heard his father say following the prayer: Allahumma inni audhu bika minal-kufri Alfaqri; wa adhabil-qabri O Allah; I seek refuge with You from Kufr; poverty and the torment of the grave. I started to recite them and he said: O my son; where did you learn these words? I said: O my father; I heard you saying this supplication at the end of the prayer; and I learned them from you. He said: Continue to recite them; O my son; for the Prophet of Allah SAWSYMOBOL used to say this supplication at the end of the prayer.The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing, Chapter on Seeking Refuge from Poverty in Sunan AlNasai
SunanAlNasai-017-001-13288It was narrated from Anas that : The Prophet SAWSYMOBOL used to say these supplications: Allahumma inni audhu bika min ilmin la yanfau; wa qalbin la yakhshau; wa duain la yasmau; wa nafsin la tashbau. O Allah; I seek refuge with You from knowledge that is of no benefit; a heart that is not humble; a supplication that is not heard and a soul that is not satisfied. Then he would say: Allahumma inni audhu bika min haulail-arba O Allah; I seek refuge with You from these four.The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on Seeking Refuge from Opposing the Truth Hypocrisy and Bad Manners in Sunan AlNasai
SunanAlNasai-017-001-13341It was narrated from Abdah Bin Abi Lubabah that Ibn Yasaf told him that he asked Aisha; the wife of the Prophet SAWSYMOBOL; : What supplication did the Messenger of Allah SAWSYMOBOL say the most before he died? She said: The supplication that he said the most was: Allahumma; inni audhu bika min sharri ma amiltu wa min sharri ma lam amal bad O Allah; I seek refuge with You from the evil of what I have done; and from the evil of what I have not done yet.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on Seeking Refuge from the Evil of One Actions and Mentioning the Differences Reported from Hilal in Sunan AlNasai
SunanAlNasai-017-001-13342Ibn Yasaf said: I asked Aisha; what was the supplication that the Prophet SAWSYMOBOL said the most? She said: The supplication that he said the most was: Allahumma; inni audhu bika min sharri ma amiltu wa min sharri ma lam amal bad O Allah; I seek refuge with You from the evil of what I have done; and from the evil of what I have not done yet.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on Seeking Refuge from the Evil of One Actions and Mentioning the Differences Reported from Hilal in Sunan AlNasai
SunanAlNasai-017-001-15613It was narrated that Hudhaifah said: I prayed with the Prophet ﷺ one night. He started to recite AlBaqarah and I thought; he will bow when he reaches one hundred; but he carried on. I thought; he is going to recite the whole surah in one rakah; but he carried on. He started to recite AlNisa and recited the whole surah ; then he started to recite AlImran and recited the whole surah ; reciting slowly. When he reached a verse that spoke of glorifying Allah SWT ; he glorified Him. When he reached a verse that spoke of supplication; he made supplication. When he reached a verse that spoke of seeking refuge with Allah; he sought refuge with Him. Then he bowed and said: Subhana Rabbiyal-Azim. Glory be to my Lord Almighty ; and he bowed for almost as long as he had stood. Then he raised his head and said: Sami Allahu liman hamidah Allah hears those who praise Him ; and he stood for almost as long as he had bowed. Then he prostrated and started to say: Subhana Rabbiyal-Ala Glory be to my Lord Most High ; and he prostrated for almost as long as he had bowed.The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on Making the standing bowing prostrating and sitting between the two prostrations equal in length when praying Qiyam AlLayl in Sunan AlNasai
SunanAlNasai-017-001-15668Muadh Bin Hisham said: My father narrated to me; from Qatadah; from Zurarah Bin Awuf a; from Saad Bin Hisham; that Aisha said: When the Messenger of Allah ﷺ prayed witr with nine rakahs; he did not sit until the eighth rakah. Then he would praise Allah SWT and remember Him and supplicate; then he would get up and he wouldnt say the taslim; then he prayed the ninth; then he sat and remembered Allah SWT and supplicated. Then he said a taslim that we could hear. Then he prayed two rakahs sitting down. When he grew older and weaker; he prayed witr with seven rakahs and did not sit until the sixth. Then he got up and did not say the taslim; and prayed the seventh; then he said the taslim; then he prayed two rakahs sitting down.The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on How to pray witr with seven in Sunan AlNasai
SunanAlNasai-017-001-15670It was narrated from Zurarah Bin Awuf a: When Saad Bin Hisham Bin Amir came to visit us; he told us that he came to Ibn Abbas and asked him about the witr of the Messenger of Allah ﷺ. He said: Shall I not tell you of the most knowledgeable person on Earth about the witr of the Messenger of Allah ﷺ ? I said: Who? He said: Aishah. So we went to her and greeted her with Salam and entered and asked her. I said: Tell me about the witr of the Messenger of Allah ﷺ. She said: We used to prepare for him his siwak and water for Ablution; then Allah SWT would wake him when He willed to wake him at night. He would clean his teeth and perform Ablution; then he would pray nine rakahs; during which he would not sit until the eighth. Then he would praise Allah SWT and remember Him and supplicate; then he would get up and not say the taslim. Then he would pray the ninth; then sit and praise Allah SWT and remember Him and supplicate; then he would say a taslim that we could hear. Then he prayed two rakahs sitting; and that was eleven rakahs; O my son. When the Messenger of Allah ﷺ grew older and put on weight; he prayed witr with seven; then he prayed two rakahs sitting after saying the taslim; and that was nine; O my son. And when the Messenger of Allah ﷺ offered a prayer; he liked to persist in offering it.The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on How to pray witr with nine rakahs in Sunan AlNasai
SunanAlNasai-017-001-16110It was narrated that Bajir said: The Messenger of Allah circumambulated the House seven times; walking rapidly Raml in the three; and walking at a regular pace for four. Then he stood near the Maqam and prayed two Rakahs. Then he recited: And take you the Maqam Place of Ibrahim as a place of prayer; raising his voice; so that the people would hear. Then he went to perform Sai and said: We will start with that with which Allah started. So he started with AlSafa; climbing up; until he could see the House; and he said three times: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. Then exclaimed Allah greatness; then he supplicated as much as was decreed for him. Then he came down walking until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to AlMarwah and clime dup it; and when he could see the House he said: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. He said that three times; then he remembered Allah and glorified and praised Him; then he supplicated there for as long as Allah willed. And he did that until he finished Sai.The Chapter on Worship And Life And Death in HodHood Indexing, Chapter on What To Say After The Two Rakahs Of Tawaf in Sunan AlNasai
SunanAlNasai-017-001-16123It was narrated that Jabir said: The Messenger of Allah circumambulated the House seven times; walking rapidly in three circuits and walking at a normal pace b in three. Then he stood at the Maqam place of Ibrahim as a place of prayer; raising his voice so that the people could hear. Then he went and touched the Black Stone and went to perform Sai and said: We will start with that with which Allah started. So he started with AlSafa; climbing up until he could see the House and he said three times: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. Then exclaimed Allah greatness and praised Him; then he supplicated as much as was decreed for him. Then he came down walking; until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to AlMarwah and climbed up it; and when he could see the house he said: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. He said that three times; then he remembered Allah; and glorified and praised Him; then he supplicated there for as long as Allah willed. And he did that until he had finished Sai.The Chapter on Worship And Life And Death in HodHood Indexing, Chapter on Remembrance and supplication Atop AlSafa in Sunan AlNasai
SunanAlNasai-017-001-16232It was narrated that AlZuhri said: We heard that when the Messenger of Allah stoned the Jamrah he stoned it with seven pebbles; saying the Takbir every time he threw a pebble. Then he came in front of it ans stood facing the Qiblah; raising his hands and supplicating fro a long time. Then he came to the second Jamrah and stoned it stoned it with seven pebbles; saying the Takbir every time he threw a pebble. Then he moved to the left and stood facing the Qiblah; raising his hands and supplicating for a long time. Then he came to the Jamrat that is at AlAqabah and stoned ti with seven pebbles; but he did not stand there. AlZuhri said: I heard Salim narrted this from his father; from the Prophetk and IbnUmar used to do that.The Chapter on Throwing The Jamarat in HodHood Indexing, Chapter on Supplication After Stoning The Jimar in Sunan AlNasai
SunanAlNasai-017-001-16996It was narrated from Abdullah Bin AlZubair: That the Prophet ﷺ used to point with his finger when he supplicated; but he did not move it. Ibn Jurayj said: And Amr added: Amir Bin Abdullah Bin AlZubair told me that his father saw the Prophet ﷺ supplicating like that; putting his weight on his left arm; leaning on his left leg.The Chapter on Body Parts The Foot in HodHood Indexing, Chapter on Laying the left hand on the knee in Sunan AlNasai
SunanAlNasai-017-001-17010Fadalah Bin Ubaid said: The Messenger of Allah ﷺ heard a man supplicating during the prayer without glorifying Allah SWT nor sending salah upon the Prophet ﷺ. The Messenger of Allah ﷺ said: You are in a hurry; O worshipper. Then the Messenger of Allah ﷺ taught them. And the Messenger of Allah ﷺ heard a man praying; he glorified and praised Allah SWT and sent salah upon the Prophet ﷺ. The Messenger of Allah ﷺ said: Supplicate; you will be answered; ask; you will be given.The Chapter on Combining Obligatory Prayers in HodHood Indexing, Chapter on Glorifying Allah SWT and sending salah upon the Prophet SAW in the prayer in Sunan AlNasai
SunanAlNasai-017-001-17026It was narrated that Anas Bin Malik said: I was sitting with the Messenger of Allah ﷺ and a man was standing and praying. When he bowed; prostrated and recited the tashahhud; he supplicated; and in his supplication he said: Allahumma inni asaluka bi-anna lakal-hamd; lailaha illa ant; Almannanu badius-samawati Alard; ya dhal-jalali Alikram! Ya hayu ya qayum! Inni asaluka. O Allah; indeed I ask You since all praise is due to You; there is none worthy of worship but You; the Bestower; the Creator of the heavens and earth; O Possessor of majesty and honor; O Ever-living; O-Eternal; I ask of You. The Prophet ﷺ said: Do you know what he has supplicated with? They said: Allah SWT and His Messenger know best. He said: By the One in Whose Hand is my soul; he called upon Allah by His greatest Name; which; if He is called by it; He responds; and if He is asked by it; He gives.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on Supplication after remembrance in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24690Narrated Aisha; Ummul Muminin: Zurarah Ibn Awuf a said that Aisha was asked about the midnight prayer of the Messenger of Allah ﷺ. She said: He used to offer his night prayer in congregation and then return to his family in his house and pray four rakahs. Then he would go to his bed and sleep; but the water for his ablution was placed covered near his head and his tooth-stick was also kept there until Allah awakened him at night. He then used the tooth-stick; performed ablution perfectly then came to the place of prayer and would pray eight rakahs; in which he would recite Surah AlFatihah; and a surah from the Quran as Allah willed. He would not sit during any of them but sit after the eighth rakah; and would not utter the salutation; but recite the Quran during the ninth rakah. Then he would sit and supplicate as long as Allah willed; and beg Him and devote his attention to Him; He would utter the salutation once in such a loud voice that the inmates of the house were almost awakened by his loud salutation. He would then recite Surah AlFatihah while sitting; bow while sitting; and then recite the Quran during the second rakah; and would bow and prostrate while sitting. He would supplicate Allah as long as He willed; then utter the salutation and turn away. This amount of prayer of the Messenger of Allah ﷺ continued till he put a weight. During that period he retrenched two rakahs from nine and began to pray six and seven rakahs standing and two rakahs sitting. This continued till he died.The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24756Narrated Ali Ibn Abu Talib: The Messenger of Allah ﷺ used to say at the end of his witr: O Allah; I seek refuge in Thy good pleasure from Thy anger; and in Thy forgiveness from Thy punishment; and I seek refuge in Thy mercy from Thy wrath. I cannot reckon the praise due to Thee. Thou art as Thou hast praised Thyself.Abu Dawud said: Hisham is the earliest teacher of Hammad. Yahya Bin Main said: No one is reported to have narrated traditions form him except Hammad Bin Salamah.Abu Dawud said: Ubay Bin Kaab said: The Messenger of Allah ﷺ recited supplication in the witr before bowing.Abu Dawud said: This tradition has also been narrated by Isa Bin Yunus through a different chain of narrators from Ubay Bin Ka Bin He also narrated it through a different chain of narrators on the authority of Ubay Bin Kaab that the Messenger of Allah ﷺ recited the supplication in the witr before bowing.Abu Dawud said: The chain of narrators of the tradition of Saeed from Qatadah goes: Yazid Bin Zurai narrated from Said; from Qatadah; from Azrah; from Saeed Bin Abdulrahman Bin Abza; on the authority of his father; from the Prophet ﷺ. This version does not mention the supplication and the name of Ubay. This tradition has also been narrated by Abd AlAla and Muhammad Bin Bishr AlAbd. He heard the traditions from Isa Bin Yunus at Kufah. They did not mention the supplication in their version.This tradition has also been narrated by Hisham AlDastuwai and Shubah from Qatadah. They did not mention the supplication in their version. The tradition of Zubaid has been narrated by Sulaiman AlAmash; Shubah; Abd AlMalik Bin Abi Sulaiman; and Jarir Bin Hazim; all of them narrated on the authority of Zubaid. None of them mention the supplication in his version; except in the tradition transmitted by Hafs Bin Ghiyath from Misar from Zubaid; he narrated in his version that he the Prophet recited supplication before bowing.Abu Dawud said: This version of tradition is not well know. There is doubt that Hafs might have narrated this tradition from some other narrator than Misar.Abu Dawud said: It is reported that Ubay Bin Kaab used to recited the supplication in the witr in the second half of Ramadan.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on The Qunut During Witr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24758Narrated Ubay Ibn Kaab AlHasan reported: Umar Ibn AlKhattab gathered the people in tarawih prayer behind Ubay Ibn Kaab who led them. He used to lead them for twenty days during Ramadan; and would not recite the supplication except in the second half of it i.e. Ramadan. When the last ten days remained; he kept away from them; and prayed in his house. They used to say: Ubay ran away.Abu Dawud said: This tradition shows that whatever has been reported about the recitation of the supplication is not tenable. Moreover; these two traditions from Ubay Bin Kaab indicate that another tradition which tells that the Prophet ﷺ recited the supplication in the witr is weak.The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on The Qunut During Witr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24769Abu Huraira said: By Allah; I shall offer prayer like that of the Messenger of Allah ﷺ. The narrator said: Abu Huraira used to recite the supplication in the last rakah of the noon; night and dawn prayers. He would supplicate for the believers and curse the disbelievers.The Chapter on Bowing In Prayers And Almasjid in HodHood Indexing, Chapter on The Qunut In The Other Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24771Abu Huraira said: The Messenger of Allah ﷺ recited the supplication in the night prayer for a month. He said in his supplication : O Allah; rescue AlWalid Bin AlWalid; rescue Salamah Bin Hisham; rescue the weak believers; O Allah; trample severely on Mudar; O Allah; cause them a famine like that of Joseph. Abu Huraira said: One morning the Messenger of Allah ﷺ id not make supplication for them. So I told him about it. He said: You dod not see that they have come back.The Chapter on Arab Tribes And Charity in HodHood Indexing, Chapter on The Qunut In The Other Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24810Narrated Fudalah Ibn Ubayd;: The Messenger of Allah ﷺ heard a person supplicating during prayer. He did not mention the greatness of Allah; nor did he invoke blessings on the Prophet ﷺ. The Messenger of Allah ﷺ said: He made haste. He then called him and said either to him or to any other person: If any of you prays; he should mention the exaltation of his Lord in the beginning and praise Him; he should then invoke blessings on the Prophet ﷺ ; thereafter he should supplicate Allah for anything he wishes.The Chapter on Prayers And Mercy And Sleeping in HodHood Indexing, Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24814Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: Do not cover the walls. He who sees the letter of his brother without his permission; sees Hell-fire. Supplicate Allah with the palms of your hands; do not supplicate Him with their backs upwards. When you finish supplication; wipe your faces with them.Abu Dawud said: This tradition has been transmitted through a different chains by Muhammad Bin Kaab all of them are weak. The chain I have narrated is best of them; but it is also weak.The Chapter on Wishes And Punishment in HodHood Indexing, Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24822Narrated Buraydah Ibn AlHasib: The Messenger of Allah ﷺ heard a man saying: O Allah; I ask Thee; I bear witness that there is no god but Thou; the One; He to Whom men repair; Who has not begotten; and has not been begotten; and to Whom no one is equal; and he said: You have supplicated Allah using His Greatest Name; when asked with this name He gives; and when supplicated by this name he answers.The Chapter on Worship And Praise in HodHood Indexing, Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24824Narrated Anas Ibn Malik: I was sitting with the Messenger of Allah ﷺ and a man was offering prayer. He then made supplication: O Allah; I ask Thee by virtue of the fact that praise is due to Thee; there is no deity but Thou; Who showest favour and beneficence; the Originator of the Heavens and the earth; O Lord of Majesty and Splendour; O Living One; O Eternal One. The Prophet ﷺ then said: He has supplicated Allah using His Greatest Name; when supplicated by this name; He answers; and when asked by this name He gives.The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24827Narrated Umar Ibn AlKhattab: I sought permission of the Prophet ﷺ to perform umrah. He gave me permission and said: My younger brother; do not forget me in your supplication. He Umar said: He told me a word that pleased me so much so that I would not have been pleased if I were given the whole world. The narrator Shubah said: I then met Aasi m at Medina. He narrated to me this tradition and reported the wordings: My younger brother; share me in your supplication.The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24836Abu AlZubair said: Abdullah Bin AlZubair used to recite this supplication after each prescribed prayer. He then narrated a similar supplication and added to it: There is no might and no power except in Allah; there is no god but Allah Whom alone we worship. To Him belongs wealth. The narrator then transmitted the rest of tradition.The Chapter on Worship And Supplications in HodHood Indexing, Chapter on What A Person Should Say When He Says The Taslim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24839Narrated Abdullah Ibn Abbas: The Prophet ﷺ used to supplicate Allah: My Lord; help me and do not give help against me; grant me victory; and do not grant victory over me; plan on my behalf and do not plan against me; guide me; and made my right guidance easy for me; grant me victory over those who act wrongfully towards me; O Allah; make me grateful to Thee; mindful of Thee; full of fear towards Thee; devoted to Thy obedience; humble before Thee; or penitent. My Lord; accept my repentance; wash away my sin; answer my supplication; clearly establish my evidence; guide my heart; make true my tongue and draw out malice in my breast.The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on What A Person Should Say When He Says The Taslim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24848Qatadah asked Anas: Which Supplication would the Prophet ﷺ often make ? He replied: The supplication he would usually recite was: O Allah; give us in this world what is good and in the next what is good; and protect us from the punishment of Hell-fire. The version of Ziyad adds: When Anas wished to supplicate; he uttered this supplication. When he uttered some other supplication; he combined it with this supplication.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on About Seeking Forgiveness in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24851Muadh Bin Jabal reported that the Messenger of Allah ﷺ caught his hand and said: By Allah; I love you; Muadh. I give some instruction to you. Never leave to recite this supplication after every prescribed prayer: O Allah; help me in remembering You; in giving You thanks; and worshipping You well.Muadh willed this supplication to the narrator AlSunabihi and AlSunabihi to Abu AbdulrahmanThe Chapter on Recitation And Prostration in HodHood Indexing, Chapter on About Seeking Forgiveness in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24855Narrated Abu Mousa AlAshari: Once we accompanied the Messenger of Allah ﷺ on a journey. When we reached near Medina; the people began to say aloud: Allah is most great; and they raised their voice. The Messenger of Allah ﷺ said: O people; you are not supplicating one who is deaf and absent; but you are supplicating One Who is nearer to you than the neck of your riding beast. The Messenger of Allah ﷺ then said: Abu Mousa; should I not point out to you one of the treasures of Paradise? I asked: What is that? He replied: There is no might and there is no power except in AllahThe Chapter on Worship And Bounties in HodHood Indexing, Chapter on About Seeking Forgiveness in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27033Narrated Abu Bakrah: Abdulrahman Ibn Abu Bakrah said that he told his father: O my father! I hear you supplicating every morning: O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou. You repeat them three times in the morning and three times in the evening. He said: I heard the Messenger of Allah ﷺ using these words as a supplication and I like to follow his practice. The transmitter; Abbas; said in this version: And you say: O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee. You repeat them three times in the morning and three times in the evening; and use them as a supplication. I like to follow his practice. He said: The Messenger of Allah ﷺ said: The supplications to be used by one who is distressed are: O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant; but put all my affairs in good order for me. There is no god but Thou. Some transmitters added more than others.The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27916Narrated Abu Zuhayr AlNumayri: Abu Misbah AlMuqrai said: We used to sit in the company of Abu Zuhayr AlNumayri. He was a companion of the Prophet ﷺ ; and he used to narrate good traditions. Once a man from among us made a supplication. He said: End it with the utterance of Amin; for Amin is like a seal on the book. Abu Zuhayr said: I shall tell you about that. We went out with the Messenger of Allah ﷺ one night and came upon a man who made supplication with persistence. The Prophet ﷺ waited to hear him. The Prophet ﷺ said: He will have done something which guarantees Paradise for him if he puts a seal to it. One of the people asked: What should he use as a seal? He replied: Amin; for if he ends it with Amin; he will do something which guarantees Paradise for him. Then the man who questioned the Prophet ﷺ came to the man who was supplicating; and said to him: So-and-so; end it with Amin and receive the good news. These are the words of Mahmud.Abu Dawud said: AlMuqrai is a clan of Himyar.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on Saying Amin Behind The Imam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27946Abdullah Bin Masud said: when we prayed and sat up during prayer along the Messenger of Allah may peach be upon him ; we said: Peace be to Allah before it is supplicated for His servants; peace be to so and so. The Messenger of Allah ﷺ said: Do not say Peace be to Allah ;for Allah Himself is peace. When one of you sits during the prayer ; he should say: The adoration of the tongue are due to Allah; and acts of worship and all good things. Peace be upon you; O Prophet; and Allahs mercy and His blessings. Peace be upon us and upon Allahs upright servants. When you say that; it reaches every upright servant in heavens and earth or between heavens and earth. I testify that there is no god but Allah; and I testify that Muhammad is His servant and apostle. Then he may choose any supplication which pleases him and offer it.The Chapter on Peace And Mercy in HodHood Indexing, Chapter on The Tashahhud in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34290Yahya related to me from Malik from Zayd Ibn Aslam from his father that Umar Ibn AlKhattab gave a mawla of his called Hunay charge over the hima. He said; Hunay! Do not harm the people. Fear the supplication of the wronged; for the supplication of the wronged is answered. Let the one with a small herd of camels and the one with a small herd of sheep enter; but be wary of the livestock of Ibn Awuf and the livestock of Ibn Affan. If their livestock are destroyed; they will return to palm-trees and agriculture. If the livestock of the one with a small herd of camels and the one with a small herd of sheep are destroyed; he will bring his children to me crying; Amir Almuminin! Amir AlMuminin! Shall I neglect them? Water and pasturage are of less value to me than gold and silver. By Allah; they think that I have wronged them. This is their land and their water. They fought for it in the jahiliya and became muslims on it in Islam. By He in whose hand my self is! Were it not for the mounts which I give to be ridden in the way of Allah; I would not have turned a span of their land into hima.The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-36058Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say the tashahhud saying; In the name of Allah. Greetings belong to Allah. Prayers belong to Allah. Pure actions belong to Allah. Peace be on the Prophet and the mercy of Allah and His blessings. Peace be on us and on the slaves of Allah who are salihun. I testify that there is no god except Allah. I testify that Muhammad is the Messenger of Allah. Bismillah; AlTahiyatu lillah; AlSalawatu lillah; AlZakiyatu lillah. AlSalamu alan-nabiyi wa rahmatullahi wa barakatuhu. AlSalamu alayna wa ala ibadillahis-salihin. Shahidtu an la ilaha illallah. Shahidtu anna Muhammad AlRasulullah. He used to say this after the first two rakas and he would make supplication with whatever seemed fit to him when the tashahhud was completed. When he sat at the end of the prayer; he did the tashahhud in a similar manner; except that after the tashahhud he made supplication with whatever seemed fit to him. When he had completed the tashahhud and intended to say the taslim; he said; Peace be on the Prophet and His mercy and blessings. Peace be upon us and on the slaves of Allah who are salihun. Alsalamu alan-nabiyi wa rahmatullahi wa barakatuhu. AlSalamu alayna wa ala ibadillahissalihin. He then said; Peace be upon you to his right; and would return the greeting to the imam; and if anyone said Peace be upon you from his left he would return the greeting to him.The Chapter on Worship And Tashahhud in HodHood Indexing, The Book of Zakat in Muwata Malik

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