Almarwa

Almarwa Completed Form

The word Almarwa is a stemmed form of the following words:

Almarwa Dictionary Definition

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Almarwa References or Citations

In Quran

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In Hadith Text Books

Almarwa In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-5585		Narrated Hisham Ibn Urwa from his father who said: While I was a youngster; I asked Aisha the wife of the Prophet. What about the meaning of the Statement of Allah; Verily! the mountains AlSafa and AlMarwa; are among the symbols of Allah. So; it is not harmful if those who perform Hajj or Umra of the House Kaba at Mecca to perform the going Tawaf between them? 2.158 I understand from that that there is no harm if somebody does not perform the Tawaf between them. Aisha replied; No; for if it were as you are saying; then the recitation would have been like this: It is not harmful not to perform Tawaf between them. This verse was revealed in connection with the Ansar who used to assume the Ihram for the idol Manat which was put beside a place called Qudaid and those people thought it not right to perform the Tawaf of AlSafa and AlMarwa. When Islam came; they asked Allah Messenger ﷺ about that; and Allah revealed:- Verily! the mountains AlSafa and AlMarwa Are among the symbols of Allah. So; it is not harmful of those who perform Hajj or Umra of the House Kaba at Mecca to perform the going Tawaf between them. 2.158 Sufyan and Abu Muawiya added from Hisham from Aisha : The Hajj or Umra of the person who does not perform the going Tawaf between AlSafa and AlMarwa is incomplete in Allah sight.	The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on The same ceremonies in Umra as in Hajj in Sahih AlBukhari
SahihAlBukhari-017-001-5587		Narrated Amr Bin Dinar: We asked Ibn Umar whether a man who had performed the Tawaf of the Kaba but had not performed the Tawaf between AlSafa and AlMarwa yet; was permitted to have sexual relation with his wife. He replied; The Prophet ﷺ arrived at Mecca and circumambulated the Kaba seven times and then offered a two rakat prayer behind Maqam-lbrahim and then performed the going Tawaf between AlSafa and AlMarwa seven times and verily; in Allah Messenger ﷺ you have a good example. And we asked Jabir Bin Abdullah the same question and he replied; He should not go near her till he has finished the going Tawaf between AlSafa and AlMarwa.	The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on When a person performing Umra finish his Ihram in Sahih AlBukhari
SahihAlBukhari-017-001-5588		Narrated Abu Mousa AlAshari: I came to the Prophet ﷺ at AlBatha while his camel was kneeling down and he asked me; Have you intended to perform the Hajj? I replied in the affirmative. He asked me; With what intention have you assumed Ihram? I replied; I have assumed Ihram with the same intention as that of the Prophet. He said; You have done well. Perform the Tawaf of the Kaba and the Sai between AlSafa and AlMarwa and then finish the Ihram. So; I performed the Tawaf around the Kaba and the Sai between AlSafa and AlMarwa and then went to a woman of the tribe of Qais who cleaned my head from lice. Later I assumed the Ihram for Hajj. I used to give the verdict of doing the same till the caliphate of Umar who said; If you follow the Holy Book then it orders you to remain in the state of Ihram till you finish from Hajj; if you follow the Prophet ﷺ then he did not finish his Ihram till the Hadi sacrifice had reached its place of slaughtering Hajj AlQiran.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on When a person performing Umra finish his Ihram in Sahih AlBukhari
SahihAlBukhari-017-001-5709			The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on This is for him whose family is not present at the AlMasjid AlHaram in Sahih AlBukhari
SahihAlBukhari-017-001-5776		Narrated Urwa: I asked Aisha : How do you interpret the statement of Allah;. : Verily! the mountains AlSafa and AlMarwa are among the symbols of Allah; and whoever performs the Hajj to the Kaba or performs Umra; it is not harmful for him to perform Tawaf between them Safa and Marwa. 2.158. By Allah! it is evident from this revelation there is no harm if one does not perform Tawaf between Safa and Marwa. Aisha said; O; my nephew! Your interpretation is not true. Had this interpretation of yours been correct; the statement of Allah should have been; It is not harmful for him if he does not perform Tawaf between them. But in fact; this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called Manat which they used to worship at a place called AlMushallal before they embraced Islam; and whoever assumed Ihram for the idol ; would consider it not right to perform Tawaf between Safa and Marwa. When they embraced Islam; they asked Allah Messenger ﷺ ﷺ regarding it; saying; O Allah Apostle! We used to refrain from Tawaf between Safa and Marwa. So Allah revealed: Verily; the mountains AlSafa and AlMarwa are among the symbols of Allah. Aisha added; Surely; Allah Apostle set the tradition of Tawaf between Safa and Marwa; so nobody is allowed to omit the Tawaf between them. Later on I Urwa told Abu Bakr Bin Abdulrahman of Aisha narration and he said; I have not heard of such information; but I heard learned men saying that all the people; except those whom Aisha mentioned and who used to assume lhram for the sake of Manat; used to perform Tawaf between Safa and Marwa. When Allah referred to the Tawaf of the Kaba and did not mention Safa and Marwa in the Quran; the people asked; O Allah Messenger ﷺ ! We used to perform Tawaf between Safa and Marwa and Allah has revealed the verses concerning Tawaf of the Kaba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf between Safa and Marwa? So Allah revealed: Verily AlSafa and AlMarwa are among the symbols of Allah. Abu Bakr said; It seems that this verse was revealed concerning the two groups; those who used to refrain from Tawaf between Safa and Marwa in the Pre- Islamic Period of ignorance and those who used to perform the Tawaf then; and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Kaba and did not mention Tawaf of Safa and Marwa till later after mentioning the Tawaf of the Kaba.	The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on The Tawaf Sai between AlSafa and AlMarwa in Sahih AlBukhari
SahihAlBukhari-017-001-7174		Narrated Urwa: I asked Aisha regarding the Sai between As Safa and AlMarwa. She said; Out of reverence to the idol Manat which was placed in AlMushailal; those who used to assume Ihram in its name; used not to perform Sai between AlSafa and AlMarwa; so Allah revealed: Verily! The AlSafa and AlMarwa two mountains at Mecca are among the symbols of Allah. 2.158. Thereupon; Allah Messenger ﷺ and the Muslims used to perform Sai between them. Sufyan said: The idol Manat was at AlMushailal in Qudaid. Aisha added; The Verse was revealed in connection with the Ansar. They and the tribe of Ghassan used to assume lhram in the name of Manat before they embraced Islam. Aisha added; There were men from the Ansar who used to assume lhram in the name of Manat which was an idol between Mecca and Medina. They said; O Allah Messenger ﷺ ! We used not to perform the Tawaf Sai between AlSafa and AlMarwa out of reverence to Manat.	The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-22827		Aisha Allah be pleased with her said: We went with the Messenger of Allah ﷺ during the year of the Farewell Pilgrimage. We entered into the state of Ihram for Umra. Then the Messenger of Allah ﷺ said: Who has the sacrificial animal with him; he should put on Ihram for Hajj along with Umra. and should not put it off till he has completed them both Hajj and Umra. She said: When I came to Mecca. I was having menses; I neither circumambulated the House; nor ran between AlSafa and AlMarwa. I complained about it to the Messenger of Allah ﷺ and he said: Undo your hair; comb it; and pronounce Talbiya for Hajj; and give up Umra for the time being ; which I did. When we had performed the Hajj; the Messenger of Allah way peace he upon him sent me with Abd AlRabman Bin Abu Bakr to Tanim saying: This is the place for your Umra. Those who had put on Ihram for Umra circumambulated the House; and ran between Alsafa and AlMarwa. They then put off Ihram and then made the last circuit after they had returned from Mina after performing their Hajj; but those who had combined the Hajj and the Umra made only one circuit as they had combined Hajj and Umra.	The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-22857		Jabir Allah be pleased with him said.: We went with Allah Messenger ﷺ in a state of Ihram for the Hajj. There were women and children with us. When we reached Mecca we circumambulated the House and ran between AlSafa and AlMarwa. The Messenger of Allah ﷺ said: He who has no sacrificial animal with him should put off lhram. We said: What kind of putting off? He said: Getting out of lhram completely. So we came to our wives; and put on our clothes and applied perfume. When it was the day of Tarwiya; we put on Ihram for Hajj. and the first circumambulation and running between AlSafa and AlMarwa sufficed us.. Allah Messenger ﷺ commanded us to become seven partners in the sacrifice of a camel and a cow.	The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-22874		Abu Mousa Allah be pleased with him said: I came to the Messenger of Allah ﷺ as he was encamping at Batha. He said to me: Did you intend to perform Hajj? I said: Yes. He again said: With what intention have you entered into the state of Ihram for Ifrad; Qiran or Tamattu. I said: I pronounced Talbiya I have entered into the state of Ihram with that very aim with which the Messenger of Allah ﷺ is pronouncing Talbiya. He the Holy Prophet said; You have done well. Then circumambulate the House and run between AlSafa and AlMarwa and put off Ihram as you have not brought the sacrificial animals along with you. So I circumambulated the House; and ran between AlSafa and AlMarwa and then came to a woman of the tribe of Qais and she rid my head of the lice. I again put on Ihram for Hajj. and continued giving religious verdict according to this practice till during the Caliphate of Umar Allah be pleased with him when a person said to him: Abu Mousa; or Abdullah Bin Qais; exercise restraint in delivering some religious verdict of yours; for you do not know what has been introduced after you by the Commander of the Believers in the rites of Hajj. Thereupon he said: 0 people; whom we gave the religious verdict concerning putting off Ihram they should wait; for the Commander of the Believers is about to come to you; and you should follow him. Umar Allah be pleased with him then came and I made a mention of it to him. whereupon he said: If we abide by the Book of Allah we find the Book of Allah has commanded us to complete the. Hajj and Umra ; and if we abide by the Sunnah of Allah Messenger ﷺ ; we find that Allah Messenger ﷺ did not put off Ihram till the sacrificial animal was brought to its end till it was sacrificed.	The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-22876		Abu Mousa Allah be pleased with him reported: I came to the Messenger of Allah ﷺ and he was encamping at Batha. He the Holy Prophet said: With what purpose have you entered into the state of Ihram? I said: I have entered into the state of Ihram in accordance with the Ihram of Allah Apostle ﷺ. He said: Have you brought sacrificial animals along with you? I said: No. whereupon he said: Then circumambulate the House and run between AlSafa and AlMarwa and put off Ihram. So I circumambulated the House; ran between AlSafa and AlMarwa; and then came to a woman of my tribe. She combed and washed my head. I used to give religious verdict according to the above mentioned command of the Holy Prophet during the Caliphate of Abu Bakr and also during that of Umar. And it was during the Hajj season that a person came to me and said: You perhaps do not know what the Commander of the Believers has introduced in the rites of Hajj. I said: 0 people; those whom we have given religious verdict about a certain thing should wait; for the Commander of the Believers is about to arrive among you; so follow him. When the Commander of the Believers arrived; I said: What is this that you have introduced in the rites of Hajj ? -where upon he said: If we abide by the Book of Allah we find that there Allah; Exalted and Majestic; has said: Complete Hajj and Umra for Allah. And if we abide by the Sunnah of our Apostle ﷺ we find that the Messenger of Allah ﷺ did not put off Ihram till he had sacrificed the animals.	The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-22915		Amr Bin Dinar said: We asked Ibn Umar about a person who came for Umra and circumambulated the House; but he did not run between AlSafa and AlMarwa; whether he is allowed to put off Ihram and have intercourse with his wife. He replied: Allah Messenger ﷺ circumambulated the House seven times and offered two rakahs of prayer after staying at Arafat ; and ran between AlSafa and AlMarwa seven times. Verily there is in Allah Messenger a model pattern for you xxxill. 21.	The Chapter on Makkah And Alhajj in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-22938		Ibn Abbis Allah be pleased with him reported that Muawiya Bin Abu Safyin had told him: I clipped the hair from the head of Allah Messenger may peace he upon him with a clipper while he was at AlMarwa; or I saw him getting his hair clipped with a clipper as he was at AlMarwa. 1722	The Chapter on Grooming The Child in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-22993			The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-22994		Hisham Bin Urwa narrated on the authority of his father who reported: I said to Aisha: I do not see any harm to me if I do not circumambulate betweez AlSafa and AlMarwa. She said: On what ground do you say so? I said: Since Allah; the Exalted and Majestic; says: Verily AlSafa and AlMarwa are among the Signs of Allah. It your assertion were correct ; it would have been said like this: There is no harm for him; that he should not circumambulate between them. It this verse has been revealed about the people of Ansar. Whenever they pronounced the Talbiya; they pronounced it in the name of AlManat during the Days of Ignorance; so they thought that it was not permissible for them for the Muslims to circumambulate between and AlMarwa. When they the Muslims came with Allah Apostle may peace he upon him for Hajj; they mentioned it to him. So Allah; the Exalted and Majestic; revealed this verse. By my life; Allah will not complete the Hajj of one who has not circumambulated between AlSafa and AlMarwa.	The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-22995		Urwa Bin Zabair reported: I said to Aisha; the wife of Allah Apostle ﷺ : I do not see any fault in one who does not circumambl te between AlSafa and AlMarwa; and I do not mind if I do not circumambulate between them; whereupon she said: O; the son of my sister; what you say is wrong. Allah Messenger ﷺ observed Sai and so did the Muslims. So it is a Sunnah of the Prophet. And it was a common practice with the pagan Arabs that those who pronounced Talbiya for the wretched AlManat; situated at Mushalla; did not observe Sai between AlSafa and AlMarwa. With the advent of Islam; we asked Allah Apostle ﷺ about this practice; and it was on this occasion that Allah; the Exalted and Majestic; revealed this verse: Verily AlSafa and AlMarwa are among the Signs of Allah ; so he who performed Hajj or Umra it is no sin on him if he circumambulates them. And if it were as you state; then the wording would have been : There is no harm for him; that he should not circumambulate round them. Zuhri said: I made a mention of that to Abu Bakr Bin Abdulrahman Bin AlHarith Bin Hisham; he was impressed by that and said: This is what is called knowledge. And I have heard many a scholar saying: Many of the Arabs who did not circumambulate between AlSafa and AlMarwa caid: Our circumambulation between these two hills is an act of ignorance; whereas others among the Ansar said: We have been commanded to circumambulate the House; and not Commanded to run between AlSafa and AlMarwa. So Allah; the Exalted and Majestic; revealed thia verse: Verily AlSafa and AlMarwa are among the Signs of Allah. Abu Bakr Bin Abdulrahman said: I think that this verse has been revealed for such and such persons.	The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-22996		Urwa Bin AlZubair reported: I asked Aisha Allah be pleased with her ; the rest of the hadith is the same. And in this hadith these words are also found : When they the Companions of the Holy Prophet asked Allah Messenger ﷺ about this; they said: Messenger of Allah; we felt reluctant to circumambulate between AlSafa and AlMarwa. Then Allah; the Exalted and Majestic; revealed this verse: Verily AlSafa and AlMarwa are among the Signs of. Allah so he who perform Hajj or Umra it is no sin on him if he should circumambulate between them. Aisha Allah be pleased with her said: Allah Messenger ﷺ laid down this Sai between them as Sunnah of the Holy Prophet. So it is not advisable for anyone to abandon this Sai between them.	The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-22997		Urwa Bin Zabair narrated on the authority of Aisha Allah be pleased with her who informed him that the Ansar and the people of the tribe of Ghassan before embracing Islam pronounced Talbiya for Manat; and so they avoided circumambulating between AlSafa and AlMarwa; and it was a common practice with their forefather; that he who put on Ihram for Manat did not circumambulate between AlSafa and AlMarwa. And when they embraced Islam; they asked Allah Messenger ﷺ about it; and then Allah; the Exalted and Majestic; revealed this verse: Verily AlSafa and AlMarwa are among the Signs of Allah ; so he who performs Hajj or Umra; for him there is no harm if he should circumambulate between them; and he who does good spontaneously-surely Allah is Bountiful in rewarding and Knowing.	The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-22998		Anas Allah be pleased with him reported that the Ansar felt reluctant that they should circumambulate between AlSafa and AlMarwa until it was revealed: Verily AlSafa and AlMarwa are among the Signs of Allah ; so whoever performs Hajj or Umra; for him there is no harm that he should circumambulate between them.	The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on 43 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

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