Forgiv

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In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Muhammad Ayah 34	Surat Muhammad	-0.89		59	Hinder path, Reject hinder, Die reject, Path die	إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَنْ سَبِيلِ اللَّهِ ثُمَّ مَاتُوا وَهُمْ كُفَّارٌ فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ	Those who reject Allah, and hinder (men) from the Path of Allah, then die rejecting Allah, - Allah will not forgive them.
Surat AlAhqaf Ayah 31	Surat AlAhqaf	-0.83		63	Penalti grievou, Forgiv fault, Deliv penalti, Forgiv faults, Hearken invit, Invit forgiv, Faults deliv	يَا قَوْمَنَا أَجِيبُوا دَاعِيَ اللَّهِ وَآمِنُوا بِهِ يَغْفِرْ لَكُمْ مِنْ ذُنُوبِكُمْ وَيُجِرْكُمْ مِنْ عَذَابٍ أَلِيمٍ	"O our people, hearken to the one who invites (you) to Allah, and believe in him: He will forgive you your faults, and deliver you from a Penalty Grievous.
Surat AlBaqara Ayah 268	Surat AlBaqara	-0.83		87	Careth knoweth, Bounti careth, Threaten poverti, Poverti bid, Conduct unseemli, Evil threaten, Unseemli promiseth, Promiseth forgiv, Bid conduct, Forgiv bounti	الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُمْ بِالْفَحْشَاءِ وَاللَّهُ يَعِدُكُمْ مَغْفِرَةً مِنْهُ وَفَضْلًا وَاللَّهُ وَاسِعٌ عَلِيمٌ	The Evil one threatens you with poverty and bids you to conduct unseemly. Allah promiseth you His forgiveness and bounties. And Allah careth for all and He knoweth all things.
Surat Yusuf Ayah 29	Surat Yusuf	-0.81		48	Forgiv sin, Wife forgiv, Hast fault, Sin hast	يُوسُفُ أَعْرِضْ عَنْ هَذَا وَاسْتَغْفِرِي لِذَنْبِكِ إِنَّكِ كُنْتِ مِنَ الْخَاطِئِينَ	"O Joseph, pass this over! (O wife), ask forgiveness for thy sin, for truly thou hast been at fault!"
Surat AlNoor Ayah 26	Surat AlNoor	-0.73		102	Women impur, Impur women, Women puriti, Ti affect, Puriti women, Impure impur, Puriti affect, Purity puriti, Affect forgiveness, Impur impure, Forgiveness provis, Provis honour, Puriti purity	الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَاتِ وَالطَّيِّبَاتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَاتِ أُولَئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ لَهُمْ مَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ	Women impure are for men impure, and men impure for women impure and women of purity are for men of purity, and men of purity are for women of purity: these are not affected by what people say: for them there is forgiveness, and a provision honourable.
Surat AlMujadilah Ayah 2	Surat AlMujadilah	-0.67		105	Blot sin, Sins forgiv, Divorc wive, Wive zihar, Blot sins, Gave birth, None mother, Mother none, Mothers mother, Iniquit fals, Call mothers, Fact word, Word iniquit, Zihar call, Birth fact, Mother gave, Fals blot	الَّذِينَ يُظَاهِرُونَ مِنْكُمْ مِنْ نِسَائِهِمْ مَا هُنَّ أُمَّهَاتِهِمْ إِنْ أُمَّهَاتُهُمْ إِلَّا اللَّائِي وَلَدْنَهُمْ وَإِنَّهُمْ لَيَقُولُونَ مُنْكَرًا مِنَ الْقَوْلِ وَزُورًا وَإِنَّ اللَّهَ لَعَفُوٌّ غَفُورٌ	If any men among you divorce their wives by Zihar (calling them mothers), they cannot be their mothers: None can be their mothers except those who gave them birth. And in fact they use words (both) iniquitous and false: but truly Allah is one that blots out (sins), and forgives (again and again).
Surat Yusuf Ayah 97	Surat Yusuf	-0.5		48	Forgiv sin, Forgiv sins, Father forgiv, Sins fault	قَالُوا يَا أَبَانَا اسْتَغْفِرْ لَنَا ذُنُوبَنَا إِنَّا كُنَّا خَاطِئِينَ	They said: "O our father! ask for us forgiveness for our sins, for we were truly at fault."
Surat AlShura Ayah 37	Surat AlShura	-0.49		47	Shame deeds, Shame deed, Greater crime, Avoid greater, Crime shame, Deeds angri, Angri forgiv	وَالَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ وَإِذَا مَا غَضِبُوا هُمْ يَغْفِرُونَ	Those who avoid the greater crimes and shameful deeds, and, when they are angry even then forgive;
Surat Alaaraf Ayah 149	Surat Alaaraf	-0.46		37	Lord merci, Merci forgiv, Erred lord, Forgiv perish, Repented erred	وَلَمَّا سُقِطَ فِي أَيْدِيهِمْ وَرَأَوْا أَنَّهُمْ قَدْ ضَلُّوا قَالُوا لَئِنْ لَمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ	When they repented, and saw that they had erred, they said: "If our Lord have not mercy upon us and forgive us, we shall indeed be of those who perish."
Surat AlShura Ayah 30	Surat AlShura	-0.45		47	Grant forgiv, Wrought grant, Hand wrought, Misfortun hand, Whatev misfortun	وَمَا أَصَابَكُمْ مِنْ مُصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَنْ كَثِيرٍ	Whatever misfortune happens to you, is because on the things your hands have wrought, and for many (of them) He grants forgiveness.
Surat Alaaraf Ayah 23	Surat Alaaraf	-0.44		37	Wrong soul, Lord wrong, Soul forgiv, Mercy lost, Forgiv bestow, Forgiv be, Bestow mercy	قَالَا رَبَّنَا ظَلَمْنَا أَنْفُسَنَا وَإِنْ لَمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ	They said: "Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost."
Surat AlMulk Ayah 11	Surat AlMulk	-0.41		73	Blaze fire, Sin forgiv, Companion blaze, Confess sin, Forgiv companion	فَاعْتَرَفُوا بِذَنْبِهِمْ فَسُحْقًا لِأَصْحَابِ السَّعِيرِ	They will then confess their sins: but far will be (Forgiveness) from the Companions of the Blazing Fire!
Surat AlHajj Ayah 60	Surat AlHajj	-0.41		103	Blot sin, Sin forgiv, Inordinately blot, Extent injuri, Greater extent, Injuri received, Received inordinately, Retali greater	ذَلِكَ وَمَنْ عَاقَبَ بِمِثْلِ مَا عُوقِبَ بِهِ ثُمَّ بُغِيَ عَلَيْهِ لَيَنْصُرَنَّهُ اللَّهُ إِنَّ اللَّهَ لَعَفُوٌّ غَفُورٌ	That (is so). And if one has retaliated to no greater extent than the injury he received, and is again set upon inordinately, Allah will help him: for Allah is One that blots out (sins) and forgives (again and again).
Surat AlTaghabun Ayah 14	Surat AlTaghabun	-0.4		108	Forgiving merci, Forgiv overlook, Wive children, Enemi bewar, Overlook cover, Cover faults, Truly wive, Children enemi, Bewar forgiv, Cover fault, Faults forgiving, Faults forgiv	يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ مِنْ أَزْوَاجِكُمْ وَأَوْلَادِكُمْ عَدُوًّا لَكُمْ فَاحْذَرُوهُمْ وَإِنْ تَعْفُوا وَتَصْفَحُوا وَتَغْفِرُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	O ye who believe! Truly, among your wives and your children are (some that are) enemies to yourselves: so beware of them! But if ye forgive and overlook, and cover up (their faults), verily Allah is Oft-Forgiving, Most Merciful.
Surat AlTaubah Ayah 80	Surat AlTaubah	-0.35		113	Forgiveness sin, Forgiveness forgiv, Pervers rebelli, Reject guideth, Unforgiv time, Sin unforgiv, Forgiv reject, Whether forgiveness, Time forgiveness, Guideth pervers	اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ ذَلِكَ بِأَنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ	Whether thou ask for their forgiveness, or not, (their sin is unforgivable): if thou ask seventy times for their forgiveness, Allah will not forgive them: because they have rejected Allah and His Messenger: and Allah guideth not those who are perversely rebellious.
Surat Nooh Ayah 7	Surat Nooh	-0.34		69	Cover garments, Forgiv thrust, Grown obstinate, Thrust finger, Mightest forgiv, Finger ear, Call mightest, Garments grown, Ears cover, Finger ears, Obstinate arrog	وَإِنِّي كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوا أَصَابِعَهُمْ فِي آذَانِهِمْ وَاسْتَغْشَوْا ثِيَابَهُمْ وَأَصَرُّوا وَاسْتَكْبَرُوا اسْتِكْبَارًا	"And every time I have called to them, that Thou mightest forgive them, they have (only) thrust their fingers into their ears, covered themselves up with their garments, grown obstinate, and given themselves up to arrogance.
Surat AlZumar Ayah 5	Surat AlZumar	-0.32		59	Heaven earth, Exalt power, Creat heaven, Sun moon, Subject sun, Moon law, Night subject, Make night, Earth proport, Overlap night, Appoint exalt, Dai overlap, Law appoint, Overlap dai, Proport make, Night overlap	خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ يُكَوِّرُ اللَّيْلَ عَلَى النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى أَلَا هُوَ الْعَزِيزُ الْغَفَّارُ	He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): Each one follows a course for a time appointed. Is not He the Exalted in Power - He Who forgives again and again?
Surat AlShuara Ayah 86	Surat AlShuara	-0.32		43	Forgiv father, Father astrai	وَاغْفِرْ لِأَبِي إِنَّهُ كَانَ مِنَ الضَّالِّينَ	"Forgive my father, for that he is among those astray;
Surat AlShura Ayah 34	Surat AlShura	-0.28		47	Evil earn, Doth forgiv, Earn doth, Perish evil	أَوْ يُوبِقْهُنَّ بِمَا كَسَبُوا وَيَعْفُ عَنْ كَثِيرٍ	Or He can cause them to perish because of the (evil) which (the men) have earned; but much doth He forgive.
Surat AlImran Ayah 16	Surat AlImran	-0.27		89	Forgiv sin, Forgiv sins, Lord believ, Believ forgiv, Sins save, Save agoni, Namely lord, Agoni fire	الَّذِينَ يَقُولُونَ رَبَّنَا إِنَّنَا آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ النَّارِ	(Namely), those who say: "Our Lord! we have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire;"-
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In Hadith Text Books

Forgiv In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-053		Narrated Abu Huraira: Allah Messenger ﷺ ﷺ said; Our Lord; the Blessed; the Superior; comes every night down on the nearest Heaven to us when the last third of the night remains; saying: Is there anyone to invoke Me; so that I may respond to invocation? Is there anyone to ask Me; so that I may grant him his request? Is there anyone seeking My forgiveness; so that I may forgive him?	The Chapter on Forgiveness And Worship in HodHood Indexing, Chapter on Offering Salat prayer and invoking Allah in the last hours of the night in Sahih AlBukhari
SahihAlBukhari-017-001-1023		Narrated Abdullah Bin Amr: Abu Bakr AlSiddiq said to the Prophet ﷺ O Allah Messenger ﷺ ! Teach me an invocation with which I may invoke Allah in my prayers. The Prophet ﷺ said; Say: O Allah! I have wronged my soul very much oppressed myself ; and none forgives the sins but You; so please bestow Your Forgiveness upon me. No doubt; You are the Oft-Forgiving; Most Merciful.	The Chapter on Forgiveness And Worship in HodHood Indexing, Chapter on And Allah is Ever Al AlHearer Al AlSeer in Sahih AlBukhari
SahihAlBukhari-017-001-1126		Narrated Abu Huraira: Allah Messenger ﷺ said; Every night when it is the last third of the night; our Lord; the Superior; the Blessed; descends to the nearest heaven and says: Is there anyone to invoke Me that I may respond to his invocation? Is there anyone to ask Me so that I may grant him his request? Is there anyone asking My forgiveness so that I may forgive him?. See Hadith No. 246;Vol. 2	The Chapter on Forgiveness And Worship in HodHood Indexing, Chapter on They want to change Allahs Words in Sahih AlBukhari
SahihAlBukhari-017-001-1138		Narrated Abu Huraira: I heard the Prophet ﷺ saying; If somebody commits a sin and then says; O my Lord! I have sinned; please forgive me! and his Lord says; My slave has known that he has a Lord who forgives sins and punishes for it; I therefore have forgiven my slave his sins. Then he remains without committing any sin for a while and then again commits another sin and says; O my Lord; I have committed another sin; please forgive me; and Allah says; My slave has known that he has a Lord who forgives sins and punishes for it; I therefore have forgiven my slave his sin. Then he remains without Committing any another sin for a while and then commits another sin for the third time and says; O my Lord; I have committed another sin; please forgive me; and Allah says; My slave has known that he has a Lord Who forgives sins and punishes for it I therefore have forgiven My slave his sin ; he can do whatever he likes.	The Chapter on Forgiveness And Worship in HodHood Indexing, Chapter on They want to change Allahs Words in Sahih AlBukhari
SahihAlBukhari-017-001-1753		Narrated Aisha: When it was the day of the battle of Uhud; the pagans were defeated. Then Satan shouted; O Allah worshipers! Beware of what is behind you! So the front files attacked the back files of the army. Hudhaifa looked; and behold; there was his father; AlYaman being attacked ! He shouted to his companions ; O Allah worshipers; my father; my father! But by Allah; they did not stop till they killed him i.e.; Hudhaifa father. Hudhaifa said; May Allah forgive you. Urwa said; Hudhaifa continued asking Allah Forgiveness for the killer of his father till he died.	The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on If someone dies or is killed in a big crowd in Sahih AlBukhari
SahihAlBukhari-017-001-1811		Narrated Abu Huraira: Allah Messenger ﷺ said; When it is the last third of the night; our Lord; the Blessed; the Superior; descends every night to the heaven of the world and says; Is there anyone who invokes Me demand anything from Me ; that I may respond to his invocation; Is there anyone who asks Me for something that I may give it to him; Is there anyone who asks My forgiveness that I may forgive him?	The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on Invocation in the middle of the night in Sahih AlBukhari
SahihAlBukhari-017-001-2074		Narrated Aisha: When the pagans were defeated during the first stage of the battle of Uhud; Satan shouted; O Allah slaves! Beware of what is behind you! So the front files of the Muslims attacked their own back files. Hudhaifa Bin AlYaman looked and on seeing his father he shouted: My father! My father! By Allah! The people did not stop till they killed his father. Hudhaifa then said; May Allah forgive you. Urwa the sub-narrator added; Hudhaifa continued asking Allah forgiveness for the killers of his father till he met Allah till he died.	The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on If someone does something against his oath due to forgetfulness in Sahih AlBukhari
SahihAlBukhari-017-001-211		Narrated Ibn Umar: When Abdullah Bin Ubai the chief of hypocrites died; his son came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! Please give me your shirt to shroud him in it; offer his funeral prayer and ask for Allah forgiveness for him. So Allah Messenger ﷺ ﷺ gave his shirt to him and said; Inform me When the funeral is ready so that I may offer the funeral prayer. So; he informed him and when the Prophet intended to offer the funeral prayer; Umar took hold of his hand and said; Has Allah not forbidden you to offer the funeral prayer for the hypocrites? The Prophet ﷺ said; I have been given the choice for Allah says: It does not avail Whether you O Muhammad ask forgiveness for them hypocrites ; or do not ask for forgiveness for them. Even though you ask for their forgiveness seventy times; Allah will not forgive them. 9.80 So the Prophet ﷺ offered the funeral prayer and on that the revelation came: And never O Muhammad pray funeral prayer for any of them i.e. hypocrites that dies. 9. 84	The Chapter on Forgiveness And Worship in HodHood Indexing, Chapter on To shroud one in a shirt stitched or unstitched in Sahih AlBukhari
SahihAlBukhari-017-001-2852		Narrated Abdullah Bin Umar: When Abdullah Bin Ubdi bin Salul died; his son came to Allah Messenger ﷺ and said O Allah Apostle; give me your shirt so that I may shroud my fathers body in it. And please offer a funeral prayer for him and invoke Allah for his forgiveness. The Prophet ﷺ gave him his shirt and said to him Inform us when you finish and the funeral procession is ready call us. When he had finished he told the Prophet ﷺ and the Prophet ﷺ proceeded to order his funeral prayers but Umar stopped him and said; Didnt Allah forbid you to offer the funeral prayer for the hypocrites when He said: Whether you O Muhammad ask forgiveness for them or ask not forgiveness for them: and even if you ask forgiveness for them seventy times. Allah will not forgive them. 9.80 Then there was revealed: And never O Muhammad pray for any of them that dies; nor stand at his grave. 9.34 Thenceforth the Prophet ﷺ did not offer funeral prayers for the hypocrites.	The Chapter on Prayers And Forgiveness in HodHood Indexing, Chapter on Wearing of shirts in Sahih AlBukhari
SahihAlBukhari-017-001-294		Narrated Saeed Bin AlMusaiyab from his father: When the time of the death of Abu Talib approached; Allah Messenger ﷺ went to him and found Abu Jahl Bin Hisham and Abdullah Bin Abi Umaiya Bin AlMughira by his side. Allah Messenger ﷺ said to Abu Talib; O uncle! Say: None has the right to be worshipped but Allah; a sentence with which I shall be a witness i.e. argue for you before Allah. Abu Jahl and Abdullah Bin Abi Umaiya said; O Abu Talib! Are you going to denounce the religion of Abdul Muttalib? Allah Messenger ﷺ kept on inviting Abu Talib to say it i.e. None has the right to be worshipped but Allah while they Abu Jahl and Abdullah kept on repeating their statement till Abu Talib said as his last statement that he was on the religion of Abdul Muttalib and refused to say; None has the right to be worshipped but Allah. Then Allah Messenger ﷺ said; I will keep on asking Allah forgiveness for you unless I am forbidden by Allah to do so. So Allah revealed the verse concerning him i.e. It is not fitting for the Prophet ﷺ and those who believe that they should invoke Allah for forgiveness for pagans even though they be of kin; after it has become clear to them that they are companions of the fire 9.113.	The Chapter on Worship And Satan And Other Dominions in HodHood Indexing, Chapter on If AlMushrik says La ilaha illallah at the time of his death in Sahih AlBukhari
SahihAlBukhari-017-001-3345		Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.	The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on If I were to take Khalil in Sahih AlBukhari
SahihAlBukhari-017-001-3747		Narrated AlMusaiyab: When Abu Talib was in his death bed; the Prophet ﷺ went to him while Abu Jahl was sitting beside him. The Prophet ﷺ said; O my uncle! Say: None has the right to be worshipped except Allah; an expression I will defend your case with; before Allah. Abu Jahl and Abdullah Bin Umaiya said; O Abu Talib! Will you leave the religion of Abdul Muttalib? So they kept on saying this to him so that the last statement he said to them before he died was: I am on the religion of Abdul Muttalib. Then the Prophet said; I will keep on asking for Allah Forgiveness for you unless I am forbidden to do so. Then the following Verse was revealed:- It is not fitting for the Prophet ﷺ and the believers to ask Allah Forgiveness for the pagans; even if they were their near relatives; after it has become clear to them that they are the dwellers of the Hell Fire. 9.113 The other Verse was also revealed:- O Prophet! Verily; you guide not whom you like; but Allah guides whom He will....... 28.56	The Chapter on Supplications And Worship in HodHood Indexing, Chapter on The story of Abu Talib in Sahih AlBukhari
SahihAlBukhari-017-001-4046		Narrated Anas Bin Malik: When Allah favored His Apostle with the properties of Hawazin tribe as Fai booty ; he started giving to some Quarries men even up to one-hundred camels each; whereupon some Ansari men said about Allah Messenger ﷺ ; May Allah forgive His Apostle! He is giving to men of Quraish and leaves us; in spite of the fact that our swords are still dropping blood of the infidels When Allah Messenger ﷺ was informed of what they had said; he called the Ansar and gathered them in a leather tent and did not call anybody else along; with them. When they gathered; Allah Messenger ﷺ came to them and said; What is the statement which; I have been informed; and that which you have said? The learned ones among them replied; O Allah Messenger ﷺ ! The wise ones amongst us did not say anything; but the youngsters amongst us said; May Allah forgive His Apostle; he gives the Quarish and leaves the Ansar; in spite of the fact that our swords are still dribbling wet with the blood of the infidels. Allah Messenger ﷺ replied; I give to such people as are still close to the period of Infidelity i.e. they have recently embraced Islam and Faith is still weak in their hearts. Wont you be pleased to see people go with fortune; while you return with Allah Messenger ﷺ to your houses? By Allah; what you will return with; is better than what they are returning with. The Ansar replied; Yes; O Allah Messenger ﷺ ; we are satisfied Then the Prophet ﷺ said to them. You will find after me; others being preferred to you. Then be patient till you meet Allah and meet His Apostle at AlKauthar i.e. a fount in Paradise. Anas added: But we did not remain patient.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on What the Prophet used to give to those Muslims whose faith was not so firm in Sahih AlBukhari
SahihAlBukhari-017-001-4269		Narrated Abu Huraira: Allah Messenger ﷺ said; A man used to give loans to the people and used to say to his servant; If the debtor is poor; forgive him; so that Allah may forgive us. So when he met Allah after his death ; Allah forgave him.	The Chapter on Forgiveness And Mercy in HodHood Indexing, The Book of Prophets in Sahih AlBukhari
SahihAlBukhari-017-001-4375		Narrated Aisha: On the day of the battle of Uhud when the pagans were defeated; Satan shouted; O slaves of Allah! Beware of the forces at your back; and on that the Muslims of the front files fought with the Muslims of the back files thinking they were pagans. Hudhaifa looked back to see his father AlYaman; being attacked by the Muslims. He shouted; O Allah Slaves! My father! My father! By Allah; they did not stop till they killed him. Hudhaifa said; May Allah forgive you. Urwa said that Hudhaifa continued to do good invoking Allah to forgive the killer of his father till he met Allah i.e. died.	The Chapter on Idolaters And Infidels And The Jews in HodHood Indexing, Chapter on The characteristics of Iblis Satan and his soldiers in Sahih AlBukhari
SahihAlBukhari-017-001-4432		Narrated Aisha: the wife of the Prophet Whenever Allah Messenger ﷺ intended to go on a journey; he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his; he drew lots amongst us and the lot fell upon me; and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah on the camel and dismounted while still in it. When Allah Messenger ﷺ was through with his Ghazwa and returned home; and we approached the city of Medina; Allah Messenger ﷺ ordered us to proceed at night. When the order of setting off was given; I walked till I was past the army to answer the call of nature. After finishing I returned to the camp to depart with the others and suddenly realized that my necklace over my chest was missing. So; I returned to look for it and was delayed because of that. The people who used to carry me on the camel; came to my Howdah and put it on the back of the camel; thinking that I was in it; as; at that time; women were light in weight; and thin and lean; and did not use to eat much. So; those people did not feel the difference in the heaviness of the Howdah while lifting it; and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone; and came to their camp to find nobody. So; I went to the place where I used to stay; thinking that they would discover my absence and come back in my search. While in that state; I felt sleepy and slept. Safwan Bin Muattal AlSulami AlDhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person; he came to me; and he used to see me before veiling. So; I got up when I heard him saying; Inna lil-lah-wa inn a ilaihi rajiun We are for Allah; and we will return to Him. He made his camel knell down. He got down from his camel; and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking; leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction; fell into destruction; some people accused me falsely and the leader of the false accusers was Abdullah Bin Ubai Bin Salul. After that we returned to Medina; and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet ﷺ which I used to receive from him when I got sick. But he would come; greet and say; How is that girl ? I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature; and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old Arabs in the open country or away from houses. So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said; Let Mistah be ruined. I said; You are saying a bad word. Why are you abusing a man who took part in the battle of Badr? She said; O Hanata you there didnt you hear what they said? Then she told me the rumors of the false accusers. My sickness was aggravated; and when I returned home; Allah Messenger ﷺ came to me; and after greeting he said; How is that girl ? I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah Messenger ﷺ allowed me; and I went to my parents and asked my mother; What are the people talking about? She said; O my daughter! Dont worry much about this matter. By Allah; never is there a charming woman loved by her husband who has other wives; but the women would forge false news about her. I said; Glorified be Allah! Are the people really taking of this matter? That night I kept on weeping and could not sleep till morning. In the morning Allah Messenger ﷺ called Ali Bin Abu Talib and Usama Bin Zaid when he saw the Divine Inspiration delayed; to consul them about divorcing his wife i.e. Aisha. Usama Bin Zaid said what he knew of the good reputation of his wives and added; O Allah Messenger ﷺ ! Keep you wife; for; by Allah; we know nothing about her but good. Ali Bin Abu Talib said; O Allah Messenger ﷺ ! Allah has no imposed restrictions on you; and there are many women other than she; yet you may ask the woman-servant who will tell you the truth. On that Allah Messenger ﷺ called Buraira and said; O Burair. Did you ever see anything which roused your suspicions about her? Buraira said; No; by Allah Who has sent you with the Truth; I have never seen in her anything faulty except that she is a girl of immature age; who sometimes sleeps and leaves the dough for the goats to eat. On that day Allah Messenger ﷺ ascended the pulpit and requested that somebody support him in punishing Abdullah Bin Ubai Bin Salul. Allah Apostle said; Who will support me to punish that person Abdullah Bin Ubai Bin Salul who has hurt me by slandering the reputation of my family? By Allah; I know nothing about my family but good; and they have accused a person about whom I know nothing except good; and he never entered my house except in my company. Saad Bin Muadh got up and said; O Allah Messenger ﷺ ! by Allah; I will relieve you from him. If that man is from the tribe of the Aus; then we will chop his head off; and if he is from our brothers; the Khazraj; then order us; and we will fulfill your order. On that Saad Bin Ubada; the chief of the Khazraj and before this incident; he had been a pious man; got up; motivated by his zeal for his tribe and said; By Allah; you have told a lie; you cannot kill him; and you will never be able to kill him. On that Usaid Bin AlHadir got up and said to Saad Bin Ubada ; By Allah! you are a liar. By Allah; we will kill him; and you are a hypocrite; defending the hypocrites. On this the two tribes of Aus and Khazraj got excited and were about to fight each other; while Allah Messenger ﷺ was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop; nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day; till I thought my liver would burst from weeping. While they were sitting with me and I was weeping; an Ansari woman asked my permission to enter; and I allowed her to come in. She sat down and started weeping with me. While we were in this state; Allah Messenger ﷺ came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle and then said; O Aisha! I have been informed such-and-such about you; if you are innocent; then Allah will soon reveal your innocence; and if you have committed a sin; then repent to Allah and ask Him to forgive you; for when a person confesses his sin and asks Allah for forgiveness; Allah accepts his repentance. When Allah Messenger ﷺ finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah Messenger ﷺ on my behalf. My father said; By Allah; I do not know what to say to Allah Messenger ﷺ. I said to my mother; Talk to Allah Messenger ﷺ on my behalf. She said; By Allah; I do not know what to say to Allah Apostle. I was a young girl and did not have much knowledge of the Quran. I said. I know; by Allah; that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now; if I told you that I am innocent and Allah knows that I am innocent; you would not believe me and if I confessed to you falsely that I am guilty; and Allah knows that I am innocent you would believe me. By Allah; I dont compare my situation with you except to the situation of Joseph father i.e. Jacob who said; So for me patience is most fitting against that which you assert and it is Allah Alone whose help can be sought. Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case; as I considered myself too inferior to be talked of in the Holy Quran. I had hoped that Allah Messenger ﷺ might have a dream in which Allah would prove my innocence. By Allah; Allah Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah Apostle. So; there overtook him the same state which used to overtake him; when he used to have; on being inspired divinely. He was sweating so much so that the drops of the sweat were dropping like pearls though it was a cold wintry day. When that state of Allah Messenger ﷺ was over; he was smiling and the first word he said; Aisha! Thank Allah; for Allah has declared your innocence. My mother told me to go to Allah Messenger ﷺ. I replied; By Allah I will not go to him and will not thank but Allah. So Allah revealed: Verily! They who spread the slander are a gang among you... 24.11 When Allah gave the declaration of my Innocence; Abu Bakr; who used to provide for Mistah Bin Uthatha for he was his relative; said; By Allah; I will never provide Mistah with anything because of what he said about Aisha. But Allah later revealed: - And let not those who are good and wealthy among you swear not to help their kinsmen; those in need and those who left their homes in Allah Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving; Most Merciful. 24.22 After that Abu Bakr said; Yes ! By Allah! I like that Allah should forgive me; and resumed helping Mistah whom he used to help before. Allah Messenger ﷺ also asked Zainab bint Jahsh i.e. the Prophet wife about me saying; What do you know and what did you see? She replied; O Allah Messenger ﷺ ! I refrain to claim hearing or seeing what I have not heard or seen. By Allah; I know nothing except goodness about Aisha. Aisha further added Zainab was competing with me in her beauty and the Prophet love ; yet Allah protected her from being malicious ; for she had piety.	The Chapter on Parents Slander And Innocence in HodHood Indexing, Chapter on The women attesting each other in Sahih AlBukhari
SahihAlBukhari-017-001-5352		Narrated Hudhaifa: The Prophet ﷺ said; Before your time the angels received the soul of a man and asked him; Did you do any good deeds in your life ? He replied; I used to order my employees to grant time to the rich person to pay his debts at his convenience. So Allah said to the angels; Excuse him. Rabi said that the dead man said ; I used to be easy to the rich and grant time to the poor. Or; in another narration; grant time to the well-off and forgive the needy; or; accept from the well-off and forgive the needy.	The Chapter on Wealth And Debit in HodHood Indexing, Chapter on Whoever gave time to a rich person to pay at his convenience in Sahih AlBukhari
SahihAlBukhari-017-001-5353		Narrated Abu Huraira: The Prophet ﷺ said; There was a merchant who used to lend the people; and whenever his debtor was in straitened circumstances; he would say to his employees; Forgive him so that Allah may forgive us. So; Allah forgave him.	The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on A person in hard circumstances to pay debt when able to repay in Sahih AlBukhari
SahihAlBukhari-017-001-5857		Narrated Abu Huraira: Allah Messenger ﷺ said; O Allah! Forgive those who get their heads shaved. The people asked. Also those who get their hair cut short? The Prophet ﷺ said; O Allah! Forgive those who have their heads shaved. The people said; Also those who get their hair cut short? The Prophet invoke Allah for those who have their heads shaved and at the third time said; also forgive those who get their hair cut short.	The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, Chapter on To shave the head and to have the headhair cut short on finishing the Ihram in Sahih AlBukhari
SahihAlBukhari-017-001-6097		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; If a person embraces Islam sincerely; then Allah shall forgive all his past sins; and after that starts the settlement of accounts; the reward of his good deeds will be ten times to seven hundred times for each good deed and one evil deed will be recorded as it is unless Allah forgives it.	The Chapter on Forgiveness And Worship in HodHood Indexing, Chapter on What is said regarding the superiority of a person who embraces Islam sincerely in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17384		Sulaiman Bin Buraida reported on the authority of his father that Ma; iz Bin Malik came to Allah Apostle ﷺ and said to him: Messenger of Allah; purify me; whereupon he said: Woe be upon you; go back; ask forgiveness of Allah and turn to Him in repentance. He the narrator said that he went back not far; then came and said: Allah Messenger; purify me. whereupon Allah Messenger ﷺ said: Woe be upon you; go back and ask forgiveness of Allah and turn to Him in repentance. He the narrator said that he went back not far; when he came and said: Allah Messenger; purify me. Allah Apostle ﷺ said as he had said before. When it was the fourth time; Allah Messenger may; ﷺ said: From what am I to purify you? He said: From adultery; Allah Messenger ﷺ asked if he had been mad. He was informed that he was not mad. He said: Has he drunk wine? A person stood up and smelt his breath but noticed no smell of wine. Thereupon Allah Messenger ﷺ said: Have you committed adultery? He said: Yes. He made pronouncement about him and he was stoned to death. The people had been divided into two groups about him Maiz. One of them said: He has been undone for his sins had encompassed him; whereas another said: There is no repentance more excellent than the repentance of Maiz; for he came to Allah Apostle ﷺ and placing his hand in his in the Holy Prophets hand said: Kill me with stones. This controversy about Maiz remained for two or three days. Then came Allah Messenger ﷺ to them his Companions as they were sitting. He greeted them with salutation and then sat down and said: Ask forgiveness for Maiz Bin Malik. They said: May Allah forgive Maiz Bin Malik. Thereupon Allah Messenger ﷺ said: He Maiz has made such a repentance that if that were to be divided among a people; it would have been enough for all of them. He the narrator said: Then a woman of Ghamid; a branch of Azd; came to him and said: Messenger of of Allah; purify me; whereupon he said: Woe be upon you; go back and beg forgiveness from Allah and turn to Him in repentance. She said: I find that you intend to send me back as you sent back Maiz. Bin Malik. He the Holy; Prophet said: What has happened to you? She said that she had become pregnant as a result of fornication. He the Holy Prophet said: Is it you who has done that ? She said: Yes. He the Holy Prophet said to her: You will not be punished until you deliver what is there in your womb. One of the Ansar became responsible for her until she was delivered of the child. He that Ansari came to Allah Apostle ﷺ and said the woman of Ghamid has given birth to a child. He the Holy Prophet said: In that case we shall not stone her and so leave her infant with none to suckle him. One of the Ansar got up and said: Allah Apostle; let the responsibility of his suckling be upon me. She was then stoned to death.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-18611		It is narrated on the authority of Ibn Abbas that some persons amongst the polytheist had committed a large number of murders and had excessively indulged in fornication. Then they came to Muhammad ﷺ and said: Whatever you assert and whatever you call to is indeed good. But if you inform us that there is atonement of our past deeds then we would embrace Islam. Then it was revealed: And those who call not unto another god along with Allah and slay not any soul which Allah has forbidden except in the cause of justice; nor commit fornication; and he who does this shall meet the requital of sin. Multiplied for him shall be the torment on the Day of Resurrection; and he shall therein abide disgraced; except him who repents a believes and does good deeds. Then these! for the Allah shall change their vices into virtues. Verily Allah is Ever Forgiving; Merciful xxv. 68-70. Say thou: O my bondsmen woo have committed extravagance against themselves despair not of the Mercy of Allah I Verily Allah will forgive the sins altogether. He is indeed the Forgiving; the Merciful xxxix. 53.	The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on 54 in Sahih Muslim
SahihMuslim-017-001-18618		It is reported on the authority of Abu Huraira that when it was revealed to the Messenger of Allah ﷺ : To Allah belongs whatever is in the heavens and whatever is in the earth and whether you disclose that which is in your mind or conceal it; Allah will call you to account according to it. Then He forgives whom He pleases and chastises whom He Pleases; and Allah is over everything Potent ii. 284. the Companions of the Messenger of Allah ﷺ felt it hard and severe and they came to the Messenger of Allah ﷺ and sat down on their knees and said: Messenger of Allah; we were assigned some duties which were within our power to perform; such as prayer; fasting; struggling in the cause of Allah ; charity. Then this the above-mentioned verse was revealed unto you and it is beyond our power to live up to it. The Messenger of Allah ﷺ said: Do you intend to say what the people of two books Jews and Christians said before you: We hear and disobey? You should rather say: We hear and we obey; we seek Thy forgiveness; our Lord! and unto Thee is the return. And they said: We hear and we obey; we seek Thy forgiveness; Our Lord! and unto Thee is the return. When the people recited it and it smoothly flowed on their tongues; then Allah revealed immediately afterwards: The Apostle believes in that which is sent down unto him from his Lord; and so do the believers. Each one believes in Allah and His Angels and His Books and His Apostles; saying: We differentiate not between any of His Apostles and they say: We hearken and we obey: we seek Thy forgiveness; our Lord! and unto Thee is the return ii. 285. When they did that; Allah abrogated this verse and the Great; Majestic Allah revealed: Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord; punish us not if we forget or make a mistake. The Prophet said: Yes; our Lord! do not lay on us a burden as Thou didst lay on those before us. The Prophet said: Yes; our Lord; impose not on us burdens which we have not the strength to bear The Prophet said: Yes; and pardon us and grant us protection! and have mercy on us. Thou art our Patron; so grant us victory over the disbelieving people ii. 286. He the Lord said: Yes.	The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on 57 in Sahih Muslim
SahihMuslim-017-001-19352		Abu Huraira reported from Allah Messenger ﷺ that his Lord; the Exalted and Glorious; thus said. A servant committed a sin and he said: O Allah; forgive me my sins; and Allah the Exalted and Glorious said: My servant commited a sin and then he came to realise that he has a Lord Who forgives the sins and takes to account the sinner for the sin. He then again committed a sin and said: My Lord; forgive me my sin; and Allah; the Exalted and High; said: My servant committed a sin and then came to realise that he has a Lord Who would forgive his sin or would take him to account for the sin. He again committed a sin and said: My Lord; forgive me for my sin; and Allah the Exalted and High said: My servant sas committed a sin and then came to realise that he has a Lord Who forgives the sins or takes him to account for sin. O servant; do what you like. I have granted you forgiveness. Abd AlAla said: I do not know whether he said thrice or four times to do what you desire.	The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19532		Abu Bakr reported that he said to Allah Messenger ﷺ : Teach me a supplication which I should recite in my prayer. Thereupon he the Holy Prophet said: Recite: O Allah; I have done great wrong to myself. According to Qutaiba the words were: much wrong -there is none to forgive the sins but Thou only; say: Grant me pardon from Thyself; have mercy upon me for Thou art much Forgiving and Compassionate.	The Chapter on Forgiveness And Worship in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-19563		Abu Mousa Ashari reported on the authority of his father that Allahs Apostle ﷺ used to supplicate in these words: O Allah; forgive me my faults; my ignorance; my immoderation in my concerns. And Thou art better aware of my affairs than myself. O Allah; grant me forgiveness of the faults which I committed seriously or otherwise and which I committed inadvertently and de- liberately. All these failings are in me. O Allah; grant me forgiveness from the fault which I did in haste or deferred; which I committed in privacy or in public and Thou art better aware of them than myself. Thou art the First and the Last and over all things Thou art Omnipotent.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-20094		Abdullah Bin Sarjis reported: I saw Allah Apostle ﷺ and ate with him bread and meat; or he said Tharid bread soaked in soup. I said to him: Did Allah Apostle ﷺ seek forgiveness for you? He said: Yes; and for you; and he then recited this verse: Ask forgiveness for thy sin and for the believing men and believing women xlvii. 19. I then went after him and saw the Seal of Prophethood between his shoulders on the left side of his shoulder having spots on it like moles.	The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-20816		Abu Burda reported on the authority of his father that when Allah Apostle ﷺ had been free from the Battle of Hunain; he sent Abu Amir as the head of the army of Autas. He had an encounter with Duraid Bin as_Simma. Duraid was killed and Allah gave defeat to his friends. Abu Mousa said: He the Holy Prophet sent me along with Abu Amir and Abu Amir received a wound in his knee from the arrow; shot by a person of Bani Jusham. It stuck in his knee. I went to him and said: Uncle; who shot an arrow upon you? Abu Amir pointed out to Abu Mousa and said: Verily that one who shot an arrow upon me in fact killed me. Abu Mousa said: I followed him with the determination to kill him and overtook him and when he saw me he turned upon his heels. I followed him and I said to him: Dont you feel ashamed that you run ; arent you an Arab? Why dont you stop? He stopped and I had an encounter with him and we exchanged the strokes of swords. I struck him with the sword and killed him. Then I came back to Abu Amir and said: Verily Allah has killed the one who killed you. And he said: Now draw out this arrow. I drew out the arrow and there came out from that wound water. Abu Amir said: My nephew; go to Allah Messenger ﷺ and convey my greetings to him and tell him that Abu Amir begs you to ask forgiveness for him. And Abu Amir appointed me as the chief of the people and he died after a short time. When I came to Allah Apostle ﷺ I visited him and he had been lying on the cot woven by strings and there was no bed over it and so there had been marks of the strings on the back of Allah Messenger ﷺ and on his sides. I narrated to him what had happened to us and narrated to him about Abu Amir and said to him that he had made a request to the effect that forgiveness should be sought for him from Allah. Thereupon Allah Messenger may peace be. upon him called for water and performed ablution with it. He then lifted his hands and said. O Allah; grant pardon to Thy servant Abu Amir. The Prophet had raised his hands so high for supplication that I saw the whiteness of his armpits. He again said: O Allah; grant him distinction amongst the majority of Thine created beings or from amongst the people. I said: Allah Messenger; ask forgiveness for me too. Thereupon Allah Apostle ﷺ said: Allah; forgive the sins of Abdullah Bin Qais Abu Mousa Ashari and admit him to an elevated place on the Day of Resurrection. Abu Burda said: One prayer is for abu Amir and the other is tor Abu Mousa.	The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-20824		Anas reported that Allah Messenger ﷺ sought forgiveness for the Ansar and he said: I think he also sought forgiveness for the children of the Ansar and the slaves and the freed men of the Ansar. I have no doubt about it.	The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-20899		Usair Bin Jabir reported that when people from Yemen came to help the Muslim army at the time of jihad he asked them: Is there amongst you Uwais Bin Amir? He continued finding him out until he met Uwais. He said: Are you Uwais b.; Amir? He said: Yes. He said: Are you from the tribe of Qaran? He said: Yes. He Hadrat Umar again said: Did you suffer from leprosy and then you were cured from it but for the space of a dirham? He said: Yes. He Umar said: Is your mother living ? He said: Yes. He Umar said: I heard Allah Messenger ﷺ say: There would come to you Uwais Bin Amir with the reinforcement from the people of Yemen. He would be from Qaran; the branch of Murid. He had been suffering from leprosy from which he was cured but for a spot of a dirham. His treatment with his mother would have been excellent. If he were to take an oath in the name of Allah; He would honour that. And if it is possible for you; then do ask him to beg forgiveness for you from your Lord. So he Uwais begged forgiveness for him. Umar said: Where do you intend to go? He said: To Kufa. He Umar said: Let me write a letter for you to its governor; whereupon he Uwais said: I love to live amongst the poor people. When it was the next year; a person from among the elite of Kufa performed Hajj and he met Umar. He asked him about Uwais. He said: I left him in a state with meagre means of sustenance. Thereupon Umar said: I heard Allah Messenger ﷺ as saying: There would come to you Uwais Bin Amir; of Qaran; a branch of the tribe of Murid; along with the reinforcement of the people of Yemen. He had been suffering from leprosy which would have been cured but for the space of a dirham. His treatment with his mother would have been very kind. If he would take an oath in the name of Allah for something He would honour it. Ask him to beg forgiveness for you from Allah in case it is possible for you. So he came to Uwais and said.: Beg forgiveness from Allah for me. He Uwais said: You have just come from a sacred journey Hajj ; you; therefore; ask forgiveness for me. He the person who had performed Hajj said: Ask forgiveness for me from Allah. He Uwais again said: You have just come from the sacred journey; so you ask forgiveness for me. Uwais further said: Did you meet Umar? He said: Yes. He Uwais then begged forgiveness for him from Allah. So the people came to know about the status of religious piety of Uwais. He went away from that place. Usair said: His clothing consisted of a mantle; and whosoever saw him said: From where did Uwais get this mantle?	The Chapter on Debt And Creditors And Money in HodHood Indexing, Chapter on 55 in Sahih Muslim
SahihMuslim-017-001-21738		Umm Salamah reported: The Messenger of Allah may peace be upon came to Abu Salama as he died. His eyes were fixedly open. He closed them; and then said: When the soul is taken away the sight follows it. Some of the people of his family wept and wailed. So he said: Do not supplicate for yourselves anything but good; for angels say Amen to what you say. He then said: O Allah; forgive Abu Salama; raise his degree among those who are rightly guided; grant him a successor in his descendants who remain. Forgive us and him; O Lord of the Universe; and make his grave spacious; and grant him light in it.	The Chapter on Heaven And The Righteous in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-23559		Aisha reported: The Messenger of Allah ﷺ recited often these words: Hallowed be Allah and with His praise; I seek the forgiveness of Allah and return to Him. She said: I asked: Messenger of Allah; I see that you often repeat the saying subhan allahi bihamdihi astag firullahi watubuilaih whereupon he said: My Lord informed me that I would soon see a sign in my Ummah; so when I see it I often recite these words: Hallowed be Allah and with His Praise; I seek forgiveness of Allah and return to Him. Indeed I saw it when this verse was revealed: When Allah help and victory came; it marked the victory of Mecca; and you see people entering into Allah religion in troops; celebrate the praise of Thy Lord and ask His forgiveness. Surely He is ever returning to Mercy.	The Chapter on Makkah And Arafat in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-23832		Abu Huraira reported Allah Messenger ﷺ as saying: Our Lord; the Blessed and the Exalted; descends every night to the lowest heaven when one-third of the latter part of the night is left; and says: Who supplicates Me so that I may answer him? Who asks Me so that I may give to him? Who asks Me forgiveness so that I may forgive him?	The Chapter on Allah Characteristics Creator Of Heaven And Earth in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-23833		Abu Huraira reported Allah Messenger ﷺ as saying: Allah descends every night to the lowest heaven when one-third of the first part of the night is over and says: I am the Lord; I am the Lord: who is there to supplicate Me so that I answer him? Who is there to beg of Me so that I grant him? Who is there to beg forgiveness from Me so that I forgive him? He continues like this till the day breaks.	The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-23871		Ali Bin Abu Talib reported that when the Messenger of Allah ﷺ got up at night for prayer he would say: I turn my face in complete devotion to One Who is the Originator of the heaven and the earth and I am not of the polytheists. Verily my prayer; my sacrifice; my living and my dying are for Allah; the Lord of the worlds; There is no partner with Him and this is what I have been commanded to profess and believe and I am of the believers. O Allah; Thou art the King; there is no god but Thee; Thou art my Lord; and I am Thy bondman. I wronged myself and make a confession of my Sin. Forgive all my sins; for no one forgives the sins but Thee; and guide me in the best of conduct for none but Thee guideth anyone in good conduct. Remove sins from me; for none else but Thou can remove sins from me. Here I am at Thy service; and Grace is to Thee and the whole of good is in Thine hand; and one cannot get nearneststo Thee through evil. My power as well as existence is due to Thee Thine grace and I turn to Thee for supplication. Thou art blessed and Thou art exalted. I seek forgiveness from Thee and turn to Thee in repentance: and when he would bow; he would say: O Allah; it is for Thee that I bowed. I affirm my faith in Thee and I submit to Thee; and submit humbly before Thee my hearing; my eyesight; my marrow; my bone; my sinew; and when he would raise his head; he would say: O Allah; our Lord; praise is due to Thee; the praise with which is filled the heavens and the earth; and with which is filled that space which exists between them; and filled with anything that Thou desireth afterward. And when he prostrated himself; he the Holy Prophet would say: O Allah; it is to Thee that I prostrate myself and it is in Thee that I affirm my faith; and I submit to Thee. My face is submitted before One Who created it; and shaped it; and opened his faculties of hearing and seeing. Blessed is Allah; the best of Creators; and he would then say between Tashahhud and the pronouncing of salutation: Forgive me of the earlier and later open and secret sins and that where I made transgression and that Thou knowest better than I. Thou art the First and the Last. There is no god; but Thee.	The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-23963		Ubay Bin Kaab reported: I was in the Masjid when a man entered and prayed and recited the Qurin in a style to which I objected. Then another man entered the Masjid and recited in a style different from that of his companion. When we had finished the prayer; we all went to Allah Messenger ﷺ and said to him: This man recited in a style to which I objected; and the other entered and recited in a style different from that of his companion. The Messenger of Allah ﷺ asked them to recite and so they recited; and the Messenger of Allah ﷺ expressed approval of their affairs their modes of recitation. and there occurred In my mind a sort of denial which did not occur even during the Days of Ignorance. When the Messenger of Allah ﷺ saw how I was affected by a wrong idea ; he struck my chest; whereupon I broke into sweating and felt as though I were looking at Allah with fear. He the Holy Prophet said to me: Ubay. a message was sent to me to recite the Quran in one dialect; and I replied: Make things easy for my people. It was conveyed to me for the second time that it should be recited in two dialects. I again replied to him: Make affairs easy for my people. It was again conveyed to me for the third time to recite in seven dialects And I was further told : You have got a seeking for every reply that I sent you; which you should seek from Me. I said: O Allah! forgive my people; forgive my people; and I have deferred the third one for the day on which the entire creation will turn to me; including even Ibrahim ﷺ for intercession.	The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-23965		Ubay Bin Kaab reported that the Messenger of Allah ﷺ was near the tank of Banu Ghifar that Gabriel came to him and said: Allah has commanded you to recite to your people the Quran in one dialect. Upon this he said: I ask from Allah pardon and forgiveness. My people are not capable of doing it. He then came for the second time and said: Allah has commanded you that you should recite the Quran to your people in two dialects. Upon this he the Holy prophet again said: I seek pardon and forgiveness from Allah; my people would not be able to do so. He Gabriel came for the third time and said: Allah has commanded you to recite the Quran to your people in three dialects. Upon this he said: I ask pardon and forgiveness from Allah. My people would not be able to do it. He then came to him for the fourth time and said: Allah has commanded you to recite the Quran to your people in seven dialects; and in whichever dialect they would recite; they would be right.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-24324		Thauban reported: When the Messenger of Allah ﷺ finished his prayer. He begged forgiveness three times and said: O Allah! Thou art Peace; and peace comes from Thee; Blessed art Thou; O Possessor of Glory and Honour. Walid reported: I said to Auzai: How is the seeking of forgiveness? He replied: You should say: I beg forgiveness from Allah; I beg forgiveness from Allah.	The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on 26 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10136			The Chapter on Forgiveness And Worship in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10206		Anas Bin Malik narrated that: The Messenger of Allah said regarding this Ayah: He is the One deserving of the Taqwa; and He is the One Who forgives. he said: Allah; Blessed is He and Most High; said: I am the most worthy to have Taqwa of; so whoever has Taqwa of Me; not having any god besides Me; then I am most worthy that I forgive him.	The Chapter on Building in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10887			The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on What Has Been Related About How Much Distance One Should Cover To Go To The Friday Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-11014		Abdullah Bin Abi Awuf a narrated that : Allah Messenger ﷺ said: Whoever has a need from Allah; or from one of the sons of Adam; then let him perform Ablution; performing it well; then pray two Rakah; then praise Allah and say Prayer upon the Prophet ﷺ. Then let him say: La ilaha illallah AlHalim AlKarim. Subhan Allah Rabbil-Arshil-Azim. AlHamdulillahi Rabbil-Alamin. Asaluka mujibati rahmatika wa azaim maghfiratika; Alghanimata min kulli birrin; was-salamata min kulli ithmin; la tada li dhanban illa ghafartahu; wa la hamman illa farrajtahu; wa la Hajatan hiya laka ridan Illa Qadaitaha; ya arham ar-rahimin None has the right to be worshiped but Allah. AlHalim the Forbearing AlKarim the Generous. Glorious is Allah; Lord of the Magnificent Throne. All praise is due to Allah; Lord of the worlds. I ask You for that which warrants Your mercy; and that which will determine Your forgiveness; and the spoils fruits of every righteous deed; and safety from every sin; do not leave a sin for me without forgiving it; nor a worry without relieving it. Or a need that pleases you without granting it. O Most-Merciful of those who have mercy.	The Chapter on in HodHood Indexing, Chapter on What Has Been Related About Salat AlHajah The Prayer Of Need in Sunan AlTermithi
SunanAlTermithi-017-001-11281		Asma Bin AlHakam AlFazari said: I heard Ali saying: Indeed I am a man who; when I heard a Hadith from Allah Messenger S then Allah causes me to benefit from it as much as He wills for me to benefit from it. When a man among his Companions narrated to me I ask him to swear an oath to me about it; and when he swears an oath to me I trust him. And Abu Bakr narrated to me - and Abu Bakr told the truth - he said: I heard Allah Messenger S saying: There is no man who commits a sin; then makes Ablution; then performs Prayer; then seeks forgiveness from Allah; except that Allah forgives him. Then he recited this Ayah: Those who when they have committed Fahishah or wronged themselves with eveil; remember Allah. 3:135 until the end of the Ayah.	The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on What Has Been Related About Salat With Repentance in Sunan AlTermithi
SunanAlTermithi-017-001-11321		Abu Huraira narrated that: Allah Messenger S said: Allah; Blessed and Exalted is He; descends to the earth heaven every night when the first third of the night has passed. He says: I am the Sovereign. Is there any who calls upon Me so that I may respond to him? Is there any who asks of Me that I may give him? Is there any who seeks forgiveness from Me so that I may forgive him? He continues in that until the illumination of AlFajr.	The Chapter on in HodHood Indexing, Chapter on What Had Been Related About The Lord Blessed And Exalted Is He Descending To The Earth Heaven Every Night in Sunan AlTermithi
SunanAlTermithi-017-001-8908		Narrated Ibn Abbas: The Messenger of Allah ﷺ said to AlAbbas: On the night of Monday; come to me; you and your offspring; so that I may supplicate for them with a supplication that Allah will benefit you and your children by. So he went; and we went with at night; so he ﷺ covered us in a Kisah shawl ; then said: O Allah; forgive AlAbbas and his offspring; for what is open and what is secret; with a forgiveness that does not leave any sins. O Allah! Take care of him concerning the affair of his offspring.	The Chapter on Forgiveness And The Angles in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8927		Narrated Hudhaifah : My mother asked me: When is your planned time - meaning with the Prophet ﷺ ? So I said: I have not had a planned time to see him since such and such time. She rebuked me; so I said to her: Let me go to the Prophet ﷺ so that I may perform Maghrib prayer with him; and ask him to seek forgiveness for you and I. So I came to the Prophet ﷺ ; and I prayed Maghrib with him; then he prayed until he prayed AlIsha. Then he turned; and I followed him; and he heard my voice; and said: Who is this? Hudhaifah? I said: Yes. He said: What is your need; may Allah forgive you and your mother? He said: Indeed; this is an angel that never descended to the earth ever before tonight. He sought permission from his Lord to greet me with peace and to give me the glad tidings that Fatimah is the chief of the women of Paradise; and that AlHasan and AlHussain are the chiefs of the youths of the people of Paradise.	The Chapter on Prayers And Forgiveness in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9240		Shaddad Bin Aws narrated that: The Prophet ﷺ said to him: Should I not direct you to the chief of supplications for forgiveness? O Allah; You are my Lord; there is none worthy of worship except You; You created me and I am Your slave. I am adhering to Your covenant and Your promise as much as I am able to; I seek refuge in You from the evil of what I have done. I admit to You your blessings upon me; and I admit to my sins. So forgive me; for there is none who can forgive sins except You Allahumma anta rabbi la ilaha illa anta; khalaqtani wa ana abduka; wa ana ala ahdika wa wadika ma-sta<U+1E6D>atu. Audhu bika min sharri ma <U+1E63>anatu; wa abuu ilayka binimatika alaya wa atarifu bidhunubi faghfirli dhunubi innahu la yaghfirudh-dhunuba illa ant. None of you says it when he reaches the evening; and a decree comes upon him before he reaches morning; except that Paradise becomes obligatory upon him. And none says it when he reaches the morning; and a decree comes upon him before he reaches evening; except that Paradise becomes obligatory for him.	The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on Something Else The Chief Of Supplications For Forgiveness in Sunan AlTermithi
SunanAlTermithi-017-001-9244			The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on Something Else The Supplication I Seek Forgiveness From Allah The One Whom There Is None Worthy Of Worship Except For Him And He Is The Living The Sustainer in Sunan AlTermithi
SunanAlTermithi-017-001-9268			The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on Something Else The Supplication I Have Directed My Face Towards The One Who Created The Heavens And The Earth in Sunan AlTermithi
SunanAlTermithi-017-001-9269			The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on Something Else The Supplication I Have Directed My Face Towards The One Who Created The Heavens And The Earth in Sunan AlTermithi
SunanAlTermithi-017-001-9270			The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on Something Else The Supplication I Have Directed My Face Towards The One Who Created The Heavens And The Earth in Sunan AlTermithi
SunanAlTermithi-017-001-9281		Ibn Umar said: In one sitting of the Messenger of Allah ﷺ ; one could count that he said a hundred time; before he would get up: O my Lord; forgive me; and accept my repentance. Verily; You are the Oft-Returning; the Most Forgiving Rabbighfirli watub alaya innaka antat-Tawab AlGhafur.	The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on What One Says When Getting Up From His Sitting in Sunan AlTermithi
SunanAlTermithi-017-001-9293			The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on What Has Been Related About What One Says When Riding An Animal in Sunan AlTermithi
SunanAlTermithi-017-001-9317			The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on Concerning The Mention Of Glory Is To Allah And The Praise A Hundred Times in Sunan AlTermithi
SunanAlTermithi-017-001-9345		Abu Huraira narrated that the Messenger of Allah said: Our Lord descends every night to the nearest heaven; until the last third of the night remains; so He says: Who is calling upon Me so that I may answer him? Who is asking from Me so that I may give him? And who is seeking forgiveness from Me; so that I may forgive him.	The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on The Hadith Our Lord Descends Every Night to The Nearest Heaven in Sunan AlTermithi
SunanAlTermithi-017-001-9348		Anas narrated that the Messenger of Allah ﷺ said: Whoever says in the morning: O Allah we have reached morning; calling You to witness; and calling the carriers of Your Throne to witness; and Your angels; and all of Your creation; that You are Allah; none has the right to be worshipped but You; Alone; without partner; and that Muhammad ﷺ is Your slave and Your Messenger. Allahumma a<U+1E63>ba<U+1E25>na nush-hiduka wa nush-hidu <U+1E25>amalata arshika wa malaikataka wa jamia khalqika bi-annaka Allah; la ilaha illa anta; wa<U+1E25>daka la sharika laka; wa anna Mu<U+1E25>ammadan abduka wa rasuluk Allah will forgive him for whatever he does that day; and if he says it in the evening; Allah will forgive him for whatever sin he commits that night.	The Chapter on Worship And Bounties in HodHood Indexing, Chapter on The Hadith Our Lord Descends Every Night to The Nearest Heaven in Sunan AlTermithi
SunanAlTermithi-017-001-9378		Abdullah Bin Amr narrated from Abu Bakr AlSiddiq that he said: O Messenger of Allah; teach me a supplication that I may supplicate with in my Prayer. He ﷺ said: Say: O Allah; I have wronged myself much; and none forgives sins except You. So forgive me with forgiveness from You; and have mercy upon me; indeed; You are the Forgiving; the Merciful Allahumma inni <U+1E93>alamtu nafsi <U+1E93>ulman kathiran wa la yaghfirudh-dhunuba illa anta faghfirli maghfiratan min indika war<U+1E25>amni innaka antal-Ghafur AlRa<U+1E25>im.	The Chapter on Forgiveness And Worship in HodHood Indexing, Chapter on The Supplication O Allah I Have Wronged Myself Much in Sunan AlTermithi
SunanAlTermithi-017-001-9387		Anas Bin Malik narrated that the Messenger of Allah ﷺ said: Allah; Blessed is He and Most High; said: O son of Adam! Verily as long as you called upon Me and hoped in Me; I forgave you; despite whatever may have occurred from you; and I did not mind. O son of Adam! Were your sins to reach the clouds of the sky; then you sought forgiveness from Me; I would forgive you; and I would not mind. So son of Adam! If you came to me with sins nearly as great as the earth; and then you met Me not associating anything with Me; I would come to you with forgiveness nearly as great as it.	The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on Hadith Qudsi O Son of Adam As Long As You Call Me in Sunan AlTermithi
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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11592			The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Concession Allowing One To Sit Down In The Masjid And To Exit Without Praying in Sunan AlNasai
SunanAlNasai-017-001-11906		It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah SAWSYMOBOL said: No one of you disputes more intensely for something that is rightly his in this world; than the believers will dispute with their Lord for their brothers who have entered the Fire. They will say: Our Lord; our brothers used to pray with us and fast with us; and perform Hajj with us; and you have caused them to enter the Fire? He will say: Go and bring forth whomever you recognize among them. So they will go to them; and will recognize them by their appearances. Among them will be those who have been seized by the Fire up to the middle of their shins; and some among them those whom it has taken up to his ankles. They will bring them forth; then they will say: Our Lord; we have brought forth those whom You commanded us to bring forth. He will say: Bring forth everyone in whose heart is faith the weight of a Dinar. Then He will say: Everyone in whose heart is faith the weight of half a Dinar; until He will say: In whose heart is faith the weight of the smallest speck. Abu Saeed said: Whoever does not believe this; let him read the Verse: Verily; Allah forgives not that partners should be set up with Him in worship ; but He forgives except that anything else to whom He wills up to a tremendous sin.	The Chapter on Family And Judgments in HodHood Indexing, Chapter on Increasing Faith in Sunan AlNasai
SunanAlNasai-017-001-12041		It was narrated from Alqamah binWail AlHadrami that his farther said: A man who had killed someone was brought to the Messenger of Allah; and he was brought by the heir of the victim. The Messenger of Allah said to him. Will you forgive him? He said: No. He said: Will you kill him? He said: Yes. He said: Go away. Then when he went away; he called him back and said: will you forgive him? He said: No. He said: Will you accept the Diyah? He said: No. He said: will you kill him? He said: Yes. He said: Go away. Then when he had gone he said: If you forgive him; he will carry your sin and the sin of your companion the victim. So he forgave him and let him go. He said: And I saw him dragging his string.	The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on Retaliation in Sunan AlNasai
SunanAlNasai-017-001-12042		It was narrated that Wail said: I saw the Messenger of Allah when the heir of a victim brought the killer; leading him by a string. The Messenger of Allah said to the heir of the victim: Will you forgive him? He said: No.; He said: Will you accept Diyah? He said: No. He said: Will you kill him? He said: Yes. He said Take him away to kill him. When he took him and turned away; he turned to those who were with him; and called him back; and said to him: Will you forgive him? He said: No. He said: Will you accept Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. Then the Messenger of Allah said: If you forgive him; he will carry your sin and the sin of your companion the victim. So he forgave him and left him; and I was him dragging his string.	The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on Mentioning The Differences Reported In The Narration Of Alqamah Bin Wail in Sunan AlNasai
SunanAlNasai-017-001-12044		It was narrated from Alqamah Bin Wail that his father said: I was sitting with the Messenger of Allah when a man came with a string around his neck and said: O Messenger of Allah; this man and my brother were digging a hole; and he raised his pickax and struck his companion in the head; Killing him. The Prophet said: Forgive him; but he refused and said: O Prophet of Allah; this man and my brother were digging a whole; and he raised his pickax and struck his companion in the head; killing him. The Prophet said: Forgive him; but he refused; then he stood up and said: O Messenger of Allah; this man and my brother were digging a hole; and he raised his pickax and struck his companion in the head; killing him. The Prophet said: Forgive him; but he refused. He the prophet said: Go; but if you kill him; you will be like him. So he took him out; and they called out to him: Didnt you hear what the Messenger of Allah said? So he came back and he said: If I kill him will I be like him? He said: Yes. Forgive him. Then he went out; dragging his string; until he disappeared from our view.	The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on Mentioning The Differences Reported In The Narration Of Alqamah Bin Wail in Sunan AlNasai
SunanAlNasai-017-001-12074		Anas narrated that: his paternal aunt broke the front tooth of a girl and the Prophet of Allah decreed retaliation. Her brother; Anas Bin AlNadr; said: Will you break the front tooth of so and so? No; by the One Who sent you with the truth; the front tooth of so and so will not be broken! Before that; they had asked her family for forgiveness and blood money. When her brother - who was the paternal uncle of Anas and was martyred at Uhud - swore that oath; the people agreed to forgive. The Prophet said: There are among the slaves of Allah who; if they swear by Allah; Allah fulfills their oath.	The Chapter on Brushing In Basic Instinct in HodHood Indexing, Chapter on AlQisas For A Front Tooth in Sunan AlNasai
SunanAlNasai-017-001-12075		It was narrated that Anas said: AlRubai broke the front tooth of a girls; and they asked them her people to forgive her; but they refused. They offered them blood money; but they refused. Then they went to the Prophet and he decreed relation. Anas Bin AlNadr said: O Messenger of Allah; will you break the front tooth of AlRubai? No; by the One Who sent you with the truth; it will not be broken! He said: O Anas; what Allah has decreed is retaliation. But the people agreed to forgive her. He the Prophet said: There are among the slaves of Allah who; if they swear by Allah; Allah fulfills their oath.	The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, Chapter on AlQisas For A Front Tooth in Sunan AlNasai
SunanAlNasai-017-001-12194		It was narrated from abu Umayah AlMakhzumi that: a thief who confused to a crime but with whom no stolen goods has been found; was brought to the Messenger of Allah. The Messenger of Allah said to him: I do not think that you stole anything.He He said: Yes I did. He said: Take him and cut off his hands; then bring him here; So they cut off his hand then they brought him to him. He said to him; Say: I seek the forgiveness of Allah and I repent to Him. He said: I seek the forgiveness of Allah and I repent to Him. He said:: O Allah; accept his repentance. Daif	The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on Prompting The thief in Sunan AlNasai
SunanAlNasai-017-001-12435		It was narrated that Wail said: I saw the Messenger of Allah SAWSYMOBOL when a killer was brought by the heir of the victim by a string. The Messenger of Allah SAWSYMOBOL said to the heir of the victim: Will you forgive him? He said: No. He said: Will you accept the Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. When he went and turned away from him; he called him back and said: Will you forgive him? He said: No. He said: Will you accept the Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. When he went and turned away from him; he called him back and said: Will you forgive him? He said: No. He said: Will you accept the Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. At that point the Messenger of Allah SAWSYMOBOL said: But if you forgive him; he will carry his own sin and the sin of your companion. So he forgave him; and I saw him dragging his string.	The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on The Ruler Suggesting That the Disputant Should Pardon in Sunan AlNasai
SunanAlNasai-017-001-12509		Awuf Bin Malik said: I heard the Messenger of Allah ﷺ offering the funeral prayer for one who had died; and I heard him say in his supplication: Allahummaghfir lahu warhamhu wa afihi was afu anhu; wa akrim nuzulahu wa wassi ;adkhalahu waghsilhu bil-mai wath-thalji Albaradi wa naqqihi min Alkhataya kama ynaqqath-thawb Alabyad min AlDanas. O Allah; forgive him and have mercy on him; keep him safe and sound and forgive him; honor the place where he settles and make his entrance wide; wash him with water and snow and hail; and cleanse him of sin as a white garment is cleansed of dirt.	The Chapter on Forgiveness And Pardon in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-13181		It was narrated that Jabir Bin Abdullah said: We were traveling with the Messenger of Allah and I was riding a camel. The Messenger of Allah said to me: Will you sell it to me for such and such; may Allah forgive you?; I said; I said; Yes; it is yours; O Prophet of Allah. He said: Will you sell it to me for such and such; may Allah forgive your? I said: Yes; it is yours; O Prophet of Allah. He said: Will you sell it to me for such and such; may Allah forgives you? I said: Yes; it is yours. One of the narrators Abu Nadrah said: This became a phrase that was used by the Muslims: Do such and such; may Allah forgive you.	The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on A Sale In Which There Is A condition And Both The Sale and The Condition Are Valid in Sunan AlNasai
SunanAlNasai-017-001-13340		It was narrated from Shaddad Bin Aws that : The Prophet SAWSYMOBOL said: The best of prayers for forgiveness is for a person to say: Allahumma; anta rabbi; la ilaha illa anta; khalaqtani wa ana abduka; wa ana ala ahdika wa wadika mastatatu; audhu bika min sharri ma sanatu; abuwu laka bidhanbi; wa abuwu laka binimatika alaya faghfirli; fa innahu la yaghfirudh-dhunuba illa anta O Allah; You are my Lord; there is no god but You. You have created me and I am Your slave and I am keeping my promise and covenant to You as much as I can. I seek refuge with You from the evil of what I do. I acknowledge Your blessing and I acknowledge my sin; so forgive me; for there is none who can forgive sin except You. If he says this in the morning; believing in it firmly; and dies on that day before evening comes; he will enter Paradise; and if he says it in the evening; believing firmly in it; and dies before morning comes; he will enter Paradise. AlWalid Bin Thalabah contradicted him.	The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on Seeking Refuge from the Evil of What One Has Done and Mentioning the Differences Reported from Abdullah Bin Buraidah About That in Sunan AlNasai
SunanAlNasai-017-001-13372		It was narrated that Yahya Bin Zurarah Bin Karim Bin AlHarith Bin Amr AlBahili said: I heard my father say; that he heard his grandfather AlHarith Bin Amr; that he met the Messenger of Allah during the Farewell Pilgrimage; when he was atop his slit-eared camel. He said : I said: O Messenger of Allah; May my father and mother be ransomed for you; pray for forgiveness for me. He said: May Allah forgive you plural. Then I came to him from the other side; hoping that he would supplicate just for me alone; and not them. I said: O Messenger of Allah; pray for forgiveness for me. He said: May Allah forgive you plural. Then a man among the people said: O Messenger of Allah; what about the Atirah and Fara? He said: Whoever wishes to offer and Atirah may do so; and whoever does not wish to; may not. Whoever wishes to offer a Fara may do so; and whoever does not wish to; may not. And with regard to sheep; a sacrifice should be offered. And he clasped between his fingers except for one.	The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on There Is No Fara And No Atirah in Sunan AlNasai
SunanAlNasai-017-001-13373		Yahya Bin Zurarah AlSahmi said: My father narrated to me from his grandfather; AlHarith Bin Amr that he met the Messenger of Allah during the Farewell Pilgrimage and said: May my father and mother be sacrificed for you! O Messenger of Allah; pray for forgiveness for me. He said: May Allah forgive you plural. He was atop his slit-eared camel and I came around to the other side and he quoted the Hadith.	The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on There Is No Fara And No Atirah in Sunan AlNasai
SunanAlNasai-017-001-14302		AlAhnaf said: I came to AlMadinah; and I was performing Hajj; and while we were in our camping place unloading our mounts; someone came to us and said: The people have gathered in the Masjid. I looked and found the people gathered; and in the midst of them was a group; there I saw Ali Bin Abi Talib; AlZubair; Talha h and Saad Bin Abi Waqqas; may Allah have mercy on them. When I got there; it was said that Uthman Bin Affan had come. He came; wearing a yellowish cloak. I said to my companion: Stay where you are until I find out what is happening. Uthman said: Is Ali here? Is AlZubair here? Is Talha h here? Is Saad here? They said: Yes. He said: I adjure you by Allah; beside Whom there is none worthy of worship; are you aware that the Messenger of Allah said: Whoever buys the Mirbad of Banu so and so; Allah will forgive him; and I bought it; then I came to the Messenger of Allah and told him; and he said: Add it to our Masjid and the reward for it will be yours? They said: Yes. He said: I adjure you by Allah; beside Whom there is none worthy of worship; are you aware that the Messenger of Allah said: Whoever buys the well of Rumah; Allah will forgive him; so I came to the Messenger of Allah and said: I have bought the well of Rumah. He said: Give it to provide water for the Muslims; and the reward for it will be yours? They said: Yes. He said: I adjure you by Allah; beside Whom there is none worthy of worship; are you aware that the Messenger of Allah said: Whoever equips the army of AlUsrah i.e. Tabuk ; Allah will forgive him; so I equipped them until they were not lacking even a rope or a bridle? They said: Yes. He said: O Allah; bear witness; O Allah; bear witness; O Allah; bear witness.	The Chapter on Military Expedition And Equipment in HodHood Indexing, Chapter on An Endowment Waqf For Masjids in Sunan AlNasai
SunanAlNasai-017-001-14303		It was narrated that AlAhnaf Bin Qais said: We set out for Hajj; and came to AlMadinah intending to perform Hajj. While we were in our camping place unloading our mounts; someone came to us and said: The people have gathered in the Masjid and there is panic. So we set out and found the people gathered around a group in the middle of the Masjid; among whom were Ali; AlZubair; Talha h and Saad Bin Abi Waqqas. While we were like that; Uthman came; wearing a yellowish cloak with which he had covered his head. He said: Is Ali here? Is Talha h here? Is AlZubair here? Is Saad here? They said: Yes. He said: I adjure you by Allah; beside Whom there is none worthy of worship; are you aware that the Messenger of Allah said: Whoever buys the Mirbad of Banu so and so; Allah will forgive him; and I bought it for twenty or twenty-five thousand; then I came to the Messenger of Allah and told him; and he said: Add it to our Masjid and the reward for it will be yours? They said: By Allah; yes. He said: I adjure you by Allah; beside Whom there is none worthy of worship; are you aware that the Messenger of Allah said: Whoever buys the well of Rumah; Allah will forgive him; so I bought it for such and such an amount; then I came to the Messenger of Allah and told him; and he said: Give it to provide water for the Muslims; and the reward for it will be yours? They said: By Allah; yes. He said: I adjure you by Allah; beside Whom there is none worthy of worship; are you aware that the Messenger of Allah said: Whoever equips these men ; Allah will forgive him; -meaning the army of AlUsrah i.e. Tabuk - so I equipped them until they were not lacking even a rope or a bridle? They said: By Allah; yes. He said: O Allah; bear witness; O Allah; bear witness.	The Chapter on Military Expedition And Equipment in HodHood Indexing, Chapter on An Endowment Waqf For Masjids in Sunan AlNasai
SunanAlNasai-017-001-14664		It was narrated that Abu Huraira said: A man came to the Prophet ﷺ while he was delivering a Khutbah from the Minbar; and he said: If I fight in the cause of Allah with patience and seeking reward; facing the enemy and not running away; do you think that Allah will forgive my sins? He said: Yes. Then he fell silent for a while. Then he said: Where is the one who was asking just now? The man said: Here I am. He said: What did you say? He said: What did you say? He said: I said: I said: If I fight in the cause of Allah with patience and seeking reward;facing the enemy and not running away; do you think that Allah will forgive my sins? He said: Yes; except for debt. Jibril told me that just now.	The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on The One Who Fights In The Cause Of Allah But Owes A Debt in Sunan AlNasai
SunanAlNasai-017-001-14691			The Chapter on Military Expedition And Equipment in HodHood Indexing, Chapter on The Virtue Of The One Who Equips A Warrior in Sunan AlNasai
SunanAlNasai-017-001-15566		It was narrated that Aasi m Bin Humaid said: I asked Aisha with what did he- meaning the Prophet ﷺ - start Qiyam AlLail? She said: You have asked me something which no one before you has asked. The Messenger of Allah ﷺ used to say the takbir ten times; the tahmid ten times; the tasbih ten times; and the tahlil ten times; and pray for forgiveness ten times; and say: Allahummaghfirli; wahdini; warzuqni wa afini. Audhu billahi min diqil-maqami yawmal-qiyamah O Allah; forgive me; guide me; grant me provision and good health. I seek refuge with Allah from the difficulty of standing on the Day of Resurrection.	The Chapter on Forgiveness And Worship in HodHood Indexing, Chapter on With what Qiyam should begin in Sunan AlNasai
SunanAlNasai-017-001-15614		It was narrated from Hudhaifah that: He prayed with the Messenger of Allah during Ramadan. He bowed and said: Subhana Rabbiyal-Azim while bowing; for as long as he had stood. Then he sat down and said: Rabbighfirli; Rabbighfirli Lord forgive me; Lord forgive me ; for as long as he had stood. Then he prostrated and said: Subhana Rabbiyal-Ala for as long as he had stood And he prayed no more than four rakahs when Bilal came for AlGhadah.	The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Making the standing bowing prostrating and sitting between the two prostrations equal in length when praying Qiyam AlLayl in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24659		Narrated Abu Huraira: The Messenger of Allah ﷺ as saying: Our Lord who is blessed and exalted descends every night to the lowest heaven when the last one-third of the night remains; and says: Who supplicated Me so that I may answer him ? Who asks of Me so that I may give to him ? Who asks My forgiveness so that I may forgive him ?	The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on What Part Of The Night Is Best For Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24845		Narrated Abdullah Ibn Umar: We counted that the Messenger of Allah ﷺ would say a hundred times during a meeting: My Lord; forgive me and pardon me; Thou art the Pardoning and forgiving One.	The Chapter on Forgiveness And Worship in HodHood Indexing, Chapter on About Seeking Forgiveness in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25716		Narrated Wail Ibn Hujr: I was with the Prophet ﷺ when a man who was a murderer and had a strap round his neck was brought to him. He then called the legal guardian of the victim and asked him: Do you forgive him? He said: No. He asked: Will you accept the blood-money? He said: No. He asked: Will you kill him? He said: Yes. He said: Take him. When he turned his back; he said: Do you forgive him? He said: No. He said: Will you accept the blood-money? He said: No. He said: Will you kill him? He said: Yes. He said: Take him. After repeating all this a fourth time; he said: If you forgive him; he will bear the burden of his own sin and the sin of the victim. He then forgave him. He the narrator said: I saw him pulling the strap.	The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on The Imam Enjoining A Pardon In The Case Of Bloodshed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25720		Narrated Ziyad Ibn Saad Ibn Dumayrah AlSulami: On the authority of his father Sad and his grandfather Dumayrah according to Mousa version who were present in the battle of Hunayn with the Messenger of Allah ﷺ : After the advent of Islam; Muhallam Ibn Jaththamah AlLaythi killed a man of Ashja. That was the first blood-money decided by the Messenger of Allah ﷺ for payment. Uyaynah spoke about the killing of AlAshjai; for he belonged to Ghatafan; and AlAqra Ibn Habis spoke on behalf of Muhallam; for he belonged to Khunduf. The voices rose high; and the dispute and noise grew. So the Messenger of Allah ﷺ said: Do you not accept blood-money; Uyaynah? Uyaynah then said: No; I swear by Allah; until I cause his women to suffer the same fighting and grief as he caused my women to suffer. Again the voices rose high; and the dispute and noise grew. The Messenger of Allah ﷺ said: Do you not accept the blood-money Uyaynah? Uyaynah gave the same reply as before; and a man of Banu Layth called Mukaytil stood up. He had a weapon and a skin shield in his hand. He said: I do not find in the beginning of Islam any illustration for what he has done except the one that some sheep came on; and those in the front were shot; hence those in the rear ran away. The other example is that make a law today and change it. The Messenger of Allah ﷺ said: Fifty camels here immediately and fifty when we return to Medina. This happened during some of his journeys. Muhallam was a tall man of dark complexion. He was with the people. They continued to make effort for him until he was released. He sat before the Messenger of Allah ﷺ ; with his eyes flowing. He said: Messenger of Allah! I have done the act of which you have been informed. I repent to Allah; the Exalted; so ask Allah forgiveness for me. Messenger of Allah! The Messenger of Allah ﷺ then said: Did you kill him with your weapon at the beginning of Islam. O Allah! do not forgive Muhallam. He said these words loudly. Abu Salamah added: He Muhallam then got up while he was wiping his tears with the end of his garment. Ibn Ishaq said: His people alleged that the Messenger of Allah ﷺ asked forgiveness for him after that.Abu Dawud said: AlNadr Bin Shumail said: Alghiyar means blood-wit.	The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on The Imam Enjoining A Pardon In The Case Of Bloodshed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25755		Narrated Aisha; Ummul Muminin: The Prophet ﷺ Said: The disputants should refrain from taking retaliation. The one who is nearer should forgive first and then the one who is next to him; even if the one who forgives were a woman.Abu Dawud said: I have been informed that forgiving by women in the case of murder is permissible if a woman were one of the heirs of the slain. I have been told on the authority of Abu Ubaid about the meaning of the word yanhajizu; that is; they should refrain from retaliation.	The Chapter on Murder In Crimes And Felonies in HodHood Indexing, Chapter on A Woman Has The Right To Waive Retaliation For Killing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25950		Abu Huraira reported the Prophet ﷺ as saying; Our lord gets down every night to the heaven of this world when a third night remains and says : Is there anyone who prays to Me so that I may accept his prayer? Is there anyone who asks of Me so that I may give him? Is there anyone who asks for my forgiveness so that I may forgive him?	The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on Refutation Of The Jahmiyah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26718		Narrated Abu Huraira: The Messenger of Allah ﷺ used to sit with us in meetings and talk to us. When he stood up we also used to stand up and see him entering the house of one of his wives. One day he talked to us and we stood up as he stood up and we saw that an Arabi a nomadic Arab caught hold of him and gave his cloak a violent tug making his neck red. Abu Huraira said: The cloak was coarse. He turned to him and the Arabi said to him: Load these two camels of mine; for you do not give me anything from your property or from your father property. The Prophet ﷺ said to him: No; I ask Allah forgiveness; no; I ask Allah forgiveness; no; I ask Allah forgiveness. I shall not give you the camel-load until you make amends for the way in which you tugged at me. Each time the Arabi said to him: I swear by Allah; I shall not do so. He then mentioned the rest of the tradition. He the Prophet ; then called a man and said to him: Load these two camels of his: one camel with barley and the other with dates. He then turned to us and said: Go on your way with the blessing of Allah.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on Regarding forbearance and the character of the Prophet pbuh in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26730		Explaining the Quranic verse Hold to forgiveness; Abdullah Bin AlZubair said: The Prophet of Allah ﷺ was commanded to hold to forgiveness from the conduct of the people.	The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on Being tolerant in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27021		Narrated Anas Ibn Malik: The Prophet ﷺ said: If anyone says in the morning: O Allah! in the morning we call Thee; the bearers of Thy Throne; Thy angels; and all Thy creatures to witness that Thou art Allah than Whom there is no god; Thou being alone and without a partner; and that Muhammad is Thy servant and Thy Apostle; Allah will forgive him any sins that he commits that day; and if he repeats them in the evening. Allah will forgive him any sins he commits that night.	The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27107		Narrated Abdullah Ibn Umar: A man came to the Prophet ﷺ and asked: Messenger of Allah! how often shall I forgive a servant? He gave no reply; so the man repeated what he had said; but he still kept silence. When he asked a third time; he replied: Forgive him seventy times daily.	The Chapter on Gifts And Life in HodHood Indexing, Chapter on Regarding the rights of slaves in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27737		Ali Bin Ali Talib said: When the Messenger of Allah ﷺ stood up for prayer; he uttered the takbir Allah is most great ; then said: I have turned my face; breaking with all others; towards Him Who created the heavens and the earth; and I am not a polytheist. My prayer and my devotion; my life and my death belong to Allah; the Lord of the Universe; Who has no partner. That is what I have been commanded; and I am first of Muslims those who surrender themselves. O Allah; Thou art the King. There is no God but Thee. Thou art my Lord and I am Thy servant. I have wronged myself; but I acknowledge my sin; so forgive me all my sins; Thou Who alone canst forgive sins; and guide me to the best qualities. Thou Who alone canst guide to the best of them; and turn me from evil ones. Thou who alone canst turn from evil qualities. I come to serve and please Thee. All good is in Thy Hands; and evil does not pertain to Thee. I seek refuge in Thee and turn to Thee; Who art blessed and exalted. I ask Thy forgiveness and turn to thee in repentance. When he bowed; he said: O Allah; to Thee I bow; in Thee I trust; and to Thee I submit myself. My hearing; my sight; my brain; my bone and my sinews humble themselves before Thee. When he raised his head; he said: Allah listens to him who praises Him. O our lord; and all praises be to Thee in the whole of the heavens and the earth; and what is between them; and in whatever Thou creates afterwards. When he prostrated himself; he said: O Allah; to Thee I prostrate myself; to Thee I trust; and to Thee I submit myself. My face prostrated itself before Him Who created it; fashioned it; and fashioned it in the best shape; and brought forth its hearing and seeing. Blessed is Allah; the best of creators. When he saluted at the end of the prayer; he said: O Allah; forgive me my former and my latter sins; my open and secret sins; my sins in exceeding the limits; and what Thou knowest better than I. Thou art He Who puts forward and puts back. There is deity but Thee.	The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27743		Narrated Aisha; Ummul Muminin: Aasi m Ibn Humayd said: I asked Aisha: By what words the Messenger of Allah ﷺ would begin his supererogatory prayer at night? She replied: You ask me about a thing of which no one asked me before you. When he stood up; be uttered the takbir Allah is most great ten times; and uttered Praise be to Allah ten times; and uttered Glory be to Allah ten times; and uttered There is no god but Allah ten times; and sought forgiveness ten times; and said: O Allah; forgive me; and guide me; and give me sustenance; and keep me well; and he sought refuge in Allah from the hardship of standing before Allah on the Day of Judgment.Abu Dawud said: This tradition has also been narrated by Khalid Bin Madan from Rabiah AlJarashi on the authority of Aishah.	The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27963		Narrated Mihjan Ibn AlAdra: The Messenger of Allah ﷺ entered the Masjid and saw a man who had finished his prayer; and was reciting the tashahhud saying: O Allah; I ask you; O Allah; the One; the eternally besought of all; He begetteth not; nor was He begotten; and there is none comparable unto Him; that you may forgive me my sins; you are Most Forgiving; Merciful. He the Prophet said: He was forgiven repeating three times.	The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on What Should Be Said After The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29019		Narrated Umm Salamah: When the Messenger of Allah ﷺ entered upon Abu Salamah; his eyes were fixedly open. So he closed them. The members of his family cried. He said: Do not pray for yourself anything but good; for the angels utter Amin to what you say. He then said: O Allah; forgive Abu Salamah; raise his rank among those who are guided; and grant him a succession in his descendants who remain. Forgive both us and him; Lord of the universe. O Allah;make his grave spacious for him; and grant him light in it.Abu Dawud said: The eyes of the deceased should be closed after his expiry. I heard Muhammad Bin AlNuman AlMuqri say: I heard a man who was devoted to Allah say: I closed the eyes of Jafar AlMuallim when he was dying. He was a man devoted to Allah. I saw him in a dream on the night he died. He said: The biggest thing for me was closing the eyes by you before I died.	The Chapter on Supplications And Dreams in HodHood Indexing, Chapter on Closing The Eyes Of The Deceased in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29103		Narrated Wathilah Ibn AlAsqa: The Messenger of Allah ﷺ led us in prayer over bier of a Muslim and I heard him say: O Allah; so and so; son of so and so; is in Thy protection; so guard him from the trial in the grave. Abdulrahman in his version said: In Thy protection and in Thy nearer presence; so guard him from the trial in the grave and the punishment in Hell. Thou art faithful and worthy of praise. O Allah; forgive him and show him mercy. Thou art the forgiving and the merciful one. Abdulrahman said: On the authority of Marwan Ibn Janah.	The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on The Supplication For The Deceased in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29649		Narrated Ali Ibn Abu Talib: Ali Ibn Rabiah said: I was present with Ali while a beast was brought to him to ride. When he put his foot in the stirrup; he said: In the name of Allah. Then when he sat on its back; he said: Praise be to Allah. He then said: Glory be to Him Who has made this subservient to us; for we had not the strength; and to our Lord do we return. He then said: Praise be to Allah thrice ; Allah is Most Great thrice : glory be to Thee; I have wronged myself; so forgive me; for only Thou forgivest sins. He then laughed. He was asked: At what did you laugh? He replied: I saw the Messenger of Allah ﷺ do as I have done; and laugh after that. I asked: Messenger of Allah ; at what are you laughing? He replied: Your Lord; Most High; is pleased with His servant when he says: Forgive me my sins. He know that no one forgives sins except Him.	The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on Supplication At The Time Of Mounting An Animal in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34266		Yahya related to me from Malik from Abuz Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; When you are making dua do not say; O Allah; forgive me if You wish. O Allah; forgive me if you wish. You should be firm in your asking; for there is no compelling Him.	The Chapter on Wishes And Grants in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34268		Yahya related to me from Malik from Ibn Shihab from Abu Abdullah AlAgharr and from Abu Salama from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Our Lord; the Blessed and Exalted; descends every night to the heaven of this world when the last third of the night is still to come and says; Who will call on Me so that I may answer him? Who will ask Me so that I may give him? Who will ask forgiveness of Me so that I may forgive him?	The Chapter on in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik