Forbad
From HodHood
Forbad Completed Form
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Forbad References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat Alaaraf Ayah 165 | Surat Alaaraf | -0.38 | 37 | Grievou punish, Wrong grievou, Punish transgress, Visit wrong, Disregard warn, Warn rescu, Evil visit, Rescu forbad, Forbad evil | فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ أَنْجَيْنَا الَّذِينَ يَنْهَوْنَ عَنِ السُّوءِ وَأَخَذْنَا الَّذِينَ ظَلَمُوا بِعَذَابٍ بَئِيسٍ بِمَا كَانُوا يَفْسُقُونَ | When they disregarded the warnings that had been given them, We rescued those who forbade Evil; but We visited the wrong-doers with a grievous punishment because they were given to transgression. | |
| Surat Qaaf Ayah 25 | Surat Qaaf | -0.29 | 32 | Transgress bound, Transgress bounds, Cast doubt, Forbad transgress, Bounds cast, Doubt suspicion | مَنَّاعٍ لِلْخَيْرِ مُعْتَدٍ مُرِيبٍ | "Who forbade what was good, transgressed all bounds, cast doubts and suspicions; | |
| Surat AlAnam Ayah 146 | Surat AlAnam | -0.27 | 67 | Hoof forbad, Back entrails, Fat ox, Ox sheep, Forbad undivid, Forbad fat, Entrails mix, Adher back, Wil disobedi, Law forbad, Bone recompens, Sheep adher, Recompens wil, Jewish law, Mix bone, Undivid hoof, Disobedi ordin | وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا كُلَّ ذِي ظُفُرٍ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَا إِلَّا مَا حَمَلَتْ ظُهُورُهُمَا أَوِ الْحَوَايَا أَوْ مَا اخْتَلَطَ بِعَظْمٍ ذَلِكَ جَزَيْنَاهُمْ بِبَغْيِهِمْ وَإِنَّا لَصَادِقُونَ | For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances). |
In Hadith Text Books
Forbad In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1214 | Narrated Ibn Abbas: When the delegate of Abd AlQais came to Allah Messenger ﷺ ; he said; Who are the delegate? They said; The delegate are from the tribe of Rabia. The Prophet ﷺ said; Welcome; O the delegate; and welcome! O people! Neither you will have any disgrace nor will you regret. They said; O Allah Apostle! Between you and us there are the infidels of the tribe of Mudar; so please order us to do something good religious deeds that by acting on them we may enter Paradise; and that we may inform our people whom we have left behind; about it. They also asked the Prophet about drinks. He forbade them from four things and ordered them to do four things. He ordered them to believe in Allah; and asked them; Do you know what is meant by belief in Allah? They said; Allah and His Apostle know best. He said; To testify that none has the right to be worshipped except Allah; the One; Who has no partners with Him; and that Muhammad is Allah Messenger ﷺ ; and to offer prayers perfectly and to pay Zakat. the narrator thinks that fasting in Ramadan is included ; and to give one-fifth of the war booty to the state. Then he forbade four drinking utensils : AlDuba; Al56 Hantam; AlMazaffat and AlNaqir; or probably; AlMuqaiyar. And then the Prophet ﷺ said; Remember all these things by heart and preach it to those whom you have left behind. | The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on Wasat of the Prophet to the Arab delegates in Sahih AlBukhari | |
| SahihAlBukhari-017-001-183 | Narrated AlBara Bin Azib: Allah Messenger ﷺ ordered us to do seven things and forbade us to do other seven. He ordered us: to follow the funeral procession. to visit the sick; to accept invitations; to help the oppressed; to fulfill the oaths; to return the greeting and to reply to the sneezer: saying; May Allah be merciful on you; provided the sneezer says; All the praises are for Allah;. He forbade us to use silver utensils and dishes and to wear golden rings; silk clothes ; Dibaj pure silk cloth ; Qissi and Istabraq two kinds of silk cloths. | The Chapter on Precious Metals And Forbiden Acts in HodHood Indexing, Chapter on The order of following the funeral procession in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1982 | Narrated Muhammad Bin Ali: Ali was told that Ibn Abbas did not see any harm in the Muta marriage. Ali said; Allah Messenger ﷺ forbade the Muta marriage on the Day of the battle of Khaibar and he forbade the eating of donkey meat. Some people said; If one; by a tricky way; marries temporarily; his marriage is illegal. Others said; The marriage is valid but its condition is illegal. | The Chapter on Forbidden Sales Of Gold Utensils in HodHood Indexing, Chapter on Tricks in marriages in Sahih AlBukhari | |
| SahihAlBukhari-017-001-232 | Narrated Jabir Bin Abdullah: On the day of the Battle of Uhud; my father was brought and he had been mutilated in battle and was placed in front of Allah Messenger ﷺ and a sheet was over him. I went intending to uncover my father but my people forbade me; again I wanted to uncover him but my people forbade me. Allah Messenger ﷺ gave his order and he was shifted away. At that time he heard the voice of a crying woman and asked; Who is this? They said; It is the daughter or the sister of Amr. He said; Why does she weep? or let her stop weeping ; for the angels had been shading him with their wings till he i.e. the body of the martyr was shifted away. | The Chapter on Funerals Martyrs And Alquran in HodHood Indexing, The Book of Funerals AlJanaaiz in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2346 | Narrated Abu Huraira: Allah Messenger ﷺ forbade drinking directly from the mouth of a water skin or other leather containers. and forbade preventing one neighbor from fixing a peg in the wall of one house. | The Chapter on Leave in HodHood Indexing, Chapter on To drink water from the mouth of a waterskin in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2354 | Narrated AlBara Bin Azib: Allah Messenger ﷺ ordered us to do seven things and forbade us from seven. He ordered us to visit the sick; to follow funeral processions; to say to a sneezer; May Allah bestow His Mercy on you; if he says; Praise be to Allah ; to accept invitations; to greet everybody ; to help the oppressed and to help others to fulfill their oaths. He forbade us to wear gold rings; to drink in silver utensils ; to use Mayathir silken carpets placed on saddles ; to wear AlQissi a kind of silken cloth ; to wear silk; Dibaj or Istabraq two kinds of silk. | The Chapter on Precious Metals And Forbiden Acts in HodHood Indexing, Chapter on Silver utensils in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2450 | Narrated Abu Thalaba AlKhushani: The Prophet ﷺ forbade the eating of wild animals having fangs. AlZuhri said: I did not hear this narration except when I went to Sham. AlLaith said: Narrated Yunus: I asked Ibn Shihab; May we perform the ablution with the milk of asses or drink it; or drink the bile of wild animals or urine of camels? He replied; The Muslims used to treat themselves with that and did not see any harm in it. As for the milk of asses; we have learnt that Allah Messenger ﷺ forbade the eating of their meat; but we have not received any information whether drinking of their milk is allowed or forbidden. As for the bile of wild animals; Ibn Shihab said; Abu Idris AlKhaulani told me that Allah Messenger ﷺ forbade the eating of the flesh of every wild beast having fangs. | The Chapter on Milk in HodHood Indexing, Chapter on The milk of asses in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2461 | Narrated AlBara Bin Azib: Allah Messenger ﷺ ordered us to do seven things and forbade us to do seven other things. He forbade us to wear gold rings; silk; Dibaj; Istabriq; Qissy; and Maithara; and ordered us to accompany funeral processions; visit the sick and greet everybody. See Hadith No. 104 | The Chapter on Forbidden Sales Of Gold Utensils in HodHood Indexing, Chapter on It is compulsory to visit the sick in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2735 | Narrated AlBara: The Prophet ﷺ ordered us to do seven things and forbade us from seven other things : He ordered us to pay a visit to the sick; to follow funeral possessions; to say: May Allah be merciful to you to a sneezer; - if he says: Praise be to Allah; to accept invitation invitation to a wedding banquet ; to return greetings; to help the oppressed; and to help others to fulfill their oaths provided it was not sinful. And he forbade us from seven things : to wear golden rings or golden bangles; to wear silk cloth ; Dibaj; Sundus and Mayathir. | The Chapter on Precious Metals And Forbiden Acts in HodHood Indexing, Chapter on Tashmu to the sneezer if he praises Allah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2874 | Narrated Abu Huraira: The Prophet ﷺ had forbidden: A the Mulamasa and Munabadha bargains ; B the offering of two prayers; one after the morning compulsory prayer till the sun rises; and the others; after the Asr prayer till the sun sets C He also forbade that one should sit wearing one garment; nothing of which covers his private parts D and prevent them from exposure to the sky; E he also forbade Ishtimalas- Samma. | The Chapter on Forbidden Utensils And Selling in HodHood Indexing, Chapter on Ishtimal AlSamma in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2875 | Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ forbade two ways of wearing clothes and two kinds of dealings. A He forbade the dealings of the Mulamasa and the Munabadha. In the Mulamasa transaction the buyer just touches the garment he wants to buy at night or by daytime; and that touch would oblige him to buy it. In the Munabadha; one man throws his garment at another and the latter throws his at the former and the barter is complete and valid without examining the two objects or being satisfied with them B The two ways of wearing clothes were Ishtimal AlSamma; i e.; to cover one shoulder with one garment and leave the other bare: and the other way was to wrap oneself with a garment while one was sitting in such a way that nothing of that garment would cover one private part. | The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on Ishtimal AlSamma in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2876 | Narrated Abu Huraira: Allah Messenger ﷺ forbade two types of dresses: A To sit in an Ihtiba posture in one garment nothing of which covers his private parts. B to cover one side of his body with one garment and leave the other side bare The Prophet ﷺ also forbade the Mulamasa and Munabadha. | The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on AlIhitiba in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2892 | Narrated Hudhaifa: The Prophet ﷺ forbade us to drink out of gold and silver vessels; or eat in it; Ann also forbade the wearing of silk and Dibaj or sitting on it. | The Chapter on Precious Metals And Forbiden Acts in HodHood Indexing, Chapter on The use of silk in bedding in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2918 | Narrated AlBara Bin Azib: The Prophet ﷺ forbade us to use seven things: He forbade using gold rings; silk; Istabraq; Dibaj; red Mayathir; AlQassiy; and silver utensils. He ordered us to do seven other things. To pay a visit to the sick; to follow funeral processions; to say; May Allah be merciful to you to a sneezer if he says Praise be to Allah; to return greetings; to accept invitations; to help others to fulfil their oaths and to help the oppressed ones. | The Chapter on Precious Metals And Forbiden Acts in HodHood Indexing, Chapter on Gold rings in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3564 | Narrated AlBara Bin Azib: The Prophet ﷺ ordered us to do seven things and forbade us from seven. He ordered us to visit the patients; to follow the funeral procession; to reply to the sneezer i.e.; say to him; Yarhamuka Allah May Allah bestow His Mercy upon you ; if he says Alhamduli Allah Praise be to Allah ; to help others to fulfill their oaths; to help the oppressed; to greet whomever one should meet ; and to accept the invitation to a wedding banquet. He forbade us to wear golden rings; to use silver utensils; to use Maiyathir cushions of silk stuffed with cotton and placed under the rider on the saddle ; the Qasiya linen clothes containing silk brought from an Egyptian town ; the Istibraq thick silk and the Dibaj another kind of silk. See Hadith No. 539 and 753. | The Chapter on Precious Metals And Forbiden Acts in HodHood Indexing, Chapter on To accept the invitation to a Walima in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4113 | Narrated Abu Huraira: Allah Messenger ﷺ forbade 1 the meeting of the caravan of goods on the way; 2 and that a residing person buys for a bedouin; 3 and that a woman stipulates the divorce of the wife of the would-be husband; 4 and that a man tries to cause the cancellation of a bargain concluded by another. He also forbade AlNajsh see Hadith 824 and that one withholds the milk in the udder of the animal so that he may deceive people on selling it. | The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on Conditions concerning divorce in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5056 | Narrated Jabir Bin Abdullah: The Prophet ﷺ forbade the sales called AlMukhabara; AlMuhaqala and AlMuzabana and the selling of fruits till they are free from blights. He forbade the selling of the fruits except for money; except the Araya. | The Chapter on Agriculture Forbidden Sale Transactions in HodHood Indexing, Chapter on To pass through a garden or to have a share in datepalms in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5121 | Narrated Abdullah Bin Yazid AlAnsari: The Prophet ﷺ forbade robbery taking away what belongs to others without their permission ; and also forbade mutilation or maiming of bodies. | The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on Robbing away somebody property publicly in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5141 | Narrated Abu Bakhtari AlTai: I asked Ibn Abbas about Salam for the fruits of date-palms. He replied The Prophet ﷺ forbade the sale a dates on the trees till they became fit for eating and could be weighed. A man asked what to be weighed as the dates were still on the trees. Another man sitting beside Ibn Abbas replied; Till they are cut and stored. Narrated Abu AlBakhtari: I heard Ibn Abbas saying that the Prophet ﷺ forbade... etc. as above. | The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on AlSalam to a person who has got nothing in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5142 | Narrated Abu AlBakhtari: I asked Ibn Umar about Salam the fruits of date-palms. He replied; The Prophet ﷺ forbade the sale of dates till their benefit becomes evident and fit for eating and also the sale of silver for gold on credit. I asked Ibn Abbas about Salam for dates and he replied; The Prophet ﷺ forbade the sale of dates till they were fit for eating and could be estimated. | The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on AlSalam for the fruits of datpalms in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17272 | Abdullah Bin Waqid reported: Allah Messenger ﷺ forbade people to cat the flesh of sacrificed animals beyond three days. Abdullah Bin Abu Bakr said; I made a mention of that to Amra; whereupon she said: He has told the truth; for I heard Aisha say: The poor among the people of the desert come to the towns on the occasion of Id AlAdha during the lifetime of Allah Messenger ﷺ. Upon this Allah Messenger ﷺ said: Retain with you the flesh sufficing for three days ; and whatever is left out of that give in charity. After this. they the Muslims said: Allah Messenger; the people make waterskins with the hides of their sacrificed animals and they melt fat out of them. Thereupon he said. What the then? They said: You forbade us to eat the flesh of sacrificial animals beyond threoq days ; whereupon he said: I forbade you for those poor persons who flocked to the towns on this occasion for getting meat but now when this situation has improved you may eat; preserve and give -in charity. | The Chapter on Forbidden In Utensils Earthenware in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17501 | Ibn Buraida reported that Abdullah Bin AlMughaffal saw a person from amongst his companions throwing small pebbles; whereupon he said: Dont throw pebbles. for Allah Messenger ﷺ did not like it; or he forbade flinging of pebbles since neither the game is taken thereby; nor an enemy defeated. but it may break a tooth or put out an eye. He; afterwards; again saw him flinging pebbles; and said to him: I inform you that the Messenger of Allah ﷺ did not approve or he forbade flinging of pebbles; but if I see you again flinging pebbles. I will not speak with you. | The Chapter on Throwing Pebbles in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-18248 | Jabir Bin Abdullah Allah be pleased with him reported that Allah Messenger ﷺ forbade the hiring of a Camel to cover a Camel and from selling water and land to be tilled. So from all this the Messenger of Allah ﷺ forbade. | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-20257 | Jabir Bin Abdullah reported I had a maternal uncle who treated the sting of the scorpion with the help of incantation. Allah Messenger ﷺ forbade incantation. He came to him and said: Allah Messenger; you forbade to practise incantation; whereas I employ it for curing the sting of the scorpion; whereupon he said: He who amongst you is capable of employing it as a means to do good should do that. | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
| SahihMuslim-017-001-20390 | Muawiya Bin Suwaid Bin Muqarrin reporxed: I visited AlBara Bin Azib and heard him say: Allah Messenger ﷺ commanded us to do seven things and forbade us to do seven things. He commanded us to visit the sick; to follow the funeral procession; to answer the sneezer; to fulfil the vow; to help the poor; to accept the invitation and to greet everybody; and he forbade us to wear rings or gold rings; to drink in silver vessels ; and to use the saddle cloth made of red silk; and to wear garments made of Qassi material; or garments made of silk or brocade and velvet. | The Chapter on Fragrances And Musk in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-20491 | Ali reported: He the Prophet ﷺ ; forbade me that I should wear my ring in this forefinger or in that near it. Aasi m one of the narrators in the chain of transmitters said: He did not remember which of the two fingers he pointed out; and he forbade to wear Qassi material silk garments ; and to sit on the silk saddle cloth; and he said: As regards Qassi; it is a variegated garment which was brought from Egypt and Syria which had figures upon it; and as regards Mayathir; it is something which women prepared for their husbands as red cloths for their saddles. | The Chapter on Utensils Pitchers in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-20493 | Ali Bin Abu Talib reported that he Allah. s Apostle forbade or forbade me. the rest of the hadith is the same. | The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-20952 | Ibrahim reported: I said to Aswad if he had asked the Mother of the Believers in which utensils he the Holy Prophet disapproved the preparation of Nabidh. He Aswad said: Yes. I said: Mother of the Believers; inform me about the utensils in which Allah Apostle forbade to prepare Nabidh. She Hadrat Aisha said: He forbade us; the members of his family; to prepare Nabidh in gourd; or varnished jar. I said to him: Do you remember green pitcher; and pitcher? He said: I narrated to you what I have heard; should I narrate to you which I did not hear? | The Chapter on Utensils Pitchers in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-21227 | Abu Saeed AlKhudri Allah be pleased with him reported: Allah Messenger ﷺ forbade us from ; two types of business transactions and two ways of dressing. He forbade Mulamasa and Munabadha in transactions. Mulamasa means the touching of another garment with his hand; whether at night or by day; without turning it over except this much. Munabadha means that a man throws his garment to another and the other throws his garment; and thus confirming their contract without the inspection of mutual agreement. | The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-21269 | Abu Huraira Allah be please with him is reported to have said to Marwan: Have you made lawful the transactions involving interest? Thereupon Marwan said: I have not done that. Thereupon Abu Huraira ﷺ said: You have made lawful the transactions with the help of documents only; whereas Allah Messenger ﷺ forbade the transaction of foodgrains until full possession is taken of them. Marwan then addressed the people and forbade them to enter into such transactions as are done with the help of documents. Sulaiman said: I saw the sentinels snatching these documents from the people. | The Chapter on Angeles And Good Deeds And Destiny in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-21282 | Ibn Umar Allah be pleased with them reported that Allah Messenger ﷺ forbade the sale of fruits until they were clearly in good condition; he forbade it both to the seller and to the buyer. | The Chapter on Agriculture Forbidden Sale Transactions in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-21284 | Ibn Umar Allah be pleased with them reported that Allah Messenger ﷺ forbade the sale of palm-trees i. e. their trults until the dates began to ripen; and ears of corn until they were white and were safe from blight. He forbade the seller and the buyer. | The Chapter on Standing For Prayers And Ablution in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-21291 | Jabir Allah be pleased with him reported that Allah Messenger ﷺ forbade or forbade us the sale of fruits until they are ripe in a good condition. | Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-21365 | Rafi Bin Khadeej Allah be pleased with him reported: We used to give on rent land during the lifetime of Allah Messenger ﷺ. We rented it on the share of one-third or one-fourth of the produce along with a definite quantity of corn. One day a person from among my uncles came to us and said: Allah Messenger ﷺ forbade us this act which was a source of benefit to us; but the obedience to Allah and to His Messenger ﷺ is more beneficial to us. He forbade us that we should rent land with one-third or one-fourth of the produce and the corn of a measure; and he commanded the owner of land that he should cultivate it or let it be cultivated by other persons but he showed disapproval of renting it or anything besides it. | The Chapter on Farming And Irrigation Transactions in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-21375 | Abdullah Bin AlSaib reported: I asked Abdullah Bin Maaqil about Muzaraa cultivating land on share basis in the produce. He said: Thabit Bin Dahhak informed me that Allah Messenger ﷺ forbade Muzaraa as Ibn Abu Shaiba forbade it with a slight change of words. He the narrator said: I asked Ibn Maaqil but he did not name Abdullah. | The Chapter on Farming And Irrigation Transactions in HodHood Indexing, Chapter on 20 in Sahih Muslim | |
| SahihMuslim-017-001-21866 | Ibn Buraida reported on the authority of his father that the Messenger of Allah ﷺ said: I forbade you to visit graves; but you may now visit them; I forbade you to eat the flesh of sacrificial animals after three days; but you way now keep it as along as you feel inclined; and I forbade you nabidh except in a water-skin; you may drink it from all kinds of water-skins; but you must not drink anything intoxicating. | The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on 36 in Sahih Muslim | |
| SahihMuslim-017-001-23549 | Ali Bin Abi Talib reported: The Messenger of Allah ﷺ forbade me from the recitation of the Quran in bowing and prostration and I do not say that he forbade you. | The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on 41 in Sahih Muslim | |
| SahihMuslim-017-001-24211 | Abu Huraira reported from the Messenger of Allah ﷺ that he forbade keeping one hand on one waist while praying; and in the narration of Abu Bakr the words are : The Messenger of Allah ﷺ forbade to do so. | The Chapter on Forbidden In Utensils Earthenware in HodHood Indexing, Chapter on 11 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-7711 | Narrated Abdullah Bin Yazid: Zaid; Abu Ayash asked Saad regarding white wheat in exchange for barley: which of them was better ? He said the white; then he forbade that. Saad said: I heard the Messenger of Allah ﷺ being asked about selling dried dates for ripe dates and he said to those present: Will the fresh dates shrink when they are dry ? They said yes; so he forbade that. | The Chapter on Food And Raisins in HodHood Indexing, Chapter on What Has Been Related About The Prohibition Of Muhaqalah and Muzabanah in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8155 | Harithah Bin Mudarrib said: I entered upon Khabab and he had been cauterized on his stomach. He said: I do not know any of the Companions of the Prophet who met with the trial I have met with. Indeed I could not find a Dirham during the time of the Prophet; and now outside my house there are forty thousand. If it were not that the Messenger of Allah forbade us - or: forbade - from wishing for death; then I would wish for it. | The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on What Has Been Related About the Prohibition Against Wishing For Death in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8701 | Narrated AlBara Bin Azib: The Messenger of Allah ﷺ ordered us with seven things and he forbade us from seven. He ordered us to follow the funeral; visit the ill; reply to the sneezing person; accept the invitation; assist the oppressed; to help the one who made an oath; and to return the Salam. And he forbade us from seven things: From the gold ring; or ringlets of gold; silver vessels; wearing silk; AlDibaj; AlIstabraq; And AlQassi. | The Chapter on Precious Metals In The Market in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9787 | Aisha narrated that the Messenger of Allah s.a.w said: Six are cursed; being cursed by Allah and by every Prophet that came: The one who adds to Allah Book; the one who denies Allah Qadar; the one who rules with tyranny by which he honors whom Allah has debased; and he dishonors whom Allah has honored; and the one who legalizes what Allah forbade; and the one from my family who legalizes what Allah forbade; and the abandoner of my Sunnah. | The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, The Book Of AlQadar in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-12003 | It was narrated from Abu Saeed AlKhudri that: the Messenger of Alllah forbade Eating the meat of sacrificial animals after three days. Then Qatadh Bin AlNu man; who was brother of Abu Saeed through his mo0ther; and had been present at Badr; came and they offered him some of the meat.He said: Didnt the Messenger of Allah forbid it? Abu Sa eed said: Something happened later. The Messenger of Allah forbade us to eat it for more than three days; then he allowed us to eat it and store it. Sahih | The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on Permission To Do That in Sunan AlNasai | |
| SunanAlNasai-017-001-12006 | It was narrated that Aisha said: Some Bedouins came to AlMadinah at the time of Eid AlAdha and the Messenger of Allah said: Eat; and store the meat for three days. After that they said: O Messenger of Allah; the people used to benefit form their sacrifices by melting down the fat; and also making water skins from them. He said: Why are you asking? He said: Because you forbade us form keeping the meat of the sacrificial animals. He said: I only forbade that because of the Bedouins who came. Now eat it; store it and give it in charity; Sahih | The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on Storing Meat From The Sacrificial Animals in Sunan AlNasai | |
| SunanAlNasai-017-001-12022 | It was narrated from Amr Bin Shuaib; from his father; from his father Muhammad Bin Abdullah Bin Amr - or on one occasion he said: from his father; form his grandfather - the on the Day of Kahaibar; the Messenger of Allah forbade the flesh of domesticated donkeys and of AlJallalah animals that eat dung ; and he forbade riding them and eating their mat. | The Chapter on Utensils Jars in HodHood Indexing, Chapter on The Prohibition Against Eating The Flesh Of AlJallalah in Sunan AlNasai | |
| SunanAlNasai-017-001-12132 | Abdullah Bin Buraidah narrated that: a woman threw pebbles at another woman and the woman who was struck miscarried. The matter was referred to the prophet and he set the blood money for her child at five hundred sheep. And on that day; he forbade throwing pebbles. Sahih Abu Abdulrahman AlNasai said: This is an error; and it must be that the intent was one hundred camels. And the prohibition of throwing pebbles has been related from Abdullah Bin Buraidah; from Abdullah Bin Mughaffal., Sunan AlNasai 4814, Sahih Darussalam , 45, The Book of Oaths qasamah ; Retaliation and Blood Money,39; 40, The Diyah For A Woman Fetus,39; 40, It was narrated from Abdullah Bin Mughaffal that he saw a man throwing pebbles and he said: Do not throw pebbles; for the Prophet of Allah forbade throwing pebbles; or he disliked the throwing of pebbles. Kahmas one of the narrators was not sure. | The Chapter on Throwing Pebbles in HodHood Indexing, Chapter on The Diyah For A Woman Fetus in Sunan AlNasai | |
| SunanAlNasai-017-001-12777 | It was narrated that Ibn Abbas said: The Messenger of Allah SAWSYMOBOL forbade AlDubba; AlHantam; AlMuzaffat; and AlNaqir; and he forbade mixing AlBalh with AlZahuw. | The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on Mixing AlBalh and AlZahuw in Sunan AlNasai | |
| SunanAlNasai-017-001-12778 | It was narrated that Ibn Abbas said: The Messenger of Allah SAWSYMOBOL forbade AlDubba; AlMuzaffat; - and on one occasion he added: AlNaqir; - and he forbade mixing AlTamr dried dates with raisins; and AlZahuw with AlTamr. | The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on Mixing AlBalh and AlZahuw in Sunan AlNasai | |
| SunanAlNasai-017-001-12785 | It was narrated from Jabir that: The Messenger of Allah SAWSYMOBOL forbade soaking raisins and dried dates together; and he forbade soaking AlBusr and dried dates together. | The Chapter on Food And Raisins in HodHood Indexing, Chapter on Mixing AlBusr and Dried Dates AtTamr in Sunan AlNasai | |
| SunanAlNasai-017-001-12789 | Jabir Bin Abdullah said: The Messenger of Allah SAWSYMOBOL forbade dried dates and raisins; and he forbade dried dates and AlBusr; if they are soaked together. | The Chapter on Food And Raisins in HodHood Indexing, Chapter on Mixing Dried Dates and Raisins in Sunan AlNasai | |
| SunanAlNasai-017-001-12791 | It was narrated from Jabir that : The Messenger of Allah SAWSYMOBOL forbade soaking raisins and AlBusr together; and he forbade soaking AlBusr and ripe dates together. | The Chapter on Food And Raisins in HodHood Indexing, Chapter on Mixing AlBusr and Raisins in Sunan AlNasai | |
| SunanAlNasai-017-001-12792 | It was narrated that Anas Bin Malik said: The Messenger of Allah SAWSYMOBOL forbade us to soak two things together when one is more potent than the other. I asked him about Fadikh a drink made from fresh dates cut open and he forbade it. He disliked the extra bit on AlBusr; fearing that that might make it two things; so we used to cut it off. | The Chapter on Food And Raisins in HodHood Indexing, Chapter on Mentioning the Reason Why These Mixtures are Forbidden Which is That One of Them is Mor in Sunan AlNasai | |
| SunanAlNasai-017-001-12842 | Sasaah said to Ali Bin Abi Talib - may Allah honor his face - : Forbid to us; O Commander of the Believers! What the Messenger of Allah SAWSYMOBOL forbade to you. He said: The Messenger of Allah SAWSYMOBOL forbade me from using AlDubba and AlHantam. | The Chapter on Utensils Jars in HodHood Indexing, Chapter on Prohibition of Nabidh AlJiah Which is a Drink Made From Barley in Sunan AlNasai | |
| SunanAlNasai-017-001-12849 | It was narrated that Saeed Bin Jubair said: We asked Ibn Umar about Nabidh made in an earthenware jar and he said: The Messenger of Allah SAWSYMOBOL forbade that. So I went to Ibn Abbas and said to him: Today I heard something that surprised me. He said: What was it? I said: I asked Ibn Umar about Nabidh made in an earthenware jar and he said: The Messenger of Allah SAWSYMOBOL forbade it. He said: Ibn Umar spoke the truth. I said: What is an earthenware jar? He said: Anything that is made of clay. | The Chapter on Forbidden In Utensils Earthenware in HodHood Indexing, Chapter on Prohibition of Soaking Making Nabidh in Earthenware Jars in Sunan AlNasai | |
| SunanAlNasai-017-001-12850 | It was narrated that Saeed Bin Jubair said: I was with Ibn Umar when he was asked about Nabidh made in an earthenware jar. He said: The Messenger of Allah SAWSYMOBOL forbade it. I got upset when I heard that; so I went to Ibn Abbas and said: Ibn Umar was asked about something; and I found it difficult. He said: What was it? I said: He was asked about Nabidh made in an earthenware jar. He said: He spoke the truth; the Messenger of Allah SAWSYMOBOL forbade it. I said: What is an earthenware jar? He said: Anything that is made of clay. | The Chapter on Forbidden In Utensils Earthenware in HodHood Indexing, Chapter on Prohibition of Soaking Making Nabidh in Earthenware Jars in Sunan AlNasai | |
| SunanAlNasai-017-001-12871 | It was narrated that Hunaidah bint Sharik Bin Aban said: I met Aisha; may Allah be pleased with her; in AlKhuraibah; and I asked her about the dregs and she forbade them to me and she said: Soak the fruit at night and drink it in the morning; and tie the vessel closed. And she forbade me from using AlDubba gourds ; AlNaqir; AlMuzaffat; and AlHantam. | The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on Mentioning the Prohibition of Nabidh Made in AlDubba Gourds AlNaqir AlMuqayar a in Sunan AlNasai | |
| SunanAlNasai-017-001-12875 | Zadan said: I asked Abdullah Bin Umar: Tell me of something that you heard from the Messenger of Allah SAWSYMOBOL concerning vessels and explain it. He said: The Messenger of Allah SAWSYMOBOL forbade AlHantam; which are what you call earthenware jars. And he forbade AlDubba which are what you call squash. And he forbade AlNaqir; which are hollowed-out date palm wood. And he forbade AlMuzaffat which are AlMuqayar vessels daubed with tar. | The Chapter on Forbidden Gold Utensils in HodHood Indexing, Chapter on Explanation of the Vessels Mentioned in Sunan AlNasai | |
| SunanAlNasai-017-001-12882 | It was narrated from Abdullah Bin Buraidah that his father said: The Messenger of Allah SAWSYMOBOL said: I used to forbid you to visit graves; but now visit them. And I forbade you to keep the sacrificial meat for three days; but now keep whatever you wish. And I forbade Nabidh to you; unless it was made in a water skin; but now drink from all kinds of vessels but do not drink any intoxicant. | The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Permission for Some of Them in Sunan AlNasai | |
| SunanAlNasai-017-001-12883 | It was narrated from Ibn Buraidah that his father said: The Messenger of Allah SAWSYMOBOL said: I used to forbid three things to you: Visiting graves; but now visit them; and may visiting them increase you in goodness; and I forbade you to store the sacrificial meat for more than three days; but now eat whatever you wish of it. And I forbade to you drinks in certain kinds of vessels; but now drink from whatever vessel you wish; but do not drink any intoxicant. | The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Permission for Some of Them in Sunan AlNasai | |
| SunanAlNasai-017-001-13063 | It was narrated from Ata: I heard Jabir Bin Abdullah narrate from the Prophet that he forbade Mukhabarah; Muzabanah and Muhaqalah; an he forbade selling fruits until their condition is known; an that they should only sold for Dinars and Dirhams; but he granted a concession regarding the sale of Araya: | The Chapter on Agriculture Forbidden Sale Transactions in HodHood Indexing, Chapter on Selling Fruits Before Their Condition Is Known in Sunan AlNasai | |
| SunanAlNasai-017-001-13089 | It was narrated that Ibn umar said: The Messenger of Allah forbade Muzabanah; which refers to when a man sells the dates of his grove while they are still on the trees; for a measure of dry on the tree; for a measure of dry dates; estimating the amount of dates on the trees. Or; if it is grapes; he sells them when they are still on the vines; for a measure of raisins; estimating the amount of grapes on the vines. Or if it is grain in the field; he sells it for grain that has been harvested; estimating the amount of grain in the fields. He forbade all of that. | The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on Selling Grain In The Filed Fr Grain That Has Been Harvested in Sunan AlNasai | |
| SunanAlNasai-017-001-13091 | It was narrated from Ibn umar that: the Messenger of Allah forbade selling dates in the trees before they ripen or selling ears of corn before the grains become visible and there is no fear of blight. He forbade that to the seller ad the buyer. ; | The Chapter on Agriculture Trees And Gardens And Grazing in HodHood Indexing, Chapter on Selling Ears Of Corn Befor The Grains Become Visible in Sunan AlNasai | |
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-26122 | Anas said: The Messenger of Allah ﷺ forbade men to use saffron. Ismail version has: forbade man to use saffron. | The Chapter on Dress And Shields in HodHood Indexing, Chapter on Khaluq for Men in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26557 | Narrated Abdullah Ibn Abbas: A blind man had a slave-mother who used to abuse the Prophet ﷺ and disparage him. He forbade her but she did not stop. He rebuked her but she did not give up her habit. One night she began to slander the Prophet ﷺ and abuse him. So he took a dagger; placed it on her belly; pressed it; and killed her. A child who came between her legs was smeared with the blood that was there. When the morning came; the Prophet ﷺ was informed about it. He assembled the people and said: I adjure by Allah the man who has done this action and I adjure him by my right to him that he should stand up. Jumping over the necks of the people and trembling the man stood up. He sat before the Prophet ﷺ and said: Messenger of Allah! I am her master; she used to abuse you and disparage you. I forbade her; but she did not stop; and I rebuked her; but she did not abandon her habit. I have two sons like pearls from her; and she was my companion. Last night she began to abuse and disparage you. So I took a dagger; put it on her belly and pressed it till I killed her. Thereupon the Prophet ﷺ said: Oh be witness; no retaliation is payable for her blood. | The Chapter on Standing For Prayers Of The Companions in HodHood Indexing, Chapter on The ruling regarding one who reviles the prophet pbuh in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26628 | Abu Nadrah said: A man came to Prophet ﷺ. He then mentioned a similar tradition but not completely. This version has: People began to speak ill of him but he the Prophet forbade them. Then they began to ask forgiveness from him; but he forbade them by saying. He is a man who had committed a sin. Allah will call him to account himself. | The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on Stoning of Maiz Bin Malik in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26701 | Narrated Ali: The Messenger of Allah ﷺ said to me: Say: O Allah; guide me; and set me right. Remember by guidance hidayah the showing of the straight path; and remember by setting right sadad the setting right of an arrow. Then pointing to the middle finger and the one next to it; he said: He forbade me to wear a signet-ring on this finger of mine or on this Aasi m was doubtful. He forbade me to wear qassiyah qasi garments and mitharah. Abu Burdah said: We asked Ali: What is qasiyah ? He said: These are garments imported to us from Syria or Egypt. They are stripped and marked like citrons. And mitharah was a thing made by women for their husbands. | The Chapter on Hands And Obligations in HodHood Indexing, Chapter on Iron Rings in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26770 | Narrated Abu Bakrah: Saeed Ibn AbulHasan said: When Abu Bakrah came to us to give some evidence; a man got up from his place; but he refused to sit in it saying: The Prophet ﷺ forbade this; and the Prophet ﷺ forbade anyone to wipe his hand on the garment of anyone whose clothing he had not himself provided. | The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on A man who gets up to give his seat to another man in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27620 | Narrated Abu Huraira: The Messenger of Allah ﷺ forbade trailing garments during prayer and that a man should cover his mouth.Abu Dawud said: This tradition has also been narrated by Isi on the authority of Ata from Abu Huraira: The Prophet ﷺ forbade trailing garments during prayer. | The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on AlSadl In The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28229 | Adb Allah Bin Umar said: The Messenger of Allah ﷺ forbade the nabidh date-wine of jarr. I was alarmed by his statement: The Apostel of Allah ﷺ forbade the nabidh of jarr. I then entered upon Ibn Abbas and asked him : Are you listening to what Ibn Umar says ? He asked : What is that ? I said : The Apostel of Allah ﷺ forbade the nabidh of jarr. He said :He spoke the truth. The Apostel of Allah ﷺ forbade the nabidh of jarr.I asked :what is jarr ? He replied : Anything made of clay. | The Chapter on Forbidden Gold Utensils in HodHood Indexing, Chapter on Regarding vessels in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28236 | Narrated Buraydah Ibn AlHasib: The Prophet ﷺ said: I forbade you three things; and now I command permit you for them. I forbade you to visit graves; now you may visit them; for in visiting them there is admonition. I forbade you drinks except from skin vessels; but now you may drink from any kind of vessels; but do not drink an intoxicant. I forbade you to eat the meat of sacrificial animals after three days; but now you may eat and enjoy it during your journeys. | The Chapter on Drink Vessels in HodHood Indexing, Chapter on Regarding vessels in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28357 | Narrated Tariq Ibn Suwayd or Suwayd Ibn Tariq: Wail said: Tariq Ibn Suwayd or Suwayd Ibn Tariq asked the Prophet ﷺ about wine; but he forbade it. He again asked him; but he forbade him. He said to him: Prophet of Allah; it is a medicine. The Prophet ﷺ said: No it is a disease. | The Chapter on Utensils Jars in HodHood Indexing, Chapter on Regarding the disliked remedies in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28461 | Narrated Ghalib Ibn Abjar: We faced a famine; and I had nothing from my property which I could feed my family ex except a few asses; and the Prophet ﷺ forbade the flesh of domestic asses. So I came to the Prophet ﷺ and said: Messenger of Allah may peace be upon ; we are suffering from famine; and I have no property which I feed my family except some fat asses; and you have forbidden the flesh of domestic asses. He said: Feed your family on the fat asses of yours; for I forbade them on account of the animal which feeds on the filth of the town; that is; the animal which feeds on filth.Abu Dawud said: This Abdulrahman is Ibn Maaqil.Abu Dawud said: Suhbah transmitted this tradition from Ubaid Abi AlHasan; from Abdulrahman Bin Maaqil; fromAbd AlRahman Bin Bishr; from some people of Muzainah stating that Abjar; the chief of Muzainah; or Ibn Abjar asked the Prophet ﷺ. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on Regarding eating the meat of domestic donkeys in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28671 | Narrated Tariq Ibn Abdulrahman AlQarash: Rafi Ibn Rifaah came to a meeting of the Ansar and said: The Prophet of Allah ﷺ forbade us from some things today; and he mentioned some things. He forbade the earning of a slave-girl except what she earned with her hand. He indicated some things with his fingers such as baking; spinning; and ginning. | The Chapter on Jihad With Hands in HodHood Indexing, Chapter on Regarding The Earning Of A SlaveWomen in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28730 | Narrated Abu Huraira: The Messenger of Allah ﷺ as saying: Allah forbade wine and the price paid for it; and forbade dead meat and the price paid for it; and forbade swine and the price paid for it. | The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on Regarding The Price Of Khamr And Deat Meat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28849 | Zayd Abu Ayash asked Saad Ibn Abi Waqqas about the sale of the soft and white kind of wheat for barley. Saad said: Which of them is better? He replied: Soft and white kind of wheat. So he forbade him from it and said: I heard the Messenger of Allah sawa say; when he was asked about buying dry dates for fresh. The Messenger of Allah sawa said: Are fresh dates diminished when they become dry? The the people replied: Yes. So the Messenger of Allah ﷺ forbade that.Abu Dawud said: A similar tradition has also been transmitted by Ismail Bin Umayah. | The Chapter on Food And Raisins in HodHood Indexing, Chapter on Regarding Fresh Dates For Dried Dates in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28884 | Narrated Salim Bin Abdullah Bin Umar: Ibn Umar used to let out his land till it reached him that Rafi Bin Khadeej AlAnsari narrated that the Messenger of Allah ﷺ forbade let out land. So Abdullah Bin Umar said: Ibn Khadij; what do you narrate from the Messenger of Allah ﷺ about leasing the land? Rafi replied to Abdullah Bin Umar: I heard both of my uncles were present in the battle of Badr say; and they narrated it to the members of the family; that the Messenger of Allah ﷺ forbade leasing land. Abdullah said: I swear by Allah; I knew that land was leased in the time of the Messenger of Allah ﷺ. Abdullah then feared that the Messenger of Allah ﷺ might have created something new in that matter; so he gave up leasing land.Abu Dawud said: This tradition has also been transmitted by Ayoub ; Ubaid Allah; Kathir Bin Farqad; Malik from Nafi on the authority of Rafi from the Prophet ﷺ. It has also been transmitted by AlAuzai from Hafs Bin Inan AlHanafi from Nafi from Rafi who said: I heard the Messenger of Allah ﷺ say: Similarly; it has been transmitted by Zaid Bin Abi Unaisah from AlHakkam from Nafi from Ibn Umar that he went to Rafi and asked: Have you heard the Messenger of Allah ﷺ say? He replied: Yes. Similarly; it has also been transmitted by Ikrimah Bin Ammar from Abu AlNajashi; from Rafi Bin Khadeej who said: I heard the Prophet ﷺ say. It has also been transmitted by AlAuzai from Abu AlNajashi from Rafi Bin Khadeej from his uncle Zuhair Bin Rafi from the Prophet ﷺ.Abu Dawud said: The name of Abu AlNajashi is Ata Bin Suhaib. | The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, Chapter on Regarding The Stern Warning Concerning That in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28887 | Narrated Rafi Ibn Khadij: Abu Rafi came to us from the Messenger of Allah ﷺ said: The Messenger of Allah ﷺ forbade us from a work which benefited us; but obedience to Allah and His Apostle ﷺ is more beneficial to us. He forbade that one of us cultivates land except the one which he owns or the land which a man lends him to cultivate. | The Chapter on Farming And Irrigation And Harvest in HodHood Indexing, Chapter on Regarding The Stern Warning Concerning That in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29434 | Narrated Abu Huraira: A man asked the Prophet ﷺ whether one who was fasting could embrace his wife and he gave him permission; but when another man came to him; and asked him; he forbade him. The one to whom he gave permission was an old man and the one whom he forbade was a youth. | The Chapter on Gifts And Life in HodHood Indexing, Chapter on That It Is Disliked For In The Case Of A Young Person While Fasting in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29464 | Narrated Abu Said AlKhudri : The Messenger of Allah ﷺ forbade fasting on two days; AlFitr breaking the fast of Ramadan and AlAdha the day of sacrifice ; and wearing a tight single garment the raising of which discloses private parts; and sitting with one legs drawn up and wrapped in one garment; and forbade praying at two hours; after the Fajr prayer and after the Asr prayer. | The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on Regarding Fasting On the Two Eid in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34643 | Yahya related to me from Malik from Abuz-Zinad from AlAraj that Abu Huraira said; The Messenger of Allah; may Allah bless him and grant him peace; forbade two sales. Mulamasa; in which a man is obliged to buy whatever he touches without any choice in the matter; and munabadha; in which two men throw their garment to each other without either seeing the other garment. He also forbade two ways of dressing. One in which a man sits with his legs drawn up to his chest wrapped in one garment that does not cover his genitals; and the other in which a man wraps a single garment over one arm and shoulder restricting them. | The Chapter on Garments Forbidden Dress in HodHood Indexing, The Book of Judgements in Muwata Malik | |
| MuwataMalik-017-001-34757 | Yahya related to me from Malik from a reliable source from Bukayr Ibn Abdullah Ibn AlAshajj from Abdulrahman Ibn AlHubab AlAnsari from Abu Qatada AlAnsari that the Messenger of Allah; may Allah bless him and grant him peace; forbade making nabidh from dates and raisins together; and nearly ripe dates and fresh dates together. Malik said; That is the way of doing things among us in which the people of knowledge in our city continue. It is disapproved of because the Messenger of Allah; may Allah bless him and grant him peace; forbade it. | The Chapter on Food And Raisins in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-35041 | Yahya related to me from Malik from Nafi from Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; forbade selling fruit until it had started to ripen. He forbade the transaction to both buyer and seller. | The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik | |
| MuwataMalik-017-001-35054 | Yahya related to me from Malik from Abdullah Ibn Yazid that Zayd Ibn Ayash told him that he had once asked Sad Ibn Abi Waqqas about selling white wheat for a type of good barley. Sad asked him which was the better and when he told him the white wheat; he forbade the transaction. Sad said; I heard the Messenger of Allah; may Allah bless him and grant him peace; being asked about selling dried dates for fresh dates; and the Messenger of Allah; may Allah bless him and grant him peace; said; Do the dates diminish in size when they become dry? When he was told that they did; he forbade that. | The Chapter on Peace And Killing in HodHood Indexing, The Book of Madina in Muwata Malik | |
| MuwataMalik-017-001-35081 | Yahya related to me from Malik that Kathir Ibn Farqad asked Abu Bakr Ibn Muhammad Ibn Amr Ibn Hazm about a man who sold food to be delivered at a future date to a man for gold and then with the gold; he bought dates before he had taken delivery of the gold. He disapproved of that and forbade it. Yahya related to me from Malik from Ibn Shihab the like of that. Malik said; Said Ibn AlMusayab; Sulayman Ibn Yasar; Abu Bakr Ibn Muhammad Ibn Amr Ibn Hazm; and Ibn Shihab forbade that a man sell wheat for gold and then buy dates with that gold before he had received the gold from the transaction in which he sold the wheat. There is no harm for someone to buy dates on delayed terms; on the strength of the gold for which he sold the wheat; from someone other than the person to whom he sold the wheat before taking possession of the gold; and to refer the one from whom he bought the dates to his debtor who bought the wheat; for the gold he is owed for the dates. Malik said; I asked more than one of the people of knowledge about that and they did not see any harm in it. | The Chapter on Financial Transactions And Gold in HodHood Indexing, The Book of Drinks in Muwata Malik | |
| MuwataMalik-017-001-35087 | Yahya related to me from Malik that he had heard that Muhammad Seereen used to say; Do not sell grain on the ears until it is white. Malik said; If someone buys food for a known price to be delivered at a stated date; and when the date comes; the one who owes the food says; I do not have any food; sell me the food which I owe you with delayed terms. The owner of the food says; This is not good; because the Messenger of Allah; may Allah bless him and grant him peace; forbade selling food until the deal was completed. The one who owes the food says to his creditor; Sell me any kind of food on delayed terms until I discharge the debt to you. This is not good because he gives him food and then he returns it to him. The gold which he gave him becomes the price of that which is his right against him and the food which he gave him becomes what clears what is between them. If they do that; it becomes the sale of food before the deal is complete. Malik spoke about a man who was owed food which he had purchased from a man and this man was owed the like of that food by another man. The one who owed the food said to his creditor; I will refer you to my debtor who owes me the same amount of food as I owe you; so that you may obtain the food which I owe you. Malik said; If the man who had to deliver the food; had gone out; and bought the food to pay off his creditor; that is not good. That is selling food before taking possession of it. If the food is an advance which falls due at that particular time; there is no harm in paying off his creditor with it because that is nota sale. It is not halal to sell food before receiving it in full since the Messenger of Allah; may Allah bless him and grant him peace; forbade that. However; the people of knowledge agree that there is no harm in partnership; transfer of responsibility and revocation in sales of food and other goods. Malik said; That is because the people of knowledge consider it as a favour rendered. They do not consider it as a sale. It is like a man lending light dirhams. He is then paid back in dirhams of full weight; and so gets back more than he lent. That is halal for him and permitted. Had a man bought defective dirhams from him as being the full weight; that would not be halal. Had it been stipulated to him that he lend full weight in dirhams; and then he gave faulty ones; that would not be halal for him. | The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik | |
| MuwataMalik-017-001-35101 | Yahya related to me from Malik from Ibn Shihab from Abu Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham from Abu Masud AlAnsari that the Messenger of Allah; may Allah bless him and grant him peace; forbade the sale price of a dog; the earnings of a prostitute and the earnings of a fortune teller. By the earnings of a prostitute he meant what a woman was given for fornication. The earnings of a fortune teller were what he was given to tell a fortune. Malik said; I disapprove of the price of a dog; whether it is a hunting dog or otherwise because the Messenger of Allah; may Allah bless him and grant him peace; forbade the price of a dog. | The Chapter on Forbidden Financial Transaction in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35107 | Yahya related to me from Malik that he had heard that AlQasim Ibn Muhammad was asked about a man who bought goods for 10 dinars cash or fifteen dinars on credit. He disapproved of that and forbade it. Malik said that if a man bought goods from a man for either 10 dinars or 15 dinars on credit; that one of the two prices was obliged on the buyer. It was not to be done because if he postponed paying the ten; it would be 15 on credit; and if he paid the ten; he would buy with it what was worth fifteen dinars on credit. Malik said that it was disapproved of for a man to buy goods from someone for either a dinar cash or for a described sheep on credit and that one of the two prices was obliged on him. It was not to be done because the Messenger of Allah; may Allah bless him and grant him peace; forbade two sales in one sale. This was part of two sales in the one sale. Malik spoke about a man saying to another; I will either buy these fifteen sa of ajwa dates from you; or these ten sa of sayhani dates or I will buy these fifteen sa of inferior wheat or these ten sa of Syrian wheat for a dinar; and one of them is obliged to me. Malik said that it was disapproved of and was not halal. That was because he obliged him ten sa of sayhani; and left them and took fifteen sa of ajwa; or he was obliged fifteen sa of inferior wheat and left them and took ten sa of Syrian wheat. This was also disapproved of; and was not halal. It resembled what was prohibited in the way of two sales in one sale. It was also included under the prohibition against buying two for one of the same sort of food. | The Chapter on Forbidden Financial Transaction in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35382 | Yahya related to me from Malik from Abdullah Ibn Abi Bakr that Abdullah Ibn Waqid said; The Messengerof Allah; may Allah bless him and grant him peace; forbade eating the meat from sacrificial animals after three days. Abdullah Ibn Abi Bakr said; I mentioned that to Amra bint Abdulrahman and she affirmed that he had spoken the truth as she had heard Aisha; the wife of the Prophet; may Allah bless him and grant him peace; say; Some people from the desert came at the time of the sacrifice in the time of the Messenger of Allah; may Allah bless him and grant him peace; so the Messenger of Allah; may Allah bless him and grant him peace; said; Store up for three days; and give what is left over as sadaqa. She said that afterwards some one said to the Messenger of Allah; may Allah bless him and grant him peace; that people had been accustomed to make use of their sacrificial animals; melting the fat and curing the skins. The Messenger of Allah; may Allah bless him and grant him peace; said; What about that? They said; You have forbidden the meat of sacrificial animals after three days. The Messenger of Allah; may Allah bless him and grant him peace; said; I only forbade you for the sake of the people who were coming to you. Eat; give sadaqa and store up. By these people; he meant the poor people who were coming to Madina. | The Chapter on Granting Peace in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35383 | Yahya related to me from Malik from Rabia Ibn Abi Abdulrahman that Abu Said alKhudri returned from a journey and his family gave him some meat. He asked whether it was meat from the sacrifice. They replied that it was. Abu Said said; Didnt the Messenger of Allah; may Allah bless him and grant him peace; forbid that? They said; There has been a new command from the Messenger of Allah; may Allah bless him and grant him peace; since you went away. Abu Said went out and made enquiries about it and was told that the Messenger of Allah; may Allah bless him and grant him peace; had said;I forbade you before to eat meat of the sacrifice after three days; but now eat; give sadaqa and store up. I forbade you before to make nabidh by soaking raisins or dates in water ; but now make nabidh; but remember every intoxicant is haram.I forbade you to visit graves; but now visit them; and do not use bad language. | The Chapter on Forbidden Gold Utensils in HodHood Indexing, The Book of Jihad in Muwata Malik |
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