Exist
From HodHood
Exist Completed Form
The word Exist is a stemmed form of the following words:
Exist Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Exist
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Exist
Exist in Wikipedia
https://en.wikipedia.org/wiki/Exist
Exist References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat Ghafir Ayah 74 | Surat Ghafir | -0.38 | 57 | Left lurch, Unbeliev strai, Exist thu, Nay invok, Thu leav, Repli left, Invok exist, Lurch nay, Derog repli, Leav unbeliev | مِنْ دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا بَلْ لَمْ نَكُنْ نَدْعُو مِنْ قَبْلُ شَيْئًا كَذَلِكَ يُضِلُّ اللَّهُ الْكَافِرِينَ | "In derogation of Allah?" They will reply: "They have left us in the lurch: Nay, we invoked not, of old, anything (that had real existence)." Thus does Allah leave the Unbelievers to stray. | |
Surat AlQasas Ayah 88 | Surat AlQasas | -0.38 | 45 | God god, Command brought, Belong command, God everyth, Perish face, Face belong, Everyth exist, Exist perish | وَلَا تَدْعُ مَعَ اللَّهِ إِلَهًا آخَرَ لَا إِلَهَ إِلَّا هُوَ كُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَهُ لَهُ الْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ | And call not, besides Allah, on another god. There is no god but He. Everything (that exists) will perish except His own Face. To Him belongs the Command, and to Him will ye (all) be brought back. | |
Surat AlAnam Ayah 164 | Surat AlAnam | -0.3 | 67 | Bear burden, Burden bear, Everi soul, Bearer burden, Shall seek, Goal truth, Cherish exist, Truth disput, Draw meed, Exist everi, Burden goal, Soul draw, Act bearer, Seek cherish, Meed act, Cherish cherish | قُلْ أَغَيْرَ اللَّهِ أَبْغِي رَبًّا وَهُوَ رَبُّ كُلِّ شَيْءٍ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى ثُمَّ إِلَى رَبِّكُمْ مَرْجِعُكُمْ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ | Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed." | |
Surat AlHadeed Ayah 22 | Surat AlHadeed | 0.47 | 94 | Happen earth, Decre bring, Exist easi, Misfortun happen, Earth soul, Bring exist, Soul record, Record decre | مَا أَصَابَ مِنْ مُصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنْفُسِكُمْ إِلَّا فِي كِتَابٍ مِنْ قَبْلِ أَنْ نَبْرَأَهَا إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ | No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: That is truly easy for Allah: |
In Hadith Text Books
Exist In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-1683 | Narrated Malik Bin Aus: I went and entered upon Umar; his doorman; Yarfa came saying Uthman; Abdulrahman AlZubair and Saad are asking your permission to see you. May I admit them? Umar said; Yes. So he admitted them Then he came again and said; May I admit Ali and Abbas? He said; Yes. Abbas said; O; chief of the believers! Judge between me and this man Ali. Umar said; I beseech you by Allah by Whose permission both the heaven and the earth exist; do you know that Allah Messenger ﷺ said; Our the Apostles property will not be inherited; and whatever we leave after our death is to be spent in charity? And by that Allah Messenger ﷺ meant himself. The group said; No doubt ; he said so. Umar then faced Ali and Abbas and said; Do you both know that Allah Messenger ﷺ said that? They replied; No doubt ; he said so. Umar said; So let me talk to you about this matter. Allah favored His Apostle with something of this Fai i.e. booty won by the Muslims at war without fighting which He did not give to anybody else; Allah said:- And what Allah gave to His Apostle Fai Booty.........to do all things.... 59.6 And so that property was only for Allah Messenger ﷺ. Yet; by Allah; he neither gathered that property for himself nor withheld it from you; but he gave its income to you; and distributed it among you till there remained the present property out of which the Prophet ﷺ used to spend the yearly maintenance for his family; and whatever used to remain; he used to spend it where Allah property is spent i.e. in charity etc.. Allah Messenger ﷺ followed that throughout his life. Now I beseech you by Allah; do you know all that? They said; Yes. Umar then said to Ali and Abbas; I beseech you by Allah; do you know that? Both of them said; Yes. Umar added; And when the Prophet ﷺ died; Abu Bakr said; I am the successor of Allah Messenger ﷺ ; and took charge of that property and managed it in the same way as Allah Messenger ﷺ did. Then I took charge of this property for two years during which I managed it as Allah Messenger ﷺ and Abu Bakr did. Then you both Ali and Abbas came to talk to me; bearing the same claim and presenting the same case. O Abbas! You came to me asking for your share from the property of your nephew; and this man Ali came to me; asking for the share of h is wife from the property of her father. I said; If you both wish; I will give that to you on that condition i.e. that you would follow the way of the Prophet ﷺ and Abu Bakr and as I Umar have done in man aging it. Now both of you seek of me a verdict other than that? Lo! By Allah; by Whose permission both the heaven and the earth exist; I will not give any verdict other than that till the Hour is established. If you are unable to manage it; then return it to me; and I will be sufficient to manage it on your behalf. | The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on Our property is not to be inherited and whatever we leave is Sadaqa in Sahih AlBukhari | |
SahihAlBukhari-017-001-3597 | Narrated Abu Saeed AlKhudri: We got female captives in the war booty and we used to do coitus interruptus with them. So we asked Allah Messenger ﷺ about it and he said; Do you really do that? repeating the question thrice; There is no soul that is destined to exist but will come into existence; till the Day of Resurrection. | The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on The coitus interruptus in Sahih AlBukhari | |
SahihAlBukhari-017-001-4919 | Narrated Ibn Muhairiz: I saw Abu Saeed and asked him about coitus interruptus. Abu Saeed said; We went with Allah Apostle; in the Ghazwa of Bani AlMustaliq and we captured some of the Arabs as captives; and the long separation from our wives was pressing us hard and we wanted to practice coitus interruptus. We asked Allah Messenger ﷺ whether it was permissible. He said; It is better for you not to do so. No soul; that which Allah has destined to exist; up to the Day of Resurrection; but will definitely come; into existence. | The Chapter on Ramadan And Fasting And Kabah in HodHood Indexing, Chapter on Whoever possessed Arab slaves in Sahih AlBukhari | |
SahihAlBukhari-017-001-5498 | Narrated Abu Saeed AlKhudri: that while he was sitting with Allah Messenger ﷺ he said; O Allah Messenger ﷺ ! We get female captives as our share of booty; and we are interested in their prices; what is your opinion about coitus interrupt us? The Prophet ﷺ said; Do you really do that? It is better for you not to do it. No soul that which Allah has destined to exist; but will surely come into existence. | The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on The sale of slaves in Sahih AlBukhari | |
SahihAlBukhari-017-001-6486 | Narrated Ibn Muhairiz: I entered the Masjid and saw Abu Saeed AlKhudri and sat beside him and asked him about AlAzl i.e. coitus interruptus. Abu Saeed said; We went out with Allah Messenger ﷺ for the Ghazwa of Banu AlMustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. So when we intended to do coitus interrupt us; we said; How can we do coitus interruptus before asking Allah Messenger ﷺ who is present among us? We asked him about it and he said; It is better for you not to do so; for if any soul till the Day of Resurrection is predestined to exist; it will exist. | The Chapter on Ramadan And Fasting And Kabah in HodHood Indexing, Chapter on Ghazwa of Banu AlMustaliq or the Ghazwa of AlMuraisi in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-23871 | Ali Bin Abu Talib reported that when the Messenger of Allah ﷺ got up at night for prayer he would say: I turn my face in complete devotion to One Who is the Originator of the heaven and the earth and I am not of the polytheists. Verily my prayer; my sacrifice; my living and my dying are for Allah; the Lord of the worlds; There is no partner with Him and this is what I have been commanded to profess and believe and I am of the believers. O Allah; Thou art the King; there is no god but Thee; Thou art my Lord; and I am Thy bondman. I wronged myself and make a confession of my Sin. Forgive all my sins; for no one forgives the sins but Thee; and guide me in the best of conduct for none but Thee guideth anyone in good conduct. Remove sins from me; for none else but Thou can remove sins from me. Here I am at Thy service; and Grace is to Thee and the whole of good is in Thine hand; and one cannot get nearneststo Thee through evil. My power as well as existence is due to Thee Thine grace and I turn to Thee for supplication. Thou art blessed and Thou art exalted. I seek forgiveness from Thee and turn to Thee in repentance: and when he would bow; he would say: O Allah; it is for Thee that I bowed. I affirm my faith in Thee and I submit to Thee; and submit humbly before Thee my hearing; my eyesight; my marrow; my bone; my sinew; and when he would raise his head; he would say: O Allah; our Lord; praise is due to Thee; the praise with which is filled the heavens and the earth; and with which is filled that space which exists between them; and filled with anything that Thou desireth afterward. And when he prostrated himself; he the Holy Prophet would say: O Allah; it is to Thee that I prostrate myself and it is in Thee that I affirm my faith; and I submit to Thee. My face is submitted before One Who created it; and shaped it; and opened his faculties of hearing and seeing. Blessed is Allah; the best of Creators; and he would then say between Tashahhud and the pronouncing of salutation: Forgive me of the earlier and later open and secret sins and that where I made transgression and that Thou knowest better than I. Thou art the First and the Last. There is no god; but Thee. | The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on 26 in Sahih Muslim |
In Sunan AlTermithi
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAlTermithi-017-001-9277 | AlAgharr Abu Muslim narrated that he bears witness from Abu Saeed AlKhudri and Abu Huraira; that they bear witness that : the Prophet ﷺ said: Whoever says: There is none worthy of worship except Allah; and Allah is the Greatest; La ilaha illallah; wa Allahu akbar His Lord affirms his statement and says: There is none worthy of worship except Me; and I am the Greatest; and when he say: There is none worthy of worship except for Allah; Alone; La ilaha illallah; wa<U+1E25>dahu Allah says: There is none worthy of worship except for Me and I am Alone. And when he say: There is none worthy of worship except for Allah; Alone; without partner; La ilaha illallah; wa<U+1E25>dahu la sharika lahu Allah says: There is none worthy of worship except Me; Alone; I have no partner. And when he say: There is none worthy of worship except for Allah; to Him belongs all that exists; and to Him is the praise; La ilaha illallah; lah Almulku wa lah Al<U+1E25>amdu Allah says: There is none worthy of worship except Me; to Me belongs all that exists; and to Me is the praise. And when he says: There is none worthy of worship except Allah; and there is no might or power except by Allah; La ilaha illallah; wa la <U+1E25>awla wa la quwata illa billah Allah says: There is none worthy of worship except Me; and there is no might or power except by Me. And he used to say: Whoever says it in his illness; then dies; the Fire shall not consume him. | The Chapter on Worshiping Idols And Partners in HodHood Indexing, Chapter on What Has Been Related About What The Worshipper Says When He Becomes Ill in Sunan AlTermithi |
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
nothing found
In Muwata Malik
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
MuwataMalik-017-001-35290 | Yahya related to me from Malik from Rabia Ibn Abi Abdulrahman from Muhammad Ibn Yahya Ibn Habban that Ibn Muhayriz said; I went into the Masjid and saw Abu Said AlKhudri and so I sat by him and asked him about coitus interruptus. Abu Said AlKhudri said; We went out with the Messenger of Allah; may Allah bless him and grant him peace; on the expedition to the Banu AlMustaliq. We took some Arabs prisoner; and we desired the women as celibacy was hard for us. We wanted the ransom; so we wanted to practise coitus interruptus. We said; Shall we practise coitus interruptus while the Messenger of Allah; may Allah bless him and grant him peace; is among us before we ask him? We asked him about that and he said; You dont have to not do it. There is no self which is to come into existence up to the Day of Rising but that it will come into existence. | The Chapter on Ramadan And Fasting And Kabah in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik |
Template:Word Definition Word Association Template
Template:Word Definition Word Rules Template