Final

Final Completed Form

The word Final is a stemmed form of the following words:

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Final References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Ghafir Ayah 3	Surat Ghafir	-0.53		57	Strict punish, Final goal, Forgiveth sin, Sin accepteth, Reach god, Repentance strict, Punishment reach, Accepteth repentance, God final, Strict punishment	غَافِرِ الذَّنْبِ وَقَابِلِ التَّوْبِ شَدِيدِ الْعِقَابِ ذِي الطَّوْلِ لَا إِلَهَ إِلَّا هُوَ إِلَيْهِ الْمَصِيرُ	Who forgiveth sin, accepteth repentance, is strict in punishment, and hath a long reach (in all things). there is no god but He: to Him is the final goal.
Surat Alaaraf Ayah 53	Surat Alaaraf	-0.46		37	Leav lurch, Invent leav, Lord bring, Lost souls, Lost soul, Final fulfil, Bring tide, Event event, Fact lost, Wait final, Tide intercessor, Souls invent, Behalf behav, Final fulfilled, Interced behalf, Event final, Behaviour past, Fulfil event, Disregard lord, Differ behaviour, Behav differ, Past fact, Intercessor interced, Fulfilled disregard	هَلْ يَنْظُرُونَ إِلَّا تَأْوِيلَهُ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِنْ قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ فَهَلْ لَنَا مِنْ شُفَعَاءَ فَيَشْفَعُوا لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي كُنَّا نَعْمَلُ قَدْ خَسِرُوا أَنْفُسَهُمْ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ	Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch.
Surat Qaaf Ayah 43	Surat Qaaf	-0.33		32		إِنَّا نَحْنُ نُحْيِي وَنُمِيتُ وَإِلَيْنَا الْمَصِيرُ	Verily it is We Who give Life and Death; and to Us is the Final Goal-
Surat Saad Ayah 55	Surat Saad	-0.29		38	Final return, Evil final, Wrong evil	هَذَا وَإِنَّ لِلطَّاغِينَ لَشَرَّ مَآبٍ	Yea, such! but - for the wrong-doers will be an evil place of (Final) Return!-
Surat Alaaraf Ayah 187	Surat Alaaraf	-0.13		37	Heaven earth, Thereof lord, Knowledg thereof, Lord none, Earth sudden, Reveal occur, None reveal, Appoint knowledg, Sudden wert, Heavi burden, Eager search, Occur heavi, Burden heaven, Search thereof, Wert eager, Thereof knowledg	يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا قُلْ إِنَّمَا عِلْمُهَا عِنْدَ رَبِّي لَا يُجَلِّيهَا لِوَقْتِهَا إِلَّا هُوَ ثَقُلَتْ فِي السَّمَاوَاتِ وَالْأَرْضِ لَا تَأْتِيكُمْ إِلَّا بَغْتَةً يَسْأَلُونَكَ كَأَنَّكَ حَفِيٌّ عَنْهَا قُلْ إِنَّمَا عِلْمُهَا عِنْدَ اللَّهِ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ	They ask thee about the (final) Hour - when will be its appointed time? Say: "The knowledge thereof is with my Lord (alone): None but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only, all of a sudden will it come to you." They ask thee as if thou Wert eager in search thereof: Say: "The knowledge thereof is with Allah (alone), but most men know not."
Surat AlRaad Ayah 32	Surat AlRaad	-0.079		96	Grant respit, Punish terribl, Terribl requit, Respit unbelievers, Mock grant, Final punish, Unbelievers final	وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِنْ قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُوا ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ عِقَابِ	Mocked were (many) messengers before thee: but I granted respite to the unbelievers, and finally I punished them: Then how (terrible) was my requital!
Surat AlMaidah Ayah 18	Surat AlMaidah	0.01		112	Heaven earth, Dominion heaven, Final goal, Jew christian, Belongeth dominion, Forgiveth pleaseth, Punish sin, Punisheth pleaseth, Pleaseth punisheth, Earth final, Pleaseth belongeth, Belov why, Creat forgiveth, Why doth, Son be, Sin nay, Christian son, Son belov, Doth punish	وَقَالَتِ الْيَهُودُ وَالنَّصَارَى نَحْنُ أَبْنَاءُ اللَّهِ وَأَحِبَّاؤُهُ قُلْ فَلِمَ يُعَذِّبُكُمْ بِذُنُوبِكُمْ بَلْ أَنْتُمْ بَشَرٌ مِمَّنْ خَلَقَ يَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا وَإِلَيْهِ الْمَصِيرُ	(Both) the Jews and the Christians say: "We are sons of Allah, and his beloved." Say: "Why then doth He punish you for your sins? Nay, ye are but men, - of the men he hath created: He forgiveth whom He pleaseth, and He punisheth whom He pleaseth: and to Allah belongeth the dominion of the heavens and the earth, and all that is between: and unto Him is the final goal (of all)"
Surat AlMumtahanah Ayah 4	Surat AlMumtahanah	0.049		91	Prai lord, Final goal, Prai forgiv, Enmiti hatr, Lord trust, Abraham father, Power aught, Worship reject, Clear worship, Arisen enmiti, Forgiv power, Repent final, Aught behalf, Excel abraham, Behalf prai, Abraham clear, Trust repent, Father prai, Reject arisen	قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِي إِبْرَاهِيمَ وَالَّذِينَ مَعَهُ إِذْ قَالُوا لِقَوْمِهِمْ إِنَّا بُرَآءُ مِنْكُمْ وَمِمَّا تَعْبُدُونَ مِنْ دُونِ اللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ الْعَدَاوَةُ وَالْبَغْضَاءُ أَبَدًا حَتَّى تُؤْمِنُوا بِاللَّهِ وَحْدَهُ إِلَّا قَوْلَ إِبْرَاهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَا أَمْلِكُ لَكَ مِنَ اللَّهِ مِنْ شَيْءٍ رَبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ الْمَصِيرُ	There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever, - unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal.
Surat AlTaghabun Ayah 3	Surat AlTaghabun	0.22		108	Heaven earth, Creat heaven, Final goal, Beauti final, Earth proport, Shape shape, Proportions shape, Shape beauti, Earth proportions	خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَإِلَيْهِ الْمَصِيرُ	He has created the heavens and the earth in just proportions, and has given you shape, and made your shapes beautiful: and to Him is the final Goal.
Surat AlIsra Ayah 35	Surat AlIsra	0.28		46	Final determin, Advantag final, Straight fit, Weigh balanc, Fit advantag, Full measur, Balanc straight, Measure weigh, Measur measure	وَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ ذَلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا	Give full measure when ye measure, and weigh with a balance that is straight: that is the most fitting and the most advantageous in the final determination.
Surat Luqman Ayah 14	Surat Luqman	0.35		52	Final goal, Show gratitud, Year twain, Wean hear, Command show, Travail bear, Twain wean, Parent final, Hear command, Bear year, Parent travail, Gratitud parent, Enjoin parent, Travail travail	وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَى وَهْنٍ وَفِصَالُهُ فِي عَامَيْنِ أَنِ اشْكُرْ لِي وَلِوَالِدَيْكَ إِلَيَّ الْمَصِيرُ	And We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him, and in years twain was his weaning: (hear the command), "Show gratitude to Me and to thy parents: to Me is (thy final) Goal.
Surat AlAhzab Ayah 21	Surat AlAhzab	0.35		90	Pattern conduct, Beauti pattern, Hope final, Engag prais, Conduct hope, Final engag	لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لِمَنْ كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ وَذَكَرَ اللَّهَ كَثِيرًا	Ye have indeed in the Messenger of Allah a beautiful pattern (of conduct) for any one whose hope is in Allah and the Final Day, and who engages much in the Praise of Allah.
Surat AlShura Ayah 15	Surat AlShura	0.39		47	Lord lord, Final goal, Vain desir, Art commanded, Command judg, Lord respons, Faith stand, Deed content, Stand steadfast, Book command, Justli lord, Judg justli, Commanded vain, Art command, Steadfast art, Respons deeds, Content bring, Desir book, R book, Reason faith, Li lord, Deeds deed, Bring final	فَلِذَلِكَ فَادْعُ وَاسْتَقِمْ كَمَا أُمِرْتَ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَقُلْ آمَنْتُ بِمَا أَنْزَلَ اللَّهُ مِنْ كِتَابٍ وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمُ اللَّهُ رَبُّنَا وَرَبُّكُمْ لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ لَا حُجَّةَ بَيْنَنَا وَبَيْنَكُمُ اللَّهُ يَجْمَعُ بَيْنَنَا وَإِلَيْهِ الْمَصِيرُ	Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.
Surat AlMudathir Ayah 8	Surat AlMudathir	0.41		4	Trumpet sounded, Trumpet sound, Finally trumpet	فَإِذَا نُقِرَ فِي النَّاقُورِ	Finally, when the Trumpet is sounded,
Surat Saad Ayah 40	Surat Saad	0.52		38	Beauti final, Final return, Enjoyed near, Us beauti, Near approach, Approach us	وَإِنَّ لَهُ عِنْدَنَا لَزُلْفَى وَحُسْنَ مَآبٍ	And he enjoyed, indeed, a Near Approach to Us, and a beautiful Place of (Final) Return.
Surat AlRaad Ayah 24	Surat AlRaad	0.52		96	Persev patienc, Patienc excel, Excel final, Peac persev	سَلَامٌ عَلَيْكُمْ بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى الدَّارِ	"Peace unto you for that ye persevered in patience! Now how excellent is the final home!"
Surat Saad Ayah 25	Surat Saad	0.53		38	Beauti final, Final return, Enjoyed near, Us beauti, Near approach, Approach us, Laps enjoyed, Forgav laps	فَغَفَرْنَا لَهُ ذَلِكَ وَإِنَّ لَهُ عِنْدَنَا لَزُلْفَى وَحُسْنَ مَآبٍ	So We forgave him this (lapse): he enjoyed, indeed, a Near Approach to Us, and a beautiful place of (Final) Return.
Surat AlRaad Ayah 22	Surat AlRaad	0.6		96	Establish regular, Regular prayer, Patient persever, Lord establish, Prayer spend, Patient persevere, Seek counten, Counten lord, Evil final, Bestow susten, Sustenance secretli, Patient persev, Attain etern, Secretli openli, Openli evil, Spend gift, Persevere seek, Final attain, Bestow sustenance, Gift bestow	وَالَّذِينَ صَبَرُوا ابْتِغَاءَ وَجْهِ رَبِّهِمْ وَأَقَامُوا الصَّلَاةَ وَأَنْفَقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً وَيَدْرَءُونَ بِالْحَسَنَةِ السَّيِّئَةَ أُولَئِكَ لَهُمْ عُقْبَى الدَّارِ	Those who patiently persevere, seeking the countenance of their Lord; Establish regular prayers; spend, out of (the gifts) We have bestowed for their sustenance, secretly and openly; and turn off Evil with good: for such there is the final attainment of the (eternal) home, -
Surat Saad Ayah 49	Surat Saad	0.6		38	Beauti final, Final return, Thi messag, Us beauti, Verily righteous, Righteous beauti, Admonit verily, Messag admonit	هَذَا ذِكْرٌ وَإِنَّ لِلْمُتَّقِينَ لَحُسْنَ مَآبٍ	This is a Message (of admonition): and verily, for the righteous, is a beautiful Place of (Final) Return, -
Surat AlNisa Ayah 59	Surat AlNisa	0.61		92	Last dai, Obei messenger, Obei obei, Final determin, Refer messenger, Messenger charg, Charg author, Differ refer, Messenger last, Author differ, Suitabl final, Dai suitabl	يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنْكُمْ فَإِنْ تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِنْ كُنْتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا	O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.
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In Hadith Text Books

Final In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-5387		Narrated Ibn Umar: Allah Messenger ﷺ said; Both the buyer and the seller have the option of canceling or confirming the bargain; as long as they are still together; and unless they separate or one of them gives the other the option of keeping or returning the things and a decision is concluded then; in which case the bargain is considered final. If they separate after the bargain and none of them has rejected it; then the bargain is rendered final.	The Chapter on Wives And Relationship And Refusals in HodHood Indexing, Chapter on The option of cancelling the bargain in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-21479		Ibn Umar Allah be pleased with them reported: I divorced my wife during the lifetime of Allah Messenger ﷺ when she was in the state of menses. Umar Allah be pleased with him made a mention of it to Allah Messenger ﷺ ; whereupon he said: Command him to take her back and leave her in that state until she is purified. Then let her enter the period of second menses; and when she is purified; then divorce her finally before having a sexual intercourse with her; or retain her finally. That is the Idda the prescribed period which Allah commanded to be kept in view while divorcing the women. Ubaidullah reported: I said to Nafi: What became of that divorce pronounced within Idda ? He said: It was as one which she counted.	The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21481		Ibn Umar Allah be pleased with them reported that he divorced his wife during the period of menses. Umar Allah be; pleased with him asked Allah Apostle ﷺ ; and he commanded him Abdullah Bin Umar to have her back and then allow her respite until she enters the period of the second menses; and then allow her respite until she is purified; then divorce her finally before touching her having a sexual intercourse with her ; for that is the prescribed period which Allah commanded to be kept in view for divorcing the women. When Ibn Umar Allah be pleased with them was asked about the person who divorces his wife in the state of menses; he said: If you pronounced one divorce or two; Allah Messenger ﷺ had commanded him to take her back; and then allow her respite until she enters the period of the second menses; and then allow her respite until she is purified; and then divorce her finally before touching her having a sexual intercourse with her ; and if you have pronounced three divorces at one and the same time you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however finally separated from you.	The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22242		It has been narrated on the authority of Zuhri with the same chain of transmitters that breaking of fast in a journey is the final of the two commands whether one may fast or one may break it ; and it is the last command of the Messenger of Allah ﷺ which is to be accepted as final. Zuhri said: The Messenger of Allah ﷺ marched on Mecca on the morning of 14th of Ramadan lit. when thirteen nights had passed.	The Chapter on Journeys And Travel And Waiving Of Fasting in HodHood Indexing, Chapter on 15 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25920		Narrated Umar Ibn AlKhattab: Muslim Ibn Yasar AlJuhani said: When Umar Ibn AlKhattab was asked about the verse When your Lord took their offspring from the backs of the children of Adam - AlQanabi recited the verse-he said: I heard the Messenger of Allah ﷺ say when he was questioned about it: Allah created Adam; then passed His right hand over his back; and brought forth from it his offspring; saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring; saying: I have created these for Hell; and they will do the deeds of those who go to Hell. A man asked: What is the good of doing anything; Messenger of Allah? The Messenger of Allah ﷺ said: When Allah creates a servant for Paradise; He employs him in doing the deeds of those who will go to Paradise; so that his final action before death is one of the deeds of those who go to Paradise; for which He will bring him into Paradise. But when He creates a servant for Hell; He employs him in doing the deeds of those who will go to Hell; so that his final action before death is one of the deeds of those who go to Hell; for which He will bring him into Hell.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35855		Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that Umar Ibn AlKhattab said; No-one should leave the hajj until he has done tawaf of the House; and tawaf of the House is the final rite. Malik said; commenting about Umar Ibn AlKhattab saying tawaf of the House is the final rite; In our opinion; and Allah knows best; that is because Allah; the Blessed and Exalted; says; Whoever exalts the rituals of Allah - that is from the taqwa of the hearts Surat 22 ayat 32 ; and He says; Then their halal place of sacrifice is at the Ancient House; and the place of all the rituals and where they end is therefore at the Ancient House.	The Chapter on House And Tawaf in HodHood Indexing, The Book of Business Transactions in Muwata Malik