Trough

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Trough Completed Form

The word Trough is a stemmed form of the following words:


Trough Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Trough

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Trough

Trough in Wikipedia

https://en.wikipedia.org/wiki/Trough

Trough References or Citations

In Quran

nothing found

In Hadith Text Books

Trough In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-654Narrated Ubaidullah Ibn Abdullah Bin Utba: I went to Aisha and asked her to describe to me the illness of Allah Messenger ﷺ. Aisha said; Yes. The Prophet became seriously ill and asked whether the people had prayed. We replied; No. O Allah Apostle! They are waiting for you. He added; Put water for me in a trough. Aisha added; We did so. He took a bath and tried to get up but fainted. When he recovered; he again asked whether the people had prayed. We said; No; they are waiting for you. O Allah Messenger ﷺ ; He again said; Put water in a trough for me. He sat down and took a bath and tried to get up but fainted again. Then he recovered and said; Have the people prayed? We replied; No; they are waiting for you. O Allah Apostle. He said; Put water for me in the trough. Then he sat down and washed himself and tried to get up but he fainted. When he recovered; he asked; Have the people prayed? We said; No; they are waiting for you. O Allah Messenger ﷺ ! The people were in the Masjid waiting for the Prophet ﷺ for the Isha prayer. The Prophet ﷺ sent for Abu Bakr to lead the people in the prayer. The messenger went to Abu Bakr and said; Allah Messenger ﷺ orders you to lead the people in the prayer. Abu Bakr was a softhearted man; so he asked Umar to lead the prayer but Umar replied; You are more rightful. So Abu Bakr led the prayer in those days. When the Prophet ﷺ felt a bit better; he came out for the Zuhr prayer with the help of two persons one of whom was AlAbbas. while Abu Bakr was leading the people in the prayer. When Abu Bakr saw him he wanted to retreat but the Prophet ﷺ beckoned him not to do so and asked them to make him sit beside Abu Bakr and they did so. Abu Bakr was following the Prophet in the prayer and the people were following Abu Bakr. The Prophet prayed sitting. Ubaidullah added I went to Abdullah Bin Abbas and asked him; Shall I tell you what Aisha has told me about the fatal illness of the Prophet? Ibn Abbas said; Go ahead. I told him her narration and he did not deny anything of it but asked whether Aisha told me the name of the second person who helped the Prophet ﷺ along with AlAbbas. I said. No. He said; He was Ali Ibn Abi Talib.The Chapter on Prayers And Mercy And Sleeping in HodHood Indexing, Chapter on The Imam is appointed to be followed in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found


In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34997Yahya said that Malik said; The best of what has been heard about a sharecropper stipulating on the owner of the property the inclusion of some slave workers; is that there is no harm in that if they are workers that come with the property. They are like the property. There is no profit in them for the share-cropper except to lighten some of his burden. If they did not come with the property; his toil would be harder. It is like share-cropping land with a spring or land with a watering trough. You will not find anyone who receives the same share for share-cropping two lands which are equal in property and yield; when one property has a constant plentiful spring and the other has a watering trough; because of the lightness of working land with a spring; and the hardship of working land with a watering trough. Malik added; That is what is done in our community. Malik said; A share-cropper cannot employ workers from the property in other work; and he cannot make that a stipulation with the one who gives him the share-cropping contract. Nor is it permitted to one who share-crops to stipulate on the owner of the property inclusion of slaves for use in the garden who are not in it when he makes the share-cropping contract. Nor must the owner of the property stipulate on the one who uses his property for share-cropping that he take any of the slaves of the property and remove him from the property. The share-cropping of property is based on the state which it is currently in. If the owner of the property wants to remove one of the slaves of the property; he removes him before the share-cropping; or if he wants to put someone into the property; he does it before the share-cropping. Then he grants the share-cropping contract after that if he wishes. If any of the slaves die or go off or become ill; the owner of the property must replace them.The Chapter on Contracts And Disputes And Contracts in HodHood Indexing, The Book of Dress in Muwata Malik

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