Knew
From HodHood
Knew Completed Form
The word Knew is a stemmed form of the following words:
Knew Dictionary Definition
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Knew in Wikipedia
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Knew References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlBaqara Ayah 60 | Surat AlBaqara | -0.43 | 87 | Rememb mose, Eat drink, Susten provid, Mose prai, Spring group, Strike rock, Staff gush, Face earth, Evil mischief, Group knew, Rock staff, Gush therefrom, Knew eat, Drink susten, Prai strike, Provid evil, Mischief face, Therefrom spring | وَإِذِ اسْتَسْقَى مُوسَى لِقَوْمِهِ فَقُلْنَا اضْرِبْ بِعَصَاكَ الْحَجَرَ فَانْفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَشْرَبَهُمْ كُلُوا وَاشْرَبُوا مِنْ رِزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ | And remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth. | |
Surat AlBaqara Ayah 65 | Surat AlBaqara | -0.28 | 87 | Transgress matter, Matter sabbath, Apes despis, Despis reject, Sabbath apes, Knew transgress | وَلَقَدْ عَلِمْتُمُ الَّذِينَ اعْتَدَوْا مِنْكُمْ فِي السَّبْتِ فَقُلْنَا لَهُمْ كُونُوا قِرَدَةً خَاسِئِينَ | And well ye knew those amongst you who transgressed in the matter of the Sabbath: We said to them: "Be ye apes, despised and rejected." | |
Surat AlQasas Ayah 11 | Surat AlQasas | -0.23 | 45 | Sister moses, Moses follow, Charact stranger, Watch charact, Stranger knew, Follow sister, Sister watch | وَقَالَتْ لِأُخْتِهِ قُصِّيهِ فَبَصُرَتْ بِهِ عَنْ جُنُبٍ وَهُمْ لَا يَشْعُرُونَ | And she said to the sister of (Moses), "Follow him" so she (the sister) watched him in the character of a stranger. And they knew not. | |
Surat AlZumar Ayah 26 | Surat AlZumar | -0.2 | 59 | Present life, Punish hereafter, Punish hereaft, Hereafter knew, Greater punish, Life greater, Tast humili, Gave tast, Humili present | فَأَذَاقَهُمُ اللَّهُ الْخِزْيَ فِي الْحَيَاةِ الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ لَوْ كَانُوا يَعْلَمُونَ | So Allah gave them a taste of humiliation in the present life, but greater is the punishment of the Hereafter, if they only knew! | |
Surat AlNahl Ayah 95 | Surat AlNahl | -0.17 | 68 | Miser price, Nor sell, Coven miser, Sell coven, Prize knew, Price prize | وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا إِنَّمَا عِنْدَ اللَّهِ هُوَ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ | Nor sell the covenant of Allah for a miserable price: for with Allah is (a prize) far better for you, if ye only knew. | |
Surat AlBaqara Ayah 102 | Surat AlBaqara | -0.13 | 87 | Harm profit, Sell souls, Mean sow, Harut marut, Permiss learn, Blasphem solomon, Knew buyer, Angel harut, Such trial, Souls knew, Gave fals, Babylon angel, Share happi, Happi hereaft, Magic babylon, Solomon blasphem, Fals power, Blasphem learn, Vile price, Power solomon, Price sell, Wife harm, Learn harm, Evil gave, Taught such, Sow discord, Teach magic, Magic share, Solomon evil, Learn mean, Buyer magic, Evil teach, Marut taught, Profit knew, Hereaft vile, Discord wife, Trial blasphem | وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَى مُلْكِ سُلَيْمَانَ وَمَا كَفَرَ سُلَيْمَانُ وَلَكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنْزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ وَمَا هُمْ بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّهِ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ وَلَبِئْسَ مَا شَرَوْا بِهِ أَنْفُسَهُمْ لَوْ كَانُوا يَعْلَمُونَ | They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew! | |
Surat AlTaubah Ayah 41 | Surat AlTaubah | -0.02 | 113 | Good person, Good persons, Lightli strive, Persons knew, Equip lightli, Strive struggle, Struggle good | انْفِرُوا خِفَافًا وَثِقَالًا وَجَاهِدُوا بِأَمْوَالِكُمْ وَأَنْفُسِكُمْ فِي سَبِيلِ اللَّهِ ذَلِكُمْ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ | Go ye forth, (whether equipped) lightly or heavily, and strive and struggle, with your goods and your persons, in the cause of Allah. That is best for you, if ye (but) knew. | |
Surat AlAnam Ayah 91 | Surat AlAnam | 0.046 | 67 | Revel book, Doth send, Book mose, Taught knew, Plung vain, Vain discours, Mose brought, Leav plung, Father leav, Sheet conceal, Conceal content, Noth doth, Guidanc separ, Send revel, Content taught, Brought light, Light guidanc, Separ sheet, Discours trifl, Estim noth | وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِذْ قَالُوا مَا أَنْزَلَ اللَّهُ عَلَى بَشَرٍ مِنْ شَيْءٍ قُلْ مَنْ أَنْزَلَ الْكِتَابَ الَّذِي جَاءَ بِهِ مُوسَى نُورًا وَهُدًى لِلنَّاسِ تَجْعَلُونَهُ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا وَعُلِّمْتُمْ مَا لَمْ تَعْلَمُوا أَنْتُمْ وَلَا آبَاؤُكُمْ قُلِ اللَّهُ ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ يَلْعَبُونَ | No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling. | |
Surat Alaaraf Ayah 160 | Surat Alaaraf | 0.066 | 37 | Harm soul, Harm harm, Spring group, Strike rock, Gush spring, Provid rebel, Knew gave, Manna quails, Quails provid, Gave shade, Staff gush, Group knew, Rock staff, Manna quail, Shade cloud, Clouds manna, Mose inspiration, Mose inspir, Divid tribe, Nation direct, Direct mose, Shade clouds, Inspiration thirsti, Ask strike, Thirsti ask, Tribe nation | وَقَطَّعْنَاهُمُ اثْنَتَيْ عَشْرَةَ أَسْبَاطًا أُمَمًا وَأَوْحَيْنَا إِلَى مُوسَى إِذِ اسْتَسْقَاهُ قَوْمُهُ أَنِ اضْرِبْ بِعَصَاكَ الْحَجَرَ فَانْبَجَسَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَشْرَبَهُمْ وَظَلَّلْنَا عَلَيْهِمُ الْغَمَامَ وَأَنْزَلْنَا عَلَيْهِمُ الْمَنَّ وَالسَّلْوَى كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَمَا ظَلَمُونَا وَلَكِنْ كَانُوا أَنْفُسَهُمْ يَظْلِمُونَ | We divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: "Strike the rock with thy staff": out of it there gushed forth twelve springs: Each group knew its own place for water. We gave them the shade of clouds, and sent down to them manna and quails, (saying): "Eat of the good things We have provided for you": (but they rebelled); to Us they did no harm, but they harmed their own souls. | |
Surat AlBaqara Ayah 280 | Surat AlBaqara | 0.24 | 87 | Grant till, Difficulty grant, Charity knew, Easi repai, Till easi, Repai remit, Remit charity, Debtor difficulty | وَإِنْ كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَى مَيْسَرَةٍ وَأَنْ تَصَدَّقُوا خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ | If the debtor is in a difficulty, grant him time Till it is easy for him to repay. But if ye remit it by way of charity, that is best for you if ye only knew. | |
Surat Yusuf Ayah 3 | Surat Yusuf | 0.24 | 48 | Relat beauti, Beauti stories, Reveal portion, Qur knew, Stories reveal, Portion qur | نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ | We do relate unto thee the most beautiful of stories, in that We reveal to thee this (portion of the) Qur'an: before this, thou too was among those who knew it not. | |
Surat AlImran Ayah 36 | Surat AlImran | 0.24 | 89 | Male femal, Lord behold, Evil reject, New brought, Femal name, Femal child, Behold deliv, Mary commend, Commend offspr, Protect evil, Offspr protect, Wise male, Child knew, Knew brought, Name mary, Deliv femal | فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنْثَى وَاللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ الذَّكَرُ كَالْأُنْثَى وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ | When she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected." | |
Surat Nooh Ayah 4 | Surat Nooh | 0.26 | 69 | Forgiv sin, State term, Term term, Respit state, Sin respit, Forward knew, Term accomplished, Accomplished forward | يَغْفِرْ لَكُمْ مِنْ ذُنُوبِكُمْ وَيُؤَخِّرْكُمْ إِلَى أَجَلٍ مُسَمًّى إِنَّ أَجَلَ اللَّهِ إِذَا جَاءَ لَا يُؤَخَّرُ لَوْ كُنْتُمْ تَعْلَمُونَ | "So He may forgive you your sins and give you respite for a stated Term: for when the Term given by Allah is accomplished, it cannot be put forward: if ye only knew." | |
Surat AlBaqara Ayah 184 | Surat AlBaqara | 0.27 | 87 | Feed indig, Should dai, Journey prescrib, Dai journey, Ransom feed, Dai hardship, Fast fix, Dai hard, Prescrib should, Fix dai, Hardship ransom, Indig free | أَيَّامًا مَعْدُودَاتٍ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَنْ تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَهُ وَأَنْ تَصُومُوا خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ | (Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will, - it is better for him. And it is better for you that ye fast, if ye only knew. | |
Surat AlJumuah Ayah 9 | Surat AlJumuah | 0.28 | 110 | Dai assembly, Proclaim prayer, Dai dai, Leav busi, Fridai dai, Prayer fridai, Remembr leav, Busi traffic, Hasten earnestli, Traffic knew, Earnestli remembr, Assembly hasten, Dai assembl, Hasten earn | يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِنْ يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ذَلِكُمْ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ | O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if ye but knew! | |
Surat AlWaqiah Ayah 76 | Surat AlWaqiah | 0.3 | 42 | Adjur knew, Mighti adjur | وَإِنَّهُ لَقَسَمٌ لَوْ تَعْلَمُونَ عَظِيمٌ | And that is indeed a mighty adjuration if ye but knew, - | |
Surat AlNahl Ayah 78 | Surat AlNahl | 0.3 | 68 | Hear sight, Knew gave, Intellig affect, Brought womb, Womb mother, Gave hear, Sight intellig, Mother knew | وَاللَّهُ أَخْرَجَكُمْ مِنْ بُطُونِ أُمَّهَاتِكُمْ لَا تَعْلَمُونَ شَيْئًا وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ لَعَلَّكُمْ تَشْكُرُونَ | It is He Who brought you forth from the wombs of your mothers when ye knew nothing; and He gave you hearing and sight and intelligence and affections: that ye may give thanks (to Allah). | |
Surat AlSaaff Ayah 11 | Surat AlSaaff | 0.32 | 109 | Messenger strive, Strive utmost, Person knew, Properti person, Utmost caus, Caus properti | تُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ وَتُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِكُمْ وَأَنْفُسِكُمْ ذَلِكُمْ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ | That ye believe in Allah and His Messenger, and that ye strive (your utmost) in the Cause of Allah, with your property and your persons: That will be best for you, if ye but knew! | |
Surat Yunus Ayah 29 | Surat Yunus | 0.32 | 49 | Enough wit, Wit knew, Knew worship | فَكَفَى بِاللَّهِ شَهِيدًا بَيْنَنَا وَبَيْنَكُمْ إِنْ كُنَّا عَنْ عِبَادَتِكُمْ لَغَافِلِينَ | "Enough is Allah for a witness between us and you: we certainly knew nothing of your worship of us!" | |
Surat AlBaqara Ayah 103 | Surat AlBaqara | 0.41 | 87 | Guard evil, Reward lord, Evil reward, Faith guard, Lord knew | وَلَوْ أَنَّهُمْ آمَنُوا وَاتَّقَوْا لَمَثُوبَةٌ مِنْ عِنْدِ اللَّهِ خَيْرٌ لَوْ كَانُوا يَعْلَمُونَ | If they had kept their Faith and guarded themselves from evil, far better had been the reward from their Lord, if they but knew! | |
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In Hadith Text Books
Knew In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-283 | Narrated Jabir Bin Abdullah: Allah Messenger ﷺ shrouded every two martyrs of Uhud in one piece of cloth and then he would ask; Which of them knew more Quran? When one of them was pointed out he would put him first in the grave. He said; I am a witness on these. Then he ordered them to be buried with blood on their bodies. Neither did he offer their funeral prayer nor did he get them washed. Jabir Bin Abdullah added : Allah Messenger ﷺ used to ask about the martyrs of Uhud as to which of them knew more of the Quran. And when one of them was pointed out as having more of it he would put him first in the grave and then his companions. Jabir added : My father and my uncle were shrouded in one sheet. | The Chapter on Funerals Martyrs And Alquran in HodHood Indexing, Chapter on Who should be put first in the Lahd in Sahih AlBukhari | |
SahihAlBukhari-017-001-3253 | Narrated Zaid Bin Thabit: Abu Bakr AlSiddiq sent for me when the people! of Yamama had been killed i.e.; a number of the Prophet Companions who fought against Mousailama. I went to him and found Umar Bin AlKhattab sitting with him. Abu Bakr then said to me ; Umar has come to me and said: Casualties were heavy among the Qurra of the! Quran i.e. those who knew the Quran by heart on the day of the Battle of Yalmama; and I am afraid that more heavy casualties may take place among the Qurra on other battlefields; whereby a large part of the Quran may be lost. Therefore I suggest; you Abu Bakr order that the Quran be collected. I said to Umar; How can you do something which Allah Apostle did not do? Umar said; By Allah; that is a good project. Umar kept on urging me to accept his proposal till Allah opened my chest for it and I began to realize the good in the idea which Umar had realized. Then Abu Bakr said to me. You are a wise young man and we do not have any suspicion about you; and you used to write the Divine Inspiration for Allah Messenger ﷺ. So you should search for the fragmentary scripts of the Quran and collect it in one book. By Allah If they had ordered me to shift one of the mountains; it would not have been heavier for me than this ordering me to collect the Quran. Then I said to Abu Bakr; How will you do something which Allah Messenger ﷺ did not do? Abu Bakr replied; By Allah; it is a good project. Abu Bakr kept on urging me to accept his idea until Allah opened my chest for what He had opened the chests of Abu Bakr and Umar. So I started looking for the Quran and collecting it from what was written on palmed stalks; thin white stones and also from the men who knew it by heart; till I found the last Verse of Surat AlTauba Repentance with Abi Khuzaima AlAnsari; and I did not find it with anybody other than him. The Verse is: Verily there has come unto you an Apostle Muhammad from amongst yourselves. It grieves him that you should receive any injury or difficulty.. till the end of Surat Baraa AlTauba 9.128-129 Then the complete manuscripts copy of the Quran remained with Abu Bakr till he died; then with Umar till the end of his life; and then with Hafsa; the daughter of Umar. | The Chapter on Lost And Found And Alquran in HodHood Indexing, Chapter on The collection of the Quran in Sahih AlBukhari | |
SahihAlBukhari-017-001-4457 | Narrated Abu Huraira: Allah Messenger ﷺ said; If the people knew what is the reward of making the call for the prayer and of being in the first row in the prayer ; and if they found no other way to get this privilege except by casting lots; they would certainly cast lots for it. If they knew the reward of the noon prayer; they would race for it; and if they knew the reward of the morning i.e. Fajr and Isha prayers; they would present themselves for the prayer even if they had to crawl to reach there. | The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing, Chapter on Drawing lots to solve problems in Sahih AlBukhari | |
SahihAlBukhari-017-001-499 | Narrated Shaqiq: that he had heard Hudhaifa saying; Once I was sitting with Umar and he said; Who amongst you remembers the statement of Allah Messenger ﷺ about the afflictions? I said; I know it as the Prophet ﷺ had said it. Umar said; No doubt you are bold. I said; The afflictions caused for a man by his wife; money; children and neighbor are expiated by his prayers; fasting; charity and by enjoining what is good and forbidding what is evil. Umar said; I did not mean that but I asked about that affliction which will spread like the waves of the sea. I Hudhaifa said; O leader of the faithful believers! You need not be afraid of it as there is a closed door between you and it. Umar asked; Will the door be broken or opened? I replied; It will be broken. Umar said; Then it will never be closed again. I was asked whether Umar knew that door. I replied that he knew it as one knows that there will be night before the tomorrow morning. I narrated a Hadith that was free from any misstatement The subnarrator added that they deputized Masruq to ask Hudhaifa about the door. Hudhaifa said; The door was Umar himself. | The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on AlSalat the prayers is expiation of sins in Sahih AlBukhari | |
SahihAlBukhari-017-001-5191 | Narrated Abu Wail from Hudhaifa: Umar asked the people; Who remembers the narration of the Prophet ﷺ about the affliction? Hudhaifa said; I heard the Prophet ﷺ saying; The affliction of a person in his property; family and neighbors is expiated by his prayers; fasting; and giving in charity. Umar said; I do not ask about that; but I ask about those afflictions which will spread like the waves of the sea. Hudhaifa replied; There is a closed gate in front of those afflictions. Umar asked; Will that gate be opened or broken? He replied; It will be broken. Umar said; Then the gate will not be closed again till the Day of Resurrection. We said to Masruq; Would you ask Hudhaifa whether Umar knew what that gate symbolized? He asked him and he replied He Umar knew it as one knows that there will be night before tomorrow; morning. | The Chapter on Heaven Gate And Charity in HodHood Indexing, Chapter on AlSaum the fasting is an expiation for sins in Sahih AlBukhari | |
SahihAlBukhari-017-001-5307 | Narrated Sufyan Bin Abu Zuhair: I heard Allah Messenger ﷺ saying; Yemen will be conquered and some people will migrate from Medina and will urge their families; and those who will obey them to migrate to Yemen although Medina will be better for them; if they but knew. Sham will also be conquered and some people will migrate from Medina and will urge their families and those who will obey them; to migrate to Sham although Medina will be better for them; if they but knew. Iraq will be conquered and some people will migrate from Medina and will urge their families and those who will obey them to migrate to Iraq although Medina will be better for them; if they but knew. | The Chapter on Cities Almadinah Aljuhfa Gold And Ihram in HodHood Indexing, Chapter on The one who avoids living in AlMadina in Sahih AlBukhari | |
SahihAlBukhari-017-001-586 | Narrated Abu Huraira: Allah Messenger ﷺ said; If the people knew the reward for pronouncing the Adhan and for standing in the first row in congregational prayers and found no other way to get that except by drawing lots they would draw lots; and if they knew the reward of the Zuhr prayer in the early moments of its stated time they would race for it go early and if they knew the reward of Isha and Fajr morning prayers in congregation; they would come to offer them even if they had to crawl. | The Chapter on Fajir Obligatory Prayers in HodHood Indexing, Chapter on To draw lots for pronouncing the Adhan in Sahih AlBukhari | |
SahihAlBukhari-017-001-5936 | Narrated Abu Wail: Hudhaifa said; Umar said; Who amongst you remembers the statement of Allah Messenger ﷺ ﷺ about afflictions? I said; I know it as the Prophet ﷺ had said it. Umar said; No doubt; you are bold. How did he say it? I said; A man afflictions wrong deeds concerning his wife; children and neighbors are expiated by his prayers; charity; and enjoining good. The sub-narrator Sulaiman added that he said; The prayer; charity; enjoining good and forbidding evil. Umar said; I did not mean that; but I ask about that affliction which will spread like the waves of the sea. I said; O chief of the believers! You need not be afraid of it as there is a closed door between you and it. He asked; Will the door be broken or opened? I replied; No; it will be broken. He said; Then; if it is broken; it will never be closed again? I replied; Yes. Then we were afraid to ask what that door was; so we asked Masruq to inquire; and he asked Hudhaifa regarding it. Hudhaifa said; The door was Umar. We further asked Hudhaifa whether Umar knew what that door meant. Hudhaifa replied in the affirmative and added; He knew it as one knows that there will be a night before the tomorrow morning. | The Chapter on Hands And Obligations in HodHood Indexing, Chapter on AlSadaqa charity expiates sins in Sahih AlBukhari | |
SahihAlBukhari-017-001-5978 | Narrated Saad bin Abi Waqqas : Allah Messenger ﷺ distributed something from the resources of Zakat amongst a group of people while I was sitting amongst them; but he left a man whom I considered the best of the lot. So; I went up to Allah Messenger ﷺ and asked him secretly; Why have you left that person? By Allah! I consider him a believer. The Prophet ﷺ said; Or merely a Muslim Who surrender to Allah. I remained quiet for a while but could not help repeating my question because of what I knew about him. I said; O Allah Apostle! Why have you left that person? By Allah! I consider him a believer. The Prophet ﷺ said; Or merely a Muslim. I remained quiet for a while but could not help repeating my question because of what I knew about him. I said; O Allah Messenger ﷺ ! Why have you left that person? By Allah! I consider him a believer. The Prophet ﷺ said; Or merely a Muslim. Then Allah Messenger ﷺ ﷺ said; I give to a person while another is dearer to me; for fear that he may be thrown in the Hell-fire on his face by reneging from Islam. | The Chapter on Communication Talking In Prayers in HodHood Indexing, Chapter on The Statement of Allah AlZa wa Jall in Sahih AlBukhari | |
SahihAlBukhari-017-001-6083 | Narrated Sad: Allah Messenger ﷺ distributed Zakat amongst a group of people while I was sitting there but Allah Messenger ﷺ left a man whom I thought the best of the lot. I asked; O Allah Messenger ﷺ ! Why have you left that person? By Allah I regard him as a faithful believer. The Prophet ﷺ commented: Or merely a Muslim. I remained quiet for a while; but could not help repeating my question because of what I knew about him. And then asked Allah Messenger ﷺ ; Why have you left so and so? By Allah! He is a faithful believer. The Prophet ﷺ again said; Or merely a Muslim. And I could not help repeating my question because of what I knew about him. Then the Prophet ﷺ said; O Sad! I give to a person while another is dearer to me; for fear that he might be thrown on his face in the Fire by Allah. | The Chapter on Communication Talking In Prayers in HodHood Indexing, Chapter on If one does not embrace Islam truly but does so by compulsion or for fear of being killed then that man is not a believer in Sahih AlBukhari | |
SahihAlBukhari-017-001-622 | Narrated Abu Huraira: Allah Messenger ﷺ said; While a man was going on a way; he saw a thorny branch and removed it from the way and Allah became pleased by his action and forgave him for that. Then the Prophet ﷺ said; Five are martyrs: One who dies of plague; one who dies of an Abdominal disease; one who dies of drowning; one who is buried alive and dies and one who is killed in Allah cause. The Prophet ﷺ further said; If the people knew the reward for pronouncing the Adhan and for standing in the first row in the congregational prayer and found no other way to get it except by drawing lots they would do so; and if they knew the reward of offering the Zuhr prayer early in its stated time ; they would race for it and if they knew the reward for Isha and Fajr prayers in congregation; they would attend them even if they were to crawl. | The Chapter on Prayers In Congregation in HodHood Indexing, Chapter on The superiority of offering the Zuhr prayer early in Sahih AlBukhari | |
SahihAlBukhari-017-001-688 | Narrated Abu Huraira: The Prophet ﷺ said; Martyrs are those who die because of drowning; plague; an Abdominal disease; or of being buried alive by a falling building. And then he added; If the people knew the Reward for the Zuhr prayer in its early time; they would race for it. If they knew the reward for the Isha and the Fajr prayers in congregation; they would join them even if they had to crawl. If they knew the reward for the first row; they would draw lots for it. | The Chapter on Fajir Obligatory Prayers in HodHood Indexing, Chapter on The first row in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SahihMuslim-017-001-17759 | It has been narrated on the authority of Abdulrahman Bin Abd Rabb AlKaba who said: I entered the Masjid when Abdullah Bin Amr Bin AlAs was sitting in the shade of the Kaba and the people had gathered around him. I betook myself to them and sat near him. Now Abdullah said: I accompanied the Messenger of Allah ﷺ on a journey. We halted at a place. Some of us began to set right their tents; others began to compete with one another in shooting; and others began to graze their beasts; when an announcer of the Messenger of Allah ﷺ announced that the people should gather together for prayer; so we gathered around the Messenger of Allah ﷺ. He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and security in the beginning of its career; and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. In this phase of the Umma ; there will be tremendous trials one after the other; each making the previous one dwindle into insignificance. When they would be afflicted with a trial; the believer would say: This is going to bring about my destruction. When at the trial is over; they would be afflicted with another trial; and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart i. e. submit to him both outwardly as well as inwardly. He should obey him to the best of his capacity. It another man comes forward as a claimant to Caliphate ; disputing his authority; they the Muslims should behead the latter. The narrator says: I came close to him Abdullah Bin Amr Bin AlAs and said to him: Can you say on oath that you heard it from the Messenger of Allah ﷺ ? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours; Muawiya; orders us to unjustly consume our wealth among ourselves and to kill one another; while Allah says: O ye who believe; do not consume your wealth among yourselves unjustly; unless it be trade based on mutual agreement; and do not kill yourselves. Verily; God is Merciful to you iv. 29. The narrator says that hearing this Abdullah Bin Amr Bin AlAs kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God. | The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
SahihMuslim-017-001-18150 | It has been narrated on the authority of Yazid Bin Hurmuz who said: Najda Bin Amir AlHaruri wrote to Ibn Abbas asking him about the slave and the woman as to whether they would get a share from the booty it they participated in Jihad ; about the killing of enemy children in war ; about the orphan as to when his orphanhood comes to an end; about kinsmen of the Holy Prophet as to who they are. He said to Yazid: Write to him. If he were not likely to fall into folly; I would not have written to him. Write: You have written asking about the woman and the slave whether they would get a share of the booty if they participated in Jihad. You should know that there is nothing of the sort for them except that they will be given a prize. And you have written asking me about the killing of the enemy children in war. You should understand that the Messenger of Allah may peare be upon him did not kill them. and thou shouldst not kill them unless thou knew what the companion of Moses i. e. Khadir knew about the boy he had killed. And you have written asking me about the orphan as to when the period of his orphanhood comes to an end; so that the sobriquet of orphan is dropped from him. In this regard; you should know that the sobriquet orphan will not be dropped from him until he attains maturity of body and mind. And you have written asking me about the close relatives of the Holy Prophet as to who they are. We think that it is we; but our people have denied us this position and its concomitant privileges. | The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 48 in Sahih Muslim | |
SahihMuslim-017-001-18668 | It is narrated on the authority of Saad that the Messenger of Allah ﷺ bestowed upon a group of persons things ; and Saad was sitting amongst them. Saad said: The Messenger of Allah ﷺ ignored some of them. And he who was ignored seemed to be more deserving in my eyes as compared with others. I Sad said: Messenger of Allah I why is it that you did not give to such and such man ? Verily I see him a believer. Upon this the Messenger of Allah ﷺ observed: Or a Muslim? I kept quiet for some time but I was again impelled to express what I knew about him. I said: Messenger of Allah why is it that you did not give it to such and such? Verily; by Allah; see him a believer. Upon this the Messenger of Allah ﷺ remarked: Nay; not a believer but a Muslim. He Sad said: I again kept quite for some time but what I knew about him again impelled me to express my opinion and I said: Why is it that you did not give the share to so and so: By Allah; verily I see him a believer. The Messenger of Allah ﷺ remarked; Nay; not so but a Muslim. Verily at times I give a share to a certain man apprehending that he may not be thrown prostrate in the Fire; whereas the other man who is not given is dearer to me as compared with him. | The Chapter on Ignorance And Knowledge in HodHood Indexing, Chapter on 68 in Sahih Muslim | |
SahihMuslim-017-001-22069 | Saad reported that the Messenger of Allah ﷺ bestowed some gifts upon a group of people and I was sitting amongst them. The Messenger of Allah ﷺ ; however; left a person and he did not give him anything. and he seemed to me the most excellent among them and thus deserved the gifts more than anyone else. So I stood up before the Messenger of Allah ﷺ and said to him in undertone: Messenger of Allah; what about so and so? By Allah; I find him a believer. He the Messenger of Allah said: He may be a Muslim. I kept quiet for a short while; and then what I knew of him urged me to plead his case again and I said: Messenger of Allah; what about so and so? By Allah; I find him a believer. Upon this he the Holy Prophet said: He may be a Muslim. I again remained quiet for a short while; and what I knew of him again urged me to plead his case so I said: Messenger of Allah; what about so and so? By Allah; I find him a believer. Upon this he the Holy Prophet said: He may be a Muslim. I often bestow something upon a person; whereas someone else is dearer to me than he; because of the fear that he may fall headlong into the fire. And in the hadith transmitted by Hulwani this statement was repeated twice. | The Chapter on Idolaters And Infidels And Alquran in HodHood Indexing, Chapter on 45 in Sahih Muslim |
In Sunan AlTermithi
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SunanAlTermithi-017-001-8256 | Abu Huraira narrated that: The Messenger of Allah said: When the deceased - or he said when one of you - is buried; two angels; black and blue eyed_ come to him. One of them is called AlMunkar; and the other AlNakir. They say: What did you used to say about this man? So he says what he was saying before death He is Allah slave and His Messenger. I testify that none has the right to be worshipped but Allah and that Muhammad is His slave and His Messenger. So they say: We knew that you would say this. Then his grave is expanded to seventy by seventy cubits; then it is illuminated for him. Then it is said to him: Sleep. So he said: Can I return to my family to inform them? They say: Sleep as a newlywed; whom none awakens but the dearest of his family. Until Allah resurrects him from his resting place.If he was a hypocrite he would say: I heard people saying something; so I said the same; I do not know. So they said: We knew you would say that. So the earth is told: Constrict him. So it constricts around him; squeezing his ribs together. He continues being punished like that until Allah resurrects him from his resting place. | The Chapter on Slaves And Praise And Worship in HodHood Indexing, Chapter on What Has Been Related About The Punishment In The Grave in Sunan AlTermithi | |
SunanAlTermithi-017-001-9389 | Abu Huraira narrated that the Messenger of Allah ﷺ said: If the believer knew what is with Allah of punishment; none would hope for Paradise; and if the disbeliever knew what is with Allah of mercy; none would despair of attaining Paradise. | The Chapter on Ignorance And Knowledge in HodHood Indexing, Chapter on If The Believer Knew What Is With Allah Of Punishment in Sunan AlTermithi |
In Sunan AlNasai
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SunanAlNasai-017-001-11373 | It was narrated from Abu Huraira that the Messenger of Allah ﷺ said: If the people knew what virtue there is in the call to prayer and the first row; and they had no other way but to draw lots concerning them; they would draw lots. If they knew what virtue there is in coming early for the prayer; they would compete in doing so. And if they knew what virtue there is in Atamah and Subh prayer; they would come even if they had to crawl. | The Chapter on Ignorance And Knowledge in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
SunanAlNasai-017-001-11715 | Ubay Bin Kaab said: One day the Messenger of Allah ﷺ prayed Fajr; then he said: Did so-and-so attend the prayer? They said: No. He said: What about so-and-so? They said:No He said: These two prayers. are the most burdensome for the hypocrites. If they knew what virtue there is in them; they would come; even if they had to crawl. And the virtue of the first row is like thatof the row of the angels. If you knew its virtue; you would compete for it. A man prayer with another man is greater in reward than his prayer alone. And a man prayer with two other men is greater in reward thanhis prayer with one other man; the more people there are; the more beloved that is to Allah; the Mighty and Sublime. | The Chapter on Knowledge And Scholars in HodHood Indexing, Chapter on Congregation if there are two people in Sunan AlNasai | |
SunanAlNasai-017-001-11795 | The Chapter on Ignorance And Knowledge in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai | ||
SunanAlNasai-017-001-12934 | Abu Huraira said: I knew that the Messenger of Allah SAWSYMOBOL was fasting on certain days; so I prepared some Nabidh for him to break his fast; and made it in a gourd. When evening came I brought it to him; and said: O Messenger of Allah; I knew that you were fasting today; so I prepared this Nabidh for you to break your fast. He said: Bring it to me; O Abu Huraira. I brought it to him; and it turned out to be something bubbling. He said: Take this and throw it against the wall throw it away ; for this is the drink of one who does not believe in Allah or the Last Day. | The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai | |
SunanAlNasai-017-001-13862 | It was narrated that Abdulrahman Bin Abd Rabb AlKabah said: I came to Abdullah Bin Amr Bin AlAs while he was sitting in the shade of Kabah; and the people were gathered around him; and I heard him say: While we were with the Messenger of Allah on a journey; we stopped to camp; and some of us were pitching tents; some were competing in shooting arrows; and some were taking the animals out to race them. Then the caller of the Prophet called out: AlPrayeru Jamiah prayer is about to begin. So we gathered; and the Messenger of Allah stood up and addressed us. He said: There has a never been a prophet before me who was not obliged to tell his nation of what he knew was good for them; and to warn against that he knew was bad for them. With regard to Ummah of yours; soundness of religious commitment has been placed in its earlier generations; and the last of them will be afflicted with calamities and things that you dislike. Then there will come tribulations which will make the earlier ones pale into significances; and the believer will say: This will be then end of me; then relief will come. Then more tribulations will come and the believer will say: this will be the end of me; then relief will come. Whoever would like to be taken far away from the Fire and admitted to Paradise; let him die believing in Allah and the Last Day; and let him treat people as he would like to be treated. Whoever pledges to a ruler and gives him the grasp of his hand and the sincerity of his heart; the let him obey him as much as he can; and if another comes and challenges him; let them strike the neck of i.e.; kill the second one.He said: I drew near to him and said: Did you hear the Messenger of Allah say that? He Yes; and quoted the Hadith without interruption in the chain | The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on Mentioning The Obligation Of The Who Gives His Pledge To A Ruler And Gives The Grasp Of in Sunan AlNasai | |
SunanAlNasai-017-001-16435 | It was narrated that Hisham Bin Amir said: My father was killed on the day of Uhud; and the Prophet said: Dig graves and make them good and wide; and bury two or three in a grave; and put in first the one who knew the Quran most. My father was the third of three; and the one who knew the Quran most was placed in the grave first. | The Chapter on Funerals Martyrs And Alquran in HodHood Indexing, Chapter on Who Should Be Put In First in Sunan AlNasai |
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SunanAbuDawoud-017-001-27531 | Narrated Ubay Ibn Kaab The Messenger of Allah ﷺ led us in the dawn prayer one day. And he said: Is so and so present? They said: No. He again asked: Is so and so present? They replied: No. He then said: These two prayers are the ones which are most burdensome to hypocrites. If you knew what they contain i.e. blessings ; you would come to them; even though you had to crawl on your knees. The first row is like that of the angels; and if you knew the nature of its excellence; you would race to join it. A man prayer said along with another is purer than his prayer said alone; and his prayer with two men is purer than his prayer with one; but if there are more it is more pleasing to Allah; the Almighty; the Majestic. | The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing, Chapter on The Virtue Of Praying In Congregation in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-27681 | Narrated Abdullah Ibn Abbas: Ikrimah reported on the authority of Ibn Abbas; saying: I think the Messenger of Allah ﷺ said: When one of you prays without a sutrah; a dog; an ass; a pig; a Jew; a Magian; and a woman cut off his prayer; but it will suffice if they pass in front of him at a distance of over a stone throw.Abu Dawud said: There is something about this tradition in my heart. I used to discuss it with Ibrahim and others. I did not find anyone who narrated it from Hisham and knew it. I did not know anyone who reported it from Hisham and knew it. I did not know anyone who related it from Hisham. I think the confusion is on the part of Ibn Abi Saminah that is; Muhammad Bin Ismail AlBasri; the freed slave of Banu Hisham. In this tradition the mention of words a Magian is rejected; the mention of the words at a stone throw and a pig is rejected.Abu Dawud said: I did not hear this tradition except from Muhammad Bin Ismail Bin Samurrah and I think he was mistaken because he used to narrate to us from his memory. | The Chapter on Sutra For Prayers General Topics in HodHood Indexing, Chapter on What Breaks The Prayer in Sunan Abu Dawoud |
In Muwata Malik
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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MuwataMalik-017-001-34298 | Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; There was an eclipse of the sun in the time of the Messenger of Allah; may Allah bless him and grant him peace; and the Messenger of Allah; may Allah bless him and grant him peace; led the people in prayer. He stood; and did so for a long time. Then he went into ruku; and made the ruku long. Then he stood again; and did so for a long time; though not as long as the first time. Then he went into ruku; and made the ruku long; though not as long as thefirst time. Then he rose; and went down into sajda. He then did the same in the second raka; and by the time he had finished the sun had appeared. He then gave a khutba to the people; in which he praised Allah and then said; The sun and the moon are two of Allah signs. They do not eclipse for anyone death nor for anyone life. When you see an eclipse; call on Allah and say; Allah is greater and give sadaqa. Then he said; O community of Muhammad! ByAllah; there is no-one more jealous than Allah of a male or female slave of his who commits adultery. O community of Muhammad! By Allah; if you knew what I knew; you would laugh little and weep much. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, The Book of Prayer in Muwata Malik | |
MuwataMalik-017-001-34323 | Yahya related to me from Malik from Sumay; the mawla of Abu Bakr Ibn Abdulrahman from Abu Salih from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; If a man who is walking along a road finds a branch of thorns on the road and removes it; Allah thanks him for doing it and forgives him. He also said; Martyrs are five: the one killed by a plague; the one killed by a disease of the belly; the one who drowns; the one killed by a collapsing building; and the martyr in the path of Allah. He also said; If people knew what there was in the call to prayer and the first row; and they could find no other way except to draw lots for it; they would draw lots for it. And if they knew what there was in doing dhuhr at its time; they would race each other to it. And if they knew what there was in the prayers of isha and maghrib; they would come to them even if they had to crawl. | The Chapter on Fajir Obligatory Prayers in HodHood Indexing, The Book of Prayer in Muwata Malik | |
MuwataMalik-017-001-36004 | Yahya related to me from Malik from Sumay; the mawla of Abu Bakr Ibn Abdulrahman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; If people knew what was in the adhan and the first row of the prayer and could only draw lots for it; they would draw lots. And if they knew what was in doing dhuhr early; they would race each other to it. And if they knew what was in isha and subh; they would go to them even if they had to crawl. | The Chapter on Seeking Knowledge in HodHood Indexing, The Book of Fasting in Muwata Malik |
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