Umma

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Umma Completed Form

The word Umma is a stemmed form of the following words:


Umma Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Umma

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Umma

Umma in Wikipedia

https://en.wikipedia.org/wiki/Umma

Umma References or Citations

In Quran

nothing found

In Hadith Text Books

Umma In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-028Narrated Ibn Abbas: When the Prophet ﷺ got up at night to offer the Tahajjud prayer; he used to say: Allahumma lakal-hamd. Anta qaiyimus-samawati Alard wa man fihinna. Walakal-hamd; Laka mulkus-samawati Alard wa man fihinna. Walakal-hamd; anta nurus-samawati Alard. Wa lakal-hamd; anta Alhaq wa waduka-lhaq; wa liqauka Haq; wa qauluka Haq; Aljannatu Han wan-naru Haq wannabiyuna Haq. Wa Muhammadun; sallal-lahualaihi wasallam; Haq; was-saatu Haq. Allahumma aslamtu Laka wabika amantu; wa Alaika tawakkaltu; wa ilaika anabtu wa bika khasamtu; wa ilaika hakamtu faghfir li ma qaddamtu wama akh-khartu wama as-rartu wamaa lantu; anta Almuqaddim wa anta Almu akh-khir; la ilaha illa anta or la ilaha ghairuka. O Allah! All the praises are for you; You are the Holder of the Heavens and the Earth; And whatever is in them. All the praises are for You; You have the possession of the Heavens and the Earth And whatever is in them. All the praises are for You; You are the Light of the Heavens and the Earth And all the praises are for You; You are the King of the Heavens and the Earth; And all the praises are for You; You are the Truth and Your Promise is the truth; And to meet You is true; Your Word is the truth And Paradise is true And Hell is true And all the Prophets Peace be upon them are true; And Muhammad is true; And the Day of Resurrection is true. O Allah ! I surrender my will to You; I believe in You and depend on You. And repent to You; And with Your help I argue with my opponents; the non-believers And I take You as a judge to judge between us. Please forgive me my previous And future sins; And whatever I concealed or revealed And You are the One who make some people forward And some backward. There is none to be worshipped but you. Sufyan said that Abdul Karim Abu Umaiya added to the above; Wala haula Wala quwata illa billah There is neither might nor power except with Allah.The Chapter on Supplications And Heaven And Earth in HodHood Indexing, Chapter on The Tahajjud Prayer at night in Sahih AlBukhari
SahihAlBukhari-017-001-072Narrated Jabir Bin Abdullah: The Prophet ﷺ used to teach us the way of doing Istikhara Istikhara means to ask Allah to guide one to the right sort of action concerning any job or a deed ; in all matters as he taught us the Suras of the Quran. He said; If anyone of you thinks of doing any job he should offer a two rakat prayer other than the compulsory ones and say after the prayer : O Allah! I ask guidance from Your knowledge; And Power from Your Might and I ask for Your great blessings. You are capable and I am not. You know and I do not and You know the unseen. O Allah! If You know that this job is good for my religion and my subsistence and in my Hereafter- or said: If it is better for my present and later needs -Then You ordain it for me and make it easy for me to get; And then bless me in it; and if You know that this job is harmful to me In my religion and subsistence and in the Hereafter- or said: If it is worse for my present and later needs -Then keep it away from me and let me be away from it. And ordain for me whatever is good for me; And make me satisfied with it. The Prophet ﷺ added that then the person should name mention his need.The Chapter on Supplications And Fear in HodHood Indexing, Chapter on What is recited in the two Raka Sunna of the Fajr in Sahih AlBukhari
SahihAlBukhari-017-001-1807Narrated Ibn Abbas: When the Prophet ﷺ got up at night to offer the night prayer; he used to say: Allahumma laka Alhamdu; Anta nuras-samawati wal ardi wa man fihinna. wa laka Alhamdu; Anta qaiyim AlSamawati wal ardi wa man flhinna. Wa lakaI-hamdu; Anta Al;haqqun; wa wadaka haqqun; wa qauluka haqqun; wa liqauka haqqun; Aljannatu haqqun; wannaru haqqun; was-sa atu haqqun; wan-nabiyuna huqqun; Mahammadun haqqun; Allahumma laka aslamtu; wa Alaika tawakkaltu; wa bika amantu; wa ilaika anabtu; wa bika Khasamtu; wa ilaika hakamtu; faghfirli ma qaddamtu wa ma akh-khartu; wa ma asrartu; wa ma alantu. Anta Almuqaddimu; wa anta Almu-akhkhiru. La ilaha Alla anta or La ilaha ghairukaThe Chapter on Supplications And Heaven And Earth in HodHood Indexing, Chapter on The invocation by one who wakes up at night in Sahih AlBukhari
SahihAlBukhari-017-001-1847Narrated Abdulrahman Bin Abi Laila: Kaab Bin Ujra met me and said; Shall I give you a present? Once the Prophet ﷺ came to us and we said; O Allah Messenger ﷺ ! We know how to greet you; but how to send Prayer upon you? He said; Say: Allahumma Salli ala Muhammadin wa ala Ali Muhammadin; kama sal-laita ala all Ibrahima innaka Hamidun Majid. Allahumma barik ala Muhammadin wa ala all Muhammadin; kama barakta ala all Ibrahima; innaka Hamidun Majid.The Chapter on Mercy And Ibrahim in HodHood Indexing, Chapter on AlSalat upon the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-1870Narrated Jabir: The Prophet ﷺ used to teach us the Istikhara for each and every matter as he used to teach us the Suras from the Holy Quran. He used to say ; If anyone of you intends to do something; he should offer a two-rakat prayer other than the obligatory prayer; and then say: “O Allah Behold I ask You the good through Your Knowledge, and ability through Your Power, and beg (Your favour) out of Your infinite Bounty. For surely You have Power; I have none. You know all; I know not. You are the Great Knower of all things. O Allah! If in Your Knowledge this matter be good for my faith (Deen), for my livelihood, and for the consequences of my affairs, then ordain it for me, and make it easy for me, and bless me therein. But if in Your Knowledge, this matter be bad for my faith (Deen) for my livelihood, and for the consequences of my affairs, then turn it away from me, and turn me away therefrom, and ordain for me the good wherever it be, and cause me to be pleased therewith.”; Then he should mention his matter need.The Chapter on Seeking Knowledge in HodHood Indexing, Chapter on The invocation on making Istikharah in Sahih AlBukhari
SahihAlBukhari-017-001-1886Narrated Abu Mousa: The Prophet ﷺ used to invoke Allah with the following invocation: Rabbi-ghfir-li Khati ati wa jahli wa israfi fi Amri kullihi; wa ma anta alamu bihi minni. Allahumma ighfirli khatayaya wa amdi; wa jahli wa jiddi; wa kullu dhalikaindi. Allahumma ighrifli ma qaddamtu wa ma akhartu wa ma asrartu wa ma alantu. Anta Almuqaddimu wa anta Almuakh-khiru; wa anta ala kulli shaiin qadir.The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on O Allah Forgive my past and future sins in Sahih AlBukhari
SahihAlBukhari-017-001-1887Narrated Abu Mousa AlAshari: The Prophet ﷺ used to invoke Allah; saying; Allahumma ighfirli khatiati wa jahli wa israfi fi Amri; wa ma anta a-lamu bihi minni. Allahumma ighfirli hazali wa jiddi wa khatai wa amdi; wa kullu dhalika indi.The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on O Allah Forgive my past and future sins in Sahih AlBukhari
SahihAlBukhari-017-001-6304Narrated AlBara Bin Azib: The Prophet ﷺ said to me; Whenever you go to bed perform ablution like that for the prayer; lie or your right side and say; Allahumma aslamtu wajhi ilaika; wa fauwadtu Amri ilaika; wa aljatu Zahri ilaika raghbatan wa rahbatan ilaika. La Maljaa wa la manja minka illa ilaika. Allahumma amantu bikitabika Alladhi anzalta wa bina-biyika-l ladhi arsalta O Allah! I surrender to You and entrust all my affairs to You and depend upon You for Your Blessings both with hope and fear of You. There is no fleeing from You; and there is no place of protection and safety except with You O Allah! I believe in Your Book the Quran which You have revealed and in Your Prophet Muhammad whom You have sent. Then if you die on that very night; you will die with faith i.e. or the religion of Islam. Let the aforesaid words be your last utterance before sleep. I repeated it before the Prophet ﷺ and when I reached Allahumma amantu bikitabika Alladhi anzalta O Allah I believe in Your Book which You have revealed. I said; Wa-rasulika and your Apostle. The Prophet ﷺ said; No; but say : Wanabiyika Alladhi arsalta Your Prophet whom You have sent ; instead.The Chapter on Supplications And Fear in HodHood Indexing, Chapter on The superiority of a person who sleeps with ablution in Sahih AlBukhari
SahihAlBukhari-017-001-711Narrated Abu Huraira: Allah Messenger ﷺ used to keep silent between the Takbir and the recitation of Quran and that interval of silence used to be a short one. I said to the Prophet ﷺ May my parents be sacrificed for you! What do you say in the pause between Takbir and recitation? The Prophet ﷺ said; I say; Allahumma; baaid baini wa baina khatayaya kama baaadta baina Almashriqi wa Almaghrib. Allahumma; naqqini min khatayaya kama yunaqqa th-thawbu Alabyadu mina d-danas. Allahumma; ighsil khatayaya bi Almaai wa th-thalji wa Albarad O Allah! Set me apart from my sins faults as the East and West are set apart from each other and clean me from sins as a white garment is cleaned of dirt after thorough washing. O Allah! Wash off my sins with water; snow and hail.The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on What to say after the Takbir in Sahih AlBukhari
SahihAlBukhari-017-001-7280Narrated Aisha: Allah Messenger ﷺ used to say very often in bowing and prostration during his prayers ; Subhanka Allahumma Rabbana wa bihamdika; Allahumma ighfirli; according to the order of the Quran.The Chapter on Prostration And Supplications in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-762The Chapter on in HodHood Indexing, Chapter on Invocation in bowing in Sahih AlBukhari
SahihAlBukhari-017-001-785The Chapter on in HodHood Indexing, Chapter on To invoke and glorify Allah in prostration in Sahih AlBukhari
SahihAlBukhari-017-001-799Narrated Aisha: the wife of the Prophet Allah Messenger ﷺ used to invoke Allah in the prayer saying O Allah; I seek refuge with You from sins and from debt. Somebody said to him; Why do you so frequently seek refuge with Allah from being in debt? The Prophet ﷺ replied; A person in debt tells lies whenever he speaks; and breaks promises whenever he makes them. Aisha also narrated: I heard Allah Messenger ﷺ in his prayer seeking refuge with Allah from the afflictions of AlDajjal.The Chapter on Supplication And Torment Affliction in HodHood Indexing, Chapter on Invocation before the Taslim in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17759It has been narrated on the authority of Abdulrahman Bin Abd Rabb AlKaba who said: I entered the Masjid when Abdullah Bin Amr Bin AlAs was sitting in the shade of the Kaba and the people had gathered around him. I betook myself to them and sat near him. Now Abdullah said: I accompanied the Messenger of Allah ﷺ on a journey. We halted at a place. Some of us began to set right their tents; others began to compete with one another in shooting; and others began to graze their beasts; when an announcer of the Messenger of Allah ﷺ announced that the people should gather together for prayer; so we gathered around the Messenger of Allah ﷺ. He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and security in the beginning of its career; and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. In this phase of the Umma ; there will be tremendous trials one after the other; each making the previous one dwindle into insignificance. When they would be afflicted with a trial; the believer would say: This is going to bring about my destruction. When at the trial is over; they would be afflicted with another trial; and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart i. e. submit to him both outwardly as well as inwardly. He should obey him to the best of his capacity. It another man comes forward as a claimant to Caliphate ; disputing his authority; they the Muslims should behead the latter. The narrator says: I came close to him Abdullah Bin Amr Bin AlAs and said to him: Can you say on oath that you heard it from the Messenger of Allah ﷺ ? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours; Muawiya; orders us to unjustly consume our wealth among ourselves and to kill one another; while Allah says: O ye who believe; do not consume your wealth among yourselves unjustly; unless it be trade based on mutual agreement; and do not kill yourselves. Verily; God is Merciful to you iv. 29. The narrator says that hearing this Abdullah Bin Amr Bin AlAs kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God.The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-17914It has been reported on the authority of Anas Bin Malik that the Messenger of Allah ﷺ used to visit Umm Haram daughter of Milhan who was the sister of his foster-mother or his father aunt. She was the wife of Ubada Bin Samit; One day the Messenger of Allah ﷺ paid her a visit. She entertained him with food and then sat down to rub his head. The Messenger of Allah ﷺ dozed off and when he woke up after a while ; he was laughing. She asked: What made you laugh. Messenger of Allah? He said: Some people from my Umma were presented to me who were fighters in the way of Allah and were sailing in this sea. Gliding smoothly on the water ; they appeared to be kings or like kings sitting on thrones the narrator has a doubt about the actual expression used by the Holy Prophet. She said: Messenger of Allah; pray to Allah that He may include me among these warriors. He prayed for her. Then he placed his head down and dozed off again. He woke up laughing; as before. She said I said: Messenger of Allah; what makes you laugh? He replied: A people from my Umma were presented to me. They were fighters in Allah way. He described them in the same words as he had described the first warriors. She said: Messenger of Allah; pray to God that He may include me among these warriors. He said: You are among the first ones. Umm Haram daughter of Milhan sailed in the aea in the time of Muawiya. When she came out of the sea and was going to mount a riding animal she fell down and died.The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on 49 in Sahih Muslim
SahihMuslim-017-001-19976Abu Mousa reported Allah Messenger ﷺ as saying: When Allah; the Exalted and Glorious; intends to show mercy to an Umma from amongst His servants He calls back His Apostle to his eternal home and makes him a harbinger and recompense in the world to come; and when He intends to cause destruction to an Umma; He punishes it while its Apostle is alive and He destroys it as he the Apostle witnesses it and he cools his eyes by destruction as they had belied him and disobeyed his command.The Chapter on Assignments And Fasting And Praise in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-20661Anas reported Allah Messenger ﷺ as saying: For every Umma there is a man of trust and the man of trust of this Umma is Abu Ubaida Bin Jarrah.Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-20873Abu Burda reported on the authority of his father: We offered the sunset prayer along with Allah Apostle ﷺ. We then said: If we sit along with Allah Messenger and observe night prayer with him it would be very good; so we sat down and he came to us and said: You are still sitting here. I said: Allah Messenger; we observed evening prayer with you; then we said: Let us sit down and observe night prayer along with you; whereupon he said: You have done well or you have done right. He then lifted his head towards the sky and it often happened that as he lifted his head towards the sky; he said: The stars are a source of security for the sky and when the stars disappear there comes to the sky; i. e. it meets the same fate as it has been promised it would plunge into darkness. And I am a source of safety and security to my Companions and when I would go away there would fall to the lot of my Companions as they have been promised with and my Companions are a source of security for the Umma and as they would go there would fall to the lot of my Umma as its people have been promised.The Chapter on Rain And Clouds And Heaven in HodHood Indexing, Chapter on 51 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-11015Jabir Bin Abdullah narrated: Allah Messenger would teach us AlIsthikhara for all of our affairs just as he would teach us a Surah of the Quran; saying: When one of you is worried about a matter; then let him perform two Rakah other than the obligatory prayer ; then let him say: Allahumma inni astakhiruka biilmika; wa astaqdiruka biqudratika; wa asaluka min falikal-azim; fa innaka taqdiru wa la qadiru; wa talami wa la alamu; wa anta allam Alghayub. Allahumma in kunta talamu anna hadhal-amra khairun li fi dini wa maishati wa aqibati amri; or said: Fi ajili amri wa ajilihi fayassirhu li;thumma barik li fihi; wa in kunta talamu anna hadhal-amra sharrun li fi dini wa maishati wa aqibati amri; or said: Fi ajili amri wa ajilihi fasrifhu anni wasrifni anhu waqdur Lil-khaira haithu kana; thumma ardini bih. O Allah! I consult Your knowledge; and seek ability from Your power; and I ask You from Your magnificent bounty; for indeed You have power and I do not have power; and You know while I do not know; and You know the unseen. O Allah! If you know that this matter is good for me in my religion or my livelihood; and for my life in the Hereafter - or he said: for my present and future - then make it easy for me; then bless me in it. If You know that this matter is bad for me in my religion and my livelihood and my life in the Hereafter - or he said: for my present and future - then divert it from me and divert me from it; enable me to find the good wherever it is; then make me pleased with it.He said: And he mentions his need.The Chapter on in HodHood Indexing, Chapter on What Has Been Related About Salat AlIsthikharah in Sunan AlTermithi
SunanAlTermithi-017-001-9238Abu Huraira ra said: The Messenger of Allah ﷺ used to teach his Companions; saying: When one of you reached the morning; then let him say: O Allah; by You we enter the morning; and by You we enter the evening; and be You we live; and by You we died; and to You is the Return Allahumma bika a<U+1E63>ba<U+1E25>na wa bika amsaina wa bika na<U+1E25>ya wa bika namutu wa ilaikal-ma<U+1E63>ir. And when he reaches the evening let him say: O Allah; by You we enter the evening; and by You we enter the morning; and by You we live; and by You we die; and to You is the Resurrection Allahumma bika amsaina wa bika a<U+1E63>ba<U+1E25>na wa bika na<U+1E25>ya wa bika namutu wa ilaikan-nushur.The Chapter on Supplication And Torment Seeking Refuge From Satan in HodHood Indexing, Chapter on What Has Been Related About Supplication In The Morning And The Evening in Sunan AlTermithi
SunanAlTermithi-017-001-9265The Chapter on Supplications And Heaven And Earth in HodHood Indexing, Chapter on What Has Been Related About What To Say When Standing For Prayer In The Night in Sunan AlTermithi
SunanAlTermithi-017-001-9266The Chapter on Supplications And Mercy in HodHood Indexing, Chapter on Something Else The Supplication O Allah I Ask You Of Your Mercy in Sunan AlTermithi
SunanAlTermithi-017-001-9268The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on Something Else The Supplication I Have Directed My Face Towards The One Who Created The Heavens And The Earth in Sunan AlTermithi
SunanAlTermithi-017-001-9269The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on Something Else The Supplication I Have Directed My Face Towards The One Who Created The Heavens And The Earth in Sunan AlTermithi
SunanAlTermithi-017-001-9270The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on Something Else The Supplication I Have Directed My Face Towards The One Who Created The Heavens And The Earth in Sunan AlTermithi
SunanAlTermithi-017-001-9285Abu Huraira narrated: When the Prophet ﷺ would travel; and he would mount his riding camel; he would gesture with his finger and Shubah stretched out his finger and say: O Allah You are the companion on the journey; and the caretaker for the family; O Allah; accompany us with Your protection; and return us in security; O Allah; I seek refuge in You from the difficulties of the journey; and from returning in great sadness Allahumma anta<U+1E63>-<U+1E63>a<U+1E25>ibu fis safari Alkhalifatu fil-ahli; Allahumma a<U+1E63><U+1E25>abna bi nu<U+1E63><U+1E25>ika waqlibna bi-dhimmah; Allahummazwi lanal-ar<U+1E0D>a wa hawin alai AlSafar; Allahumma inni audhu bika min wathais-safari wa kaabatil-munqalab.The Chapter on Journeys And Travel And The Rider in HodHood Indexing, Chapter on What One Says When Setting Out As A Traveler in Sunan AlTermithi
SunanAlTermithi-017-001-9286Abdullah Bin Sarjis narrated that: When the Prophet ﷺ wanted to travel; he would say: O Allah; You are the companion on the journey; and the caretaker for the family; O Allah; accompany us in our journey; and watch over our families; O Allah; I seek refuge in You from the difficulties of the journey; and from returning in great sadness; and from loss after increase; and from the supplication of the oppressed; and from someone looking with evil at our families and wealth Allahumma anta<U+1E63>-<U+1E63>a<U+1E25>ibu fis safari Alkhalifatu fil-ahli; allahumma a<U+1E63><U+1E25>abna fi safarina wakhlufna fi ahlina. Allahumma inni audhu bika min wathais-safari wa kaabatil-munqalab; wa minal-<U+1E25>awri badal-kawni; wa min dawatil-ma<U+1E93>lum; wa min suil-man<U+1E93>ari fil-ahli Almal.The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on What One Says When Setting Out As A Traveler in Sunan AlTermithi
SunanAlTermithi-017-001-9294Ibn Umar narrated that: When the Prophet ﷺ wanted to travel; when he mounted his riding camel; he would say the Takbir three times and say: Glory is to Him Who has subjected this to us; and we were not able to do it. And; surely; to our Lord are we returning Sub<U+1E25>an alladhi sakh-khara lana hadha wa ma kunna lahu muqrinin. Wa inna ila rabbina lamunqalibun. Then he would say: O Allah; I ask You in this journey of mine from the righteousness and piety and actions that which you are pleased with. O Allah; ease for us the path; and make near for us the distance of the land. O Allah; You are the companion in the journey; and the caretaker for the family. O Allah; accompany us in our journey; and take care of our families Allahumma inni asaluka fi safari hadha minal-birri wat-taqwa; wa minal-amali ma tar<U+1E0D>a. Allahumma hawin alainal-masira; wa<U+1E6D>wi anna budal-ar<U+1E0D>. Allahumma anta<U+1E63>-<U+1E63>a<U+1E25>ibu fis safari Alkhalifatu fil-ahli. Allahumma a<U+1E63><U+1E25>abna fi safarina wakhlufna fi ahlina. And when he would return to his family; he would say: We are Returning; if Allah wills; repenting; worshipping; and to our Lord directing the praise Aibuna in sha Allah; taibuna abiduna lirabbina hamidun.The Chapter on Journeys And Travel And The Companions in HodHood Indexing, Chapter on What Has Been Related About What One Says When Riding An Animal in Sunan AlTermithi
SunanAlTermithi-017-001-9302Ibn Abbas narrated: I entered with the Messenger of Allah ﷺ ; I and Khalid Bin AlWalid; upon Maimunah so she brought us a vessel of milk. The Messenger of Allah ﷺ drank from it. I was upon his right and Khalid was upon left; so he said to me: The turn to drink is for you; so if you wish; you could choose to grant it to Khalid. So I said: I would not prefer anyone above myself for your leftovers. Then the Messenger of Allah ﷺ said: Whoever Allah feeds some food; then let him say: O Allah; bless it for us; and feed us better than it; Allahumma barik lana fihi wa a<U+1E6D>imna khairan minhu and whomsoever Allah gives milk to drink; then let him say: O Allah bless it for us; and grant us increase in it Allahumma barik lana fihi wa zidna minhu. And the Messenger of Allah ﷺ said; There is nothing that suffices in the place of food and drink except for milk.The Chapter on Milk in HodHood Indexing, Chapter on What One Says When Eating Food in Sunan AlTermithi
SunanAlTermithi-017-001-9338Abdullah Bin Yazid AlKhatmi AlAnsari narrated that the Messenger of Allah ﷺ used to say in his supplication: O Allah grant me Your love and the love of those whose love will benefit me with You. O Allah; whatever you have provided me of that which I love; then make it strength for me for that which You love. O Allah; and what you have kept from me of that which I love; then make it for me a period of rest in that which You love. Allahummarzuqni <U+1E25>ubbuka; wa <U+1E25>ubba man yanfauni <U+1E25>ubbuhu indak. Allahumma ma razaqtani mimma u<U+1E25>ibbu fajalhu quwatan li fima tu<U+1E25>ibb. Allahumma wa ma zawaita anni mimma u<U+1E25>ibbu fajalhu faraghan li fima tu<U+1E25>ibb.The Chapter on Love And Emotions Disbelieve Gabriel Heaven And Anger in HodHood Indexing, Chapter on The Supplication O Allah Grant Me Your Love And The Love Of Those Whose Love Will Benefit Me With You in Sunan AlTermithi
SunanAlTermithi-017-001-9342Aisha narrated that the Messenger of Allah ﷺ used to supplicate with these words: O Allah; indeed; I seek refuge in You from the trial of the Fire; and the punishment of the Fire; and the punishment of the grave; and the trial of the grave; and from the evil of the trial of the grave; and from the evil of the trials of riches; and from the evils of the trials of poverty; and from the evil of the trial of the false Masih. O Allah; wash my sins with water of ice and hail; and cleanse my heart of sins; as You cleansed a white garment of filth; and distance me and my sins as You distanced between the east and the west. O Allah; indeed; I seek refuge in You from laziness; senility; sin and debt. Allahumma inni audhu bika min fitnatin-nar; wa adhabin-nar; wa adhabil-qabr; wa fitnatil-qabr; wa min sharri fitnatil-ghina; wa min sharri fitnatil-faqr; wa min sharri fitnatil- masi<U+1E25>id-dajjal. Allahummaghsil kha<U+1E6D>ayaya bi-maith-thalji Albardi; wa anqi qalbi minal-kha<U+1E6D>aya kama anqaitath-thawbal-abya<U+1E0D>a minad-danas; wa baid baini wa baina kha<U+1E6D>ayaya kama baadta bainal-mashriqi wal maghrib; Allahumma inni audhu bika min Alkasali Alharami Almathami Almaghram.The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, The Book of Chapters on Supplication in Sunan AlTermithi
SunanAlTermithi-017-001-9367Ali Bin Abi Talib said: The most of what the Messenger of Allah ﷺ supplicated with during the afternoon at Arafat while standing was: O Allah to You is the praise like the one You say; and better than what we say. O Allah; for You is all my Prayer; my sacrifice; my living and my dying. And to You is my return; and to You; my Lord; belongs my inheritance. O Allah; indeed; I seek refuge in You from the punishment of the grave; the whispering of the chest; and the dividing of the affair. O Allah; indeed; I seek refuge in You from the evil of what the wind brings Allahumma lakal-<U+1E25>amdu; kalladhi taqulu; wa khairan mimma naqul. Allahumma laka <U+1E63>alati wa nusuki; wa ma<U+1E25>yaya wa mamati; ilaika maabi; wa laka; rabbi; turathi. Allahumma inni audhu bika min adhabil-qabri; wa waswasati<U+1E63>-<U+1E63>adri; wa shatatil-amr. Allahumma inni audhu bika min sharri ma tajiu bihir-ri<U+1E25>.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on The Supplication At Arafat O Allah To You Is The Praise in Sunan AlTermithi
SunanAlTermithi-017-001-9374Muadh Bin Jabal narrated that the Prophet ﷺ heard a man supplicating; saying: O Allah! Verily; I ask You for the bounty completion Allahumma; inni asaluka tamaman-nimah. So he ﷺ said: What thing is the bounty completion? He said: A supplication that I made; that I hope for good by it. He ﷺ said: Indeed; part of the bounty completion is the entrance into Paradise; and salvation from the Fire. And he ﷺ heard a man while he was saying: O Possessor of Majesty and Honor Ya Dhal-Jalali AlIkram So he ﷺ said: You have been responded to; so ask. And the Prophet ﷺ heard a man while he was saying: O Allah; indeed; I ask You for patience Allahumma; inni asaluka<U+1E63>-<U+1E63>abr He ﷺ said: You have asked Allah for trial; so ask him for AlAfiyah.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, The Book of Chapters on Supplication in Sunan AlTermithi
SunanAlTermithi-017-001-9394The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on The Supplication O Allah Cool My Heart in Sunan AlTermithi
SunanAlTermithi-017-001-9411Ali said: I was ill and the Messenger of Allah ﷺ passed by me while I was saying: O Allah; if my term has come; then give me relief; and if it is coming later; then make my life more bountiful; and if it is a trial then make me patient Allahumma; in kana ajali qad <U+1E25>a<U+1E0D>ara fa ari<U+1E25>ni; wa in kana mutaakh-khiran fa arfighni; wa in kana balaan fa <U+1E63>abbirni. So the Messenger of Allah ﷺ said: What did you say? He said: So he repeated to him what he said. He one of the narrators said: So he struck him with his foot and said: O Allah; grant him health Allahumma afihi or heal him ishfihi. Shuba is the one who doubted. He said: So I did not suffer from my ailment again.The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on Concerning The Supplication Of The Sick in Sunan AlTermithi
SunanAlTermithi-017-001-9425Uthman Bin Hunaif narrated that a blind man came to the Prophet ﷺ and said: Supplicate to Allah to heal me. He ﷺ said: If you wish I will supplicate for you; and if you wish; you can be patient; for that is better for you. He said: Then supplicate to Him. He said: So he ordered him to perform Ablution and to make his Ablution complete; and to supplicate with this supplication: O Allah; I ask You and turn towards You by Your Prophet Muhammad ﷺ ; the Prophet of Mercy. Indeed; I have turned to my Lord; by means of You; concerning this need of mine; so that it can be resolved; so O Allah so accept his intercession for me Allahumma inni asaluka wa atawajjahu ilaika binabiyka Mu<U+1E25>ammadin nabi-ir-ra<U+1E25>mati; inni tawajjahtu bika ila rabbi fi <U+1E25>ajati hadhihi lituq<U+1E0D>a li; Allahumma fashaffihu fiya.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, The Book of Chapters on Supplication in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11502Abdullah Bin Abi Awuf a narrated that the Prophet ﷺ would supplicate: Allahumma tahhirni min AlDhunub Alkhataya. Allahumma naqqini minha kama yunaqqa AlThawb Alabyad min AlDanas; Allahumma tahhirni bith-thalji Albarad Alma Albarid O Allah; purify me of sin and error; O Allah cleanse me of it as a white garment is cleansed of dirt; O Allah purify me with snow and hail and cold water.The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on Performing Ghusl With Snow And Hail in Sunan AlNasai
SunanAlNasai-017-001-11503It was narrated that Ibn Abi Awuf a said: The Prophet ﷺ used to say: Allahumma tahhirni bith-thalji Albarad Alma Albarid; Allahumma tahhirni min AlDhunub kama yutahhar AlThawb Alabyad min AlDanas O Allah; purify me with snow and hail and cold water; O Allah; purify me of sin as a white garment is cleansed of dirt.The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Performing Ghusl With Cold Water in Sunan AlNasai
SunanAlNasai-017-001-11590It was narrated that Abd AlMalik Bin Saeed said: I heard Abu Humaid and Abu Usaid say: The Messenger of Allah ﷺ said: When any one of you enters the Masjid; let him say: Allahumma aftahli abwaba rahmatik O Allah; open to me the gates of your mercy. And when he leaves let him say: Allahumma inni asaluka min fadlik O Allah; I ask You of Your bounty.The Chapter on The Creator Mercy in HodHood Indexing, Chapter on What To Say When Entering And Exiting The Masjid in Sunan AlNasai
SunanAlNasai-017-001-12507It was narrated that Abu Huraira said: When the Messenger of Allah ﷺ started Salah; he would remain silent for a short while. I said: May my father and mother be ransomed for you; O Messenger of Allah! What do you say when you remain silent between the Takbir and the recitation in the Salah ? He said: I say: Allahumma baid baini was baina khatayaya kama baadta baina Almashriq Almaghrib; Allahumma naqqini min khatayaya kama yunaqqath-thawb Alabyad min AlDanas; Allahummaghsilni min khatayaya bith-thalji Almai Albarad O Allah; out a great distance between me and my sins; as great as the distance You have made between the East and the West; O Allah; cleanse me of of sin as a white garment is cleansed from filth; Wash away my sins with snow; water; and hail.The Chapter on Forgiveness And Pardon in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-13276It was narrated that Zaid Bin Arqam said: I will not teach you anything but that which the Messenger of Allah SAWSYMOBOL used to teach us. He said: O Allah; I seek refuge in You from incapacity; laziness; miserliness; cowardice; old age; the torment of the grave. O Allah; make my soul obedient and purify it; for You are the best One to purify it; You are its Guardian and Lord. O Allah; I seek refuge in You from a heart that is not humble; a soul that is not satisfied; knowledge that is of no benefit and a supplication that is not answered.The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on Seeking Refuge from Incapacity in Sunan AlNasai
SunanAlNasai-017-001-13284It was narrated that Aisha said: The Messenger of Allah SAWSYMOBOL often used to say these words in his supplication: Allahumma; inni audhu bika min fitnatin-nari; wa adhabin-nari; wa fitnatil-qabri; wa adhabil-qabr; wa sharri fitnatil masihid-dajjal; wa sharri fitnatil-faqri; wa sharri fitnatil-ghina. Allahummaghsil khatayaya bimaith-thalji Albaradi wa anqi qalbi minal-khataya kama anqaitath-thawbal-abyada min AlDanasi; wa baid baini wa baina khatayaya kama baadta bainal-mashriqi Almaghrib. Allahumma inni audhu bika min Alkasali wal harami; wal mathami Almaghram O Allah; I seek refuge with You form the tribulation of the Fire and the torment of the Fire; from the tribulation of the grave and the torment of the grave; from the evil of the tribulation of the AlMasihid-Dajjal; from the evils of the tribulation of poverty and from the evil of the tribulation of richness. O Allah; put a great distance between me and my sins; as great as the distance You have made between the East and the West. O Allah; I seek refuge in You from laziness; old age; sin and debt.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on Seeking Refuge from the Evils of the Trials of the Grave in Sunan AlNasai
SunanAlNasai-017-001-13288It was narrated from Anas that : The Prophet SAWSYMOBOL used to say these supplications: Allahumma inni audhu bika min ilmin la yanfau; wa qalbin la yakhshau; wa duain la yasmau; wa nafsin la tashbau. O Allah; I seek refuge with You from knowledge that is of no benefit; a heart that is not humble; a supplication that is not heard and a soul that is not satisfied. Then he would say: Allahumma inni audhu bika min haulail-arba O Allah; I seek refuge with You from these four.The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on Seeking Refuge from Opposing the Truth Hypocrisy and Bad Manners in Sunan AlNasai
SunanAlNasai-017-001-13295It was narrated that Aisha said: The Messenger of Allah SAWSYMOBOL used to say: Allahumma inni audhu bika min adhabil-qabri; wa fitnatin-nar; wa fitnatil-qabr; wa adhabil-qabr; wa sharri fitnati masihid-dajjali wa sharri fitnatil-ghana; wa sharri fitnatil-faqri. Allahummaghsil khatayaya kama naqqaitath-thawbal-abyada minad-danas. Allahumma inni audhu bika minal-kasali walharami Almaghrami Almatham O Allah; I seek refuge with You from the torment of the grave; the tribulation of the Fire; the tribulation of the grave and the torment of the grave; the evil of the tribulation of Masihid-Dajjal; the evil of the tribulation of richness and the evil of the tribulation of poverty. O Allah; wash away my sins with water of snow and hail; and cleanse my heart of sin as a white garment is cleansed of filth. O Allah; I seek refuge with You from laziness; old age; debt and sin.The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Seeking Refuge with Allah from the Evil of the Trials of Richness in Sunan AlNasai
SunanAlNasai-017-001-13319It was narrated that Abu Huraira said: When the Messenger of Allah SAWSYMOBOL traveled and rode his mount; he gestured with his finger - and Shubah one of the narrators stretched out his finger - and said: Allahumma; an AlSahibu fis-safari Alkhalifatu fil-ahli Almal. Allahumma; inni audhu bika min wathais-safari; wa kabatil-munqalabi O Allah; You are our help when we are traveling and the One Who takes care of our families and wealth in our absence. O Allah; I seek refuge in You from the hardships of travel and the sorrows of return.The Chapter on Supplication And Torment Asking For Forgiveness in HodHood Indexing, Chapter on Seeking Refuge from the Sorrows of Return in Sunan AlNasai
SunanAlNasai-017-001-13356It was narrated that Abdullah Bin AlHarith said: When it was said to Zaid Bin Arqam: Tell us what you heard from the Messenger of Allah SAWSYMOBOL; he said: I will not tell you anything but that which the Messenger of Allah SAWSYMOBOL commanded us to say: Allahumma inni audhu bika min Alajzi Alkasali; Albukhli; Aljubni; Alharami; wa adhabil-qabri. Allahumma at nafsi taqwaha; wa zakkaha anta khairu min zakkaha; anta waliyuha wa mawlaha. Allahumma inni audhu bika min nafsin la tashbau wa min qalbin la yakhshau wa min ilmin la yanfau wa duain la yustajab O Allah; I seek refuge in You from incapacity; laziness; miserliness; cowardice; old age; the torment of the grave. O Allah; make my soul obedient and purify it; for You are the best One to purify it; You are its Guardian and Lord. O Allah; I seek refuge in You from a soul that is not satisfied; a heart that is not humble; knowledge that is of no benefit and a supplication that is not answered.The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on Seeking Refuge from a Supplication that is Not Answered in Sunan AlNasai
SunanAlNasai-017-001-14458It was narrated that Jabir Bin Abdullah said: The Messenger of Allah used to teach his Companions to perform Istikharah in all matters; just as he used to teach them Surahs from the Quran. He said: If any one of you is deliberating about a decision he has to make; then let him pray two Rakahs of non-obligatory prayer; then say: O Allah; I seek Your guidance in making a choice by virtue of Your knowledge; and I seek ability by virtue of Your power; and I ask You of Your great bounty. You have power; I have none. And You know; I know not. You are the Knower of hidden things. O Allah; if in Your knowledge; this matter then it should be mentioned by name is good for me in my religion; my livelihood and my affairs or: both in this world and in the Hereafter ; then ordain it for me; make it easy for me; and bless it for me. And if in Your knowledge it is bad for me and for my religion; my livelihood and my affairs or: for me both in this world and the next ; then turn it away from me and turn me away from it; and ordain for me the good wherever it may be and make me pleased with it.The Chapter on Seeking Knowledge in HodHood Indexing, Chapter on How To Do Istikharah in Sunan AlNasai
SunanAlNasai-017-001-15574Abu Salamah Bin Abdulrahman said: I asked Aisha: With what did the Prophet ﷺ start his prayer? She said: When he got up to pray at night he would start his prayer with the words: Allahumma Rabba Jibril wa Maikail wa Israfil; Fatirus-samawati Alard; alim Alghaybi wash-shahadah; anta tahkumu bayna ibadika fima kanu fihi yakhtalifun; Allahumma ihdini limakktulifa fihi min Alhaqq innaka tahdi man tashaila siratin mustaqim O Allah; Lord of Jibril; Mikail and Israfil; Creator of the heavens and the earth; Knower of the unseen and the seen; You judge between Your slaves concerning wherein they differ. O Allah; guide me to the disputed matters of truth for You are the One Who guides to the Straight Path.The Chapter on Supplications And Heaven And Earth in HodHood Indexing, Chapter on With what should prayer at night begin in Sunan AlNasai
SunanAlNasai-017-001-16621It was narrated that Abu Huraira said: When the Messenger of Allah ﷺ started to pray he would pause briefly. I said: May my father and mother be ransomed for you; O Messenger of Allah; what do you say when you pause briefly between the takbir and reciation? He said: I say: Allahuma baid bayni wa bayna khatayaya kama baadta bayna Almashriqi Almaghrib; Allahumma naqqini min khatayaya kama yunaqqa AlThawb Alabyad min AlDanas; Allahumma ighsilni min khatayaya bil mai wa AlThalji Albarad. O Allah; put a great distance between me and my sins; as great as the distance You have made between the East and the West; O Allah; cleanse me of my sins as a white garment is cleansed from filth; O Allah; wash away my sins with water and snow and hail.The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on The supplication between the takbir and the recitation in Sunan AlNasai
SunanAlNasai-017-001-16854It was narrated from Muhammad Bin Maslamah that: When the Messenger of Allah ﷺ got up to offer voluntary prayers at night; he would say when he prostrated: Allahumma laka sajadtu wa bika amantu wa laka aslamtu; Allahumma anta Rabbi; sajada wajhi lilladhi khalaqahu wa sawarahu wa shaqqa samahu wa basarahu; tabarak Allahu ahsan Alkhaliqin O Allah; to You I have prostrated and in You I have believed and to You I have submitted. O Allah; You are my Lord. My face has prostrated to the One Who created it and formed it; and brought forth its hearing and sight. Blessed be Allah the best of Creators.The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on Another kind in Sunan AlNasai
SunanAlNasai-017-001-17035Urwah Bin AlZbair narrated that: Aisha told him that the Messenger of Allah ﷺ used to say the following supplication in his prayer: Allahumma inni audhu bika min adhab ilqabri wa audhu bika min fitnatil-masihid-dajjal; wa audhu bika min fitnatil-mahya walmamati; Allahumma inni audhu bika min Almathami Almaghram O Allah; I seek refuge with You from the torment of the grave; and I seek refuge in You from the tribulation of the AlMasihid-Dajjal; and I seek refuge with You from the trials of life and death. O Allah; I seek refuge in You from sin and debt. Someone said to him: How often you seek refuge from debt! He said: If a man gets into debt; when he speaks lies; and when he makes a promise; he betrays it.The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Another version in Sunan AlNasai
SunanAlNasai-017-001-17072It was narrated from Ata Bin Abi Marwan; from his father; that: Kaab swore to him: By Allah SWT Who parted the sea for Mousa; we find in the Tawrah that when Dawud; the Prophet of Allah; finished his prayer; he would say: Allahumma Aslih li dinya-lladhi jaaltahu li ismatan wa aslih li dunyaya-llati jaalta fiha maashi; Allahumma inni a-udhu biridaka min sakhatik wa a-udhu biafwika min naqmatika wa a-udhu bika mink; la mani lima ataita wa la mutia lima manata wa la yanfau dhal-jaddi minka Aljadd O Allah; set straight my religious commitment that You have made a protection for me; and set straight my worldly affairs which You have made a means of my livelihood. O Allah; I seek refuge in Your pleasure from Your wrath; and I seek refuge in Your forgiveness from Your punishment; and I seek refuge in You from You. None can withhold what you have given and none can give what you have withheld; and no wealth or fortune can avail the man of wealth and fortune before You. He said: And Kaab told me that Suhaib told him that Muhammad ﷺ used to say these words when he had finished praying.The Chapter on Worship And Wealth in HodHood Indexing, Chapter on Another kind of supplication after finishing the prayer in Sunan AlNasai


In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34272Yahya related to me from Malik from Abuz AlZubair AlMakki from Tawus AlYamani from Abdullah Ibn Abbas that the Messenger of Allah; may Allah bless him and grant him peace; used to say; when he rose for prayer in the middle of the night; O Allah; praise belongs to You. You are the light of the heavens and the earth and praise belongs toYou.You are the Sustainer of the heavens and the earth and praise belongs to You. You are the Lord of the heavens and the earth and whoever is in them. You are the Truth; and Your words are true. Your promise is true; and the meeting with You is true. The Garden is true and the Fire is true and the Hour is true. O Allah; I submit toYou and I accept You and I trust in You and I turn to You and I argue by You and I summon toYou for judgement. Forgive me what I have sent before me and what I have left behind; what I have kept secret and what I have proclaimed; You are my god - there is no god but You. Allahumma lakal-hamdu anta nurus-samawati Alardi; wa lakal-hamdu anta qayamus-Samawati Alardi; wa lakal-hamdu anta rabbus-Samawati Alardi;wamanfihina.Antal-haqqu;waqawlukalhaqqu; wa wadukal-haqqu; wa liqauka haqqun; wa jannatu haqqun; wa naru haqqun; wa sactu haqqun. Allahumma laka aslamtu; wa bikaamantu; waalayka tawakaltu; wa ilayka anabtu; wa bika khasamtu; wa ilayka hakamtu; faghfirliy ma qadamtu wa akhartu wa asrartu; wa alantu. Anta ilahiy; la ilaha illa ant.The Chapter on Supplications And Heaven And Earth in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-35626Yahya related to me from Malik from Said Ibn Abi Said AlMaqburi from his father that he had asked Abu Huraira; How do you pray over the dead? and Abu Huraira replied; By the Life of Allah; I will tell you! I follow with the family and when the corpse is put down I say Allah is greater and praise Allah and ask for blessings on His Prophet. Then I say; O Allah; he is Your slave and the son of Your male slave and Your female slave. He used to testify that there is no god but You and that Muhammad is Your slave and Your Messenger; and You know that best. O Allah; if he acted well; then increase for him his good action; and if he acted wrongly; then overlook his wrong actions. O Allah; do not deprive us of his reward; and do not try us after him. Allahumma inna huwa abduka wabnu Abd ka wabnu amatika. Kana yash-hadu an la ilaha illa ant wa anna Muhammadan abduka wa rasooluka; wa anta alamu bihi. Allahumma in kana muhsinan zid fi ihsanihi; wa in kana musiyan fa tajawaz an sayatihi. Allahumma la tahrimna ajrahu wa lataftina badahu.The Chapter on Selling Of Slaves in HodHood Indexing, The Book of Hajj in Muwata Malik

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