Trade

Trade Completed Form

The word Trade is a stemmed form of the following words:

Trade Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Trade

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Trade

Trade in Wikipedia

https://en.wikipedia.org/wiki/Trade

Trade References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBaqara Ayah 275	Surat AlBaqara	-0.43		87	Companion fire, Fire abid, Evil touch, Stand stand, Direct lord, Devour usuri, Driven mad, Trade forbidden, Case judg, Permit trade, Forbidden usuri, Usury permit, Desist pardon, Usuri receiv, Receiv direct, Touch driven, Repeat offenc, Mad trade, Lord desist, Trade usury, Pardon past, Judg repeat, Offenc companion, Stand evil, Past case, Usuri stand	الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَنْ جَاءَهُ مَوْعِظَةٌ مِنْ رَبِّهِ فَانْتَهَى فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ	Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
Surat AlBaqara Ayah 273	Surat AlBaqara	0.24		87	Travel seek, Beg importun, Mark beg, Restrict travel, Trade ignor, Unfail mark, Assur knoweth, Ignor thinks, Seek trade, Modesty free, R thi, Sundri assur, Thinks modesty, Importun sundri, Free shalt, Shalt unfail	لِلْفُقَرَاءِ الَّذِينَ أُحْصِرُوا فِي سَبِيلِ اللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِي الْأَرْضِ يَحْسَبُهُمُ الْجَاهِلُ أَغْنِيَاءَ مِنَ التَّعَفُّفِ تَعْرِفُهُمْ بِسِيمَاهُمْ لَا يَسْأَلُونَ النَّاسَ إِلْحَافًا وَمَا تُنْفِقُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ	(Charity is) for those in need, who, in Allah's cause are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.
Surat AlNisa Ayah 29	Surat AlNisa	0.4		92	Properti vaniti, Trade mutual, Nor kill, Vaniti traffic, Traffic trade, Destroi merci, Kill destroi	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا أَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ إِلَّا أَنْ تَكُونَ تِجَارَةً عَنْ تَرَاضٍ مِنْكُمْ وَلَا تَقْتُلُوا أَنْفُسَكُمْ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا	O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful!

In Hadith Text Books

Trade In Sahih AlBukhari

nothing found

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25396		Narrated Abdullah Ibn Abbas: Ibn Abbas recited this verse: It is no sin for you that you seek the bounty of your Lord; and said: The people would not trade in Mina during the hajj ; so they were commanded to trade when they proceeded from Arafat.	The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Trade During Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25399		Narrated Abdullah Ibn Abbas: The people used to trade; in the beginning; at Mina; Arafat; the market place of Dh AlMajaz; and during the season of hajj. But later on they became afraid of trading while they were putting on ihram. So Allah; glory be to Him; sent down this verse: It is no sin for you that you seek the bounty of your Lord during the seasons of hajj. Ubayd Ibn Umayr told me that he Ibn Abbas used to recite this verse in his codex.	The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on On Renting The Riding Animal in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28841		Narrated Fudalah Ibn Ubayd: The Prophet ﷺ was brought a necklace in which there were gold and pearls. The narrators Abu Bakr and Ahmad Ibn Mani said: The pearls were set with gold in it; and a man bought it for nine or seven dinars. The Prophet ﷺ said: It must not be sold till the contents are considered separately. The narrator said: He returned it till the contents were considered separately. The narrator Ibn Asa said: By this I intended trade.Abu Dawud said: The word hijarah stone was recorded in his note-book before; but he changed it and narrated tijarah trade.	The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on Regarding Jewelry On Swords Being Sold For Dirhams in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34522		Yahya related to me from Malik that he had heard that if some one passed by Ata Ibn Yasar in the Masjid with something to trade; he would call him and ask; What is the matter with you? What do you want? If the man said that he wished to trade with him; he would say; You need the market of this world. This is the market of the next world.	The Chapter on Precious Metals In The Market in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-35567		Yahya related to me from Malik from Yahya Ibn Said that Zurayq Ibn Hayan; who was in charge of Egypt in the time of AlWalid; Sulayman; and Umar Ibn Abd AlAziz; mentioned that Umar Ibn Abd AlAziz had written to him saying; Assess the muslims that you come across and take from what is apparent of their wealth and whatever merchandise is in their charge; one dinar for every forty dinars; and the same proportion from what is less than that down to twenty dinars; and if the amount falls short of that by one third of a dinar then leave it and do not take anything from it. As for the people of the Book that you come across; take from the merchandise in their charge one dinar for every twenty dinars; and the same proportion from what is less than that down to ten dinars; and if the amount falls short by one third of a dinar leave it and do not take anything from it. Give them a receipt for what you have taken f rom them until the same time next year. Malik said; The position among us in Madina concerning goods which are being managed for trading purposes is that if a man pays zakat on his wealth; and then buys goods with it; whether cloth; slaves or something similar; and then sells them before a year has elapsed over them; he does not pay zakat on that wealth until a year elapses over it from the day he paid zakat on it. He does not have to pay zakat on any of the goods if he does not sell them for some years; and even if he keeps them for a very long time he still only has to pay zakat on them once when he sells them. Malik said; The position among us concerning a man who uses gold or silver to buy wheat; dates; or whatever; for trading purposes and keeps it until a year has elapsed over it and then sells it; is that he only has to pay zakat on it if and when he sells it; if the price reaches a zakatable amount. This is therefore not the same as the harvest crops that a man reaps from his land; or the dates that he harvests from his palms. Malik said; A man who has wealth which he invests in trade; but which does not realise a zakatable profit for him; fixes a month in the year when he takes stock of what goods he has for trading; and counts the gold and silver that he has in ready money; and if all of it comes to a zakatable amount he pays zakat on it. Malik said; The position is the same for muslims who trade and muslims who do not. They only have to pay zakat once in any one year; whether they trade in that year or not.	The Chapter on Precious Metals And Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35594		Yahya related to me from Malik that he had heard that Umar Ibn Abd AlAziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims. Malik said; The sunna is that there is no jizya due from women or children of people of the Book; and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor; whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in; they do not have to pay anything on their property except the jizya. If; however; they trade in muslim countries; coming and going in them; a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions; which they have agreed on; namely that they will remain in their own countries; and that war will be waged for them on any enemy of theirs; and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt; and then goes to Syria; and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina; or Yemen; or other similar places; has to pay a tenth. People of the Book and magians do not have to pay any zakat on any of their property; livestock; produce or crops. The sunna still continues like that. They remain in the deen they were in; and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so; since that is outside what they have agreed upon; and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing.	The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, The Book of Hajj in Muwata Malik