Testimoni

Testimoni Completed Form

The word Testimoni is a stemmed form of the following words:

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Testimoni References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Hood Ayah 103	Surat Hood	-0.53		47	Fear penalti, Penalti hereaft, Gather dai, Sign fear, Dai mankind, Mankind gather, Hereaft dai, Dai testimoni, Dai test	إِنَّ فِي ذَلِكَ لَآيَةً لِمَنْ خَافَ عَذَابَ الْآخِرَةِ ذَلِكَ يَوْمٌ مَجْمُوعٌ لَهُ النَّاسُ وَذَلِكَ يَوْمٌ مَشْهُودٌ	In that is a Sign for those who fear the penalty of the Hereafter: that is a Day for which mankind will be gathered together: that will be a Day of Testimony.
Surat AlIsra Ayah 78	Surat AlIsra	-0.46		46	Establish regular, Regular prayer, Dark night, Morn prayer, Prayer read, Morn carri, Read morn, Sun declin, Read prayer, Carri testimoni, Declin dark, Night morn	أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَى غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا	Establish regular prayers - at the sun's decline till the darkness of the night, and the morning prayer and reading: for the prayer and reading in the morning carry their testimony.
Surat AlBaqara Ayah 140	Surat AlBaqara	-0.036		87	Isaac jacob, Jew christian, Abraham ismail, Ismail isaac, Unjust conceal, Tribe jew, Christian ah, Testimoni unmind, Ah unjust, Conceal testimoni, Jacob tribe	أَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطَ كَانُوا هُودًا أَوْ نَصَارَى قُلْ أَأَنْتُمْ أَعْلَمُ أَمِ اللَّهُ وَمَنْ أَظْلَمُ مِمَّنْ كَتَمَ شَهَادَةً عِنْدَهُ مِنَ اللَّهِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ	Or do ye say that Abraham, Isma'il Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah? Ah! who is more unjust than those who conceal the testimony they have from Allah? but Allah is not unmindful of what ye do!

In Hadith Text Books

Testimoni In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18549		Ubaidullah Bin Abu Bakr said: I heard Anas Bin Malik saying: The Messenger of Allah ﷺ talked about the major sins; or he was asked about the major sins. Upon this he observed: Associating anyone with Allah; killing of a person; disobedience to parents. He the Prophet further said: Should I not inform you about the gravest of the major sins; and in this connection observed: False utterance or false testimony. Shuba said. It was most probably false testimony.	The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-19112		Abdullah Bin Safwan reported that Hafsa told him that she had heard Allah Apostle ﷺ as saying: An army would attack this House in order to fight against the inhabitants of this House and when it would be at the plain ground the ranks in the centre of the army would be sunk and the vanguard would call the rear flanks of the army and they would also be sunk and no flank would be left except some people who would go to inform them their kith and kin. A person who had been listening to this hadith from Abdullah Bin Safwan said: I bear testimony in regard to you that you are not imputing a lie to Hafsa. And I bear testimony to the fact that Hafsa is not telling a lie about Allah Apostle ﷺ.	The Chapter on Body Parts And Tashahhud in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19214		Abdullah reported: We were along with Allah Messenger ﷺ that we happened to pass by children amongst whom there was Ibn Sayad. The children made their way but Ibn Sayad kept sitting there and it seemed as if Allah Messenger ﷺ did not like it his sitting with the children and said to him: May your nose he besmeared with dust; dont you bear testimony to the fact that I am the Messenger of Allah? Thereupon he said: No; but you should bear testimony that I am the messenger of Allah. Thereupon Umar Bin AlKhattab said: Allah Messenger; permit me that I should kill him. Thereupon Allah Messenger ﷺ said: If he is that person who is in your mind Dajjal ; you will not be able to kill him.	The Chapter on Killing And Killing Intent in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19216		Abu Saeed reported that Allah Messenger ﷺ met him Ibn Sayad and so did Abu Bakr and Umar on some of the roads of Medina. Allah Messenger ﷺ said: Do you bear testimony to the fact that I am the Messenger of Allah? Thereupon he said: Do you bear testimony to the fact that I am the messenger of Allah? Thereupon Allah Messenger ﷺ said: I affirm my faith in Allah and in His Angels and in His Books; and what do you see? He said: I see the throne over water. Whereupon Allah Messenger ﷺ said: You see the throne of Iblis upon the water; and what else do you see? He said: I see two truthfuls and a liar or two liars and one truthful. Thereupon Allah Messenger ﷺ said: Leave him He has been confounded.	The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on 19 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10055		Narrated Saeed Bin Jubair: I was asked about those who were involved in the case of Lian and if they are to be separated; during the leadership of mousab Bin AlZubair. I did not know what to say. So I went to the house of Abdullah Bin Umar and I sought permission to enter. I was told he was taking a nap; but he heard me taking and he said: Is it Ibn Jubair? Enter. You would not have come except for a need. He said: So I entered and found him laying on a saddlecloth from his mount. I said: O Abu Abdulrahman Are those involved in Lian separated? He said: Glorious is Allah! Yes. The first who asked about hat was so-and-so the son of so-and-so. He came to the Prophet ﷺ and said O Messenger of Allah! If one of us saw his wife committing adultery; what should he do? If he were to say anything; his statement would be a horrible matter; and if he were to remain silent; his silence about the matter would be horrible. He said: So the Prophet ﷺ remained silent and did not answer him. Afterwards he came to the Prophet ﷺ and said: The one who asked you about it has been tried by it. So Allah revealed these Ayat from Surat AlNur: And those who accuse their wives and have no witnesses except themselves; let the testimony of one of them be four testimonies by Allah 24:6-10 - until the end of those Ayat. He said: So he called for the man and recited the Ayat to him and admonished him; reminded him; and he told him: Indeed the punishment of the world is less than the punishment of the Hereafter. So he said: Nay! By the One Who sent you with the Truth! I did not lie about her. Then he ﷺ did the same with the woman; admonishing her and reminding her and he told her: Indeed the punishment of the world is less than the punishment of the Hereafter. She said: Nay! By the One Who sent you with the Truth! He is not telling the truth. He said: So he started with the man: He testified four times; by Allah that he is one of the truthful; and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah; that he was one of the liars; and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them.	The Chapter on Wives And Relationship Lian in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10056			The Chapter on Fornication And Adultery And Theft in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9005		Narrated Abdullah Bin Masud: that the Messenger of Allah ﷺ said: The best generation is my generation; then those who follow them; then those who follow them. Then comes a people after that whose swearing precedes their testimony; or whose testimony precedes their swearing.	The Chapter on in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9153		Narrated Abu Huraira: that the Messenger of Allah ﷺ delivered a Khtubah in which he exhorted them; then he said: O women! Give charity for you are the majority of the people of the Fire. A woman among them said: And why is that O Messenger of Allah? He said: Because of your cursing so much. - meaning your ungratefulness towards your husbands. He said: And I have not seen any among those lacking in intellect and religion who are more difficult upon people possessing reason and insight than you. A woman among them said: And what is the deficiency of her intellect and religion? He said: The testimony of two women among you is like the testimony of a man; and the deficiency in your religion is menstruation; because one of you will go three or four days without performing Prayer.	The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on Regarding The Completion Of Faith Its Increasing And Decreasing in Sunan AlTermithi
SunanAlTermithi-017-001-9936		Narrated Ibn Abbas: from Tamim AlDari; regarding this Ayah: O you who believe! When death approaches any of you then take the testimony 5:106. He said: The people are innocent of it; other than myself and Adi Bin Badda. We were Christians who used to frequent AlSham before Islam. They went to AlSham for their business; and they were approached by a freed slave of Banu Sahm; who was called Budail Bin Abi Maryam; with some trade. He had a bowl they wanted made of silver; but he wanted a great deal for it. Then he became ill; and willed it to them; and he commissioned them to deliver what was left to his family. Tamim said: When he died; we took that bowl and we sold it for one-thousand Dirham. Then Adi Bin Badda and I divided it. When we went to his family to give them what was with us; they searched for the bowl and asked about it. We said: He did not leave behind other than this; nor did he give us other than this. Tamim said: When I accepted Islam; after the Messenger of Allah ﷺ had arrived in AlMadinah; I felt guilty about that; so I went to his family; and informed them about what had happened. I gave them fifty-thousand Dirham and told them my companion had the same. They took him to the Messenger of Allah ﷺ but he asked them for their proof; which they did not have; so he ordered them; to have him to take an oath in accordance with whatever the people of his religion revered; so he took the oath. Then Allah revealed: O you who believe! When death approaches any of you then take the testimony... up to His saying: Or else they would fear that oaths will be admitted after their oaths 5:106. So Amr Bin AlAs and another man stood to take an oath; and the fifty-thousand Dirham was taken from Adi Bin Badda.	The Chapter on Writing Oaths And Pledges in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11377		It was narrated that Mujammi Bin Yahya AlAnsari said: I was sitting with Abu Umamah Bin Sahl Bin Hunaif when the Muadhdhin called the Adhan. He said: Allahu akbar; Allahu Akbar Allah is the Greatest; Allah is the Greatest ; and he also pronounced the takbir twice. Then he said: Ashhadu an la ialaha ill-Allah I bear witness that there is none worthy of worship except Allah ; and he also sent the testimony twice. Then he said: Ashhadu anna Muhammadan Ras AlAllah I bear witness that Muhammad is the Messenger of Allah ; and he also sent the testimony twice. Then he said: This is what Muawiyah Bin Abi Sufyan told me; narrating from statement of the Messenger of Allah.	The Chapter on Worship And The Prophet in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-13187		It was narrated from Umarah Bin Khuzaimah that his paternal uncle; who was one of the companions of the Prophet told him; that: the Prophet bought a horse from a Bedouin and asked him to follow him; so that he could pay him for the horse. The Prophet hastened but the Bedouin was slow. Men started to talk to the Bedouin and make offers for the horse; and they did not realize that the Prophet had bought it; until some of them offered more than the Prophet had bought it for. Then the Bedouin called out to the Prophet and said; Are you going to buy this horse or shall I sell it? The Prophet stood up when he heard him calling and said: Have I not bought it from you? He said: No; by Allah; I have not sold it to you; and the Prophet said I bought it from you. The people started to gaiter around the Prophet and the Bedouion as they were talking; and the Bedouin started to say: Bring a witness who will testify that you bought it. Khuzaimah Bin habit said: I bear witness that you bought it The Prophet turned to Khunzimah and said: Why are you bearing witness? He said: Because I know that you are truthful; O Messenger of Allah made the testimony of Khuzaimah equivalent to the testimony of two men. sahih	The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on It Is Not Essential To Call Witnesses When Buying Or Selling in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-27477		Abu Mahdhurah reported; I said; Messenger of Allah; teach me the method of ADHAN how to pronounce the call to prayer. He wiped my forehead with his hand and asked me to pronounce; Allah is most great. Allah is most great. Allah is most great. Allah is most great; raising your voice while saying them these words. Then you must raise your voice in making the testimony: I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah. Lowering your voice while saying them these words. Then you must raise your voice in making the testimony: I testify that there is no god but Allah; I testify there is no god but Allah; I testify Muhammad is the Messenger of Allah; I testify Muhammad is the Messenger of Allah. Come to prayer; come to prayer; come to salvation; come to salvation. If it is the morning prayer; you must pronounce; prayer is better than sleep; prayer is better than sleep; Allah is most great; there is no god but Allah.	The Chapter on in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28230		Ibn Abbas said: The deputation of Abd AlQais came to Messenger of Allah ﷺ and said: This is the tribe of Rabiah; and the infidels of Mudar are between us and you. We are able to come to you only in the sacred month. So give a decisive command which we may follow ourselves and to which we call those at home behind us. He the Prophet said: I command you to observe four things; and forbade you four things: Belief in Allah. the testimony that there is no god but Allah; and he expresses one by folding his hand. Mousadad version has: Faith in Allah; and he explained to them: The testimony that there is no god but Allah and that Muhammad is the Messenger of Allah; observance of prayer; payment of zakat; and your giving the filth of the booty. I forbid you the use of pumpkins; green jarrs; vessels smeared with pitch; and hollow stumps of palm-trees. Ibn Ubaid version has word muqayar vessels smeared with pitch instead of naqir hollow stumps. Mousaddad version has naqir and muqayar pitch ; he did not mention muzaffat vessels smeared with pitch.Abu Dawud said: The name of Abu Jamrah is Nasr Bin Imran AlDubai.	The Chapter on Utensils And Drinks in HodHood Indexing, Chapter on Regarding vessels in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28620		Amr Bin Shuaib on his father authority told that his grandfather said: The Messenger of Allah ﷺ rejected the testimony of a deceitful man and woman; of one who harbours rancour against his brother; and he rejected the testimony of one who is dependent on a family; and he allowed his testimony for other.Abu Dawud said: Ghimr means malice and enimity ; qani dependant ; a subordinate servant like a special servant.	The Chapter on Brother And Companios in HodHood Indexing, Chapter on The one whose testimony is to be rejected in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34900		Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazm from his father from Abdullah Ibn Amr Ibn Uthman from Abu Amra AlAnsari from Zayd Ibn Khalid AlJuhani that the Messenger of Allah; may Allah bless him and grant him peace; said; Shall I not tell you who is the best of witnesses? The one who brings his testimony before he is asked for it; or tells his testimony before he is asked for it.	The Chapter on Dress And Ablution in HodHood Indexing, The Book of Visions in Muwata Malik
MuwataMalik-017-001-34903		Yahya said from Malik that he heard from Sulayman Ibn Yasar and others that when they were asked whether the testimony of a man flogged for a hadd crime was permitted; they said; Yes; when repentance tawba appears from him. Malik related to me that he heard Ibn Shihab being asked about that and he said the like of what Sulayman Ibn Yasar said. Malik said; That is what is done in our community. It is by the word of Allah; the Blessed; the Exalted; And those who accuse women who are muhsan; and then do not bring four witnesses; flog them with eighty lashes; and do not accept any testimony of theirs ever. They indeed are evil-doers; save those who turn in tawba after that and make amends. Allah is Forgiving; Merciful. Surat 24 ayat 4.	The Chapter on Forgiveness And Testimony in HodHood Indexing, The Book of Visions in Muwata Malik
MuwataMalik-017-001-34910		Yahya said; Malik said from Hisham Ibn Urwa that Abdullah Ibn AlZubair gave judgment based on the testimony of children concerning the injuries between them. Malik said; The generally agreed on way of doing things in our community is that the testimony of children is permitted concerning injuries between them. It is not accepted about anything else. It is only permitted between them if they testify before they leave the scene of the incident and have been deceived or instructed. If they leave the scene; they have no testimony unless they call just witnesses to witness their testimony before they leave.	The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-34931		Yahya said that he heard Malik say; The way of doing things generally agreed upon in our community in the case of a man who dies and has sons and one of them claims; My father confirmed that so-and- so was his son; is that the relationship is not established by the testimony of one man; and the confirmation of the one who confirmed it is only permitted as regards his own share in the division of his father property. The one testified for is only given his due from the share of the testifier. Malik said; An example of this is that a man dies leaving two sons; and 600 dinars. Each of them takes 300 dinars. Then one of them testifies that his deceased father confirmed that so-and-so was his son. The one who testifies is obliged to give 100 dinars to the one thus connected. This is half of the inheritance of the one thought to be related; had he been related. If the other confirms him; he takes the other 100 and so he completes his right and his relationship is established. His position is similar to that of a woman who confirms a debt against her father or her husband and the other heirs deny it. She must pay to the person whose debt she confirms; the amount according to her share of the full debt; had it been confirmed against all the heirs. If the woman inherits an eighth; she pays the creditor an eighth of his debt. If a daughter inherits a half; she pays the creditor half of his debt. Whichever women confirm him; pay him according to this. Malik said; If a man testimony is in agreement with what the woman testified to; that so- and-so had a debt against his father; the creditor is made to take an oath with one witness and he is given all his due. This is not the position with women because a man testimony is allowed and the creditor must take an oath with the testimony of his witness; and take all his due. If he does not take an oath; he only takes from the inheritance of the one who confirmed him according to his share of the debt; because he confirmed his right and the other heirs denied it. It is permitted for him to confirm it.	The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34978		Malik related to me that he heard Rabia Ibn Abi Abdulrahman and others mention that AlFurafisa Ibn Umar AlHanafi had a mukatab who offered to pay him all of his kitaba that he owed. AlFurafisa refused to accept it and the mukatab went to Marwan Ibn AlHakam who was the amir of Madina and brought up the matter. Marwan summoned AlFurafisa and told him to accept. He refused. Marwan then ordered that the payment be taken from the mukatab and placed in the treasury. He said to the mukatab Go; you are free. When AlFurafisa saw that; he took the money. Malik said; What is done among us when a mukatab pays all the instalments he owes before their term; is that it is permitted to him. The master cannot refuse him that. That is because payment removes every condition from the mukatab as well as service and travel. The setting free of a man is not complete while he has any remaining slavery; and neither would his inviolability as a free man be complete and his testimony permitted and inheritance obliged and such things in that situation. His master must not make any stipulation of service on him after he has been set free. Malik said that it was permitted for a mukatab who became extremely ill and wanted to pay his master all his instalments because his heirs who were free would then inherit from him and he had no children with him in his kitaba; to do so; because by that he completed his inviolability as a free man; his testimony was permitted; and his admission of what he owed of debts to people was permitted. His bequest was permitted as well. His master could not refuse him that by saying; He is escaping from me with his property.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik