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In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNaba Ayah 25	Surat AlNaba	-1.21		76	Intens cold, Boil fluid, Murky intens, Fluid dark, Dark murky, Fluid fluid, Save boil	إِلَّا حَمِيمًا وَغَسَّاقًا	Save a boiling fluid and a fluid, dark, murky, intensely cold,
Surat AlAnbiya Ayah 74	Surat AlAnbiya	-0.6		55	Gave judgment, Practis abomin, Evil rebelli, Town practis, Judgment knowledg, Knowledge save, Lut gave, Save town, Abomin evil, Judgment knowledge	وَلُوطًا آتَيْنَاهُ حُكْمًا وَعِلْمًا وَنَجَّيْنَاهُ مِنَ الْقَرْيَةِ الَّتِي كَانَتْ تَعْمَلُ الْخَبَائِثَ إِنَّهُمْ كَانُوا قَوْمَ سَوْءٍ فَاسِقِينَ	And to Lut, too, We gave Judgment and Knowledge, and We saved him from the town which practised abominations: truly they were a people given to Evil, a rebellious people.
Surat AlTahrim Ayah 6	Surat AlTahrim	-0.47		107	Fire fuel, Appoint angel, Famili fire, Fuel men, Precis command, Flinch execut, Receiv precis, Save famili, Angel stern, Command receiv, Stones appoint, Execut command, Stern flinch, Men stones	يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنْفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ عَلَيْهَا مَلَائِكَةٌ غِلَاظٌ شِدَادٌ لَا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ	O ye who believe! save yourselves and your families from a Fire whose fuel is Men and Stones, over which are (appointed) angels stern (and) severe, who flinch not (from executing) the Commands they receive from Allah, but do (precisely) what they are commanded.
Surat Alankabut Ayah 24	Surat Alankabut	-0.45		81	Save fire, Fire sign, Naught abraham, Slai burn, Burn save, Abraham slai	فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَنْ قَالُوا اقْتُلُوهُ أَوْ حَرِّقُوهُ فَأَنْجَاهُ اللَّهُ مِنَ النَّارِ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يُؤْمِنُونَ	So naught was the answer of (Abraham's) people except that they said: "Slay him or burn him." But Allah did save him from the Fire. Verily in this are Signs for people who believe.
Surat AlImran Ayah 194	Surat AlImran	-0.41		89	Day Of Judgment, Lord grant, Promis thine, Grant didst, Didst promis, Thine messengers, Judgment breakest, Breakest promis, Save shame, Messengers save, Promis thi, Shame dai	رَبَّنَا وَآتِنَا مَا وَعَدْتَنَا عَلَى رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ الْقِيَامَةِ إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ	"Our Lord! Grant us what Thou didst promise unto us through Thine messengers, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise."
Surat Hood Ayah 58	Surat Hood	-0.41		47	Decre issued, Issued save, Believ special, Special grace, Grace ourselv, Save penalti, Hud believ, Ourselv save, Save hud	وَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا هُودًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِنَّا وَنَجَّيْنَاهُمْ مِنْ عَذَابٍ غَلِيظٍ	So when Our decree issued, We saved Hud and those who believed with him, by (special) Grace from Ourselves: We saved them from a severe penalty.
Surat AlBaqara Ayah 67	Surat AlBaqara	-0.38		87	Rememb mose, Heifer makest, Laughingstock save, Command sacrific, Ignor fool, Mose command, Sacrific heifer, Save ignor, Makest laughingstock	وَإِذْ قَالَ مُوسَى لِقَوْمِهِ إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تَذْبَحُوا بَقَرَةً قَالُوا أَتَتَّخِذُنَا هُزُوًا قَالَ أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ	And remember Moses said to his people: "Allah commands that ye sacrifice a heifer." They said: "Makest thou a laughing-stock of us?" He said: "Allah save me from being an ignorant (fool)!"
Surat Saad Ayah 3	Surat Saad	-0.35		38	Gener destroi, Cri mercy, Mercy longer, Destroi cri, Longer save	كَمْ أَهْلَكْنَا مِنْ قَبْلِهِمْ مِنْ قَرْنٍ فَنَادَوْا وَلَاتَ حِينَ مَنَاصٍ	How many generations before them did We destroy? In the end they cried (for mercy)- when there was no longer time for being saved!
Surat Yunus Ayah 92	Surat Yunus	-0.32		49	Sign verily, Heedless sign, Thi save, Mankind heedless, Save body, Mayest sign, Verily mankind, Body mayest	فَالْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ آيَةً وَإِنَّ كَثِيرًا مِنَ النَّاسِ عَنْ آيَاتِنَا لَغَافِلُونَ	"This day shall We save thee in the body, that thou mayest be a sign to those who come after thee! but verily, many among mankind are heedless of Our Signs!"
Surat AlNaml Ayah 57	Surat AlNaml	-0.32		44	Save family, Family wife, Wife destin, Destin lag	فَأَنْجَيْنَاهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ قَدَّرْنَاهَا مِنَ الْغَابِرِينَ	But We saved him and his family, except his wife; her We destined to be of those who lagged behind.
Surat AlQasas Ayah 21	Surat AlQasas	-0.29		45	State fear, Save wrong, Lord save, Fear prai, Therefrom state	فَخَرَجَ مِنْهَا خَائِفًا يَتَرَقَّبُ قَالَ رَبِّ نَجِّنِي مِنَ الْقَوْمِ الظَّالِمِينَ	He therefore got away therefrom, looking about, in a state of fear. He prayed "O my Lord! save me from people given to wrong-doing."
Surat AlImran Ayah 185	Surat AlImran	-0.29		89	Day Of Judgment, Admit garden, Everi soul, Tast death, Life life, Full recompens, Soul tast, Chattel decept, Save fire, Good chattel, Death dai, Paid full, Life good, Garden attain, Recompens save, Judgment paid, Fire admit, Aid full, Attain object, Object life	كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَنْ زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ	Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception.
Surat AlImran Ayah 16	Surat AlImran	-0.27		89	Forgiv sin, Forgiv sins, Lord believ, Believ forgiv, Sins save, Save agoni, Namely lord, Agoni fire	الَّذِينَ يَقُولُونَ رَبَّنَا إِنَّنَا آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ النَّارِ	(Namely), those who say: "Our Lord! we have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire;"-
Surat Maryam Ayah 72	Surat Maryam	-0.22		40	Guard evil, Evil leav, Save guard, Humbl knee, Leav wrong, Wrong humbl	ثُمَّ نُنَجِّي الَّذِينَ اتَّقَوْا وَنَذَرُ الظَّالِمِينَ فِيهَا جِثِيًّا	But We shall save those who guarded against evil, and We shall leave the wrong-doers therein, (humbled) to their knees.
Surat Ghafir Ayah 45	Surat Ghafir	-0.21		57	Peopl pharaoh, Side peopl, Encompass side, Burnt penalti, Penalti encompass, Save plot, Plot burnt	فَوَقَاهُ اللَّهُ سَيِّئَاتِ مَا مَكَرُوا وَحَاقَ بِآلِ فِرْعَوْنَ سُوءُ الْعَذَابِ	Then Allah saved him from (every) ill that they plotted (against him), but the burnt of the Penalty encompassed on all sides the People of Pharaoh.
Surat AlTahrim Ayah 11	Surat AlTahrim	-0.19		107	Save wrong, Mansion garden, Wife pharaoh, Lord build, Near mansion, Save pharaoh, Build near, Garden save, Pharaoh behold, Doings save, Pharaoh doings, Set wife	وَضَرَبَ اللَّهُ مَثَلًا لِلَّذِينَ آمَنُوا امْرَأَتَ فِرْعَوْنَ إِذْ قَالَتْ رَبِّ ابْنِ لِي عِنْدَكَ بَيْتًا فِي الْجَنَّةِ وَنَجِّنِي مِنْ فِرْعَوْنَ وَعَمَلِهِ وَنَجِّنِي مِنَ الْقَوْمِ الظَّالِمِينَ	And Allah sets forth, as an example to those who believe the wife of Pharaoh: Behold she said: "O my Lord! Build for me, in nearness to Thee, a mansion in the Garden, and save me from Pharaoh and his doings, and save me from those that do wrong";
Surat Yusuf Ayah 42	Surat Yusuf	-0.076		48	Mention lord, Satan forget, Joseph linger, Prison year, Lord joseph, Forget mention, Linger prison, Saved mention, Lord satan	وَقَالَ لِلَّذِي ظَنَّ أَنَّهُ نَاجٍ مِنْهُمَا اذْكُرْنِي عِنْدَ رَبِّكَ فَأَنْسَاهُ الشَّيْطَانُ ذِكْرَ رَبِّهِ فَلَبِثَ فِي السِّجْنِ بِضْعَ سِنِينَ	And of the two, to that one whom he consider about to be saved, he said: "Mention me to thy lord." But Satan made him forget to mention him to his lord: and (Joseph) lingered in prison a few (more) years.
Surat AlMaidah Ayah 32	Surat AlMaidah	-0.067		112	Clear sign, Children israel, Clear signs, Commit excess, Spread mischief, Save life, Life save, Continu commit, Israel slew, Ordain children, Murder spread, Account ordain, Slew person, Slew save, Life clear, Signs continu, Ear signs	مِنْ أَجْلِ ذَلِكَ كَتَبْنَا عَلَى بَنِي إِسْرَائِيلَ أَنَّهُ مَنْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا وَلَقَدْ جَاءَتْهُمْ رُسُلُنَا بِالْبَيِّنَاتِ ثُمَّ إِنَّ كَثِيرًا مِنْهُمْ بَعْدَ ذَلِكَ فِي الْأَرْضِ لَمُسْرِفُونَ	On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land.
Surat AlBaqara Ayah 96	Surat AlBaqara	-0.066		87	Grant life, Life save, Due punish, Life year, Wish life, Year grant, Save due, Idolat wish, Greedi life, Wilt greedi, Punish see	وَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسِ عَلَى حَيَاةٍ وَمِنَ الَّذِينَ أَشْرَكُوا يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ وَمَا هُوَ بِمُزَحْزِحِهِ مِنَ الْعَذَابِ أَنْ يُعَمَّرَ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ	Thou wilt indeed find them, of all people, most greedy of life, -even more than the idolaters: Each one of them wishes He could be given a life of a thousand years: But the grant of such life will not save him from (due) punishment. For Allah sees well all that they do.
Surat Alaaraf Ayah 127	Surat Alaaraf	-0.019		37	Spread mischief, Male children, Chief pharaoh, Save aliv, Abandon god, Mischief abandon, Pharaoh wilt, Power irresist, Children slai, Wilt leav, Aliv power, Femal save, Leav mose, Mose spread, God male, Slai femal	وَقَالَ الْمَلَأُ مِنْ قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَى وَقَوْمَهُ لِيُفْسِدُوا فِي الْأَرْضِ وَيَذَرَكَ وَآلِهَتَكَ قَالَ سَنُقَتِّلُ أَبْنَاءَهُمْ وَنَسْتَحْيِي نِسَاءَهُمْ وَإِنَّا فَوْقَهُمْ قَاهِرُونَ	Said the chiefs of Pharaoh's people: "Wilt thou leave Moses and his people, to spread mischief in the land, and to abandon thee and thy gods?" He said: "Their male children will we slay; (only) their females will we save alive; and we have over them (power) irresistible."
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In Hadith Text Books

Save In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1507		Narrated Abu Huraira: The Prophet ﷺ said; If somebody manumits a Muslim slave; Allah will save from the Fire every part of his body for freeing the corresponding parts of the slave body; even his private parts will be saved from the Fire because of freeing the slave private parts.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on Or manumit a slave in Sahih AlBukhari
SahihAlBukhari-017-001-1781		Narrated Abu Huraira: The Prophet ﷺ used to invoke Allah in his prayer; O Allah! Save Aiyash Bin Abi Rabia and Salama Bin Hisham and AlWalid Bin AlWalid; O Allah! Save the weak among the believers; O Allah! Be hard upon the tribe of Mudar and inflict years of famine upon them like the famine years of Joseph.	The Chapter on Mudhar Arabi Tribe in HodHood Indexing, The Book of Statements made under Coercion in Sahih AlBukhari
SahihAlBukhari-017-001-1881		Narrated Abu Huraira: When the Prophet ﷺ said; Sami Allahu liman hamidah Allah heard him who sent his praises to Him in the last raka of the Isha prayer; he used to invoke Allah; saying; O Allah! Save Aiyash Bin Abi Rabia; O Allah! Save AlWalid Bin AlWalid; O Allah! Save the weak people among the believers; O Allah! Be hard on the Tribe of Mudar; O Allah! Inflict years of drought upon them like the years of drought of the Prophet ﷺ Joseph.	The Chapter on Mudhar Arabi Tribe in HodHood Indexing, Chapter on To invoke Allah against AlMushrikun in Sahih AlBukhari
SahihAlBukhari-017-001-2164		Narrated Abu Huraira: Allah Messenger ﷺ said; The deeds of anyone of you will not save you from the Hell Fire. They said; Even you will not be saved by your deeds ; O Allah Messenger ﷺ ? He said; No; even I will not be saved unless and until Allah bestows His Mercy on me. Therefore; do good deeds properly; sincerely and moderately; and worship Allah in the forenoon and in the afternoon and during a part of the night; and always adopt a middle; moderate; regular course whereby you will reach your target Paradise.	The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on The adoption of a middle course and the regularity of deeds in Sahih AlBukhari
SahihAlBukhari-017-001-2183		Narrated Abu Mousa: Allah Messenger ﷺ said. My example and the example of the message with which Allah has sent me is like that of a man who came to some people and said; I have seen with my own eyes the enemy forces; and I am a naked warner to you so save yourself; save yourself! A group of them obeyed him and went out at night; slowly and stealthily and were safe; while another group did not believe him and thus the army took them in the morning and destroyed them.	The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on To give up sinful deeds in Sahih AlBukhari
SahihAlBukhari-017-001-2231		Narrated Abu Said: The Prophet ﷺ said; Allah will say; O Adam!. Adam will reply; Labbaik and Sadaik I respond to Your Calls; I am obedient to Your orders ; wal Khair fi Yadaik and all the good is in Your Hands ! Then Allah will say to Adam ; Bring out the people of the Fire. Adam will say; What how many are the people of the Fire? Allah will say; Out of every thousand take out nine hundred and ninety-nine persons. At that time children will become hoary-headed and every pregnant female will drop her load have an abortion and you will see the people as if they were drunk; yet not drunk; But Allah punishment will be very severe. That news distressed the companions of the Prophet ﷺ too much; and they said; O Allah Messenger ﷺ ! Who amongst us will be that man the lucky one out of one-thousand who will be saved from the Fire ? He said; Have the good news that one-thousand will be from Gog and Magog; and the one to be saved will be from you. The Prophet ﷺ added; By Him in Whose Hand my soul is; I Hope that you Muslims will be one third of the people of Paradise. On that; we glorified and praised Allah and said; Allahu Akbar. The Prophet ﷺ then said; By Him in Whose Hand my soul is; I hope that you will be one half of the people of Paradise; as your Muslims example in comparison to the other people non-Muslims ; is like that of a white hair on the skin of a black ox; or a round hairless spot on the foreleg of a donkey.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Who associate others in worship with Allah in Sahih AlBukhari
SahihAlBukhari-017-001-2273		Narrated Abu Huraira: Some people said; O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? He said; Do you crowd and squeeze each other on looking at the sun when it is not hidden by clouds? They replied; No; Allah Messenger ﷺ. He said; Do you crowd and squeeze each other on looking at the moon when it is full and not hidden by clouds? They replied; No; O Allah Messenger ﷺ ! He said; So you will see Him your Lord on the Day of Resurrection similarly Allah will gather all the people and say; Whoever used to worship anything should follow that thing. So; he who used to worship the sun; will follow it; and he who used to worship the moon will follow it; and he who used to worship false deities will follow them; and then only this nation i.e.; Muslims will remain; including their hypocrites. Allah will come to them in a shape other than they know and will say; I am your Lord. They will say; We seek refuge with Allah from you. This is our place; we will not follow you till our Lord comes to us; and when our Lord comes to us; we will recognize Him. Then Allah will come to then in a shape they know and will say; I am your Lord. They will say; No doubt You are our Lord; and they will follow Him. Then a bridge will be laid over the Hell Fire. Allah Messenger ﷺ added; I will be the first to cross it. And the invocation of the Apostles on that Day; will be Allahumma Sallim; Sallim O Allah; save us; save us! ; and over that bridge there will be hooks Similar to the thorns of As Sadan a thorny tree. Didnt you see the thorns of AlSadan? The companions said; Yes; O Allah Messenger ﷺ. He added; So the hooks over that bridge will be like the thorns of AlSa-dan except that their greatness in size is only known to Allah. These hooks will snatch the people according to their deeds. Some people will be ruined because of their evil deeds; and some will be cut into pieces and fall down in Hell; but will be saved afterwards; when Allah has finished the judgments among His slaves; and intends to take out of the Fire whoever He wishes to take out from among those who used to testify that none had the right to be worshipped but Allah. We will order the angels to take them out and the angels will know them by the mark of the traces of prostration on their foreheads for Allah banned the f ire to consume the traces of prostration on the body of Adam son. So they will take them out; and by then they would have burnt as coal ; and then water; called Maul Hayat water of life will be poured on them; and they will spring out like a seed springs out on the bank of a rainwater stream; and there will remain one man who will be facing the Hell Fire and will say; O Lord! It Hells vapor has Poisoned and smoked me and its flame has burnt me; please turn my face away from the Fire. He will keep on invoking Allah till Allah says; Perhaps; if I give you what you want ; you will ask for another thing? The man will say; No; by Your Power; I will not ask You for anything else. Then Allah will turn his face away from the Fire. The man will say after that; O Lord; bring me near the gate of Paradise. Allah will say to him ; Didnt you promise not to ask for anything else? Woe to you; O son of Adam ! How treacherous you are! The man will keep on invoking Allah till Allah will say; But if I give you that; you may ask me for something else. The man will say; No; by Your Power. I will not ask for anything else. He will give Allah his covenant and promise not to ask for anything else after that. So Allah will bring him near to the gate of Paradise; and when he sees what is in it; he will remain silent as long as Allah will; and then he will say; O Lord! Let me enter Paradise. Allah will say; Didnt you promise that you would not ask Me for anything other than that? Woe to you; O son of Adam ! How treacherous you are! On that; the man will say; O Lord! Do not make me the most wretched of Your creation; and will keep on invoking Allah till Allah will smile and when Allah will smile because of him; then He will allow him to enter Paradise; and when he will enter Paradise; he will be addressed; Wish from so-and-so. He will wish till all his wishes will be fulfilled; then Allah will say; All this i.e. what you have wished for and as much again therewith are for you. Abu Huraira added: That man will be the last of the people of Paradise to enter Paradise.	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on AlSurat is a bridge across the Hell in Sahih AlBukhari
SahihAlBukhari-017-001-2543		Narrated Adi Bin Hatim: The Prophet ﷺ mentioned the Hell Fire and sought refuge with Allah from it; and turned his face to the other side. He mentioned the Hell Fire again and took refuge with Allah from it and turned his face to the other side. Shuba; the sub-narrator; said; I have no doubt that the Prophet ﷺ repeated it twice. The Prophet ﷺ then said; O people! Save yourselves from the Hell Fire even if with one half of a date fruit given in charity ; and if this is not available; then save yourselves by saying a good pleasant friendly word.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Pleasant friendly speech in Sahih AlBukhari
SahihAlBukhari-017-001-331		Narrated Abu Huraira;: Whenever the Prophet ﷺ lifted his head from the bowing in the last raka he used to say: O Allah! Save Aiyash Bin Abi Rabia. O Allah! Save Salama Bin Hisham. O Allah! Save Walid Bin Walid. O Allah! Save the weak faithful believers. O Allah! Be hard on the tribes of Mudar and send famine years on them like the famine years of Prophet Joseph. The Prophet ﷺ further said; Allah forgive the tribes of Ghifar and save the tribes of Aslam. Abu AlZinad a sub-narrator said; The Qunut used to be recited by the Prophet ﷺ in the Fajr prayer.	The Chapter on Mudhar Arabi Tribe in HodHood Indexing, Chapter on Invocation of the Prophet pbuh in Sahih AlBukhari
SahihAlBukhari-017-001-4070		Narrated Abu Huraira: When Allah revealed the Verse: Warn your nearest kinsmen; Allah Messenger ﷺ got up and said; O people of Quraish or said similar words ! Buy i.e. save yourselves from the Hellfire as I cannot save you from Allah Punishment; O Bani Abd Manaf! I cannot save you from Allah Punishment; O Safiya; the Aunt of Allah Messenger ﷺ ! I cannot save you from Allah Punishment; O Fatima bint Muhammad! Ask me anything from my wealth; but I cannot save you from Allah Punishment.	The Chapter on Mudhar Arabi Tribe in HodHood Indexing, Chapter on Are children and women included under the term of relatives concerning wills in Sahih AlBukhari
SahihAlBukhari-017-001-4182		Narrated Abu Huraira: Allah Messenger ﷺ said; O Allah! Save Aiyash Bin Abi Rabia from the unjust treatment of the infidels. O Allah! Save Salama Bin Hisham. O Allah! Send your Punishment on the tribe of Mudar. O Allah! Let them suffer from years of drought similar to that inflicted during the life-time of Joseph.	The Chapter on Mudhar Arabi Tribe in HodHood Indexing, Chapter on The Statement of Allah Taala Verily in Yusuf and his brethren there were Ayat in Sahih AlBukhari
SahihAlBukhari-017-001-4254		Narrated Ibn Umar: Allah Messenger ﷺ said; Once three persons from the previous nations were traveling; and suddenly it started raining and they took shelter in a cave. The entrance of the cave got closed while they were inside. They said to each other; O you! Nothing can save you except the truth; so each of you should ask Allah Help by referring to such a deed as he thinks he did sincerely i.e. just for gaining Allah Pleasure. So one of them said; O Allah! You know that I had a laborer who worked for me for one Faraq i.e. three Sas of rice; but he departed; leaving it i.e. his wages. I sowed that Faraq of rice and with its yield I bought cows for him. Later on when he came to me asking for his wages; I said to him ; Go to those cows and drive them away. He said to me; But you have to pay me only a Faraq of rice; I said to him; Go to those cows and take them; for they are the product of that Faraq of rice. So he drove them. O Allah! If you consider that I did that for fear of You; then please remove the rock. The rock shifted a bit from the mouth of the cave. The second one said; O Allah; You know that I had old parents whom I used to provide with the milk of my sheep every night. One night I was delayed and when I came; they had slept; while my wife and children were crying with hunger. I used not to let them i.e. my family drink unless my parents had drunk first. So I disliked to wake them up and also disliked that they should sleep without drinking it; I kept on waiting for them to wake till it dawned. O Allah! If You consider that I did that for fear of you; then please remove the rock. So the rock shifted and they could see the sky through it. The third one said; O Allah! You know that I had a cousin i.e. my paternal uncle daughter who was most beloved to me and I sought to seduce her; but she refused; unless I paid her one-hundred Dinars i.e. gold pieces. So I collected the amount and brought it to her; and she allowed me to sleep with her. But when I sat between her legs; she said; Be afraid of Allah; and do not deflower me but legally. I got up and left the hundred Dinars for her. O Allah! If You consider that I did that for fear of you than please remove the rock. So Allah saved them and they came out of the cave.	The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on The tale of the Cave in Sahih AlBukhari
SahihAlBukhari-017-001-4260		Narrated Abu Huraira: Once Allah Messenger ﷺ ; offered the morning prayer and then faced the people and said; While a man was driving a cow; he suddenly rode over it and beat it. The cow said; We have not been created for this; but we have been created for sloughing. On that the people said astonishingly; Glorified be Allah! A cow speaks! The Prophet ﷺ said; I believe this; and Abu Bakr and Umar too; believe it; although neither of them was present there. While a person was amongst his sheep; a wolf attacked and took one of the sheep. The man chased the wolf till he saved it from the wolf; where upon the wolf said; You have saved it from me; but who will guard it on the day of the wild beasts when there will be no shepherd to guard them except me because of riots and afflictions ? The people said surprisingly; Glorified be Allah! A wolf speaks! The Prophet ﷺ said; But I believe this; and Abu Bakr and Umar too; believe this; although neither of them was present there. See the Foot-note of page No. 10 Vol.5	The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, The Book of Prophets in Sahih AlBukhari
SahihAlBukhari-017-001-4399		Narrated Abdullah: Once we were in the company of Allah Messenger ﷺ in a cave. Surat AlMurPrayer 77 was revealed there; and we were learning it from Allah Messenger ﷺ. Suddenly a snake came out of its hole and we rushed towards it to kill it; but it hastened and entered its hole before we were able to catch it. Allah Messenger ﷺ said; It has been saved from your evil and you have been saved from its evil.	The Chapter on Games And Hunting And Striking in HodHood Indexing, Chapter on Five kinds of animals are harmful and allowed to be killed in Haram in Sahih AlBukhari
SahihAlBukhari-017-001-4602		Narrated Abu Huraira: The Prophet ﷺ used to recite the following invocations during Qunut: O Allah! Save Salama Bin Hisham. O Allah! Save AlWalid Bin AlWalid. O Allah! Save Aiyash Bin Rabia O Allah ! Save the weak Muslims. O Allah! Be very hard on Mudar tribe. O Allah! Afflict them with years of famine similar to the famine years of the time of Prophet Joseph.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on To invoke Allah to defeat and shake AlMushrikun in Sahih AlBukhari
SahihAlBukhari-017-001-6108		Narrated AlNuman Bin Bashir: I heard Allah Messenger ﷺ saying; Both legal and illegal things are evident but in between them there are doubtful suspicious things and most of the people have no knowledge about them. So whoever saves himself from these suspicious things saves his religion and his honor. And whoever indulges in these suspicious things is like a shepherd who grazes his animals near the Hima private pasture of someone else and at any moment he is liable to get in it. O people! Beware! Every king has a Hima and the Hima of Allah on the earth is His illegal forbidden things. Beware! There is a piece of flesh in the body if it becomes good reformed the whole body becomes good but if it gets spoilt the whole body gets spoilt and that is the heart.	The Chapter on Knowledge And Scholars in HodHood Indexing, Chapter on The superiority of that person who leaves all doubtful unclear things for the sake of his religion in Sahih AlBukhari
SahihAlBukhari-017-001-6912		Narrated Abu Huraira: While the Prophet ﷺ was offering the Isha prayer; he said; Allah hears him who sends his praises to Him; and then said before falling in prostration; O Allah; save Aiyash Bin Rabia. O Allah; save Salama Bin Hisham. O Allah; save AlWalid Bin AlWahd. O Allah; save the weak ones among the believers. O Allah; let Your punishment be severe on the tribe of Mudar. O Allah; inflict upon them years of famine like the years of Joseph.	The Chapter on Mudhar Arabi Tribe in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7085		Narrated Abu Huraira: Allah Messenger ﷺ got up when the Verse:-And warn your tribe of near kindred.... 26.214 was revealed and said; O Quraish people! or he said a similar word Buy yourselves! I cannot save you from Allah if you disobey Him O Bani Abu Manaf! I cannot save you from Allah if you disobey Him. O Abbas! The son of Abdul Muttalib! I cannot save you from Allah if you disobey Him O Safiya; the aunt of Allah Messenger ﷺ I cannot save you from Allah if you disobey Him. O Fatima; the daughter of Muhammad ! Ask what you wish from my property; but I cannot save you from Allah if you disobey Him.	The Chapter on Mudhar Arabi Tribe in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17614		Imran Bin Hosain reported that the tribe of Thaqif was the ally of Banu Uqail. Thaqif took two persons from amongst the Companions of Allah Messenger ﷺ as prisoners. The Companions of Allah Messenger ﷺ took one person at Banu Uqail as prisoner; and captured AlAdbi the camel of the Holy Prophet along with him. Allah Messenger ﷺ came to him and he was tied with ropes. He said: Muhammad. He came near him and said: What is the matter with you? Thereupon he the prisoner said: Why have you taken me as prisoner and why have you caught hold of one proceeding the pilgrims the camel as she carried the Prophet on her back and walked ahead of the multitude ? He the Holy Prophet said: Yours is a great fault. I my men have caught hold of you for the crime of your allies; Banu Thaqif. He the Holy Prophet then turned away. He again called him and said: Muhammad; Muhammad; and since Allah Messenger ﷺ was very compassionate; and tenderhearted; he returned to him; and said: What is the matter with you? He said: I am a Muslim; whereupon he the Holy Prophet said: Had you said this when you had been the master of yourself; you would have gained every success. He then turned away. He the prisoner called him again saying: Muhammad; Muhammad. He came to him and said: What is the matter with you? He said: I am hungry; feed me; and I am thirsty; so provide me with drink. He the Holy Prophet said: That is to satisfy your want. He was then ransomed for two persons who had been taken prisoner by Thaqif. He the narrator said: A woman of the Ansar had been taken prisoner and also AlAdbi was caught. The woman had been tied with ropes. The people were giving rest to their animals before their houses. She escaped one night from the bondage and came to the camels. As she drew near the camels; they fretted and fumed and so she left them until she came to Al; Adbi. It did not fret and fume; it was docile She rode upon its back and drove it away and she went off. When they the enemies of Islam were warned of this; they went in search of it; but it the camel exhausted them. She the woman took vow for Allah; that in case He would save her through it; she would offer that as a sacrifice. As she reached Medina; the people saw her and they said: Here is AlAdbi; the camel of Allah Messenger ﷺ. She the woman said that she had taken a vow that if Allah would save her on its back; she would sacrifice it. They the Prophet Companions came to Allah Messenger ﷺ and made a mention of that to him; whereupon he said: Hallowed be Allah; how ill she rewarded it that she took vow to Allah that if He saves her on its back; she would sacrifice it! There is no fulfillment of the vow in an act of disobedience; nor in an act over which a person has no control. In the version of Ibn Hujr the words are : There is no vow in disobedience to Allah.	The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-18772		It is narrated on the authority of Abu Huraira and Hudhaifa that the Messenger of Allah ﷺ said: Allah; the Blessed and Exalted; would gather people. The believers would stand till the Paradise would be brought near them. They would come to Adam and say: O our father; open for us the Paradise. He would say: What turned ye out from the Paradise was the sin of your father Adam. I am not in a position to do that; better go to my son Ibrahim; the Friend of Allah. He the Holy Prophet said: He Ibrahim would say: I am not in a position to do that. Verily I had been the Friend of Allah from beyond; beyond; you better approach Moses ﷺ with whom Allah conversed. They would come to Moses ﷺ ; but he would say: I am not in a position to do that; you better go to Jesus; the Word of Allah and His Spirit. Jesus ﷺ would say: I am not in a position to do that. So they would come to Muhammad ﷺ. He would then be permitted to open the door of Paradise. Trustworthiness and kinship would be despatched; and these would stand on the right and left of the Path and the first of you would pass with the swiftness of lightning. He the narrator said: I said; O thou who art far dearer to me than my father and my mother I which thing is like the passing of lightning? He said: Have you not seen lightning; how it passes and then comes back within the twinkling of an eye? Then they would pass like the passing of the wind; then like the passing of a bird; and the hastening of persons would be according to their deeds; and your Apostle would be standing on the Path saying: Save; O my Lord; save. The people would go on passing till the deeds of the servants would be failing in strength; till a man would come who would find it hard to go along that Path but crawlingly. He the narrator said: And on the sides of the Path hooks would be suspended ready to catch anyone whom these would be required to catch. There would be those who would somehow or other succeed in trasversing that Path and some would be piled up in Hell. By Him in Whose Hand is the life of Abu Huraira it would take one seventy years to fathom the depth of Hell.	The Chapter on Friday And Supplications in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-20360		Abdullah reported: We were with Allah Messenger ﷺ in a cave when there was revealed to him the Surat AlMurPrayer; i. e. Surat lxxvii.: By those sent forth to spread goodness and we had just heard it from his lips that there appeared before us a snake. He said: Kill it. We hastened to kill it; but it slipped away from us; thereupon Allah Messenger ﷺ said: Allah saved it from your harm just as he saved you from its evil.	The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on 37 in Sahih Muslim
SahihMuslim-017-001-21372		Hanzala Bin Qais AlAnsri reported: I asked Rafi Bin Khadeej about the renting of land for gold and silver; whereupon he said: There is no harm in it for the people let out land situated near canals and at the ends of the streamlets or portion of fields. But it so happened that at times this was destroyed and that was saved. whereas on other occasions this portion was saved and the other was destroyed and thus no rent was payable to the people who let out lands but for this one which was saved. It was due to this that he the Holy Prophet prohibited it. But if there is something definite and reliable e. g. money. there is no harm in it.	The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-24505		Ubay Bin Kaab reported: There was a person among the Ansar whose house was situated at the farthest end of Medina; but he never in missed any prayer along with the Messenger of Allah ﷺ. We felt pity for him and said to him: O; so and so; had you bought a donkey it would have saved you from the burning sand and would have saved you from the reptiles of the earth. He said: Listen I by Allah; I do not like my house to be situated by the side of Muhammad ﷺ. I took these words of his ill and came to the Messenger of Allah ﷺ and informed him about these words. He the Holy Prophet called him and he said exactly like that which he had mentioned to Ubbay Bin Kaab ; but made a mention of this also that he wanted a reward for his steps. Upon this the Messenger of Allah ﷺ said: In fact for you is the reward which you expect.	The Chapter on Parents And Hearts in HodHood Indexing, Chapter on 50 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-9278		Umar narrated that: The Messenger of Allah ﷺ said: Whoever sees a person afflicted and say: All praise is due to Allah Who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Al<U+1E25>amdulillahi alladhi afani mimmabtalaka bihi wa fa<U+1E0D><U+1E0D>alani ala kathirin mimman khalaqa taf<U+1E0D>ila then he shall be saved from that affliction for as long as he lives.	The Chapter on Supplications And Fear in HodHood Indexing, Chapter on What Has Been Related About What One Says When Seeing An Afflicted Person in Sunan AlTermithi
SunanAlTermithi-017-001-9549		Hani the freed slave of Uthman said: When Uthman would stop at a grave he would cry until his beard was soaked in tears. It was said to him: The Paradise and the Fire were mentioned and you did not cry; yet you cry because of this? So he said: Indeed the Messenger of Allah said: Indeed the grave is the first stage among the stages of the Hereafter. So if one is saved from it; then what comes after it is easier than it. And if one is not saved from it; then what comes after it is worse than it. And the Messenger of Allah said: I have not seen any sight except that the grave is more horrible than it.	The Chapter on Recitations And Poetry Graves in HodHood Indexing, Chapter on What Has Been Related About The Grave Horror And That It Is The First Stage Of The Hereafter in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12045		Alqamah Bin Wail narrated from his father that he was sitting with the Messenger of Allah when a man came leading another man by a string. He said: O Messenger of Allah; this man killed my brother. The Messenger of Allah said to him: Did you kill him? He said: O Messenger of Allah even if he did not confess I would have brought proof against him. He said: Yes; I killed him. He said: How did you kill him? He said: He and I were chopping firewood from a tree and he insulted me; so I got angry and struck him with the ax on the forehead. The Messenger of Allah said: Do you have any wealth with which you can pay the Diyah to save yourself? He said: O Messenger of Allah; I do not have anything but my ax and my clothes. The Messenger of Allah said to him: Do you think your people will pay to save you? He said: I am too insignificant to them for that. He threw the string to the man and said: Here; thank him. When he turned to go; the Messenger of Allah said: If he kills him; he will be like him. They caught up with the man; and said: Woe to you! The Messenger of Allah said: If he kills him; he will be like him. So he went back to the Messenger of Allah and said: O Messenger of Allah; I have been told that you said: if he kills him; he will be like him. But I only took him because you told me to. He said: Dont you want him to carry your sin and the sin of your companion the victim ? He said: Yes; if that is the case. He said: And that is how it is.	The Chapter on Killing And Killing Intent in HodHood Indexing, Chapter on Mentioning The Differences Reported In The Narration Of Alqamah Bin Wail in Sunan AlNasai
SunanAlNasai-017-001-14190		It was narrated from mousab Bin Saad that his father said: On the day of the Conquest of Makkah; the Messenger of Allah SAWSYMOBOL granted amnesty to the people; except four men and two women. He said: Kill them; even if you find them clinging to the covers of Kabah. They were Ikrimah Bin Abi Jahl; Abdullah Bin Khatal; Miqyas Bin Subabah and Abdullah Bin Saad Bin Abi AlSarh. Abdullah Bin Khatl was caught while he was clinging to the covers of Kabah. Saeed Bin Huraith and Ammar Bin Yasir both rushed toward him; but Saeed; who was the younger of the two; got there before Ammar; and he killed him. Miqyas Bin Subabah was caught by the people in the marketplace; and they killed him. Ikrimah traveled by sea; and he was caught in a storm. The crew of the ship said: Turn sincerely toward Allah; for your false gods cannot help you at all in this situation. Ikrimah said: By Allah; if nothing came to save me at sea except sincerity toward Allah then nothing else will save me on land. O Allah; I promise You that if You save me from this predicament I will go to Muhammad SAWSYMOBOL and put my hand in his; and I am sure that I will find him generous and forgiving. So he came; and accepted Islam. Abdullah bin Sad Bin Abi Sarh hid in the house of Uthman Bin Affan; and when the Messenger of Allah SAWSYMOBOL called the people to give their Oath of Allegiance; he brought him; and made him stand before the Prophet SAWSYMOBOL. He Uthman said: O Messenger of Allah! Accept the allegiance of Abdullah. He raised his head and looked at him three times; refusing his allegiance each time; then he accepted his allegiance after three times. Then he turned to his Companions and said: Was there not any sensible man among you who would get up when he saw me refusing to give him my hand and kill him? They said: We did not know; O Messenger of Allah; what was in your heart. Why did you not gesture to us with your eyes? He said: It is not befitting for a Prophet that his eyes be deceitful.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on The Ruling on Apostates in Sunan AlNasai
SunanAlNasai-017-001-14340		It was narrated that Abu Huraira said: When the following was revealed: And warn your tribe O Muhammad of near kindred; the Messenger of Allah called the Quraish and they gathered; and he spoke in general and specific terms; then he said: O Banu Kaab Bin Luay! O Banu Murrah Bin Kaab O Banu Abd Shams! O Banu Abd Manaf! O Banu Hisham! O Banu Abd AlMuttalib! Save yourselves from the Fire! O Fatimah! Save yourself from the Fire. I cannot avail you anything before Allah; but I will uphold the ties of kinship with you.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on When One Exhorts His Closest Kinsmen in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-28581		Imran Bin Hosain said: Adba belonged to a man of Banu Aqil. It used to go ahead of pligrims. The man was then captivated. He was brought in chains to the Prophet ﷺ. The Prophet ﷺ was riding on a donkey with a blanket on him. He said: Muhammad; why do you arrest me and capture the one i.e. the camel which goes ahead of the pilgrims. He replied: We are arresting you on account of the crime committed by your allies Thaqid. Thaqif captivated two persons from among the Companions of the Prophet ﷺ. He said whatever he said I am a Muslim; or he said: I have embraced Islam. When the Prophet ﷺ went ahead; he called him: O Muhammed; O Muhammed. Abu Dawud said: I learnt it from the version of the narrator Muhammad Bin Isa. The Prophet ﷺ was compassionate and kind hearted. So he returned to him; and asked: What is the matter with you ? He replied: I am a Muslim. He said: Had you said it when the matter was in your hand; you would have succeeded completely. Abu Dawud said: I then returned to the version of the narrator Sulaiman Bin Harb. He said: Muhammad; I am hungry; so feed me. I am thirsty; so give me water. The Prophet ﷺ said: This is your need; or he said: This is his need the narrator is doubtful. Later on the man was taken back by Thaqif as a ransom for the two men of the Companions of the Prophet. The Prophet ﷺ retained Adba for his journey. The narrator said: The polytheists raided the pasturing animals of Medina and they took away Adba. When they took away Adba; they also captivated a Muslim woman. They used to leave their camels in the fields for rest at night. One night they slept and the Muslim woman stood up. Any camel on which she put her hand brayed until she came to Adba. She came to a camel which was docile and experienced. She then rode on her and vowed to Allah that if He saved her; she would sacrifice it. When she came to Medina; the people recognized the camel of the Prophet ﷺ. The Prophet ﷺ was then informed about it and he sent for her. She was brought to him and she informed him about her vow. He said: It is a bad return that you have given it. Allah has not saved you; on its back that you now sacrifice it. A vow to do an act of disobedience must not be fulfilled; or to do something over which one has no control.Abu Dawud said: This woman was the wife of Abu Dharr.	The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on A Vow Concerning What One Does Not Possess in Sunan Abu Dawoud

In Muwata Malik

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