Numer

Numer Completed Form

The word Numer is a stemmed form of the following words:

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Numer in Wikipedia

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Numer References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlImran Ayah 116	Surat AlImran	-0.5		89	Companion fire, Avail aught, Progeni avail, Numer progeni, Possess numer, Fire dwel, Aught companion	إِنَّ الَّذِينَ كَفَرُوا لَنْ تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُمْ مِنَ اللَّهِ شَيْئًا وَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ	Those who reject Faith, - neither their possessions nor their (numerous) progeny will avail them aught against Allah: They will be companions of the Fire, -dwelling therein (for ever).
Surat AlImran Ayah 10	Surat AlImran	-0.5		89	Avail aught, Progeni avail, Numer progeni, Possess numer, Aught fuel, Fuel fire	إِنَّ الَّذِينَ كَفَرُوا لَنْ تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُمْ مِنَ اللَّهِ شَيْئًا وَأُولَئِكَ هُمْ وَقُودُ النَّارِ	Those who reject Faith, - neither their possessions nor their (numerous) progeny will avail them aught against Allah: They are themselves but fuel for the Fire.
Surat AlNahl Ayah 92	Surat AlNahl	-0.085		68	Day Of Judgment, Practis decept, Clear truth, Decept parti, Numer test, Untwist strand, Truth disagre, Judgment clear, Strand yarn, Spun strong, Break untwist, Test dai, Strong nor, Parti numer, Nor oath, Yarn spun, Oath practis, Woman break	وَلَا تَكُونُوا كَالَّتِي نَقَضَتْ غَزْلَهَا مِنْ بَعْدِ قُوَّةٍ أَنْكَاثًا تَتَّخِذُونَ أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ أَنْ تَكُونَ أُمَّةٌ هِيَ أَرْبَى مِنْ أُمَّةٍ إِنَّمَا يَبْلُوكُمُ اللَّهُ بِهِ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ الْقِيَامَةِ مَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ	And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree.
Surat Ghafir Ayah 82	Surat Ghafir	0.24		57	Travel earth, Earth end, Superior strength, Strength trace, Trace left, Race left, End numer, Left yet, Numer superior, Accomplish profit, Yet accomplish	أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِنْ قَبْلِهِمْ كَانُوا أَكْثَرَ مِنْهُمْ وَأَشَدَّ قُوَّةً وَآثَارًا فِي الْأَرْضِ فَمَا أَغْنَى عَنْهُمْ مَا كَانُوا يَكْسِبُونَ	Do they not travel through the earth and see what was the End of those before them? They were more numerous than these and superior in strength and in the traces (they have left) in the land: Yet all that they accomplished was of no profit to them.
Surat AlMuminun Ayah 21	Surat AlMuminun	0.35		53	Meat eat, Milk drink, Cattl instruct, Eat eat, Benefit meat, Drink numer, Produc milk, Numer benefit, Instruct bodi, Bodi produc	وَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً نُسْقِيكُمْ مِمَّا فِي بُطُونِهَا وَلَكُمْ فِيهَا مَنَافِعُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ	And in cattle (too) ye have an instructive example: from within their bodies We produce (milk) for you to drink; there are, in them, (besides), numerous (other) benefits for you; and of their (meat) ye eat;
Surat AlNahl Ayah 5	Surat AlNahl	0.55		68	Meat eat, Eat eat, Creat deriv, Numer benefits, Cattl creat, Deriv warmth, Benefits meat, Warmth numer, Numer benefit	وَالْأَنْعَامَ خَلَقَهَا لَكُمْ فِيهَا دِفْءٌ وَمَنَافِعُ وَمِنْهَا تَأْكُلُونَ	And cattle He has created for you (men): from them ye derive warmth, and numerous benefits, and of their (meat) ye eat.

In Hadith Text Books

Numer In Sahih AlBukhari

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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-20008		Anas reported Allah Apostle ﷺ as saying: You would be shown in it jugs of gold and silver as numerous as the number of stars in the sky. This hadith has been transmitted on the authority of Anas Bin Malik with this addition: More numerous than stars in the sky.	The Chapter on Rain And Clouds Earth And Aldajjal in HodHood Indexing, Chapter on 9 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-29321		Narrated AlIrbad Ibn Sariyah AlSulami: We alighted with the Prophet ﷺ at Khaybar; and he had his companions with him. The chief of Khaybar was a defiant and abominable man. He came to the Prophet ﷺ and said: Is it proper for you; Muhammad; that you slaughter our donkeys; eat our fruit; and beat our women? The Prophet ﷺ became angry and said: Ibn Awuf ; ride your horse; and call loudly: Beware; Paradise is lawful only for a believer; and that they the people should gather for prayer. They gathered and the Prophet ﷺ led them in prayer; stood up and said: Does any of you; while reclining on his couch; imagine that Allah has prohibited only that which is to be found in this Quran? By Allah; I have preached; commanded and prohibited various matters as numerous as that which is found in the Quran; or more numerous. Allah has not permitted you to enter the houses of the people of the Book without permission; or beat their women; or eat their fruits when they give you that which is imposed on them.	The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on Levying The Ushur On Ahl AlDhimmah If They Deal In Trade in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35577		Yahya related to me from Zayd Ibn Aslam from Ata Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; said; Zakat is not permissible for someone who is not in need except for five: someone fighting in the way of Allah; someone who collects zakat; someone who has suffered financial loss at the hands of debtors ; someone who buys it with his own money; and some one who has a poor neighbour who receives some zakat and gives some as a present to the one who is not in need. Malik said; The position with us concerning the dividing up of zakat is that it is up to the individual judgement of the man in charge wali. Whichever categories of people are in most need and are most numerous are given preference; according to how the man in charge sees fit. It is possible that that may change after one year; or two; or more; but it is always those who are in need and are most numerous that are given preference; whatever category they may belong to. This is what I have seen done by people of knowledge with which I am satisifed. Malik said; There is no fixed share for the collector of the zakat; except according to what the imam sees fit.	The Chapter on Ghifar Arabi Tribe in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik