Abund
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Abund Completed Form
The word Abund is a stemmed form of the following words:
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Abund References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlAnam Ayah 136 | Surat AlAnam | -0.13 | 67 | Partner share, Evil unjust, Share reacheth, Reacheth partner, Cattle assign, Assign share, Share fanci, Fanci thi, Produc abund, Partner reacheth, Reacheth whilst, Partner evil, Tilth cattle, Abund tilth, Whilst share, Unjust assign, Share partner | وَجَعَلُوا لِلَّهِ مِمَّا ذَرَأَ مِنَ الْحَرْثِ وَالْأَنْعَامِ نَصِيبًا فَقَالُوا هَذَا لِلَّهِ بِزَعْمِهِمْ وَهَذَا لِشُرَكَائِنَا فَمَا كَانَ لِشُرَكَائِهِمْ فَلَا يَصِلُ إِلَى اللَّهِ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَى شُرَكَائِهِمْ سَاءَ مَا يَحْكُمُونَ | Out of what Allah hath produced in abundance in tilth and in cattle, they assigned Him a share: they say, according to their fancies: "This is for Allah, and this" - for our "partners"! but the share of their" partners "reacheth not Allah, whilst the share of Allah reacheth their "partners"! evil (and unjust) is their assignment! | |
Surat AlAnam Ayah 6 | Surat AlAnam | 0.05 | 67 | Stream flow, Rain ski, Pour rain, Fresh gener, Rais wake, Destroy gener, Wake fresh, Gener establish, Abundance gave, Earth strength, Establish earth, Feet sin, Fertil stream, Flow feet, Ski abundance, Gener succe, Gave fertil, Sin destroi, Destroi rais | أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا مِنْ قَبْلِهِمْ مِنْ قَرْنٍ مَكَّنَّاهُمْ فِي الْأَرْضِ مَا لَمْ نُمَكِّنْ لَكُمْ وَأَرْسَلْنَا السَّمَاءَ عَلَيْهِمْ مِدْرَارًا وَجَعَلْنَا الْأَنْهَارَ تَجْرِي مِنْ تَحْتِهِمْ فَأَهْلَكْنَاهُمْ بِذُنُوبِهِمْ وَأَنْشَأْنَا مِنْ بَعْدِهِمْ قَرْنًا آخَرِينَ | See they not how many of those before them We did destroy?- generations We had established on the earth, in strength such as We have not given to you - for whom We poured out rain from the skies in abundance, and gave (fertile) streams flowing beneath their (feet): yet for their sins We destroyed them, and raised in their wake fresh generations (to succeed them). | |
Surat AlMaidah Ayah 100 | Surat AlMaidah | 0.11 | 112 | Bad dazzl, Equal bad, Dazzl fear, Bad abund, Abund bad | قُلْ لَا يَسْتَوِي الْخَبِيثُ وَالطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ الْخَبِيثِ فَاتَّقُوا اللَّهَ يَا أُولِي الْأَلْبَابِ لَعَلَّكُمْ تُفْلِحُونَ | Say: "Not equal are things that are bad and things that are good, even though the abundance of the bad may dazzle thee; so fear Allah, O ye that understand; that (so) ye may prosper." | |
Surat Yusuf Ayah 49 | Surat Yusuf | 0.22 | 48 | Press wine, Abund press, Period abund | ثُمَّ يَأْتِي مِنْ بَعْدِ ذَلِكَ عَامٌ فِيهِ يُغَاثُ النَّاسُ وَفِيهِ يَعْصِرُونَ | "Then will come after that (period) a year in which the people will have abundant water, and in which they will press (wine and oil)." | |
Surat AlHajj Ayah 40 | Surat AlHajj | 0.24 | 103 | Exalt might, Full strength, Abund measur, Might enforc, Aid aid, Check mean, Strength exalt, Expel home, Lord check, Mean pull, Pull monasteries, Synagogues mosques, Monasteries churches, Measur aid, Commemor abund, Churches synagogues, Home defianc, Mosques commemor | الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ بِغَيْرِ حَقٍّ إِلَّا أَنْ يَقُولُوا رَبُّنَا اللَّهُ وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍ لَهُدِّمَتْ صَوَامِعُ وَبِيَعٌ وَصَلَوَاتٌ وَمَسَاجِدُ يُذْكَرُ فِيهَا اسْمُ اللَّهِ كَثِيرًا وَلَيَنْصُرَنَّ اللَّهُ مَنْ يَنْصُرُهُ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ | (They are) those who have been expelled from their homes in defiance of right, - (for no cause) except that they say, "our Lord is Allah". Did not Allah check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid his (cause);- for verily Allah is full of Strength, Exalted in Might, (able to enforce His Will). | |
Surat AlMuminun Ayah 55 | Surat AlMuminun | 0.27 | 53 | Wealth son, Wealth sons, Abund wealth, Grant abund | أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُمْ بِهِ مِنْ مَالٍ وَبَنِينَ | Do they think that because We have granted them abundance of wealth and sons, | |
Surat AlZukhruf Ayah 73 | Surat AlZukhruf | 0.28 | 60 | Abund fruit, Fruit satisfact | لَكُمْ فِيهَا فَاكِهَةٌ كَثِيرَةٌ مِنْهَا تَأْكُلُونَ | Ye shall have therein abundance of fruit, from which ye shall have satisfaction. | |
Surat AlIsra Ayah 30 | Surat AlIsra | 0.28 | 46 | Lord doth, Provid susten, Doth provid, Abund pleaseth, Regard servant, Susten abund, Doth regard, Provideth measur, Pleaseth provideth, Measur doth | إِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا | Verily thy Lord doth provide sustenance in abundance for whom He pleaseth, and He provideth in a just measure. For He doth know and regard all His servants. | |
Surat AlNaba Ayah 14 | Surat AlNaba | 0.29 | 76 | Send cloud, Cloud abundance | وَأَنْزَلْنَا مِنَ الْمُعْصِرَاتِ مَاءً ثَجَّاجًا | And do We not send down from the clouds water in abundance, | |
Surat AlRahman Ayah 66 | Surat AlRahman | 0.29 | 34 | Spring pour, Continu abund, Pour continu | فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ | In them (each) will be two Springs pouring forth water in continuous abundance: | |
Surat AlBaqara Ayah 212 | Surat AlBaqara | 0.3 | 87 | Reject faith, Day Of Resurrection, Abund measur, Bestow abund, Faith scoff, Righteou dai, Scoff righteou, Life allur, Resurrect bestow, Allur reject | زُيِّنَ لِلَّذِينَ كَفَرُوا الْحَيَاةُ الدُّنْيَا وَيَسْخَرُونَ مِنَ الَّذِينَ آمَنُوا وَالَّذِينَ اتَّقَوْا فَوْقَهُمْ يَوْمَ الْقِيَامَةِ وَاللَّهُ يَرْزُقُ مَنْ يَشَاءُ بِغَيْرِ حِسَابٍ | The life of this world is alluring to those who reject faith, and they scoff at those who believe. But the righteous will be above them on the Day of Resurrection; for Allah bestows His abundance without measure on whom He will. | |
Surat AlNisa Ayah 130 | Surat AlNisa | 0.3 | 92 | Bounti careth, Provid abund, Disagre provid, Careth wise, Reach bounti, Abund reach | وَإِنْ يَتَفَرَّقَا يُغْنِ اللَّهُ كُلًّا مِنْ سَعَتِهِ وَكَانَ اللَّهُ وَاسِعًا حَكِيمًا | But if they disagree (and must part), Allah will provide abundance for all from His all-reaching bounty: for Allah is He that careth for all and is Wise. | |
Surat Hood Ayah 52 | Surat Hood | 0.32 | 47 | Forgiv lord, Lord repent, Send ski, Pour abund, Rain add, Strength strength, Abund rain, Repent send, Strength sin, Add strength, Ski pour | وَيَا قَوْمِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُرْسِلِ السَّمَاءَ عَلَيْكُمْ مِدْرَارًا وَيَزِدْكُمْ قُوَّةً إِلَى قُوَّتِكُمْ وَلَا تَتَوَلَّوْا مُجْرِمِينَ | "And O my people! Ask forgiveness of your Lord, and turn to Him (in repentance): He will send you the skies pouring abundant rain, and add strength to your strength: so turn ye not back in sin!" | |
Surat Saad Ayah 51 | Surat Saad | 0.32 | 38 | Delici drink, Reclin eas, Fruit abundance, Fruit abund, Abundance delici, Therein reclin, Therein pleasur, Eas therein, Pleasur fruit | مُتَّكِئِينَ فِيهَا يَدْعُونَ فِيهَا بِفَاكِهَةٍ كَثِيرَةٍ وَشَرَابٍ | Therein will they recline (at ease): Therein can they call (at pleasure) for fruit in abundance, and (delicious) drink; | |
Surat AlNaml Ayah 36 | Surat AlNaml | 0.32 | 44 | Abund wealth, Rejoic gift, Wealth nai, Embassi solomon, Nai rejoic, Solomon abund | فَلَمَّا جَاءَ سُلَيْمَانَ قَالَ أَتُمِدُّونَنِ بِمَالٍ فَمَا آتَانِيَ اللَّهُ خَيْرٌ مِمَّا آتَاكُمْ بَلْ أَنْتُمْ بِهَدِيَّتِكُمْ تَفْرَحُونَ | Now when (the embassy) came to Solomon, he said: "Will ye give me abundance in wealth? But that which Allah has given me is better than that which He has given you! Nay it is ye who rejoice in your gift! | |
Surat AlBaqara Ayah 247 | Surat AlBaqara | 0.35 | 87 | Careth knoweth, Pleaseth careth, Exercis author, Author fit, Bodili prowess, Knowledg bodili, Author pleaseth, Talut king, Gifted wealth, Gift abundantli, Appoint talut, Abundantli knowledg, Authority gifted, Granteth author, Chosen gift, King exercis, Wealth abund, Abund chosen, Exercis authority, Prowess granteth, Fit exercis | وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا قَالُوا أَنَّى يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِنَ الْمَالِ قَالَ إِنَّ اللَّهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ وَاللَّهُ يُؤْتِي مُلْكَهُ مَنْ يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ | Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things." | |
Surat AlNisa Ayah 94 | Surat AlNisa | 0.35 | 92 | Confer favour, Good life, Life profit, Carefully offer, Abroad investig, Covet perish, Even confer, Carefulli investig, Believ covet, Investig carefully, Salut art, Therefor carefulli, Offer salut, Profit spoil, Perish good, Spoil abund, Abund even, Favour therefor, Art believ, Investig awar | يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِنْدَ اللَّهِ مَغَانِمُ كَثِيرَةٌ كَذَلِكَ كُنْتُمْ مِنْ قَبْلُ فَمَنَّ اللَّهُ عَلَيْكُمْ فَتَبَيَّنُوا إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا | O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do. | |
Surat Abasa Ayah 25 | Surat Abasa | 0.35 | 22 | أَنَّا صَبَبْنَا الْمَاءَ صَبًّا | For that We pour forth water in abundance, | ||
Surat Nooh Ayah 11 | Surat Nooh | 0.35 | 69 | Send rain, Rain abund | يُرْسِلِ السَّمَاءَ عَلَيْكُمْ مِدْرَارًا | "'He will send rain to you in abundance; | |
Surat AlMudathir Ayah 12 | Surat AlMudathir | 0.38 | 4 | Grant resourc, Resourc abundance | وَجَعَلْتُ لَهُ مَالًا مَمْدُودًا | To whom I granted resources in abundance, | |
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In Hadith Text Books
Abund In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-1387 | Narrated Abu Huraira: Allah Messenger ﷺ said; The Hour will not be established 1 till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine; 2 till about thirty Dajjals liars appear; and each one of them will claim that he is Allah Messenger ﷺ ; 3 till the religious knowledge is taken away by the death of Religious scholars 4 earthquakes will increase in number 5 time will pass quickly; 6 afflictions will appear; 7 AlHarj; i.e.; killing will increase; 8 till wealth will be in abundance -- so abundant that a wealthy person will worry lest nobody should accept his Zakat; and whenever he will present it to someone; that person to whom it will be offered will say; I am not in need of it; 9 till the people compete with one another in constructing high buildings; 10 till a man when passing by a grave of someone will say; Would that I were in his place 11 and till the sun rises from the West. So when the sun will rise and the people will see it rising from the West they will all believe embrace Islam but that will be the time when: As Allah said; No good will it do to a soul to believe then; if it believed not before; nor earned good by deeds of righteousness through its Faith. 6.158 And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it; nor fold it up; and the Hour will be established when a man has milked his camel and has taken away the milk but he will not be able to drink it; and the Hour will be established before a man repairing a tank for his livestock is able to water his animals in it; and the Hour will be established when a person has raised a morsel of food to his mouth but will not be able to eat it. | The Chapter on Hour And Aldajjal in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari | |
SahihAlBukhari-017-001-6135 | Narrated Abu Mousa: The Prophet ﷺ said; The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth; some of which was fertile soil that absorbed rain water and brought forth vegetation and grass in abundance. And another portion of it was hard and held the rain water and Allah benefited the people with it and they utilized it for drinking; making their animals drink from it and for irrigation of the land for cultivation. And a portion of it was barren which could neither hold the water nor bring forth vegetation then that land gave no benefits. The first is the example of the person who comprehends Allah religion and gets benefit from the knowledge which Allah has revealed through me the Prophets and learns and then teaches others. The last example is that of a person who does not care for it and does not take Allah guidance revealed through me He is like that barren land. | The Chapter on Farming And Irrigation And Earth in HodHood Indexing, Chapter on The superiority of a person who learns Islam becomes a religious scholar and then teaches it to others in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-17840 | It has been narrated on the authority of Abu Huraira that the Messenger of Allah may peace upon him said: Allah has undertaken to look after the affairs of one who goes out to fight in His way believing in Him and affirming the truth of His Apostles. He is committed to His care that Re will either admit him to Paradise or bring him back to his home from where he set out with a reward or his share of booty. By the Being in Whose Hand is the life of Muhammad. If a person gets wounded in the way of Allah; he will come on the Day of Judgment with his wound in the same condition as it was when it was first inflicted; its colour being the colour of blood but its smell will be the smell of musk. By; the Being in Whose Hand is Muhammad life; if it were not to be too hard upon the Muslime. I would not lag behind any expedition which is going to fight in the cause of Allah. But I do not have abundant means to provide them the Mujahids with riding beasts; nor have they i. e. all of them abundant means to provide themselves with all the means of Jihad so that they could he left behind. By the Being in Whose Hand is Muhammad life; I love to fight in the way of Allah and be killed; to fight and again be killed and to fight again and be killed. | The Chapter on Hand Gestures Selling Gold Barley in HodHood Indexing, Chapter on 28 in Sahih Muslim | |
SahihMuslim-017-001-17844 | It has been narrated on the authority of Abu Haraira that the Messenger of Allah ﷺ said: Every wound received by a Muslim in the way of Allah will appear on the Day of Judgment in the same condition as it was when it was inflicted; and would be bleeding profusely. The colour of its discharge will be the colour of blood; but its smell will be the smell of musk. By the Being in Whose Hand is Muhammad life; if it were not hard upon the Muslims; I would not lag behind any expedition undertaken for Jihad; but I do not possess abundant means to provide the Mujahids with riding animals; nor do they i. e. all of them have abundant means to provide themselves with all the means of Jihad to follow me; nor would it please their hearts to stay behind me. | The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on 28 in Sahih Muslim | |
SahihMuslim-017-001-23365 | Anas reported: One day the Messenger of Allah ﷺ was sitting amongst us that he dozed off. He then raised his head smilingly. We said: What makes you smile. Messenger of Allah? He said: A Surat has just been revealed to me; and then recited: In the name of Allah; the Compassionate; the Merciful. Verily We have given thee Kauthar fount of abundance. Therefore turn to thy Lord for prayer and offer sacrifice; and surely thy enemy is cut off from the good. Then he the Holy Prophet said: Do you know what Kauthar is? We said: Allah and His Messenger know best. The Prophet ﷺ said: It Kauthar is a canal which my Lord; the Exalted and Glorious has promised me; and there is an abundance of good in it. It is a cistern and my people would come to it on the Day of Resurrection; and tumblers there would be equal to the number of stars. A servant would be turned away from among the people gathered there. Upon this I would say: My Lord; he is one of my people; and He the Lord would say: You do not know that he innovated new things in Islam after you. Ibn Hujr made this addition in the hadith: He the Holy Prophet was sitting amongst us in the Masjid; and He Allah said: You dont know what he innovated after you | The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on 14 in Sahih Muslim |
In Sunan AlTermithi
nothing found
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAbuDawoud-017-001-25964 | Anas Bin Malik said: The Messenger of Allah ﷺ dozed for a short while and raised his smiling. He either said to them people or they said to him: Messenger of Allah! Why did you laugh? He said: A surah has been revealed to me just now; and then he recited: In the name of Allah; Most Gracious. Most Merciful. To thee We have granted the fount of abundance up to the end. When he recited; he asked: Do you know what Alkauthar is? They replied: Allah and his Apostle know best. He said: It is a river which my Lord; the Exalted; has promised me to grant in Paradise: there is abundance of good and upon it there is a pond which my people will approach on the Day of Resurrection. There are vessels as numerous as stars in the sky. | The Chapter on Rain And Clouds And Stars in HodHood Indexing, Chapter on The Pond in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-27741 | Narrated Jubayr Ibn Mutim: Jabir saw the Messenger of Allah ﷺ observing prayer. The narrator Amr said: I do not know which prayer he was offering. He the Prophet said: Allah is altogether great; Allah is altogether great; Allah is altogether great; and praise be to Allah in abundance; and praise be to Allah is abundance; and praise be to Allah in abundance. Glory be to Allah in the morning and after saying it three times. I seek refuge in Allah from the accursed devil; from his puffing up nafkh ; his spitting nafth and his evil suggestion hamz. He Amr said: His nafth it poetry; his nafkh is pride; and his hamz is madness. | The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-29131 | Narrated Bashir; the Client of the Messenger of Allah: Bashir name in pre-Islamic days was Zahm Ibn Mabad. When he migrated to the Messenger of Allah ﷺ. He asked: What is your name? He replied: Zahm. He said: No; you are Bashir. He Bashir said: When I was walking with the Messenger of Allah ﷺ he passed by the graves of the polytheists. He said: They lived before a period of abundant good. He said this three times. He then passed by the graves of Muslims. He said: They received abundant good. The Messenger of Allah ﷺ suddenly saw a man walking in shoes between the graves. He said: O man; wearing the shoes! Woe to thee! Take off thy shoes. So the man looked round ; When he recognized the Messenger of Allah ﷺ ; he took them off and threw them away. | The Chapter on Dress And Saffron in HodHood Indexing, Chapter on Walking Between Graves While Wearing Shoes in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-29168 | Narrated Nubayshah: The Prophet ﷺ said: We forbade you to eat their meat for more than three days in order that you might have abundance; now Allah has produced abundance; so you may eat; store up and seek reward. Beware; these days are days of eating; drinking and remembrance of Allah; Most High. | The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on Storing The Meat Of The Sacrifice in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-29766 | Awuf Bin malik AlAshjaI said I went out with Zaid Bin Harith in the battle of Mutah. For the reinforcement of the Muslim army a man from the people of Yemen accompanied me. He had only his sword with him. A man from the Muslims slaughtered a Camel. The man for the reinforcement asked him for a part of its skin which he gave him. He made it like the shape of a shield. We went on and met the Byzantine armies. There was a man among them on a reddish horse with a golden saddle and golden weapons. This Byzantinian soldiers began to attack the Muslims desperately. The man for reinforcement sat behind a rock for attacking him. He hamstrung his horse and overpowered him and then killed him. He took his horse and weapons. When Allah; Most High; bestowed victory on the Muslims. Khalid Bin AlWalid sent for him and took his spoils. Awuf said I came to him and said Khalid; do you know that the Apostle of Allaah ﷺ had decided to give spoils to the killer? He said Yes; I thought it abundant. I said You should return it to him; or I shall tell you about it before the Apostle of Allaah ﷺ. But he refused to return it. Awuf said We then assembled with the Apostle of Allaah ﷺ. I told him the story of the man of reinforcement and what Khalid had done. The Apostle of Allaah ﷺ said Khalid; what made you do the work you have done? He said Apostle of Allaah ﷺ ; I considered it to be abundant. The Apostle of Allaah ﷺ said Khalid; return it to him what you have taken from him. Awuf said I said to him here you are; Khalid. Did I not keep my word? The Apostle of Allaah ﷺ said What is that? I then informed him. He said The Apostle of Allaah ﷺ became angry and said Khalid; do not return it to him. Are you going to leave my commanders? You may take from them what is best for you and eave to them what is worst. | The Chapter on Horses And Battels in HodHood Indexing, Chapter on Regarding The Imam Denying The Spoils Salab To The Person Who Killed If He Sees Fit To And The Horse And Weapon Are Parts Of The Spoils Salab in Sunan Abu Dawoud |
In Muwata Malik
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