Deni

Deni Completed Form

The word Deni is a stemmed form of the following words:

Deni Dictionary Definition

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Deni References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Yunus Ayah 17	Surat Yunus	-0.85		49	Doth wrong, Deni sign, Forg lie, Sign prosper, Prosper sin, Wrong forg, Lie deni	فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ إِنَّهُ لَا يُفْلِحُ الْمُجْرِمُونَ	Who doth more wrong than such as forge a lie against Allah, or deny His Signs? But never will prosper those who sin.
Surat AlMutaffifeen Ayah 10	Surat AlMutaffifeen	-0.76		82		وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ	Woe, that Day, to those that deny-
Surat AlRahman Ayah 43	Surat AlRahman	-0.71		34	Thi hell, Sinner deni, Hell sinner	هَذِهِ جَهَنَّمُ الَّتِي يُكَذِّبُ بِهَا الْمُجْرِمُونَ	This is the Hell which the Sinners deny:
Surat AlAhqaf Ayah 34	Surat AlAhqaf	-0.58		63	Deni truth, Unbeliev fire, Tast penalty, Yea lord, Lord tast, Truth yea, Dai unbeliev, Penalty deni, Asked truth, Fire asked	وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَلَيْسَ هَذَا بِالْحَقِّ قَالُوا بَلَى وَرَبِّنَا قَالَ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَ	And on the Day that the Unbelievers will be placed before the Fire, (they will be asked,) "Is this not the Truth?" they will say, "Yea, by our Lord!" (One will say:) "Then taste ye the Penalty, for that ye were wont to deny (Truth)!"
Surat AlImran Ayah 21	Surat AlImran	-0.53		89	Grievou penalti, Deni sign, Announc grievou, Slai teach, Teach deal, Prophets slai, Slai prophet, Sign defianc, Slai prophets, Deal mankind, Defianc slai, Mankind announc	إِنَّ الَّذِينَ يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ حَقٍّ وَيَقْتُلُونَ الَّذِينَ يَأْمُرُونَ بِالْقِسْطِ مِنَ النَّاسِ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ	As to those who deny the Signs of Allah and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty.
Surat AlHajj Ayah 57	Surat AlHajj	-0.5		103	Reject faith, Deni sign, Humili punish, Deni signs, Faith deni, Signs humili	وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا فَأُولَئِكَ لَهُمْ عَذَابٌ مُهِينٌ	And for those who reject Faith and deny our Signs, there will be a humiliating Punishment.
Surat AlBaqara Ayah 90	Surat AlBaqara	-0.49		87	Reject faith, Humili punish, Miser price, Servant pleas, Punish reject, Wrath wrath, Pleas thu, Deni revel, Insol envi, Send servant, Drawn wrath, Wrath humili, Revel insol, Sold souls, Envi grace, Price sold, Grace send, Souls deni, Thu drawn	بِئْسَمَا اشْتَرَوْا بِهِ أَنْفُسَهُمْ أَنْ يَكْفُرُوا بِمَا أَنْزَلَ اللَّهُ بَغْيًا أَنْ يُنَزِّلَ اللَّهُ مِنْ فَضْلِهِ عَلَى مَنْ يَشَاءُ مِنْ عِبَادِهِ فَبَاءُوا بِغَضَبٍ عَلَى غَضَبٍ وَلِلْكَافِرِينَ عَذَابٌ مُهِينٌ	Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.
Surat AlNahl Ayah 83	Surat AlNahl	-0.45		68	Deni creat, Creatur ungrat, Deni creatur, Recognis favour, Favour deni	يَعْرِفُونَ نِعْمَتَ اللَّهِ ثُمَّ يُنْكِرُونَهَا وَأَكْثَرُهُمُ الْكَافِرُونَ	They recognise the favours of Allah; then they deny them; and most of them are (creatures) ungrateful.
Surat Hood Ayah 19	Surat Hood	-0.44		47	Hinder path, Path seek, Deni hereaft, Seek crook, Crook deni	الَّذِينَ يَصُدُّونَ عَنْ سَبِيلِ اللَّهِ وَيَبْغُونَهَا عِوَجًا وَهُمْ بِالْآخِرَةِ هُمْ كَافِرُونَ	"Those who would hinder (men) from the path of Allah and would seek in it something crooked: these were they who denied the Hereafter!"
Surat Alaaraf Ayah 45	Surat Alaaraf	-0.44		37	Hinder path, Path seek, Deni hereaft, Seek crook, Crook deni	الَّذِينَ يَصُدُّونَ عَنْ سَبِيلِ اللَّهِ وَيَبْغُونَهَا عِوَجًا وَهُمْ بِالْآخِرَةِ كَافِرُونَ	"Those who would hinder (men) from the path of Allah and would seek in it something crooked: they were those who denied the Hereafter."
Surat AlKahf Ayah 37	Surat AlKahf	-0.43		66	Creat dust, Deni creat, Dust spermdrop, Dust sperm, Spermdrop fashion, Dost deni, Argument dost, Companion argument	قَالَ لَهُ صَاحِبُهُ وَهُوَ يُحَاوِرُهُ أَكَفَرْتَ بِالَّذِي خَلَقَكَ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ سَوَّاكَ رَجُلًا	His companion said to him, in the course of the argument with him: "Dost thou deny Him Who created thee out of dust, then out of a sperm-drop, then fashioned thee into a man?
Surat Saba Ayah 42	Surat Saba	-0.43		54	Tast penalti, Penalti fire, Profit harm, Dai power, Wrongdoers tast, Harm wrongdoers, Harm wrong, Power profit	فَالْيَوْمَ لَا يَمْلِكُ بَعْضُكُمْ لِبَعْضٍ نَفْعًا وَلَا ضَرًّا وَنَقُولُ لِلَّذِينَ ظَلَمُوا ذُوقُوا عَذَابَ النَّارِ الَّتِي كُنْتُمْ بِهَا تُكَذِّبُونَ	So on that Day no power shall they have over each other, for profit or harm: and We shall say to the wrong-doers, "Taste ye the Penalty of the Fire, - the which ye were wont to deny!"
Surat AlRum Ayah 16	Surat AlRum	-0.41		80	Reject faith, Deni sign, Meet hereafter, Sign meet, Faith fals, Fals deni, Meet hereaft	وَأَمَّا الَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا وَلِقَاءِ الْآخِرَةِ فَأُولَئِكَ فِي الْعَذَابِ مُحْضَرُونَ	And those who have rejected Faith and falsely denied our Signs and the meeting of the Hereafter, - such shall be brought forth to Punishment.
Surat AlMutaffifeen Ayah 11	Surat AlMutaffifeen	-0.38		82	Day Of Judgment, Deni dai	الَّذِينَ يُكَذِّبُونَ بِيَوْمِ الدِّينِ	Those that deny the Day of Judgment.
Surat AlRaad Ayah 5	Surat AlRaad	-0.38		96	Companion fire, Dwell ay, Fire dwell, Deni lord, Dost marvel, Creation renew, Renew deni, Yoke servitud, Lord neck, Fire dwel, Neck yoke, Dust creation, Marvel faith, Servitud companion, Strang dust, Faith strang	وَإِنْ تَعْجَبْ فَعَجَبٌ قَوْلُهُمْ أَإِذَا كُنَّا تُرَابًا أَإِنَّا لَفِي خَلْقٍ جَدِيدٍ أُولَئِكَ الَّذِينَ كَفَرُوا بِرَبِّهِمْ وَأُولَئِكَ الْأَغْلَالُ فِي أَعْنَاقِهِمْ وَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ	If thou dost marvel (at their want of faith), strange is their saying: "When we are (actually) dust, shall we indeed then be in a creation renewed?" They are those who deny their Lord! They are those round whose necks will be yokes (of servitude): they will be Companions of the Fire, to dwell therein (for aye)!
Surat AlMaaun Ayah 1	Surat AlMaaun	-0.38		15	Seest deni, Deni judgment	أَرَأَيْتَ الَّذِي يُكَذِّبُ بِالدِّينِ	Seest thou one who denies the Judgment (to come)?
Surat AlFurqan Ayah 11	Surat AlFurqan	-0.36		38	Blaze fire, Hour judgment, Fire deni, Prepar blaze, Deni hour, Nai deni, Judgment prepar	بَلْ كَذَّبُوا بِالسَّاعَةِ وَأَعْتَدْنَا لِمَنْ كَذَّبَ بِالسَّاعَةِ سَعِيرًا	Nay they deny the hour (of the judgment to come): but We have prepared a blazing fire for such as deny the hour:
Surat AlKahf Ayah 105	Surat AlKahf	-0.36		66	Day Of Judgment, Sign lord, Deni sign, Works dai, Lord fact, Judgment weight, Fact meet, Vain works, Hereaft vain, Meet hereaft	أُولَئِكَ الَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ وَلِقَائِهِ فَحَبِطَتْ أَعْمَالُهُمْ فَلَا نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْنًا	They are those who deny the Signs of their Lord and the fact of their having to meet Him (in the Hereafter): vain will be their works, nor shall We, on the Day of Judgment, give them any weight.
Surat AlNahl Ayah 36	Surat AlNahl	-0.35		68	Travel earth, Deni truth, Eschew evil, Command serv, Evil peopl, Earth deni, Li peopl, Peopl guided, Inevit establish, Serv eschew, Error inevit, Establish travel, Messenger command, Guided error, Assuredli peopl, Peopl messenger	وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَسُولًا أَنِ اعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ فَمِنْهُمْ مَنْ هَدَى اللَّهُ وَمِنْهُمْ مَنْ حَقَّتْ عَلَيْهِ الضَّلَالَةُ فَسِيرُوا فِي الْأَرْضِ فَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ	For We assuredly sent amongst every People a messenger, (with the Command), "Serve Allah, and eschew Evil": of the People were some whom Allah guided, and some on whom error became inevitably (established). So travel through the earth, and see what was the end of those who denied (the Truth).
Surat Qaaf Ayah 5	Surat Qaaf	-0.35		32	Deni truth, Truth confus, Confus state	بَلْ كَذَّبُوا بِالْحَقِّ لَمَّا جَاءَهُمْ فَهُمْ فِي أَمْرٍ مَرِيجٍ	But they deny the Truth when it comes to them: so they are in a confused state.
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In Hadith Text Books

Deni In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1722		Narrated Abu Huraira: The Prophet ﷺ said; Do not deny your fathers i.e. claim to be the sons of persons other than your fathers ; and whoever denies his father; is charged with disbelief.	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Whoever claims to be the son of a person other than his father in Sahih AlBukhari
SahihAlBukhari-017-001-1741		Narrated Anas Bin Malik: A girl wearing ornaments; went out at Medina. Somebody struck her with a stone. She was brought to the Prophet ﷺ while she was still alive. Allah Messenger ﷺ asked her; Did such-and-such a person strike you? She raised her head; denying that. He asked her a second time; saying; Did so-and-so strike you? She raised her head; denying that. He said for the third time; Did so-and-so strike you? She lowered her head; agreeing. Allah Messenger ﷺ then sent for the killer and killed him between two stones.	The Chapter on Games And Hunting And Striking The Head in HodHood Indexing, Chapter on If someone kills with a stone or with a stick in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-20317		Abu Salama h. Abdulrahman Bin Auf reported Allah Messenger ﷺ as saying: There is no transitive disease; but he is also reported to have said: A sick person should not be taken to one who is healthy. Abu Salama said that Abu Huraira used to narrate these two different ahadith from Allah Messenger ﷺ ; but afterwards Abu Huraira became silent on these words: There is no transitive disease; but he stuck to this that the sick person should not be taken to one who is healthy. Harith Bin Abu Dhubab and he was the first cousin of Abu Huraira said: Abu Huraira; I used to hear from you that you narrated to us along with this hadith and the other one also there is no transitive disease ; but now you observe silence about it. You used to say that Allah Messenger ﷺ said: There is no transitive disease. Abu Huraira denied having any knowledge of that; but he said that the sick camel should not be taken to the healthy one. Harith; however; did not agree with him; which irritated Abu Huraira and he said to him some words in the Abyssinian language. He said to Harith: Do you know what I said to you? He said: No. Abu Huraira said: I simply denied having said it. Abu Salama sad: By my life; Abu Huraira in fact used to report Allah Messenger ﷺ having said: There is no transitive disease. I do not know whether Abu Huraira has forgotten it or he deemed it an abrogated statement in the light of the other one.	The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on 33 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10168			The Chapter on The Recitation Of Companions in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9941		Narrated Ali: Abu Jahl said to the Prophet ﷺ : We do not deny you; but we deny what you came with. So Allah Most High revealed: It is not you that they deny but is Allah Ayat which the wrong-doers reject 6:33.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9953		Narrated Abu Huraira: that the Messenger of Allah ﷺ said: When Allah created Adam He wiped his back and every person that He created among his offspring until the Day of Resurrection fell out of his back. He placed a ray of light between the eyes of every person. Then He showed them to Adam and he said: O Lord! Who are these people? He said: These are your offspring. He saw one of them whose ray between his eyes amazed him; so he said: O Lord! Who is this? He said: This is a man from the latter nations of your offspring called Dawud. He said: Lord! How long did You make his lifespan? He said: Sixty years. He said: O Lord! Add forty years from my life to his. So at the end of Adam life; the Angel of death of came to him; and he said: Do I not have forty years remaining? He said: Did you not give them to your son Dawud? He said: Adam denied; so his offspring denied; and Adam forgot and his offspring forgot; and Adam sinned; so his offspring sinned.	The Chapter on Life And Death And Martyrs in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-16495		It was narrated from Abu Huraira that the Messenger of Allah said: Allah; the Mighty and Sublinm; says: The son of Adam denied Me and he had no right to do so. and the son of Adam reviled Me and he had no right to do so. As for his denying Me; It is his saying that I will not resurrect him as I created him in the beginning; but resurrecting him is not more difficult for Me than creating him in the first place. And as for his reviling Me; it is his saying that Allah has taken a son; but I am Allah; the One; the Self-Sufficient Master; I beget not nor was I begotten; and there is none co-equal or comparable unto Me.	The Chapter on Supplications The Creator in HodHood Indexing, Chapter on The Souls of The Believers in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-29762		Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ ; Abu Bakr and Umar burned the belongings of anyone who had been dishonest about booty and beat him.Abu Dawud said: Ali Bin Bahr added on the authority of AlWalid; and I did not hear a tradition from him: And they denied him his share.Abu Dawud said: This tradition has also been transmitted by AlWalid Bin Utbah from Abd AlWahhab Bin Najdah; They said: This has been transmitted by AlWalid; from Zuhair Bin Muhammad; from Amr Bin Shuaib. Abd AlWahhab Bin Najdah AlHuti did not mention the words He denied him his share as narrated by Ali Bin Bahr from AlWalid.	The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing, Chapter on Regarding Punishing The One Who Commits Ghulul in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34786		Malik related to me from Hisham Ibn Urwa that his father said that there was only one hadd against a man who slandered a group of people. Malik said; If they are on separate occasions there is still only one hadd against him. Malik related to me from Ab AlRijal Muhammad Ibn Abdulrahman Ibn Haritha Ibn AlNuman AlAnsari; then from the Banun-Najar from his mother Amra bint Abdulrahman that two men cursed each other in the time of Umar Ibn AlKhattab. One of them said to the other; By Allah; my father is not an adulterer and my mother is not an adulteress. Umar Ibn AlKhattab asked advice about that. One person said; He has praised his father and mother. Another said; His father and mother have praise other than this. We think that he is to be flogged with the hadd. So Umar flogged him with the hadd of eighty lashes. Malik said; There is no hadd in our view except for slander; denial or insinuation; in which one sees that the speaker intends by that denial or slander. Then the hadd is completely imposed on the one who said it. Malik said; What is done in our community when a man denies that another man is from his father; is that he deserves the hadd. If the mother who is denied is a slave; then he deserves the hadd as well.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34803		Yahya related to me from Malik that Yahya Ibn Said said that Abu Bakr Ibn Muhammad Ibn Amr Ibn Hazm informed him that he had taken a Nabatean who had stolen some iron rings and jailed him in order to cut off his hand. Amra bint Abdulrahman sent a girl mawla to him called Umaya. Abu Bakr said that she had come to him while he was among the people and said that his aunt Amra sent word to him saying; Son of my brother! You have taken a Nabatean for something insignificant which was mentioned to me. Do you want to cut off his hand? He had said; Yes. She said; Amra says to you not to cut off the hand except for a quarter of a dinar and upwards. Abu Bakr added; So I let the Nabatean go. Malik said; The generally agreed on way of doing things among us about the confession of slaves is that if a slave confesses something against himself; the hadd and punishment for it is inflicted on his body. His confession is accepted from him and one does not suspect that he would inflict something on himself. Malik said; As for the one of them who confesses to a matter which will incur damages agains this master; his confession is not accepted against his master. Malik said; One does not cut off the hand of a hireling or a man who is with some people to serve them; if he robs them; because his state is not the state of a thief. His state is the state of a treacherous one. The treacherous one does not have his hand cut off. Malik said about a person who borrows something and then denies it; His hand is not cut off. He is like a man who owes a debt to another man and denies it. He does not have his hand cut off for what he has denied. Malik said; The generally agreed-on way of dealing among us; with the thief who is found in a house and has gathered up goods and has not taken them out; is that his hand is not cut off. That is like the man who places wine before him to drink it and does not do it. The hadd is not imposed on him. That is like a man who sits with a woman and desires to have haram intercourse with her and does not do it and he does not reach her. There is no hadd against that either. Malik said; The generally agreed-on way of doing things among us is that there is no cutting off the hand for what is taken by chance; openly and in haste; whether or not its price reaches that for which the hand is cut off.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, The Book of Speech in Muwata Malik