Pardon

Pardon Completed Form

The word Pardon is a stemmed form of the following words:

Pardon Dictionary Definition

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Pardon References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBaqara Ayah 275	Surat AlBaqara	-0.43		87	Companion fire, Fire abid, Evil touch, Stand stand, Direct lord, Devour usuri, Driven mad, Trade forbidden, Case judg, Permit trade, Forbidden usuri, Usury permit, Desist pardon, Usuri receiv, Receiv direct, Touch driven, Repeat offenc, Mad trade, Lord desist, Trade usury, Pardon past, Judg repeat, Offenc companion, Stand evil, Past case, Usuri stand	الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَنْ جَاءَهُ مَوْعِظَةٌ مِنْ رَبِّهِ فَانْتَهَى فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ	Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
Surat AlAnfal Ayah 33	Surat AlAnfal	0.0096		88	Wast send, Send penalti, Whilst wast, Penalti whilst, Send whilst, Whilst pardon	وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنْتَ فِيهِمْ وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ	But Allah was not going to send them a penalty whilst thou wast amongst them; nor was He going to send it whilst they could ask for pardon.
Surat AlTaubah Ayah 66	Surat AlTaubah	0.13		113	Reject faith, Punish sin, Faith accept, Pardon punish, Accept pardon, Excus reject	لَا تَعْتَذِرُوا قَدْ كَفَرْتُمْ بَعْدَ إِيمَانِكُمْ إِنْ نَعْفُ عَنْ طَائِفَةٍ مِنْكُمْ نُعَذِّبْ طَائِفَةً بِأَنَّهُمْ كَانُوا مُجْرِمِينَ	Make ye no excuses: ye have rejected Faith after ye had accepted it. If We pardon some of you, We will punish others amongst you, for that they are in sin.
Surat AlNisa Ayah 149	Surat AlNisa	0.21		92	Doth blot, Blot sin, Evil pardon, Sin power, Power judgment, Whether publish, Pardon doth, Judgment valu, Deed conceal, Cover evil, Conceal cover, Publish deed	إِنْ تُبْدُوا خَيْرًا أَوْ تُخْفُوهُ أَوْ تَعْفُوا عَنْ سُوءٍ فَإِنَّ اللَّهَ كَانَ عَفُوًّا قَدِيرًا	Whether ye publish a good deed or conceal it or cover evil with pardon, verily Allah doth blot out (sins) and hath power (in the judgment of values).
Surat AlImran Ayah 134	Surat AlImran	0.76		89	Advers restrain, Anger pardon, Restrain anger, Prosperity advers, Freely prosperity, Spend freely	الَّذِينَ يُنْفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ	Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men;- for Allah loves those who do good;-

In Hadith Text Books

Pardon In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2235		Narrated Abu Huraira: Allah Messenger ﷺ said; Whoever has wronged his brother; should ask for his pardon before his death ; as in the Hereafter there will be neither a Dinar nor a Dirham. He should secure pardon in this life before some of his good deeds are taken and paid to his brother; or; if he has done no good deeds; some of the bad deeds of his brother are taken to be loaded on him in the Hereafter.	The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on AlQisas on the Day of Resurrection in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18421		It is reported by Saeed Bin Mousayib who narrated it on the authority of his father Mousayib Bin Hazm that when Abu Talib was about to die; the Messenger of Allah ﷺ came to him and found with him Abu Jahl Amr Bin Hisham and Abdullah Bin Abi Umaya Ibn AlMughirah. The Messenger of Allah ﷺ said: My uncle; you just make a profession that there is no god but Allah; and I will bear testimony before Allah of your being a believer ; Abu Jahl and Abdullah Bin Abi Umaya addressing him said: Abu Talib; would you abandon the religion of Abd AlMuttalib? The Messenger of Allah ﷺ constantly requested him to accept his offer ; and on the other hand was repeated the same statement of Abu Jahl and Abdullah Bin Abi Umaya till Abu Talib gave his final decision and be stuck to the religion of Abd AlMuttalib and refused to profess that there is no god but Allah. Upon this the Messenger of Allah remarked: By Allah; I will persistently beg pardon for you till I am forbidden to do so by God ; It was then that Allah; the Magnificent and the Glorious; revealed this verse: It is not meet for the Prophet and for those who believe that they should beg pardon for the polytheists; even though they were their kith and kin; after it had been made known to them that they were the denizens of Hell ix. 113 And it was said to the Messenger of Allah ﷺ : Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will; and He knoweth best who are the guided xxviii; 56.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-18600		It is narrated on the authority of Jabir that Tufail son of Amr AlDausi came to the Apostle ﷺ and said: Do you need strong; fortified protection? The tribe of Daus had a fort in the pre-Islamic days. The Apostle ﷺ declined this offer; since it the privilege of protecting the Holy Prophet had already been reserved for the Ansar. When the Apostle ﷺ migrated to Medina; Tufail son of Amr also migrated to that place; and there also migrated along with him a man of his tribe. But the climate of Medina did not suit him; and he fell sick. He felt very uneasy. So he took hold of an iron head of an arrow and cut his finger-joints. The blood streamed forth from his hands; till he died. Tufail son of Amr saw him in a dream. His state was good and he saw him with his hands wrapped. He Tufail said to him: What treatment did your Allah accord to you? He replied. Allah granted me pardon for my migration to the Apostle ﷺ : He Tufail again said: What is this that I see you wrapping up your hands? He replied: I was told by Allah : We would not set right anything of yours which you damaged yourself. Tufail narrated this dream to the Messenger of Allah ﷺ. Upon this he prayed: O Allah I grant pardon even to his hands.	The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, Chapter on 49 in Sahih Muslim
SahihMuslim-017-001-19714		Abu Huraira reported Allah Messenger ﷺ as saying: The gates of Paradise are not opened but on two days; Monday and Thursday. and then every servant of Allah is granted pardon who does not associate anything with Allah except the person in whose heart there is rancour against his brother. And it would be said: Look towards both of them until there is reconciliation; look toward both of them until there is reconciliation; look towards both of them until there is reconciliation. This hadith has been narrated on the authority of Suhail who narrated it on the authority of his father with the chain of transmitters of MaIik; but with this variation of wording:; Those would not be granted pardon who bycott each other.	The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-19741		Abu Dharr reported Allah Messenger ﷺ as saying that Allah; the Exalted and Glorious; said: My servants; I have made oppression unlawful for Me and unlawful for you; so do not commit oppression against one another. My servants; all of you are liable to err except one whom I guide on the right path; so seek right guidance from Me so that I should direct you to the right path. O My servants; all of you are hungry needy except one whom I feed; so beg food from Me; so that I may give that to you. O My servants; all of you are naked need clothes except one whom I provide garments; so beg clothes from Me; so that I should clothe you. O My servants; you commit error night and day and I am there to pardon your sins; so beg pardon from Me so that I should grant you pardon. O My servants; you can neither do Me any harm nor can you do Me any good. O My servants; even if the first amongst you and the last amongst you and even the whole of human race of yours; and that of jinns even; become equal in God-conscious like the heart of a single person amongst you; nothing would add to My Power. O My servants; even if the first amongst you and the last amongst you and the whole human race of yours and that of the Jinns too in unison become the most wicked all beating like the heart of a single person; it would cause no loss to My Power. O My servants; even if the first amongst you and the last amongst you and the whole human race of yours and that of jinns also all stand in one plain ground and you ask Me and I confer upon every person what he asks for; it would not. in any way; cause any loss to Me even less than that which is caused to the ocean by dipping the needle in it. My servants; these for you I shall reward you for thern; so he who deeds of yours which I am recording finds good should praise Allah and he who does not find that should not blame anyone but his ownself. Saeed said that when Abu Idris Khaulini narrated this hadith he knelt upon his knees.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-19849		Jundub reported that Allah Messenger ﷺ stated that a person said: Allah would not forgive such and such person. Thereupon Allah the Exalted and Glorious; said: Who is he who adjures about Me that I would not grant pardon to so and so; I have granted pardon to so and so and blotted out his deeds who took an oath that I would not grant pardon to him.	The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-21467		Jabir Bin Abdullah Allah be pleased with them reported: We were with Allah Messenger ﷺ in a journey; and I was riding a camel meant for carrying water and it lagged behind all persons. Allah Messenger ﷺ hit it or goaded it I think with something he had with him. And after it it moved so quickly that it went ahead of all persons and it struggled with me to move faster than I permitted It and I had to restrain it. Allah Messenger ﷺ said: Do you sell it at such and such price ? May Allah grant you pardon. I said: Allah Apostle; it is yours. He again said: Do you sell it at such and such price ? May Allah grant you pardon. I said: Allah Apostle; it is yours. He said to me: Have you married after the death of your father? I said: Yes. He again said: With one previously married or a virgin? I said: With one previously married. He said: Why didnt you marry a virgin who might amuse you and you might amuse her; and she might sport with you and you might sport with her? Abu Nadra said: That was the common phrase which the Muslims spoke: You do such and such thing and Allah may grant you pardon.	The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-22072		Anas Bin Malik reported that when on the Day of Hunain Allah conferred upon His Apostle ﷺ the riches of Hawazin without armed encounter ; the Messenger of Allah ﷺ set about distributing to some persons of Quraish one hundred camels Upon this they the young people from the Ansar said: May Allah grant pardon to the Messenger of Allah ﷺ that he bestowed these camels upon the people of Quraish; and he ignored us; whereas our swords are still dripping blood. Anas Bin Malik said: Their statement was conveyed to the Messenger of Allah ﷺ and he sent someone to the Ansar and gathered them under a tent of leather. When they had assembled; the Messenger of Allah ﷺ came to them and said: What is this news that has reached me from you? The wise people of the Ansar said: Messenger of Allah; so far as the sagacious amongst us are concerned they have said nothing; but we have amongst us persons of immature age; they said: May Allah grant pardon to the Messenger of Allah ﷺ that he gave to the Quraish and ignored us despite the fact that our swords are besmeared with their blood. Upon this the Messenger of Allah ﷺ said: I give at times material gifts to persons who were quite recently in the state of unbelief; so that I may incline them to truth Dont you feel delighted that people should go with riches; and you should go back to your places with the Messenger of Allah? By Allah; that with which you would return is better than that with which they would return. They said: Yes; Messenger of Allah; we are pleased. The Prophet said too: You would find marked preference in conferring of the material gifts in future; so you should show patience till you meet Allah and His Messenger and I would he at the Haud Kauthar. They said: We would show patience.	The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-23060		Abu Huraira reported Allah Messenger ﷺ as having said: O Allah; grant pardon to those who got their heads shaved They Companions of the Holy Prophet said: Messenger of Allah; what about those who get their hair cut? He said: O Allah; grant pardon to those who get their heads shaved. They said: Messenger of Allah; what about those who got their hair clipped? He said: O Allah; grant pardon to those who get their heads shaved. They said: Messenger of Allah; what about those who get their hair clipped? He said: O Allah; grant pardon to those who get their heads shaved. They said: What about those who get their hair clipped? He said: O Allah; grant pardon to those who get their hair clipped.	The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, Chapter on 55 in Sahih Muslim
SahihMuslim-017-001-23965		Ubay Bin Kaab reported that the Messenger of Allah ﷺ was near the tank of Banu Ghifar that Gabriel came to him and said: Allah has commanded you to recite to your people the Quran in one dialect. Upon this he said: I ask from Allah pardon and forgiveness. My people are not capable of doing it. He then came for the second time and said: Allah has commanded you that you should recite the Quran to your people in two dialects. Upon this he the Holy prophet again said: I seek pardon and forgiveness from Allah; my people would not be able to do so. He Gabriel came for the third time and said: Allah has commanded you to recite the Quran to your people in three dialects. Upon this he said: I ask pardon and forgiveness from Allah. My people would not be able to do it. He then came to him for the fourth time and said: Allah has commanded you to recite the Quran to your people in seven dialects; and in whichever dialect they would recite; they would be right.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 48 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10591		Abdullah Bin Umar narrated: A man came to the Prophet and said: O Messenger of Allah! How many times should the servant be pardoned? The Prophet was silent. Then he said: O Messenger of Allah! How many times should the servant be pardoned? He said: Seventy times each day.	The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on What Has Been Related About Pardoning The Servant in Sunan AlTermithi
SunanAlTermithi-017-001-10999			The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on What Has Been Related About The Qunut In AlWitr in Sunan AlTermithi
SunanAlTermithi-017-001-11188		Fatimah the Great narrated: When Allah Messenger entered the Masjid he said Prayer and Salam upon Muhammad and then said: Rabbighfirli dhunubi; waftahli abwaba rahmatik O pardon my sins; and open the gates of Your mercy for me. And when he exited he said Prayer and Salam upon Muhammad; and then said: Rabbighfirli dunubi; waftahli abwaba rakmatik O Lord pardon my sins; and open the gates of Your blessings for me.	The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on What Is Said When One Enters Into The Masjid in Sunan AlTermithi
SunanAlTermithi-017-001-9354		Abu Huraira narrated that the Messenger of Allah ﷺ said: Indeed; Allah has ninety-nine Names; one hundred less one; whoever counts them shall enter Paradise. He is Allah; the one whom there is none worthy of worship except for Him Allahu La Ilaha Illa Huwa ; the Most Merciful to the creation AlRa<U+1E25>man ; the Most Beneficent to the believers AlRa<U+1E25>im ; the King AlMalik ; the Free of Deficiencies AlQuddus ; the Granter of Safety As-Salam ; the Granter of Security AlMumin ; the Watcher AlMuhaimin ; the Mighty AlAziz ; the Compeller AlJabbar ; the Supreme AlMutakabbir ; the Creator AlKhaliq ; the Originator AlBari ; the Fashioner AlMu<U+1E63>awir ; the Pardoner AlGhaffar ; the Overwhelming AlQahhar ; the Giving AlWahhab ; the Provider AlRazzaq ; the Opener AlFatta<U+1E25> ; the Knowing AlAlim ; the Taker AlQabi<U+1E0D> ; the Giver AlBasi<U+1E6D> ; the Abaser AlKhafi<U+1E0D> ; the Exalter AlRafi ; the One who grants honor AlMuizz ; the One who humiliates AlMudhil ; the Hearing As-Sami ; the Seeing AlBa<U+1E63>ir ; the Judge Al<U+1E24>akam ; the Just AlAdl ; the Kind AlLa<U+1E6D>if ; the Aware AlKhabir ; the Forbearing Al<U+1E24>alim ; the Magnificent AlA<U+1E93>im ; the Oft-Forgiving AlGhafur ; the Grateful AlShakur ; the Most High AlAliy ; the Great AlKabir ; the Guardian Al<U+1E24>afi<U+1E93> ; the Powerful AlMuqit ; the Reckoner Al<U+1E24>asib ; the Glorious AlJalil ; the Generous AlKarim ; the Watcher AlRaqib ; the Responder AlMujib ; the Liberal Giver AlWasi ; the Wise Al<U+1E24>akim ; the Loving AlWadud ; the Majestic AlMajid ; the Reviver AlBaith ; the Witness AlShahid ; the Truth Al<U+1E24>aqq ; the Guarantor AlWakil ; the Strong AlQawiy ; the Firm AlMatin ; the One Who Aids AlWaliy ; the Praiseworthy Al<U+1E24>amid ; the Encompasser AlMu<U+1E25><U+1E63>i ; the One Who Begins things AlMubdi ; the One Who brings things back AlMuid ; the One Who gives life AlMu<U+1E25>yi ; the One Who causes death AlMumit ; the Living Al<U+1E24>ayu ; the Self-Sufficient AlQayum ; the One Who brings into existence AlWajid ; the Illustrious AlMajid ; the One AlWa<U+1E25>id ; the Master A<U+1E63>-<U+1E62>amad ; the Able AlQadir ; the Powerful AlMuqtadir ; the One who hastens AlMuqaddim ; the One who delays AlMuakhkhir ; the First AlAwal ; the Last AlAkhir ; the Apparent A<U+1E93>-<U+1E92>ahir ; the Inner AlBa<U+1E6D>in ; the Owner AlWali ; the Exalted AlMutaali ; the Doer of Good AlBarr ; the Acceptor of repentance AlTawab ; the Avenger AlMuntaqim ; the Pardoning AlAfuw ; the Kind AlRauf ; the Owner of Dominion Malik AlMulk ; the Possessor of Glory and Generosity Dhul Jalali wal Ikram ; the One who does justice AlMuqsi<U+1E6D> ; the Gatherer AlJami ; the Rich AlGhaniy ; the Enricher AlMughni ; the Preventer AlMani ; the Harmer A<U+1E0D>-<U+1E0C>ar ; the One who benefits AlNafi ; the Light AlNur ; the Guide AlHadi ; the Originator AlBadi ; the Lasting AlBaqi ; the Inheritor AlWarith ; the Guide AlRashid ; the Tolerant A<U+1E63>-<U+1E62>abur.	The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on Indeed Allah Has NinetyNine Names in Sunan AlTermithi
SunanAlTermithi-017-001-9360			The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on Concerning The Virtue Of Asking For AlAfiyah And AlMuafah in Sunan AlTermithi
SunanAlTermithi-017-001-9867		Narrated Israil: from AlSuddi who said: Someone who heard from Ali; narrated about him saying: When this Ayah was revealed: And whether you disclose what is in yourselves or conceal it; Allah will call you to account for it. Then He forgives whom He wills and He punishes whom He wills 2:284. - we were very distressed about it. He said: We said: Something occurs in ourselves to one of us; and he will be taken to account for it; and we do not know what of it he will be pardoned for; and what of it he will not be pardoned for. So this Ayah was revealed: Allah does not burden a soul beyond what it can bear; for it; is what it has earned; and against it; is what it has wrought. Its meaning is recorded by Muslim; while the chain for this version is weak	The Chapter on Revelation And Alhajj in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-15694		It was narrated that Abu AlJawza said: AlHasan said:The Messenger of Allah ﷺ taught me some words to say in witr in Qunut: Allahumma ihdini fiman hadayta wa afini fiman afayta wa tawallani fiman tawallayta wa barik li fima atayta; wa qini sharra ma qadayta; fa innaka taqdi wa la yuqda alayk; wa innahu la yadhilluman walayta; tabarakta Rabbana wa atalayt O Allah; guide me among those whom You have guided; pardon me among those You have pardoned; turn to me in friendship among those on whom You have turned in friendship; and bless me in what You have bestowed; and save me from the evil of what You have decreed. For verily You decree and none can influence You; and he is not humiliated whom You have befriended. Blessed are You; O Lord; and Exalted.	The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on Supplicating during witr in Sunan AlNasai
SunanAlNasai-017-001-15695		It was narrated that AlHasan Bin Ali said: The Messenger of Allah ﷺ taught me these words in witr. He said: Say: Allahumma ihdini fiman hadayta wa afini fiman afayta wa tawallani fiman tawallayta wa barik li fima atayta; wa qini sharra ma qadayta; fa innaka taqdi wa la yuqda alayk; wa innahu la yadhilluman walayta; tabarakta Rabbana wa atalayt. Wa salla Allahu ala AlNabi Muhammad O Allah; guide me among those whom You have guided; pardon me among those You have pardoned; turn to me in friendship among those on whom You have turned in friendship; and bless me in what You have bestowed; and save me from the evil of what You have decreed. For verily You decree and none can influence You; and he is not humiliated whom You have befriended. Blessed are You; O Lord; and Exalted. And may Allah SWT send salah upon the Prophet Muhammad	The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on Supplicating during witr in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24845		Narrated Abdullah Ibn Umar: We counted that the Messenger of Allah ﷺ would say a hundred times during a meeting: My Lord; forgive me and pardon me; Thou art the Pardoning and forgiving One.	The Chapter on Forgiveness And Worship in HodHood Indexing, Chapter on About Seeking Forgiveness in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24846		Narrated Zayd; the client of the Prophet: The Prophet ﷺ said: If anyone says: I ask pardon of Allah than Whom there is no deity; the Living; the eternal; and I turn to Him in repentance; he will be pardoned; even if he has fled in time of battle.	The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on About Seeking Forgiveness in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24850		Narrated Abu Bakr AlSiddiq: Asma bint AlHakam said: I heard Ali say: I was a man; when I heard a tradition from the Messenger of Allah ﷺ ; Allah benefited me with it as much as He willed. But when some one of his companions narrated a tradition to me I adjured him. When he took an oath; I testified him. Abu Bakr narrated to me a tradition; and Abu Bakr narrated truthfully. He said: I heard the apostle of Allah ﷺ saying: When a servant of Allah commits a sin; and he performs ablution well; and then stands and prays two rakahs; and asks pardon of Allah; Allah pardons him. He then recited this verse: And those who; when they commit indecency or wrong their souls; remember Allah AlQuran 3:135.	The Chapter on Fornication And Adultery And Killing in HodHood Indexing, Chapter on About Seeking Forgiveness in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26576		Narrated Abu Umayah AlMakhzumi: A thief who had accepted having committed theft was brought to the Prophet ﷺ ; but no good were found with him. The Messenger of Allah ﷺ ; said to him: I do not think you have stolen. He said: Yes; I have. He repeated it twice or thrice. So he gave orders. His hand was cut off and he was then brought to him. He said: Ask Allah pardon and turn to Him in repentance. He said: I ask Allah pardon and turn to Him in repentance. He the Prophet then said: O Allah; accept his repentance.Abu Dawud said: It has been transmitted by Amr Bin Aasi m; from Hammam; from Ishaq Bin Abdullah from Abu Ummayah; a man of the Ansar from the Prophet ﷺ.	The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on Prompting with regard to hadd in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27013		Narrated Buraydah Ibn AlHasib: The Prophet ﷺ said: If anyone says in the morning or in the evening: O Allah! Thou art my Lord; there is no god but Thee; Thou hast created me; and I am Thy servant and hold to Thy covenant and promise as much as I can; I seek refuge in Thee from the evil of what I have done: I acknowledge Thy favour to me; and I acknowledge my sin; pardon me; for none but Thee pardons sins; and dies during the daytime or during the night. he will go to Paradise.	The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27402		Narrated Abdullah Ibn Sunabihi: Abu Muhammad fancies that witr prayer is essential. Hearing this Ubadah Ibn AlSamit said: Abu Muhammad was wrong. I bear witness that I heard the Messenger of Allah ﷺ say: Allah; the Exalted; has made five prayers obligatory. If anyone performs ablution for them well; offers them at their right time; and observes perfectly their bowing and submissiveness in them; it is the guarantee of Allah that He will pardon him; if anyone does not do so; there is no guarantee for him on the part of Allah; He may pardon him if He wills; and punish him if He wills.	The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on Preserving The Prayer Times in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34785		Malik related to me from Zurayq Ibn Hakim AlAyli that a man called Misbah asked his son for help and he thought him unnecessarily slow. When the son came; his father said to him; O fornicator. Zurayq said; So the son asked me to help him against the father. When I wanted to flog him; his son said; By Allah; if you flog him; I will acknowledge that I have committed fornication. When he said that; the situation was confused for me; so I wrote about it to Umar Ibn Abd AlAziz who was the governor at that time; and I mentioned it to him. Umar wrote me to permit his pardon. Zurayq said; I wrote to Umar Ibn Abd AlAziz also; What do you think about a man who is slandered or his parents are slandered and both or only one of them are dead? He said; Umar wrote to me; If he forgives; his pardon is permitted for himself. If his parents are slandered and one or both of them are dead; take the judgement of the Book of Allah for it unless he wants to veil it. Yahya said; I heard Malik say; That is because the slandered man might fear that if that is unveiled about him; a clear proof might be established. If it is according to what we have described; his pardon is permitted.	The Chapter on Fornication And Adultery And Flogging in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34882		Yahya related to me from Malik that he saw whomever he was satisfied with among the people of knowledge say about a man who willed that his murderer be pardoned when he murdered him intentionally; That is permitted for him. He is more entitled to the man blood than any of his relatives after him. Malik said about a man who pardoned murder; after he had claimed his right and it was obliged for him; There is no blood-money against the murderer unless the one who pardons him stipulates that when he pardons him. Malik said about the murderer when he was pardoned; He is flogged one hundred lashes and jailed for a year. Malik said; When a man murders intentionally and there is a clear proof of that; and the murdered man has sons and daughters and the sons pardon and the daughters refuse to pardon; the pardon of the sons is permitted in opposition to the daughters and there is no authority for the daughters with the sons in demanding blood and pardoning.	The Chapter on Murder In Crimes And Felonies in HodHood Indexing, The Book of Hair in Muwata Malik