Sun

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Sun Completed Form

The word Sun is a stemmed form of the following words:


Sun Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Sun

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Sun

Sun in Wikipedia

https://en.wikipedia.org/wiki/Sun

Sun References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlBaqara Ayah 258Surat AlBaqara-0.4187Reject faith, Life death, Turn vision, Lord grant, Death life, Abraham lord, Giveth life, Doth guid, Sun rise, Disput abraham, Faith nor, Power abraham, Grant power, Rise east, West thu, Lord giveth, Doth guidanc, Death abraham, East rise, Rise west, Vision disput, Causeth sun, Confound arrog, Guidanc unjust, Thu confound, Nor doth, Abraham causeth, Arrog rejectأَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَHast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.
Surat AlRaad Ayah 2Surat AlRaad-0.3596Sun moon, Term appoint, Explain sign, Firmli establish, Throne author, Meet lord, Sign detail, Establish throne, Subject sun, Moon law, Run term, Law run, Heaven pillar, Certainti meet, Pillar firmli, Regul affairs, Author subject, Detail certainti, Affairs explain, Appoint do, Appoint doth, Doth regul, Rais heaven, Regul affairاللَّهُ الَّذِي رَفَعَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ثُمَّ اسْتَوَى عَلَى الْعَرْشِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى يُدَبِّرُ الْأَمْرَ يُفَصِّلُ الْآيَاتِ لَعَلَّكُمْ بِلِقَاءِ رَبِّكُمْ تُوقِنُونَAllah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord.
Surat AlZumar Ayah 5Surat AlZumar-0.3259Heaven earth, Exalt power, Creat heaven, Sun moon, Subject sun, Moon law, Night subject, Make night, Earth proport, Overlap night, Appoint exalt, Dai overlap, Law appoint, Overlap dai, Proport make, Night overlapخَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ يُكَوِّرُ اللَّيْلَ عَلَى النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى أَلَا هُوَ الْعَزِيزُ الْغَفَّارُHe created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): Each one follows a course for a time appointed. Is not He the Exalted in Power - He Who forgives again and again?
Surat Alankabut Ayah 61Surat Alankabut-0.381Heaven earth, Creat heaven, Sun moon, Delud truth, Subject sun, Moon law, Reply delud, Law reply, Earth subjectوَلَئِنْ سَأَلْتَهُمْ مَنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ لَيَقُولُنَّ اللَّهُ فَأَنَّى يُؤْفَكُونَIf indeed thou ask them who has created the heavens and the earth and subjected the sun and the moon (to his Law), they will certainly reply, "Allah". How are they then deluded away (from the truth)?
Surat Luqman Ayah 29Surat Luqman-0.2452Sun moon, Term appoint, Night dai, Subject sun, Merg night, Moon law, Dai night, Night subject, Run term, Law run, Merg dai, Appoint acquaint, Seest merg, Dai mergأَلَمْ تَرَ أَنَّ اللَّهَ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي إِلَى أَجَلٍ مُسَمًّى وَأَنَّ اللَّهَ بِمَا تَعْمَلُونَ خَبِيرٌSeest thou not that Allah merges Night into Day and he merges Day into Night; that He has subjected the sun, and the moon (to his Law), each running its course for a term appointed; and that Allah is well-acquainted with all that ye do?
Surat YaSeen Ayah 40Surat YaSeen-0.2336Moon night, Night outstrip, Sun catch, Catch moon, Permit sun, Dai swim, Orbit law, Outstrip dai, Swim orbitلَا الشَّمْسُ يَنْبَغِي لَهَا أَنْ تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَIt is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law).
Surat AlKahf Ayah 86Surat AlKahf-0.2366Treat kind, Until reach, Murki near, Punish treat, Near peopl, Hast authority, Zulqarnain hast, Authority punish, Hast author, Set sun, Spring murki, Reach set, Sun springحَتَّى إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِنْدَهَا قَوْمًا قُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَنْ تُعَذِّبَ وَإِمَّا أَنْ تَتَّخِذَ فِيهِمْ حُسْنًاUntil, when he reached the setting of the sun, he found it set in a spring of murky water: Near it he found a People: We said: "O Zul-qarnain! (thou hast authority,) either to punish them, or to treat them with kindness."
Surat Fatir Ayah 13Surat Fatir-0.2239Sun moon, Term appoint, Belong dominion, Subject sun, Merg night, Moon law, Dai night, Night subject, Night merg, Run term, Law run, Merg dai, Invok power, Such lord, Dominion invok, Lord belong, Appoint suchيُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ وَالَّذِينَ تَدْعُونَ مِنْ دُونِهِ مَا يَمْلِكُونَ مِنْ قِطْمِيرٍHe merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power.
Surat AlKahf Ayah 90Surat AlKahf-0.1966Rise sun, Sun rise, Provid cover, Rise provid, Until rise, Protect sun, Cover protectحَتَّى إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَى قَوْمٍ لَمْ نَجْعَلْ لَهُمْ مِنْ دُونِهَا سِتْرًاUntil, when he came to the rising of the sun, he found it rising on a people for whom We had provided no covering protection against the sun.
Surat AlKahf Ayah 17Surat AlKahf-0.05266Leav stray, Sign guid, Guid leav, Such sign, Turn left, Wilt protector, Open space, Rightli guid, Right wai, Cave such, Sun rose, Left lai, Declin cave, Rose declin, Cave turn, Lead right, Midst cave, Wouldst sun, Space midst, Protector lead, Lai open, Guid rightliوَتَرَى الشَّمْسَ إِذَا طَلَعَتْ تَزَاوَرُ عَنْ كَهْفِهِمْ ذَاتَ الْيَمِينِ وَإِذَا غَرَبَتْ تَقْرِضُهُمْ ذَاتَ الشِّمَالِ وَهُمْ فِي فَجْوَةٍ مِنْهُ ذَلِكَ مِنْ آيَاتِ اللَّهِ مَنْ يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ وَمَنْ يُضْلِلْ فَلَنْ تَجِدَ لَهُ وَلِيًّا مُرْشِدًاThou wouldst have seen the sun, when it rose, declining to the right from their Cave, and when it set, turning away from them to the left, while they lay in the open space in the midst of the Cave. Such are among the Signs of Allah: He whom Allah, guides is rightly guided; but he whom Allah leaves to stray, - for him wilt thou find no protector to lead him to the Right Way.
Surat AlNahl Ayah 12Surat AlNahl-0.008668Sun moon, Night dai, Sign wise, Moon star, Star subject, Subject command, Subject night, Command sign, Dai sunوَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومُ مُسَخَّرَاتٌ بِأَمْرِهِ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يَعْقِلُونَHe has made subject to you the Night and the Day; the sun and the moon; and the stars are in subjection by His Command: verily in this are Signs for men who are wise.
Surat AlHajj Ayah 18Surat AlHajj0.14103Heaven earth, Sun moon, Rais honour, Fit punish, Moon star, Hills trees, Bow worship, Punish disgrace, Anim mankind, Seest bow, Carri will, Honour carri, Mankind fit, Trees anim, Worship heaven, None rais, Star hillsأَلَمْ تَرَ أَنَّ اللَّهَ يَسْجُدُ لَهُ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ وَالشَّمْسُ وَالْقَمَرُ وَالنُّجُومُ وَالْجِبَالُ وَالشَّجَرُ وَالدَّوَابُّ وَكَثِيرٌ مِنَ النَّاسِ وَكَثِيرٌ حَقَّ عَلَيْهِ الْعَذَابُ وَمَنْ يُهِنِ اللَّهُ فَمَا لَهُ مِنْ مُكْرِمٍ إِنَّ اللَّهَ يَفْعَلُ مَا يَشَاءُSeest thou not that to Allah bow down in worship all things that are in the heavens and on earth, - the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as Allah shall disgrace, - None can raise to honour: for Allah carries out all that He wills.
Surat Ta Ha Ayah 59Surat Ta Ha0.2241Tryst dai, Mose tryst, Dai festival, Festival assembl, Assembl sunقَالَ مَوْعِدُكُمْ يَوْمُ الزِّينَةِ وَأَنْ يُحْشَرَ النَّاسُ ضُحًىMoses said: "Your tryst is the Day of the Festival, and let the people be assembled when the sun is well up."
Surat Ibrahim Ayah 33Surat Ibrahim0.2470Sun moon, Subject sun, Night subject, Moon dilig, Pursu cours, Cours night, Dilig pursuوَسَخَّرَ لَكُمُ الشَّمْسَ وَالْقَمَرَ دَائِبَيْنِ وَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَAnd He hath made subject to you the sun and the moon, both diligently pursuing their courses; and the night and the day hath he (also) made subject to you.
Surat Alaaraf Ayah 54Surat Alaaraf0.2437Heaven earth, Creat heaven, Sun moon, Firmli establish, Throne author, Establish throne, Cherish sustain, Days firmli, Guardianlord creat, Earth days, Sustain world, Lord creat, Night veil, Draweth night, Veil oer, Moon star, Command creat, Moon stars, Bless cherish, Creat sun, Author draweth, Law command, Seek rapid, Success creat, Govern bless, Creat govern, Stars govern, Rapid success, Govern law, Oer seekإِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ يُغْشِي اللَّيْلَ النَّهَارَ يَطْلُبُهُ حَثِيثًا وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ بِأَمْرِهِ أَلَا لَهُ الْخَلْقُ وَالْأَمْرُ تَبَارَكَ اللَّهُ رَبُّ الْعَالَمِينَYour Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds!
Surat Yunus Ayah 5Surat Yunus0.2649Thu doth, Explain sign, Sign detail, Detail understand, Moon light, Shine glori, Truth righteous, Doth explain, Righteous thu, Sun shine, Light beauty, Nowis creat, Measur stage, Beauty measur, Creat truth, Stage year, Count nowis, Year count, Truth righteou, Glori moonهُوَ الَّذِي جَعَلَ الشَّمْسَ ضِيَاءً وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ مَا خَلَقَ اللَّهُ ذَلِكَ إِلَّا بِالْحَقِّ يُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَIt is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand.
Surat AlAnam Ayah 96Surat AlAnam0.2867Exalt power, Sun moon, Night rest, Make night, Reckon such, Such judgment, Dark make, Break dark, Judgment order, Order exalt, Tranquillity sun, Power omniscient, Rest tranquillity, Cleaveth break, Moon reckonفَالِقُ الْإِصْبَاحِ وَجَعَلَ اللَّيْلَ سَكَنًا وَالشَّمْسَ وَالْقَمَرَ حُسْبَانًا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِHe it is that cleaveth the day-break (from the dark): He makes the night for rest and tranquillity, and the sun and moon for the reckoning (of time): Such is the judgment and ordering of (Him), the Exalted in Power, the Omniscient.
Surat YaSeen Ayah 38Surat YaSeen0.2936Exalt might, Decre exalt, Period determin, Run period, Determin decre, Sun runوَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِAnd the sun runs his course for a period determined for him: that is the decree of (Him), the Exalted in Might, the All-Knowing.
Surat Ta Ha Ayah 130Surat Ta Ha0.3641Prais lord, Rise sun, Lord rise, Therefor patient, Hour night, Sun set, Night side, Patient celebr, Celebr constantli, Constantli prais, Side mayest, Hour nigh, Yea celebr, Set yea, Spiritu joi, Celebr hour, Mayest spirituفَاصْبِرْ عَلَى مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَىTherefore be patient with what they say, and celebrate (constantly) the praises of thy Lord, before the rising of the sun, and before its setting; yea, celebrate them for part of the hours of the night, and at the sides of the day: that thou mayest have (spiritual) joy.
Surat AlAnam Ayah 78Surat AlAnam0.467Thi lord, Sun rise, Splendour thi, Rise splendour, Lord greatest, Greatest sun, Free guilt, R thi, Guilt give, Give partnerفَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَذَا رَبِّي هَذَا أَكْبَرُ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِمَّا تُشْرِكُونَWhen he saw the sun rising in splendour, he said: "This is my Lord; this is the greatest (of all)." But when the sun set, he said: "O my people! I am indeed free from your (guilt) of giving partners to Allah.
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In Hadith Text Books

Sun In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1058Narrated Abu Dharr: I entered the Masjid while Allah Messenger ﷺ was sitting there. When the sun had set; the Prophet ﷺ said; O Abu Dharr! Do you know where this sun goes? I said; Allah and His Apostle know best. He said; It goes and asks permission to prostrate; and it is allowed; and one day it; as if being ordered to return whence it came; then it will rise from the west. Then the Prophet ﷺ recited; That: And the sun runs on its fixed course for a term decreed ; 36.38 as it is recited by Abdullah.The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on And His Throne was on the water in Sahih AlBukhari
SahihAlBukhari-017-001-130Narrated Abu Bakra: We were with Allah Messenger ﷺ when the sun eclipsed. Allah Messenger ﷺ stood up dragging his cloak till he entered the Masjid. He led us in a two-rakat prayer till the sun eclipse had cleared. Then the Prophet ﷺ said; The sun and the moon do not eclipse because of someone death. So whenever you see these eclipses pray and invoke Allah till the eclipse is over.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on AlSalat the prayer during a solar eclipse in Sahih AlBukhari
SahihAlBukhari-017-001-133Narrated AlMughira Bin Shuba: The sun eclipsed in the lifetime of Allah Messenger ﷺ on the day when his son Ibrahim died. So the people said that the sun had eclipsed because of the death of Ibrahim. Allah Messenger ﷺ said; The sun and the moon do not eclipse because of the death or life i.e. birth of someone. When you see the eclipse pray and invoke Allah.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on AlSalat the prayer during a solar eclipse in Sahih AlBukhari
SahihAlBukhari-017-001-134Narrated Aisha: In the lifetime of Allah Messenger ﷺ ﷺ the sun eclipsed; so he led the people in prayer; and stood up and performed a long Qiyam; then bowed for a long while. He stood up again and performed a long Qiyam but this time the period of standing was shorter than the first. He bowed again for a long time but shorter than the first one; then he prostrated and prolonged the prostration. He did the same in the second raka as he did in the first and then finished the prayer; by then the sun eclipse had cleared. He delivered the Khutba sermon and after praising and glorifying Allah he said; The sun and the moon are two signs against the signs of Allah; they do not eclipse on the death or life of anyone. So when you see the eclipse; remember Allah and say Takbir; pray and give Sadaqa. The Prophet then said; O followers of Muhammad! By Allah! There is none who has more ghaira selfrespect than Allah as He has forbidden that His slaves; male or female commit adultery illegal sexual intercourse. O followers of Muhammad! By Allah! If you knew that which I know you would laugh little and weep much.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on To give Sadaqa during the eclipse in Sahih AlBukhari
SahihAlBukhari-017-001-136Narrated Aisha: the wife of the Prophet ﷺ In the lifetime of the Prophet ﷺ the sun eclipsed and he went to the Masjid and the people aligned behind him. He said the Takbir starting the prayer and prolonged the recitation from the Quran and then said Takbir and performed a prolonged bowing; then he lifted his head and said; Sami allahu liman hamidah Allah heard him who sent his praises to Him. He then did not prostrate but stood up and recited a prolonged recitation which was shorter than the first recitation. He again said Takbir and then bowed a prolonged bowing but shorter than the first one and then said; Samia Allahu Lyman hamidah Rabbana walak-lhamd; Allah heard him who sent his praises to Him. O our Sustainer! All the praises are for You and then prostrated and did the same in the second raka; thus he completed four bowing and four prostrations. The sun eclipse had cleared before he finished the prayer. After the prayer he stood up; glorified and praised Allah as He deserved and then said; The sun and the moon are two of the signs of Allah. They do not eclipse because of the death or the life i.e. birth of someone. When you see them make haste for the prayer. Narrated AlZuhri: I said to Urwa; When the sun eclipsed at Medina your brother Abdullah Bin AlZubair offered only a two-rakat prayer like that of the morning Fajr prayer. Urwa replied; Yes; for he missed the Prophet tradition concerning this matter.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on A Khutba delivered by the Imam on the eclipse in Sahih AlBukhari
SahihAlBukhari-017-001-137Narrated Aisha: the wife of the Prophet On the day when the sun Khasafat eclipsed Allah Messenger ﷺ prayed; he stood up and said Takbir and recited a prolonged recitation; then he performed a prolonged bowing; then he raised his head and said; Samia Allahu Lyman Hamidah; and then remained standing and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first. Then he prostrated and prolonged the prostration and he did the same in the second raka as in the first and then finished the prayer with Taslim. By that time the sun eclipse had cleared He addressed the people and said; The sun and the moon are two of the signs of Allah; they do not eclipse Yakhsifan because of the death or the life i.e. birth of someone. So when you see them make haste for the prayer.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Should one say The sun Kasafat or Khasafat in Sahih AlBukhari
SahihAlBukhari-017-001-1387Narrated Abu Huraira: Allah Messenger ﷺ said; The Hour will not be established 1 till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine; 2 till about thirty Dajjals liars appear; and each one of them will claim that he is Allah Messenger ﷺ ; 3 till the religious knowledge is taken away by the death of Religious scholars 4 earthquakes will increase in number 5 time will pass quickly; 6 afflictions will appear; 7 AlHarj; i.e.; killing will increase; 8 till wealth will be in abundance -- so abundant that a wealthy person will worry lest nobody should accept his Zakat; and whenever he will present it to someone; that person to whom it will be offered will say; I am not in need of it; 9 till the people compete with one another in constructing high buildings; 10 till a man when passing by a grave of someone will say; Would that I were in his place 11 and till the sun rises from the West. So when the sun will rise and the people will see it rising from the West they will all believe embrace Islam but that will be the time when: As Allah said; No good will it do to a soul to believe then; if it believed not before; nor earned good by deeds of righteousness through its Faith. 6.158 And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it; nor fold it up; and the Hour will be established when a man has milked his camel and has taken away the milk but he will not be able to drink it; and the Hour will be established before a man repairing a tank for his livestock is able to water his animals in it; and the Hour will be established when a person has raised a morsel of food to his mouth but will not be able to eat it.The Chapter on Hour And Aldajjal in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-141Narrated Abdullah Bin Abbas: The sun eclipsed in the lifetime of the Prophet ﷺ. Allah Messenger ﷺ offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat AlBaqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing; then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one; and then he raised his head and stood up for a long period which was shorter than the first standing; then he bowed for a long time which was shorter than the first bowing; and then prostrated twice and finished the prayer. By then; the sun eclipse had cleared. The Prophet ﷺ then said; The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life i.e. birth. So when you see them; remember Allah. The people say; O Allah Messenger ﷺ ! We saw you taking something from your place and then we saw you retreating. The Prophet ﷺ replied; I saw Paradise and stretched my hands towards a bunch of its fruits and had I taken it; you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women. The people asked; O Allah Messenger ﷺ ! Why is it so? The Prophet ﷺ replied; Because of their ungratefulness. It was asked whether they are ungrateful to Allah. The Prophet said; They are ungrateful to their companions of life husbands and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything undesirable in you; she will say; I have never had any good from you.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on To offer the Eclipse Salat prayer in congregation in Sahih AlBukhari
SahihAlBukhari-017-001-146Narrated Aisha: In the lifetime of the Prophet ﷺ the sun eclipsed and the Prophet ﷺ stood up to offer the prayer with the people and recited a long recitation; then he performed a prolonged bowing; and then lifted his head and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first and then lifted his head and performed two prostrations. He then stood up for the second raka and offered it like the first. Then he stood up and said; The sun and the moon do not eclipse because of someone life or death but they are two signs amongst the signs of Allah which He shows to His worshipers. So whenever you see them; make haste for the prayer.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on The solar eclipse does not occur because of someone death or life in Sahih AlBukhari
SahihAlBukhari-017-001-148Narrated AlMughira Bin Shuba: On the day of Ibrahim death; the sun eclipsed and the people said that the eclipse was due to the death of Ibrahim the son of the Prophet. Allah Messenger ﷺ said; The sun and the moon are two signs amongst the signs of Allah. They do not eclipse because of someone death or life. So when you see them; invoke Allah and pray till the eclipse is clear.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Invocation during the eclipse in Sahih AlBukhari
SahihAlBukhari-017-001-151Narrated Abu Bakra: In the lifetime of the Allah Messenger ﷺ ﷺ the sun eclipsed and he went out dragging his clothes till he reached the Masjid. The people gathered around him and he led them and offered two rakat. When the sun eclipse cleared; he said; The sun and the moon are two signs amongst the signs of Allah; they do not eclipse because of the death of someone; and so when an eclipse occurs; pray and invoke Allah till the eclipse is over. It happened that a son of the Prophet ﷺ called Ibrahim died on that day and the people were talking about that saying that the eclipse was caused by his death.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on The prayer f the lunar eclipse in Sahih AlBukhari
SahihAlBukhari-017-001-2874Narrated Abu Huraira: The Prophet ﷺ had forbidden: A the Mulamasa and Munabadha bargains ; B the offering of two prayers; one after the morning compulsory prayer till the sun rises; and the others; after the Asr prayer till the sun sets C He also forbade that one should sit wearing one garment; nothing of which covers his private parts D and prevent them from exposure to the sky; E he also forbade Ishtimalas- Samma.The Chapter on Forbidden Utensils And Selling in HodHood Indexing, Chapter on Ishtimal AlSamma in Sahih AlBukhari
SahihAlBukhari-017-001-337Narrated Sharik Bin Abdullah Bin Abi Namir: I heard Anas Bin Malik saying; On a Friday a person entered the main Masjid through the gate facing the pulpit while Allah Messenger ﷺ was delivering the Khutba. The man stood in front of Allah Apostle and said; O Allah Messenger ﷺ ! The livestock are dying and the roads are cut off; so please pray to Allah for rain. Anas added; Allah Messenger ﷺ ﷺ raised both his hands and said; O Allah! Bless us with rain! O Allah! Bless us with rain! O Allah! Bless us with rain! Anas added; By Allah; we could not see any trace of cloud in the sky and there was no building or a house between us and the mountains of Sila. Anas added; A heavy cloud like a shield appeared from behind it i.e. Sila Mountain. When it came in the middle of the sky; it spread and then rained. Anas further said; By Allah! We could not see the sun for a week. Next Friday a person entered through the same gate and at that time Allah Messenger ﷺ was delivering the Friday Khutba. The man stood in front of him and said; O Allah Messenger ﷺ ! The livestock are dying and the roads are cut off; please pray to Allah to withhold rain. Anas added; Allah Messenger ﷺ I raised both his hands and said; O Allah! Round about us and not on us. O Allah! On the plateaus; on the mountains; on the hills; in the valleys and on the places where trees grow. So the rain stopped and we came out walking in the sun. Sharik asked Anas whether it was the same person who had asked for the rain the last Friday. Anas replied that he did not know.The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on Istisqa in the main Masjid of the town in Sahih AlBukhari
SahihAlBukhari-017-001-338Narrated Sharik: Anas Bin Malik said; A person entered the Masjid on a Friday through the gate facing the Daril- Qada and Allah Messenger ﷺ was standing delivering the Khutba sermon. The man stood in front of Allah Messenger ﷺ and said; O Allah Messenger ﷺ ; livestock are dying and the roads are cut off; please pray to Allah for rain. So Allah Messenger ﷺ ﷺ raised both his hands and said; O Allah! Bless us with rain. O Allah! Bless us with rain. O Allah! Bless us with rain! Anas added; By Allah; there were no clouds in the sky and there was no house or building between us and the mountain of Sila. Then a big cloud like a shield appeared from behind it i.e. Silas Mountain and when it came in the middle of the sky; it spread and then rained. By Allah! We could not see the sun for a week. The next Friday; a person entered through the same gate and Allah Messenger ﷺ was delivering the Friday Khutba and the man stood in front of him and said; O Allah Messenger ﷺ ! The livestock are dying and the roads are cut off; Please pray to Allah to withhold rain. Anas added; Allah Messenger ﷺ raised both his hands and said; O Allah! Round about us and not on us. O Allah! On the plateaus; on the mountains; on the hills; in the valleys and on the places where trees grow. Anas added; The rain stopped and we came out; walking in the sun. Sharik asked Anas whether it was the same person who had asked for rain the previous Friday. Anas replied that he did not know.The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on To invoke Allah for rain in the Khutba of Friday facing a direction other than the Qiblah in Sahih AlBukhari
SahihAlBukhari-017-001-3585Narrated Abdullah Bin Abbas: During the lifetime of Allah Messenger ﷺ ; the sun eclipsed. Allah Messenger ﷺ offered the prayer of the eclipse and so did the people along with him. He performed a long Qiyam standing posture during which Surat AlBaqara could have been recited; then he performed a pro-longed bowing; then raised his head and stood for a long time which was slightly less than that of the first Qiyam and recited Quran. Then he performed a prolonged bowing again but the period was shorter than the period of the first bowing; then he stood up and then prostrated. Again he stood up; but this time the period of standing was less than the first standing. Then he performed a prolonged bowing but of a lesser duration than the first; then he stood up again for a long time but for a lesser duration than the first. Then he performed a prolonged bowing but of lesser duration than the first; and then he again stood up; and then prostrated and then finished his prayer. By then the sun eclipse had cleared. The Prophet ﷺ then said; The sun and the moon are two signs among the signs of Allah; and they do not eclipse because of the death or birth of someone; so when you observe the eclipse; remember Allah offer the eclipse prayer. They the people said; O Allah Messenger ﷺ ! We saw you stretching your hand to take something at this place of yours; then we saw you stepping backward. He said; I saw Paradise or Paradise was shown to me ; and I stretched my hand to pluck a bunch of grapes ; and had I plucked it; you would have eaten of it as long as this world exists. Then I saw the Hell Fire; and I have never before; seen such a horrible sight as that; and I saw that the majority of its dwellers were women. The people asked; O Allah Messenger ﷺ ! What is the reason for that? He replied; Because of their ungratefulness. It was said. Do they disbelieve in Allah are they ungrateful to Allah ? He replied; They are not thankful to their husbands and are ungrateful for the favors done to them. Even if you do good to one of them all your life; when she seems some harshness from you; she will say; I have never seen any good from you.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on To be unthankful to the husband in Sahih AlBukhari
SahihAlBukhari-017-001-3701Narrated Umar: The pagans used not to leave Jam i.e. Muzdalifa till the sun had risen on Thabir mountain. The Prophet contradicted them by leaving Muzdalifa before the sun rose.The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, Chapter on The days of PreIslamic Period of Ignorance in Sahih AlBukhari
SahihAlBukhari-017-001-4024Narrated Abu Huraira: The Prophet ﷺ said; A prophet amongst the prophets carried out a holy military expedition; so he said to his followers; Anyone who has married a woman and wants to consummate the marriage; and has not done so yet; should not accompany me; nor should a man who has built a house but has not completed its roof; nor a man who has sheep or shecamels and is waiting for the birth of their young ones. So; the prophet carried out the expedition and when he reached that town at the time or nearly at the time of the Asr prayer; he said to the sun; O sun! You are under Allah Order and I am under Allah Order O Allah! Stop it i.e. the sun from setting. It was stopped till Allah made him victorious. Then he collected the booty and the fire came to burn it; but it did not burn it. He said to his men ; Some of you have stolen something from the booty. So one man from every tribe should give me a pledge of allegiance by shaking hands with me. They did so and the hand of a man got stuck over the hand of their prophet. Then that prophet said to the man ; The theft has been committed by your people. So all the persons of your tribe should give me the pledge of allegiance by shaking hands with me. The hands of two or three men got stuck over the hand of their prophet and he said; You have committed the theft. Then they brought a head of gold like the head of a cow and put it there; and the fire came and consumed the booty. The Prophet ﷺ added: Then Allah saw our weakness and disability; so he made booty legal for us.The Chapter on Hand Gestures And Bowing in HodHood Indexing, Chapter on The statement of the Prophet Booty has been made legal for you Muslims in Sahih AlBukhari
SahihAlBukhari-017-001-428Narrated Jabir Bin Abdullah: On the day of the Khandaq Umar came; cursing the disbelievers of Quraish and said; O Allah Apostle! I have not offered the Asr prayer and the sun has set. The Prophet ﷺ replied; By Allah! I too; have not offered the prayer yet. The Prophet ﷺ then went to Buthan; performed ablution and performed the Asr prayer after the sun had set and then offered the Maghrib prayer after it.The Chapter on Sleeping Past Asr Obligatory Prayers in HodHood Indexing, Chapter on AlSalat at the time of besieging a fort and at the time of meeting the enemy in Sahih AlBukhari
SahihAlBukhari-017-001-4286Narrated Abu Dhar: The Prophet ﷺ asked me at sunset; Do you know where the sun goes at the time of sunset ? I replied; Allah and His Apostle know better. He said; It goes i.e. travels till it prostrates Itself underneath the Throne and takes the permission to rise again; and it is permitted and then a time will come when it will be about to prostrate itself but its prostration will not be accepted; and it will ask permission to go on its course but it will not be permitted; but it will be ordered to return whence it has come and so it will rise in the west. And that is the interpretation of the Statement of Allah: And the sun Runs its fixed course For a term decreed. that is The Decree of Allah The Exalted in Might; The AllKnowing. 36.38The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Characteristic of the sun and the moon in Sahih AlBukhari
SahihAlBukhari-017-001-4358Narrated Ibn Umar: Allah Messenger ﷺ said; When the upper edge of the sun appears in the morning ; dont perform a prayer till the sun appears in full; and when the lower edge of the sun sets; dont perform a prayer till it sets completely. And you should not seek to pray at sunrise or sunset for the sun rises between two sides of the head of the devil or Satan.The Chapter on Mischief Dreams in HodHood Indexing, Chapter on The characteristics of Iblis Satan and his soldiers in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18688It is narrated on the authority of Abu Dharr that the Messenger of Allah ﷺ one day said: Do you know where the sun goes? They replied: Allah and His Apostle know best. He the Holy Prophet observed: Verily it the sun glides till it reaches its resting place under the Throne. Then it falls prostrate and remains there until it is asked: Rise up and go to the place whence you came; and it goes back and continues emerging out from its rising place and then glides till it reaches its place of rest under the Throne and falls prostrate and remains in that state until it is asked: Rise up and return to the place whence you came; and it returns and emerges out from it rising place and the it glides in such a normal way that the people do not discern anything unusual in it till it reaches its resting place under the Throne. Then it would be said to it: Rise up and emerge out from the place of your setting; and it will rise from the place of its setting. The Messenger of Allah ﷺ said. Do you know when it would happen? It would happen at the time when faith will not benefit one who has not previously believed or has derived no good from the faith.The Chapter on Mischief Noon Rope And Death in HodHood Indexing, Chapter on 72 in Sahih Muslim
SahihMuslim-017-001-18740Abu Haraira reported: The people said to the Messenger of Allah ﷺ : Messenger of Allah; shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Do you feel any trouble in seeing the moon on the night when it is full? They said: Messenger of Allah; no. He the Messenger further said: Do you feel any trouble in seeing the sun; when there is no cloud over it? They said: Messenger of Allah. no. He the Holy Prophet said: Verily you would see Him like this as you see the sun and the moon. God will gather people on the Day of Resurrection and say: Let every people follow what they worshipped. Those who worshipped the sun would follow the sun; and those who worshipped the moon would follow the moon; and those who worshipped the devils would follow the devils. This Ummah of Islam alone would be left behind and there would be hypocrites too amongst it. Allah would then come to them in a form other than His own Form; recognisable to them; and would say: I am your Lord. They would say: We take refuge with Allah from thee. We will stay here till our Lord comes to us. and when our Lord would come we would recognise Him. Subsequently Allah would come to them in His own Form; recognisable to them; and say: I am your Lord. They would say: Thou art our Lord. And they would follow Him; and a bridge would be set over the Hell; and I the Holy Prophet and my Ummah would be the first to pass over it; and none but the messengers would speak on that day; and the prayer of the messengers on that day would be: O Allah! grant safety; grant safety. In Hell; there would be long spits like the thorns of Sadan He the Holy Prophet said: Have you seen Sadan? They replied: Yes; Messenger of Allah. He said: Verily those hooks would be like the thorns of Sadan; but no one knows their size except Allah. These would seize people for their misdeeds. Some of them would escape for their good deeds; and some would be rewarded for their deeds till they get salvation. When Allah would finish judging His bondsmen and because of His mercy decide to take out of Hell such people as He pleases. He would command the angels to bring out those who had not associated anything with Allah; to whom Allah decided to show mercy. those who would say: There is no god but Allah. They the angels would recognise them in the Fire by the marks of prostration; for Hell-fire will devour everything limb of the sons of Adam except the marks of prostration. Allah has forbidden the fire to consume the marks of prostration. They will be taken out of the Fire having been burnt; and the water of life would be poured over them; and they will sprout as seed does In the silt carried by flood. Then Allah would finish judging amongst His bondsmen; but a man who will be the last to enter Paradise will remain facing Hell and will say: O my Lord I turn my face away from Hell; for its air has poisoned me ard its blaze has burnt me. He will then call to Allah as long as Allah would wish that he should call to Him. Then Allah; Blessed and Exalted; would say: If I did that; perhaps you would ask for more than that. He would say: I would not ask You more than this; and he would give his Lord covenants and agreements as Allah wished; and so He would turn his face away from the Fire When he turns towards the Paradise and sees it; he will remain silent as long as Allah wishes him to remain so. He will then say: O my Lord I bring me forward to the gate of the Paradise. Allah would say to him: Did you not give covenants and agreements that you would not ask for anything besides what I had given you. Woe to thee! O son of Adam; how treacherous you are! He would say: O my Lord! and would continue calling to Allah till He would say to him: If I grant you that; perhaps you will ask for more. He will reply: No; by Thy greatness; and he will give His Lord promises and covenants as Allah had wished. He would then bring him to the gate of the Paradise; and when he would stand at the gate of the Paradise; it would lay open before him. and he would see the bounty and the joy that there is in it. He would remain quiet as long as Allah would desire him to remain silent. He would then say: O my Lord; admit me to Paradise. Allah. Blessed and Exalted; would say: Did you not give covenants and agreements that you would not ask for anything more than what I had granted you? Woe to you! son of Adam; how treacherous you are! And he would say: O my Lord; I do not wish to be the most miserable of Thy creatures. He would continue calling upon Allah till Allah; Blessed and Exalted; would laugh. When Allah would laugh at him; He would say: Enter the Paradise. When he would enter; Allah would say: State your wish. He would express his wishes till Allah would remind him the desire of such and such things. When his desires would be exhausted Allah would say: That is for thee and; besides it; the like of it also. Ata Bin Yazid said: Abu Saeed AlKhudri was with Abu Huraira and be did not reject anything from the hadith narrated by him; but when Abu Huraira narrated: Allah said to that man; ind its like along with it; Abu Saeed said: Ten like it along with it; O Abu Huraira. Abu Huraira said: I do not remember except the words: That is for you and a similar one along with it. Abu Saeed said: I bear witness to the fact that I remembered from the Messenger of Allah ﷺ his words: That is for thee and ten like it. Abu Huraira said: That man was the last of those deserving of Paradise to enter Paradise.The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 81 in Sahih Muslim
SahihMuslim-017-001-19021AlBara Bin Azib reported that Abu Bakr AlSiddiq came to the residence of my father Azib and bought a haudaj from him and said to Azib: Send your son to my residence to carry this haudaj ; and my father said to me: Carry it for him. So I carried it and there went along with him with Abu Bakr my father in order to fetch its price and he Azib said to Abu Bakr: Abu Bakr; narrate to me what you both did on the night when you set out on a journey along with Allah Messenger ﷺ. He said: We set out during the night and went on walking until it was noon; and the path was vacant and so none passed by that until there appeared prominently before us a large rock. It had its shade and the rays of the sun did not reach that place. So we got down at that place. I then went to the rock and levelled the ground with my hands at the place where the Prophet ﷺ would take rest under its shade. I then set the bedding and said: Allah Messenger; go to sleep and I shall keep a watch around you. I went out and watched around him. There we saw a shepherd moving towards that rock with his flock and he intended what we intended i. e. taking rest. I met him and said to him: Young boy; to which place do you belong? He said: I am a person from Medina. I said; is there any milk in the udders of your sheep and goats? He said: Yes. He took hold of a goat; and I said to him: Clean the udder well so that it should be free from hair; dust and impurity. I saw AlBara striking his hand upon the other to give an indication how he did that. He milked the goat for me in a wooden cup which he had with him and I had with me a bucket in which I kept water for drinking and for performing ablution. I came to Allah Apostle ﷺ and did not like to awaken him from sleep but he was accidentally startled from the sleep. I poured water upon the milk till It was cold and I said: Allah Messenger; take this milk. He then took It and I was delighted and he the Holy Prophet said: Is now not the time to march on? I said: Of course. So he marched on after the sun had passed the meridian and Suraqa Bin Malik pursued us and we had been walking on soft; level ground. I said: Allah Messenger; we are about to be overtaken by them. Thereupon he said: Be not grieved. Verily; Allah is with us. Then Allah Messenger ﷺ cursed him and his horse sank into the earth. I think he also said: I know you have hurled curse upon me. So supplicate Allah for me and I take an oath that I shall turn everyone away who would come in search of you. So he Allah Messenger supplicated Allah and he was rescued and he came back and to everyone he met; he said: I have combed all this side. In short; he diverted everyone whom he met and he in fact fulfilled his promise.The Chapter on Milk in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-20041Simak Bin Harb reported: I said to Jabir Bin Samura: Did you have the privilege of sitting in the company of Allah Messenger ﷺ ? He said: Yes; very frequently; and added: He did not stand up and go from the place where he offered the dawn prayer until the sun rose; and after the rising of the sun he stood up; and they his Companions entered into conversation with one another and they talked of the things that they did during the Days of Ignorance ; and they laughed on their unreasonable and ridiculous acts. Allah Messenger ﷺ smiled only.The Chapter on Standing For Prayers And Ablution in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-21033Jabir reported Allah Messenger ﷺ as saying: Do not let your animals and children go out when the sun sets until the first and the darkest part of the night is over; for the Satan is let loose with the sinking of the sun until the darkest part of the night is over.The Chapter on Day Of Friday in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-21869Aisha reported that there was a solar eclipse in the time of the Messenger of Allah ﷺ. He stood up to pray and prolonged his stand very much. He then bowed and prolonged very much his bowing. He then raised his head and prolonged his stand much; but it was less than the duration of the first stand. He then bowed and prolonged bowing much; but it was less than the duration of his first bowing. He then prostrated and then stood up and prolonged the stand; but it was less than the first stand. He then bowed and prolonged his bowing; but it was less than the first bowing. He then lifted his head and then stood up and prolonged his stand; but it was less than the first stand. He then bowed and prolonged bowing and it was less than the first bowing. He then prostrated himself; then he turned about; and the sun had become bright; and he addressed the people. He praised Allah and landed Him and said: The sun and the moon are two signs of Allah; they are not eclipsed on account of anyones death or on account of anyone birth. So when you see them; glorify and supplicate Allah; observe prayer; give alms. O Ummah of Muhammad; none is more indignant than Allah When His servant or maid commits fornication. O people of Muhammad; by Allah; if you knew what I know; you would weep much and laugh little.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21871Aisha; the wife of the Messenger of Allah ﷺ ; reported There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ. So; the Messenger of Allah may peace he upon him went to the Masjid and stood up and glorified Allah; and the people formed themselves in rows behind him. The Messenger of Allah ﷺ made a long recital of the Quran and then pronounced takbir and then observed a long ruku. He then raised his head and said: Allah listened to him who praised Him: our Lord; praise is due to Thee. He then again stood up and made a long recital; which was less than the first recital. He pronounced takbir and observed a long ruku; and it was less than the first one. He again said: Allah listened to him who praised Him; our Lord; praise is due to Thee. Abu Tahir; one of the narrators made no mention of: He then prostrated himself. He did like this in the second rakah; till he completed four rakahs and four prostrations and the sun became bright before he deported. He then stood up and addressed people; after lauding Allah as He deserved; and then said: The sun and the moon are two signs among the signs of Allah These do not eclipse either on the death of anyone or on his birth. So when you see them; hasten to prayer. He also said this: Observe prayer till Allah dispels the anxiety of this extraordinary phenomenon from you. The Messenger of Allah ﷺ said: I saw in my place everything which you have been promised. I even saw myself desiring to pluck a bunch of grapes from Paradise and it was at the time when you saw me moving forward. And I saw Hell and some of its parts crushing the others; when you saw me moving back; and I saw in it Ibn Luhay and he was the person who made the camels loiter about. In the hadith transmitted by Abu Tahir the words are: He hastened to prayer; and he made no mention of what follows.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21875Ata reported: I heard Ubaid Bin Umair say: It has been narrated to me by one whom I regard as truthful; the narrator says: I can well guess that he meant Aisha that the sun eclipsed during the lifetime of the Messenger of Allah ﷺ and he stood up in prayer for a rigorously long time. He then bowed and then stood up and then bowed and then stood up and then bowed; thus observing three ruku in two rakahs and four prostrations. He then departed and the sun brightened. He pronounced Allah is the Greatest while bowing. He would then bow and say: Allah listened to him who praised Him while lifting up his head. He then stood up; and praised Allah and lauded Him; and then said: The sun and the moon do not eclipse on the death of anyone or on his birth. But both of them are among the signs of Allah with which Allah terrifies His servants. So when you see them under eclipse; remember Allah till they are brightened.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21877Amra reported that a Jewess came to Aisha to ask about something and said: May Allah protect you from the torment of the grave! Aisha said: Messenger of Allah; would people be tormented in the graves? The Messenger of Allah ﷺ said: May there be protection of Allah! The Messenger of Allah ﷺ mounted one morning on the ride; and the sun eclipsed. Aisha said: I came in the company of the women in the Masjid from behind the rooms. The Messenger of Allah way peace he upon him dismounted from his ride and came to the place of worship where he used to pray. He stood up to pray and the people stood behind him. Aisha said: He stood for a long time. He then bowed and it was a long ruku. He then raised his head and he stood for a long time; less than the first standing. He then bowed and his ruku was long; but it was less than that the first ruku. He then raised his head and the sun had become bright. He the Holy Prophet then said: I saw you under trial in the grave like the turmoil of Dajjal. Amra said: I heard Aisha say: I listened after this to the Messenger of Allah ﷺ seeking refuge from the torment of Fire and the torment of the grave.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-21879Jabir Bin Abdullah reported: The sun eclipsed on one extremely hot day during the lifetime of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ prayed along with his Companions. He prolonged his qiyam standing posture in prayer till they his Companions began to fall down. He then observed a long ruku. He raised his head and stood up for long and then observed a long ruku. He then raised his head and stood up for a long time and then made two prostrations. He then stood up and did like this and thus he observed four ruku and four prostrations in two rakahs and then said: All these things were brought to me in which you will be made to enter. Paradise was brought to me till I was so close to it that if I had intended to pluck a bunch of grapes out of it. I would have got it; or he the Holy Prophet said: I intended to get a bunch out of that but my hand could not reach it. Hell was also brought to me and I saw in it a woman belonging to the tribe of Israel who was tormented for a cat whom she had tied; but did not give it food nor set it free to eat the creatures of the earth; and I saw Abu Thumama Amr Bin Malik who was dragging his intestines in Hell. They the Arabs used to say that the sun and the moon do not eclipse but on the death of some great person; but in reality both these the sun and the moon are among the signs of Allah which are shown to you; so when there is an eclipse; observe prayer till it the sun or the moon brightens. This hadith has been narrated by Hisham with the same chain of transmitters except this I saw a dark woman with a tail stature and loud voice; but he made no mention of from among Bani Israel.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21880Jabir reported that the sun eclipsed during the lifetime of the Messenger of Allah ﷺ on that very day when Ibrahim the Prophet son died. The Apostle of Allah ﷺ stood up and led people in two rakahs of prayer with six ruku and four prostrations. He commenced the prayer with takbir Allah-o-Akbar and then recited and prolonged his recital. He then bowed nearly the length of time that he stood up. He then raised his head from the ruku and recited but less than the first recital. He then bowed to the length of time that he stood up. He then raised his head from the ruku and again recited but less than the second recital. He then bowed to the length of time that he stood up. He then lifted his head from the ruku. He then fell in prostration and observed two prostrations. He stood up and then bowed; observing six ruku like it; without completing the rakah in them; except this difference that the first qiyam of ruku was longer than the later one; and the ruku was nearly of the same length as prostration. He then moved backward and the rows behind him also moved backward till we reached the extreme Abu Bakr said: till he reached near the women He then moved forward and the people also moved forward along with him till he stood at his original place of worship. He then completed the prayer as it was required to complete and the sun brightened and he said: O people! verily the sun and the moon are among the signs of Allah and they do not eclipse at the death of anyone among people Abu Bakr said: On the death of any human being. So when you see anything like it of the nature of eclipse ; pray till it is bright. There is nothing which you have been promised in the next world but I have seen it in this prayer of mine. Hell was brought to me as you saw me moving back on account of fear lest its heat might affect me; and I saw the owner of the curved staff who dragged his intestines in the fire; and he used to steal the belongings of the pilgrims with his curved staff. If he the owner of the staff became aware; he would say: It got accidentally entangled in my curved staff; but if he was unaware of that; he would take that away. I also saw in it in Hell the owner of a cat whom she had tied and did not feed her nor set her free so that she could eat the creatures of the earth; till the cat died of starvation. Paradise was brought to me; and it was on that occasion that you saw me moving forward till I stood at my place of worship. I stretched my hand as I wanted to catch hold of its fruits so that you may see them. Then I thought of not doing it. Nothing which you have been promised was there that I did not see in this prayer of mine.The Chapter on Prostration And Worship in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21881Asma reported: The sun eclipsed during the lifetime of the Messenger of Allah ﷺ. As I went to Aisha who was busy in prayer. I said: What is the matter with the people that they are praying a special prayer ? She Aisha pointed towards the sky with her head. I said: Is it an unusual sign? She said: Yes. The Messenger of Allah ﷺ stood up for prayer for such a long time that I was about to faint. I caught hold of a waterskin lying by my side; and began to pour water over my head; or began to sprinkle water on my face. The Messenger of Allah ﷺ then finished and the sun had brightened. The Messenger of Allah ﷺ then addressed the people; after praising Allah and lauding Him; and then said: There was no such thing as I did not see earlier; but I saw it at this very place of mine. I ever saw Paradise and Hell. It was also revealed to me that you would be tried in the graves; as you would he tried something like the turmoil of the Dajjal. Asma said: I do not know which word he actually used qariban or mithl ; and each one of you would be brought and it would be said: What is your knowledge about this man? If the person is a believer; Asma said: I do not know whether it was the word AlMumin or AlMuqin he would say: He is Muhammad and he is the Messenger of Allah. He brought to us the clear signs and right guidance. So we responded and obeyed him. He would repeat this three times ; and it would be said to him: You should go to sleep. We already knew that you are a believer in him. So the pious man would go to sleep. So far as the hypocrite or sceptic is concerned Asma said: I do not know which word was that: AlMunafiq hypocrite or AlMurtad doubtful he would say: I do not know. I only uttered whatever I heard people say.The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21886Ibn Abbas reported: There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ. The Messenger of Allah; ﷺ prayed accompanied by the people. He stood for a long time; about as long as it would take to recite Surah AlBaqara; then he bowed for a long time; then he raised his head and stood for a long time; but it was less than the first qiyam. He then bowed for a long time but for a shorter while than the first. He then prostrated and then stood for a long time; but it was less than the first qiyam. He then bowed for a long time; but it was less than the first bowing. He then raised his head and stood for a long time; but it was less than the first qiyam. He then bowed for a long time but it was less than the first bowing. He then observed prostration; and then he finished; and the sun had cleared by that time. He the Holy Prophet then said: The sun and moon are two signs from the signs of Allah. These two do not eclipse on account of the death of anyone or on account of the birth of anyone. So when you see that; remember Allah. They his Companions said: Messenger of Allah; we saw you reach out to something; while you were standing here; then we saw you restrain yourself. He said: I saw Paradise and reached out to a bunch of its grapes; and had I taken it you would have eaten of it as long as the world endured. I saw Hell also. No such abominable sight have I ever seen as that which I saw today; and I observed that most of its inhabitants were women. They said: Messenger of Allah; on what account is it so? He said: For their ingratitude or disbelief bi-kufraihinna. It was said: Do they disbelieve in Allah? He said: Not for their disbelief in God but for their ingratitude to their husbands and ingratitude to kindness. If you were to treat one of them kindly for ever; but if she later saw anything displeasing in you; she would say: I have never seen any good in you.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21890Amr Bin AlAs reported: When the sun eclipsed during the lifetime of the Messenger of Allah ﷺ ; they the people were called to congregational prayers. The Messenger of Allah ﷺ observed two ruku in one rakah. He then stood and observed two ruku in the second rakah. The sun then became bright; and Aisha said; Never did I observe; ruku and prostration longer than this ruku and prostration.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-21894Abu Mousa reported: The sun eclipsed during the time of the Messenger of Allah ﷺ. He stood in great anxiety fearing that it might be the Doomsday; till he came to the Masjid. He stood up to pray with prolonged qiyam; ruku; and prostration which I never saw him doing in prayer; and then he said: These are the signs which Allah sends; not on account of the death of anyone or life of any one; but Allah sends them to frighten thereby His servants. So when you see any such thing; hasten to remember Him; supplicate Him and beg pardon from Him; and in the narration transmitted by Ibn Ala the words are: The sun eclipsed. He frightens His servants.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-21896Abdulrahman Bin Samura; who was one of the Companions of the Messenger of Allah ﷺ said: During the lifetime of Allah Messenger ﷺ I was shooting some of my arrows in Medina; when the sun eclipsed. I threw the arrows and said: By Allah; I must see how the Messenger of Allah ﷺ acts in solar eclipse. So I came to him and he was standing in prayer; raising his hands; glorifying Him; praising Him; acknowledging His Oneness; declaring His greatness; and supplicating Him; till the sun cleared. When the eclipse was over; he recited two surahs and prayed two rakahs.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-21899Ziyad Bin Ilaqa reported: I heard Mughira Bin Shuba saying that the sun eclipsed during the lifetime of the Messenger of Allah ﷺ on the day when Ibrahim died. Upon this the Messenger of Allah ﷺ said: Verily the sun and the moon are the two signs among the signs of Allah. They do not eclipse on account of the death of anyone or on account of the birth of anyone. So when you see them; supplicate Allah; and observe prayer till it is over.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-22195Abdullah Bin Abi Aufa reported: We were with the Messenger of Allah ﷺ on a journey during the month of Ramadan. When the sun had sunk he said: So and so; get down from your ride and prepare the meal of parched barley for us. He said: Messenger of Allah; still there is light of day. He the Holy Prophet said: Get down and prepare meal of parched barley for us. So he got down and prepared the meal of parched barley and offered him; and the apostle of Allah ﷺ drank that liquid meal. He then told with the gesture of his hand that when the sun sank from that side and the night appeared from that side; then the observer of the fast should break it.The Chapter on Preparing Meals In Basic Instinct in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-22424Anas Bin Malik reported that a person entered the Masjid through the door situated on theside of Daral-Qada during Friday prayer and the messenger of Allah ﷺ was delivering the sermon while standing. He came and stood in front of the Messenger of Allah ﷺ and said: Messenger of Allah; the camels died and the passages were blocked; so supplicate Allah to send down rain upon us. The Messenger of Allah ﷺ raised his hands and then said: O Allah; send down rain upon us; O Allah; send dowp rain upon us; O Allah; send down rain upon us. Anas said: By Allah; we did not see any cloud or any patch of it; and there was neither any house or building standing between us and the hillock Sala. There appeared a cloud in the shape of a shield from behind it; and as it came high in the sky it spread and then there was a downpour of rain. By Allah; we did not see the sun throughout the week. Then that very man came on the coming Friday through the same door when the Messenger of Allah ﷺ was standing and delivering the sermon. He stood in front of him and said: Messenger of Allah; our animals died and the passages blocked. Supplicate Allah to stop the rain for us. The Messenger of Allah ﷺ again raised his hands and said: O Allah; let it rain fall in our suburbs and not on us; O Allah send it down on the hillocks and small mountains and the river-beds and at places where trees grow. The rain stopped; and as we stepped out we were walking in sun- shine. He the narrator said to Sharik: I asked Anas Bin Malik if he was the same man. He said: I do not know.The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-22500Iyas Bin Salama Bin AlAkwa reported on the authority of his father: We used to observe the Friday prayer with the Messenger of Allah ﷺ when the sun passed the meridian. and we then returned and tried to find out afternoon shadow of the walls for protecting themselves from the heat of the sun.The Chapter on Combining Obligatory Prayers in HodHood Indexing, Chapter on 9 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10367Ibn Umar narrated that the Messenger of Allah s.a.w stood on the Minbar and said: The land of Fitan is there and he pointed to the east; meaning: Where the sun rises from the horn of Shaitan or he said: The horn of the sun.The Chapter on Animal Sacrifice Sheep in HodHood Indexing, Chapter on Doing Deeds During Fitan The Land Of Fitan And The Signs of Fitan in Sunan AlTermithi
SunanAlTermithi-017-001-10876Abu Huraira narrated: Allah Messenger said: The best day that the sun has risen upon is Friday. On it Adam was created; on it he entered Paradise; and on it; he was sent down from it. And in it there is an hour in which the Muslim worshipper would not stand in Prayer; asking Allah for anything except that He would give it to him. Abu Huraira said: I met Abdullah Bin Salam; and I mentioned this Hadith to him. He said: I am more knowledgeable about that hour. So I said: Inform me about it; and do not keep any of it from me. He said: It is after AlAsr until the sun has set. I said: How can it be after AlAsr when Allah Messenger said: the Muslim worshipper would not stand in Prayer. And that is a time that prayer is not performed in? So Abdullah Bin Salam said: Didnt Allah Messenger say: Whoever sat in a gathering awaiting the Prayer then he is in Prayer? I said: Of course. He said: Then that is it.The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on What Has Been Related About The Hour That Is Hoped For On Friday in Sunan AlTermithi
SunanAlTermithi-017-001-10924Muadh Bin Jabal narrated: While the Prophet as at the Battle of Tabuk; if he wanted to depart before the sun decline he would delay Zuhr so that he could pray it together with Asr. If he wanted to depart after the sun decline; he would hasten Asr to Zuhr; and pray Zuhr and Asr together; and then move it. If he wanted to depart before Maghrib he would delay Maghrib until he prayed it with Isha; and if he wanted to depart after Maghrib he would hasten Isha so that he would pray it along with Maghrib.The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, Chapter on What Has Been Related About Combining Two Prayers in Sunan AlTermithi
SunanAlTermithi-017-001-10969Asim Bin Damrah said: We asked Ali about the prayer of the Messenger of Allah during the day. He said: You will not be able to do that. We said: Whoever among is able he will ? So he said: When the sun appeared over there east like it appears here west at Asr; the Messenger of Allah would pray two Rakah; and when the sun appeared over there east like it appears here west at Zuhr; he would pray four Rakah. And he would pray four before Zuhr and two after it; and four before Asr separating between every two Rakah with AlTaslim upon the angels that are close to Allah and those who follow them among the believers; and the Muslims.The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on How The Prophet Performed Voluntary Prayers During The Day in Sunan AlTermithi
SunanAlTermithi-017-001-11025The Chapter on Mischief And Faith Sun Alfajr And Alasr in HodHood Indexing, Chapter on Something else about the timings of in Sunan AlTermithi
SunanAlTermithi-017-001-11038Salmah Bin AlAkwa narrated: Allah Messenger prayed Maghrib when the sun had set and it the sun had hidden in the veil of darkness.The Chapter on Prayers And Engels in HodHood Indexing, Chapter on What Has Been Related About The Time For Maghrib in Sunan AlTermithi
SunanAlTermithi-017-001-11054Jabir Bin Abdullah narrated: On the Day of AlKhandaq the battle of the Trench ; Umar Bin AlKhattab came cursing the disbelievers of Quraish and said: O Allah Messenger! I could not offer he Asr prayer until the sun was about to set. The Prophet said: By Allah! I too have not offered the Prayer. So he said: We descended into Buthan; Allah Messenger performed Ablution and we too performed Ablution. Allah Messenger prayed Asr after the sun had set; then after it he prayed Maghrib.The Chapter on Asr Obligatory Prayers in HodHood Indexing, Chapter on What Has Been Related About A Man Who Misses Multiple Prayers And Which Of Them He Begin With in Sunan AlTermithi
SunanAlTermithi-017-001-11057Ibn Abbas narrated: I head more than one of the Companions of the Prophet; Umar Bin AlKhattab among; and he was one of the most beloved among them to me - narrating that Allah Messenger prohibited the Prayer after Fajr until the sun had risen; and the Prayer after Asr until the sun had set.The Chapter on Asr Obligatory Prayers in HodHood Indexing, Chapter on What Has Been Related About Prayer After Asr And After Fajr Is Disliked in Sunan AlTermithi
SunanAlTermithi-017-001-11060Abu Huraira narrated that : the Prophet said: Whoever catches a Rakah of Subh before the sun has risen; then he has caught Subh. Whoever catches a Rakah of Asr before the sun has set; then he has caught Asr.The Chapter on Games And Hunting And Cutting in HodHood Indexing, Chapter on What Has Been Related About One Who Caught A Rakah About One Asr Before The Sun Has Set in Sunan AlTermithi
SunanAlTermithi-017-001-7916The Chapter on Hour Waiting in HodHood Indexing, Chapter on What Has Been Related About The Hour In Which It Is Recommend To Fight in Sunan AlTermithi
SunanAlTermithi-017-001-8215Uqbah Bin Amir AlJuhni narrated: There are three times that the Messenger of Allah prohibited us from performing Prayer in; burying our dead in: When the sun rising appears until it has risen up; when the sun is at the zenith until it passes; and when the sun begins its setting; until it has set.The Chapter on Mischief Dreams in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Pray The Funeral Salat While The Sun Is Rising And While It Is Setting in Sunan AlTermithi
SunanAlTermithi-017-001-8418Amr Bin Maimun narrated: We were halted at Jama when Umar Bin AlKhattab said: The idolaters would not depart until the sun had risen and they would say: Let the sun shine on Thabir and indeed the Messenger of Allah contradicted them. So Umar departed before the rising of the sun.The Chapter on Throwing By Hand in HodHood Indexing, Chapter on What Has Been Related About Departing From Jamis before The Rising Of the Sun in Sunan AlTermithi
SunanAlTermithi-017-001-9485Dawud Bin Amir Bin Saad Bin Abi Waqqas narrated from his father; from his grandfather that the Prophet ﷺ said: If as little as what can be placed on a fingernail of what is in Paradise were to become apparent; it would have beautified all the far corners of the heavens and the earth. And if a man among the people of Paradise were to appear and his bracelets were to become apparent; it would have blotted out the light of the sun; as the sun blots out the light of the stars.The Chapter on Contracts And Disputes And Contracts in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi
SunanAlTermithi-017-001-9663Sulaim Bin Amir narrated from AlMiqdad; a Companion of the Messenger of Allah s.a.w who said: I heard the Messenger of Allah s.a.w saying: On the Day Of Judgment; the sun will be drawn near the servants; until it has come a mile or two away. Sulaim Bin Amir said: I do not know if it is miles that refer to distance on the lnd; or AlMil which is used to apply Kuhl for the eyes. He the Prophet ﷺ : The sun will melt them; until they will be in sweat according to their deeds. Among them one will be covered up to his ankles; and among them will be one who is covered upto his knees; and among them will be one who is covered up to his waist; and among them will be one who is bridled with it. I saw the Messenger ODF Allah s.a.w indicating with his hand toward his mouth; meaning that one would be bridled with it.The Chapter on Companions in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11718It was narrated from Abdullah Bin Abi Qatadah that his father said: We were with the Messenger of Allah ﷺ when some of the people said: Why do you not stop with us to rest awhile; 0 Messenger of Allah ﷺ ? He said: I am afraid that you will sleep and miss the prayer. Bilal said:I will wake you up. So they lay down and slept; and Bilal leaned back on his mount. Then the Messenger of Allah ﷺ woke up when the sun had already started to rise; and he said: 0 Bilal; what about what you told us? He said: I have never slept like that before. The Messenger of Allah ﷺ said: Allah; the Mighty and Sublime; takes your souls when He wills and sends them back when He wills. Stand up 0 Bilal and call the people to prayer. Then Bilal stood up and & called the Adhan; and they performed Ablution - that is; when the sun had risen fully - then he stood and lead them in prayer.The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, Chapter on Making up a missed prayer in congregation in Sunan AlNasai
SunanAlNasai-017-001-11746It was narrated from Abu Ishaq; that Aasi m Bin Damrah said: We asked Ali about the prayer of the Messenger of Allah ﷺ. He said: Who among you could manage to do that? We said: Even if we cannot do it; we still want to hear about it. He said: When the sun reached the same height in the east as it reaches in the west at thetime of Asr; he would pray two rakahs; and when the sun reached the same height in theeast as it reaches in the west at thetime for Zuhr he would pray four Rakahs. He would pray four Rakahs before Zuhr and two after; and he would pray four Rakahs before Asr; separating each two Rakahs with Taslim upon the angels who are close to Allah; and the prophets; and those who follow them of the believers and Muslims.The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on Prayer before Asr and different narrations from Abu Ishaq concerning that in Sunan AlNasai
SunanAlNasai-017-001-11749Shubah said: Sayar Bin Salamah; narrated to us; he said: I heard my father ask Abu Barzah about the prayer of the Messenger of Allah ﷺ. I said: Did you really hear him? He said: As I can hear you now. He said: I heard my father ask about the prayer of the Messenger of Allah ﷺ. He said: He would not mind if he delayed it - meaning Isha until midnight; and he did not like to sleep before it or speak after it. Shubah said: Then I met him later on and asked him. He said: He used to pray Zauhr when the sun had passed its zenith; and he would pray Asr and a man could walk to the farthest point in AlMadinah and the sun would still be clear and hot. And Maghrib; I do not know the time he mentioned. After that I met him and asked him; and he said: He used to pray Fajr then after the prayer a man could regarding it; sitting next to him; look at the face of someone he knew and he could recognize it. He said: And he used to recite in it between sixty and one hundred verses.The Chapter on Obligatory Prayers And The Sun in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11758The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11761The Chapter on Combining Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11768The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11769It was narrated from Abu Huraira; may Allah be pleased with him; that the Prophet ﷺ said: Whoever catches up with two Rakahs of Asr prayer before the sun sets; or one Rakah of the Subh prayer before the sun rises; has caught it.The Chapter on Games And Hunting And Cutting in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11770It was narrated from Abu Huraira that the Prophet ﷺ said: Whoever catches up with one Rakah of Asr prayer before the sun sets; or catches up with one Rakah of Fajr before the sun rises; has caught it.The Chapter on Games And Hunting And Striking in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11772It was narrated from Abu Huraira that the Messenger of Allah ﷺ said: Whoever catches up with a Rakah of the Subh prayer before the sun rises; then he has caught up with Subh; and whoever catches up with a Rakah of Asr prayer before the sun sets; then he has caught up with Asr.The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11773It was narrated from Nasr Bin Abdulrahman from his grandfather Muadh; that he performed Tawaf with Muadh Bin Afra but he did not pray. I said: Are you not going to pray? He said: The Messenger of Allah ﷺ said: There is no prayer after Asr until the sun has set; nor after Subh until the sun has risen.The Chapter on Asr Maghrib And Zuhur Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11774It was narrated from Sulaiman Bin Buraidah that his father said: A man came to the Messenger of Allah ﷺ and asked him about the times of prayer. He said: Stay with us for these two days. Then he told Bilal to say the Iqamah at dawn and he prayed Fajr. Then he told him to do that when the sun had passed its zenith and he prayed Zuhr. Then he told him to do that when the sun was still bright; and he said the Iqamah for Asr. Then he told him to do that when the last part of the sun had dissapeared; and he said the Iqamah for Maghrib. Then he told him to do that when the twilight had disappeared and he said the Iqamah for Isha. The following day; he prayed Fajr when there was light; then he delayed Zuhr until it was cooler; and waited until it was much cooler before praying Asr but the sun was still clear; so he prayed Asr later than on the first day. Then he prayed Maghrib before the twilight disappeared. Then he told him to say the Iqamah for Isha when one-third of the night had passed; and he prayed; then he said: Where is the one who was asking about the times of prayer? The times of your prayer are between the times you have seen.The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11777It was narrated from Abdullah Bin Amr - and one of the narrators Shubah said: Sometimes he Qatadah; his teacher narrated it as a Marfu report and sometimes he did not - The time for Zuhr prayer is until Asr comes; and the time for Asr prayer is until the sun turns yellow. the time for Maghrib is until the twilight disappears; and the time for Isha is until the night is halfway through; and the time for Subh is until the sun rises.The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11778Abu Bakr Bin Abi Mousa narrated that his father said: A man came to the Prophet ﷺ asking him about the times of prayer; and he did not answer him. He told Bilal to say the Iqamah at dawn broke; then he told him to say the Iqamah for Zuhr when the sun had passed its zenith and a person would say: It is the middle of the day; but he the Prophet ﷺ knew better. Then he told him to say the Iqamah for Asr when the sun was still high. Then he told him to say the Iqamah for Maghrib when the sun had set. Then he told him to say the Iqamah for Isha when the twilight had dissapeared. Then the next day he told him to say the Iqamah for Fajr; at a time such that when after he had finished one would say: The sun has risen. Then he delayed Zuhr until it was nearly the time of Asr compared to the day before. Then he delayed Asr; to a time such that when he finished one would say: The su has turned red. Then he delayed Maghrib until the twilight was about to disappear. Then he delayed Isha until one-third of the night had passed. Then he said: The time for prayer is between these times.The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11779AlHussain Bin Bashir Bin Sallam narrated that his father said: Muhammad Bin Ali and I entered upon Jabir Bin Abdullah AlAnsari. We said to him: Tell us about the prayer of the Messenger of Allah ﷺ. That was at the time of AlAlHajjaj Bin Yousif. He said: The Messenger of Allah ﷺ came out and prayed Zuhr when the sun had passed its zenith and the shadow of a thing was the length of a sandal-strap. Then he prayed Asr when the shadow of a man was the length of a sandal-strap plus his height. Then he prayed Maghrib when the sun had set. Then he prayed Isha when the twilight disappeared. Then he prayed Fajr when dawn broke. The next day he prayed Zuhr when a man shadow was equal to his height. Then he prayed Asr when a man shadow was twice his height; and the time between the prayer and sunset lasted as long as it takes a swift rider to reach Dhu AlHulaifa. Then he prayed Maghrib when the sun set; then he prayed Isha when one-third or one-half of the night had passed - One of the narrators Zaid; was not sure - then he prayed Fajr when it had become bright.The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11780Sayar Bin Salamah said: I entered upon Abu Barzah; and my fatehr asked him: How did the Messenger of Allah ﷺ pray the prescribed prayers? He said: He used to pray Zuhr; which you call AlUula the first when the sun passed its zenith; he used to pray Asr when one of us could go back to his hoome in the farthest part of AlMadinah while the sun was still bright. I forgot what he said about Maghrib. And he used to like to delay Isha; which you call AlAtamah; and he did not like to sleep before it nor talk after it. And he used to finish the AlGhadah Fajr prayer when a man could recognize his neighbor; and he used to recite in it between sixty and one hundred verses.The Chapter on Asr Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11781Jabir Bin Abdullah said: Jibril; ﷺ ; came to the Prophet ﷺ when the sun had passed its zenith and said: Get up; O Muhammad; and pray Zuhr when the sun has passed its zenith. Then he waited until a man shadow was equal to his height. Then he came to him for Asr and said: Get up; O Muhammad; and pray Asr. Then he waited until the sunset; then he came to him and said: Get up; O Muhammad; and pray Maghrib. So he got up and prayed it when the sun had set. Then he waited until the twilight disappeared; then he came to him and said: Get up; O Muhammad; and pray Isha. So he got up and prayed it. Then he came to him when dawn broke and said: Get up; O Muhammad; and pray. So he got up and prayed Subh. So he got up and prayed Subh. Then he came to him the next day when a man shadow was equal to his height; and said: Get up; O Muhammad; and pray. So he prayed Zuhr. Then Jibril came to him when a man shadow was equal to twice his length and said: Get up; O Muhammad; and pray. So he prayed Asr. Then he came to him for Maghrib when the sun set; at exactly the same time as the day before; and said: Get up; O Muhammad; and pray. So he prayed Maghrib. Then he came to him for Isha when the first third of the night had passed; and said: Get up and pray. So he prayed Isha. Then he came to him for Subh when it had become very bright; and said: Get up and pray. So he prayed Subh. Then he said: The times of prayer one between those two limits.The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11782The Chapter on Combining Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11785Sayar Bin Salamah said: My father and I entered upon Abu Barzah; and my father said to him: How did the Messenger of Allah ﷺ pray the prescribed prayers? He said: He used to pray Zuhr; which you call AlUala the first when the sun passed its zenith; he used to pray Asr then one of us could go back to his home in the farthest part of AlMadinah when the sun was still bright. - He said: I forgot what he said to me about Maghrib. - And he used to like to delay Isha; which you call AlAtamah; and he did not like to sleep before it nor speak after it. And he used to finish the AlGhadah Fajr prayer when a man could recognize his neighbor; and he used to recite between sixty and one hundred verses.The Chapter on Asr Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11805It was narrated from Abu Huraira that the Prophet ﷺ said: Whoever catches up with a prostration of Subh before the sun rises; then he has caught up with it; and whoever catches up with a prostration of Asr before the sun sets; then he has caught up with it.The Chapter on Games And Hunting And Striking in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11806It was narrated from Aisha that the Prophet ﷺ said: Whoever catches up with a Rakah of Fajr before the sun rises; then he has caught up with it; and whoever catches up with a Rakah of Asr before the sun sets; then he has caught up with it.The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24620Narrated Abdullah Ibn Abbas: Some reliable people testified before me; and among them was Umar Ibn AlKhattab; and most reliable in my eyes was Umar: The Prophet of Allah ﷺ said: There is no prayer after the dawn prayer until the sun rises; and there is no prayer after the Asr prayer until the sun sets.The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24621Narrated Amr Ibn Anbasah AlSulami: I asked: Messenger of Allah; in which part of night the supplication is more likely to be accepted? He replied: In the last part: Pray as much as you like; for the prayer is attended by the angels and it is recorded till you offer the dawn prayer; then stop praying when the sun is rising till it has reached the height of one or two lances; for it rises between the two horns of the Devil; and the infidels offer prayer for it at that time. Then pray as much as you like; because the prayer is witnessed and recorded till the shadow of a lance be- comes equal to it. Then cease prayer; for at that time the Hell-fire is heated up and doors of Hell are opened. When the sun declines; pray as much as you like; for the prayer is witnessed till you pray the afternoon prayer; then cease prayer till the sun sets; for it sets between the horns of the Devil; and at that time the infidels offer prayer for it. He narrated a lengthy tradition. Abbas said: Abu Salam narrated this tradition in a similar manner from Abu Umamah. If I have made a mistake unintentionally; I beg pardon of Allah and repent to Him.The Chapter on Prayers And Engels in HodHood Indexing, Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25313Narrated Aisha May Allah be pleased with her : There was an eclipse of the sun in the time of the Prophet ﷺ. The Prophet stood for a long time; accompanied by the people. He then bowed; then raised his head; then he bowed and then he raised his head; and again he bowed and prayed two rakahs of prayer. In each rakah he bowed three times. After bowing for the third time he prostrated himself. He stood for such a long time that some people became unconscious on that occasion and buckets of water had to be poured on them. When he bowed; he said; Allah is most great; and when he raised his head; he said; Allah listens to him who praises Him; till the sun became bright. then he said: The sun and the moon are not eclipsed on account of anyone death or on account of anyone birth; but they are two of Allah signs; He produces dread in His servants by means of them. When they are eclipsed; hasten to prayerThe Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on The Eclipse AlKusuf Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25314Narrated Jabir Bin Abdullah There was an eclipse of the sun in the time of the Messenger of Allah ﷺ had died. The people began to to say that there was an eclipse on account of the death of Ibrahim. The Prophet ﷺ stood up and led the people in prayer performing six bowings and four prostrations. he said: Allah is most great; and then recited from the Quran and prolonged the recitation. He then bowed nearly as long as he stood. He then raised his head and recited from the Quran but it was less than the first recitation. He then bowed nearly as long as he stood. He then raised his head and then recited from the Quran for the third time; but it was less than the second recitation. He then bowed nearly as long as he stood. he then raised his head and then recited from the Quran for the third time; but it was less than the second recitation. he then bowed nearly as long as he stood. Then he raised his head and went down for prostration. he made two prostrations. He then stood and made three bowings before prostrating himself; the preceding bowing being more lengthy than the following; but he bowed nearly as long as he stood. He then stepped back during the prayer and the rows of the people too stepped back along with him. Then he stepped forward and stood in his place; and the rows too stepped forward. he then finished the prayer and the sun had become bright. He said: O people; the sun and the moon are two of Allah signs; they are not eclipsed on account of a man death. So when you see anything of that nature; offer prayer until the sun becomes bright. The narrator then narrated the rest of the tradition.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25316Narrated Aisha May Allah be pleased with her : There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ came tot he Masjid; he stood up and uttered the takbir Allah is great ; the people stood in rows behind him; the Messenger of Allah ﷺ recited from the Quran for a long time; then he uttered the takbir Allah is most great and performed bowing for a long time; then he raised his head and said: Allah listens to him who praises Him; our Lord; and to Thee be praise; then he stood up and recited from the Quran for a long time; but it was less than the first recitation ; he then bowed for a long time; but it was less than the first bowing; he then said; Allah listens to him who praises Him; our Lord; and to Thee be praise. he then did so in the second rakah. he thus completed four bowings and four prostrations. The sun had become bright before he departed.Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25320Narrated Samurah Ibn Jundub: When; a boy from the Ansar and I were shooting arrows towards two of our targets; the sun was sighted by the people at the height of two or three lances above the horizon. It became black like the black herb called tannumah. One of us said to his companion: Let us go to the Masjid; by Allah; this incident of the sun will surely bring something new in the community of the Messenger of Allah ﷺ. As we reached it; we suddenly saw that he the Prophet had already come out of his house. He stepped forward for a long time as much as he could do so in the prayer. But we did not hear his voice. He then performed a bowing and prolonged it as much as he could do in the prayer. But we did not hear his voice. He then prostrated himself with us and prolonged it which he never did in the prayer before. But we did not hear his voice. He then did similarly in the second rakah. The sun became bright when he sat after the second rakah. Then he uttered the salutation. He then stood up; praised Allah; and extolled Him; and testified that there was no god but Allah and testified that he was His servant and apostle. Ahmad Ibn Yunus then narrated the address of the Prophet ﷺ.The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25321Narrated Qabisah AlHilali: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ. He came out bewildered pulling his garment; and I was in his company at Medina. He prayed two rakahs and stood for a long time in them. He then departed and the sun became bright. He then said: There are the signs by means of which Allah; the Exalted; produces dread in His servants. When you see anything of this nature; then pray as you are praying a fresh obligatory prayer.Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25329Narrated AlNuman Ibn Bashir: There was an eclipse of the sun in the time of the Prophet ﷺ. He began to pray a series of pairs of rakahs enquiring about the sun at the end of them till it became clear.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Whoever Said That Only Two Ruku Should Be Performed In Eclipse Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25330Narrated Abdullah Ibn Amr Ibn AlAs: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ stood up and he was not going to perform bowing till he bowed; and he was not going to raise his head till he raised after bowing ; and he was not going to prostrate himself till he prostrated himself; and he was not going to raise his head till he raised at the end of prostration ; he did similarly in the second rakah; he then puffed in the last prostration saying; Fie; Fie! He then said: My Lord; didst Thou not promise me that Thou wouldst not punish them so long as I will remain among them? Didst Thou not promise me that Thou will not punish them so long as they continue to beg pardon of Thee. The Messenger of Allah ﷺ finished the prayer; and the sun was clear. The narrator then narrated the tradition in full.The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Whoever Said That Only Two Ruku Should Be Performed In Eclipse Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25331Narrated Abdulrahman Bin Samurah : During the lifetime of the Messenger of Allah ﷺ I was shooting some arrows when an eclipse of the sun tok place. I; therefore ; threw them the arrows away and said: I must see how the Messenger of Allah ﷺ acts in a solar eclipse today. So I came to him; he was standing in prayer raising his hands; glorifying Allah; praising Him; acknowledging that He is the only Deity; and making supplication till the sun was clear. He then recited two surahs and prayed two rakahs.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Whoever Said That Only Two Ruku Should Be Performed In Eclipse Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25344Narrated Muadh Ibn Jabal: On the expedition to Tabuk if the sun had passed the meridian before the apostle of Allah ﷺ moved off; he combined the noon and the afternoon prayers; but if he moved off before the sun had passed the meridian; he delayed the noon prayer till he halted for the afternoon prayer. He acted similarly for the sunset prayer; if the sun set before he moved off; he combined the sunset and the night prayers; but if he moved off before sunset; he delayed the sunset prayer till he halted for the night prayer and then combined them.Abu Dawud said: Hisham Bin Urwah narrated this tradition from Husain Bin Abdullah from Kuraib on the authority of Ibn Abbas from the Prophet ﷺ like the tradition narrated by Mufaddal and AlLaith.The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25354Narrated Anas Bin Malik : When the Messenger of Allah ﷺ proceeded before the sun had declined; he delayed the noon prayer till the time of the afternoon prayer; he would then alight and combine the two prayers. If the sun declined before he moved off; he would offer the noon prayer and rode the beast - ﷺ.Abu Dawud said: The narrator Mufaddal was the judge of Egypt. His supplication was accepted by Allah; he was the son of Fudalah.The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25356Narrated Muadh Ibn Jabal: The Prophet ﷺ was engaged in the Battle of Tabuk. If he moved off before the sun had declined; he would delay the noon prayer till he would combine it with the afternoon prayer and would offer them together. If he moved off after the sun had declined; he would combine the noon and afternoon prayers; and then he proceeded; if he moved off before the evening prayer; he would delay the evening prayer; he would offer it along with the night prayer; he would delay the evening prayer; he would offer it along with the night prayer. If he moved off after the evening prayer; he would offer the night prayer earlier and offer it along with the evening prayer.Abu Dawud said: This tradition has not been narrated by anyone except by Qutaibah.The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25579Narrated Abdullah Ibn Umar: When AlAlHajjaj killed Ibn Zubayr; he sent a message to Ibn Umar asking him: At which moment the Messenger of Allah ﷺ used to proceed to Arafat this day? He replied: When it happens so; we shall proceed. When Ibn Umar intended to proceed; the people said: The sun did not decline. He Ibn Umar asked: Did it decline? They replied: It did not decline. When they said that the sun had declined; he proceeded.The Chapter on Almadinah And Gardens in HodHood Indexing, Chapter on Entering Arafah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25637Narrated Wabrah: I asked Ibn Umar: When should I throw pebbles at the jamrah? He replied: When your imam leader at Hajj throws pebbles; at that time you should throw them. I repeated the question to him. Thereupon he said: We used to wait for the time when the sun passes the meridian. When the sun declined; we threw the pebbles.The Chapter on Throwing Pebbles in HodHood Indexing, Chapter on Regarding Stoning The Jimar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25946Jarir Bin Abdullah said : When we are were sitting with the Messenger of Allah ﷺ he looked at the moon on the night when it was full; that is; fourteenth; and said : You will see your Lord as you see this moon and have no doubts about seeing him. If; therefore; you can keep from being prevented from prayer before the sun rises and before it sets; do so. He then recited :Celebrate the praise of your Lord before the rising of the sun and before its setting.The Chapter on Mischief Horizons And The Moon in HodHood Indexing, Chapter on The Vision Of Allah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26022Abu zurah said: A group of people came to Marwan in Medina; and they heard him say that the first of the signs to appear would be the coming forth of the Dajjal Antichirst. He said: I then went to Abdullah Bin Amr and mentioned it to him. He did not say anything reliable. I heard the Messenger of Allah ﷺ say: The first of the signs to appear will be the rising of the sun in its place of setting and the coming forth of the beast against mankind in the forenoon. Whichever of them comes first will soon be followed by the other. Abdullah who used to read the scriptures Torah; Gospel said: I think the first of them will be the rising of the sun in its place of setting.The Chapter on Mischief And Dead in HodHood Indexing, Chapter on Signs of the hour in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26764Narrated Abu Huraira: AbulQasim ﷺ said: When one of you is in the sun Shams -Makhlad version has fay-and the shadow withdraws from him so that he is partly in sun and partly in shade; he should get up.The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Regarding sitting party in the sun and party in the shade in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27371Ibn Shihab said: Umar Bin Abd AlAziz was sitting on the pulpit and he somewhat postponed the afternoon prayer. Urwah Bin AlZubair said to him: Gabriel informed Muhammed ﷺ of the time of prayer. So Umar said to him: Be sure of what you are saying. Urwah then replied: I heard Bashir Bin Abu Masud say that he heard Abu Masud AlAnsari say that he heard the Messenger of Allah ﷺ say: Gabriel came down and informed me of the time of prayer; and I prayed along with him; then prayed along with him; then I prayed along with him; then I prayed along with him; then I prayed along with him; reckoning with his fingers five times of the prayer. I saw the Messenger of Allah ﷺ offering the Duhr prayer when the sun had passed the meridian. Sometimes he would delay it when it was sever heat ; and I witnessed that he prayer the Asr prayer when the sun was high and bright before the yellowness had overcome it; then a man could go off after the prayer and reach Dhu AlHulaifa before the sunset; and he would pray Maghrib when the sun had set ; and he would pray the Isha prayer when darkness prevailed over the horizon; sometime he would delay it until the people assembled; and once he prayer the fair prayer in the darkness of dawn and at another time he prayed it when it became fairly light; but later on he continued to pray in the darkness of dawn until his death; he never prayed it again in the light of the dawn.Abu Dawud said: This tradition has been transmitted from AlZuhri by Mamar; Malik; Ibn Uyainah; Shuaib Bin Abi Hamzah; and AlLaith Bin Saad and others; but they did not mention the time in which he the Prophet had prayer; nor did they explain it. And similarly it has been narrated by Hisham Bin Urwah and Habib Bin Abu Mazruq from Urwah like the report of Mamar and his companions. But Habib did not make a mention of Bashir. And Wahb Bin Kaisan reported on the authority of Jabir from the Prophet ﷺ the time of the Maghrib prayer. He said: Next day he Gabriel came to him at the time of the Maghrib prayer when the sun had already set. He came both days at the same time.Abu Dawud said: Similarly; this tradition has been transmitted by Abu Huraira from the Prophet ﷺ. He said: Then he Gabriel led me in the sunset prayer next day at the same time.Similarly; this tradition has been narrated through a different chain by Abdullah Bin Amr Bin AlAs; through a chain from Hassan Bin Atiyah; from Amr Bin Shuaib; from his father; on the authority from the Prophet ﷺ.The Chapter on Prayers In Friday in HodHood Indexing, Chapter on The Times Of AlSalat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27372The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, Chapter on The Times Of AlSalat in Sunan Abu Dawoud
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In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34254Malik said; The imam does not come down and prostrate when he recites a piece of Quran requiring a prostration while he is on the mimbar. Malik said; The position with us is that there are eleven prescribed prostrations in the Quran; none of which are in the mufassal. Malik said; No-one should recite any of the pieces of Quran that require a prostration after the prayers of subh and asr. This is because the Messenger of Allah; may Allah bless him and grant him peace; forbade prayer after subh until after the sun had risen; and after asr until the sun had set; and prostration is part of the prayer. So no-one should recite any piece of Quran requiring a prostration during these two periods of time. Malik was asked whether a menstruating woman could prostrate if she heard some-one reciting a passage of Quran requiring a prostration; and he said; Neither a man nor a woman should prostrate unless they are ritually pure. Malik was asked whether a man in the company of a woman who was reciting a passage of Quran requiring a prostration should prostrate with her; and he said; He does not have to prostrate with her. The prostration is only obligatory for people who are with a man who is leading them. He recites the piece and they prostrate with him. Some one who hears a piece of Quran that requires a prostration being recited by a man who is not leading him in prayer does not have to do the prostration.The Chapter on Prostration While Reciting Alquran in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34282Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar from Abdullah AlSunabihi that the Messenger of Allah; may Allah bless him and grant him peace; said; The sun rises and with it is a horn of Shaytan and when the sun gets higher the horn leaves it. Then when the sun reaches the meridian the horn joins it and when the sun declines the horn leaves it; and when the sun has nearly set it joins it again. The Messenger of Allah; may Allah bless him and grant him peace; forbade prayer at these times.The Chapter on Peace And Satan in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34283Yahya related to me from Malik from Hisham Ibn Urwa that his father said that the Messenger of Allah; may Allah bless him and grant him peace; used to say; Delay the prayer when the edge of the sun appears until it is completely in view; and delay the prayer when the edge of the sun is disappearing until it has completely disappeared.The Chapter on Games And Hunting And Shooting in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34286Yahya related to me from Malik from Muhammad Ibn Yahya Ibn Habban from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; forbade prayer after asr until the sun had set; and prayer after subh until the sun had risen.The Chapter on Combining Obligatory Prayers in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34298Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; There was an eclipse of the sun in the time of the Messenger of Allah; may Allah bless him and grant him peace; and the Messenger of Allah; may Allah bless him and grant him peace; led the people in prayer. He stood; and did so for a long time. Then he went into ruku; and made the ruku long. Then he stood again; and did so for a long time; though not as long as the first time. Then he went into ruku; and made the ruku long; though not as long as thefirst time. Then he rose; and went down into sajda. He then did the same in the second raka; and by the time he had finished the sun had appeared. He then gave a khutba to the people; in which he praised Allah and then said; The sun and the moon are two of Allah signs. They do not eclipse for anyone death nor for anyone life. When you see an eclipse; call on Allah and say; Allah is greater and give sadaqa. Then he said; O community of Muhammad! ByAllah; there is no-one more jealous than Allah of a male or female slave of his who commits adultery. O community of Muhammad! By Allah; if you knew what I knew; you would laugh little and weep much.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34299Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that Abdullah Ibn Abbas said; There was an eclipse of the sun and the Messenger of Allah; may Allah bless him and grant him peace; prayed; and the people prayed with him. He stood for a long time; nearly as long as it takes to recite Surat AlBaqara Surat 2 ; and then went into ruku for a long time. Then he rose and stood for a long time; though less than the first time.Then he went into ruku for a long time; though less than the first time. Then he went down into sajda. Then he stood for a long time; though less than the first time. Then he went into ruku for a long time; though less than the first time. Then he rose and stood for a long time; though less than the firsttime. Then he went into ruku for a long time; though less than the first time. Then he went down into sajda; and by the time he had finished the sun had appeared. Then he said; The sun and the moon are two of Allah signs. They do not eclipse for anyone death nor for anyone life. When you see an eclipse; remember Allah. They said; Messenger of Allah; we saw you reach out for something while you were standing here and then we saw you withdraw. He said; I saw the Garden and I reached out for a bunch of grapes from it; and if I had taken it you would have been able to eat from it for as long as this world lasted. Then I saw the Fire - and I have never seen anything more hideous than what I saw today - and I saw that most of its people were women. They said; Why; Messenger of Allah? He said; Because of their ungratefulness kufr. Someone said; Are they ungrateful toAllah? He said; They are ungrateful to their husbands and they are ungrateful for good behaviour towards them. Even if you were to behave well towards one of them for a whole lifetime and then she were to see you do something that she did not like she would say that she had never seen anything good from you.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-35395Yahya related to me from Malik that Humayd Ibn Qays and Thawr Ibn Zayd adDili both informed him that the Messenger of Allah; may Allah bless him and grant him peace; and one of them gave more detail than the other ;saw a man standing in the sun. The Messenger asked; What wrong with him? The people said; He has vowed not to speak or to seek shade from the sun or to sit and to fast. The Messenger of Allah; may Allah bless him and grant him peace; said; Go and tell him to speak; seek shade; and sit; but let him complete his fast. Malik said; I have not heard that the Messenger of Allah; may Allah bless him and grant him peace; ordered the man in question to do any kaffara. The Messenger of Allah; may Allah bless him and grant him peace; only ordered him to complete that in which there was obedience to Allah and to abandon that in which there was disobedience to Allah.The Chapter on Peace And Evil in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35483Yahya related to me from Malik that he had heard that once in the time of Uthman Ibn Affan the new moon had been seen in the afternoon and Uthman did not break his fast until evening had come and the sun had set. Yahya said that he had heard Malik say that some one who sees the new moon of Ramadan when he is on his own should start the fast and not break it if he knows that that day is part of Ramadan. He added; Some one who sees the new moon of Shawal when he is on his own does not break the fast; because people suspect the reliability of someone among them who breaks the fast. Such people should say; when they sight the new moon; We have seen the new moon. Whoever sees the new moon of Shawal during the day should not break his fast but should continue fasting for the rest of that day. This is because it is really the new moon of the night that is coming. Yahya said that he heard Malik say; If people are fasting on the day of Fitr thinking that it is still Ramadan and then definite evidence comes to them that the new moon of Ramadan had been seen one day before they began to fast and that they are now into the thirty- first day; then they should break the fast on that day at whatever time the news comes to them. However; they do not pray the id prayer if they hear the news after the sun has begun to decline.The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35528Yahya related to me from Malik from Zayd Ibn Aslam from his brother Khalid Ibn Aslam that Umar Ibn AlKhattab once broke thefast on a cloudy day thinking that evening had come and the sun had set. Then a man came to him and said; Amir Almuminin; the sun has come out; and Umar said; That an easy matter. It was our deduction ijtihad. Malik said; According to what we think; and Allah knows best; what he was referring to when he said; That an easy matter was making up the fast; and how slight the effort involved was and how easy it was. He was saying in effect ; We will fast another day in its place.The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35854Yahya related to me from Malik that Abuz-Zubayr AlMakki said; I saw the House deserted both after subh and asr; with no-one doing tawaf. Malik said; If someone does some of his circuits and then the subh or asr prayer is begun; he should pray with the imam and then complete the rest of his circuits but should not pray at all until the sun has either risen or set He added; There is no harm in delaying the two rakas until after he has prayed maghrib. Malik said; There is no harm in someone doing a single tawaf after subh or after asr; not to do more than one group of seven circuits; and then as long as he delays the two rakas until after the sun has risen; as Umar Ibn AlKhattab did; or he delays them until after the sun has set if it is after asr. Then when the sun has set he can pray them if he wants; or; if he wants; he can delay them until after he has prayed maghrib. There is no harm in that.The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35948Yahya related to me from Malik from Yahya Ibn Said that he had heard that on the day after the day of sacrifice Umar Ibn AlKhattab went out a little after the sun had risen and said the takbir; and everyone repeated it after him. Then he went out a second time the same day when the sun was well up and said the takbir; and everyone repeated it after him. Then he went out a third time after mid-day and said the takbir; and everyone repeated it after him until it resounded from group to group until it reached the House and people knew that Umar had left to throw the stones. Malik said; What we do here in Madina is to say the takbir during the days of tashriq after each prayer. The first time is when the imam and everyone with him says the takbir after the dhuhr prayer on the day of sacrifice; and the last is when the imam and everyone with him says the takbir after subh on the last of the days of tashriq; after which he stops saying the takbir. Malik said; The takbirs during the days of tashriq should be done by both men and women; whether they are in a group or by themselves; at Mina or elsewhere; and all of the takbirs should be done. In this everyone follows the imam of the hajj and the people at Mina; because when everyone returns to Makka and comes out of ihram they keep the same people as imams while out of ihram as they did when they were in ihram. Some one who is not doing hajj does not follow them except for the takbirs during the days of tashriq. Malik said; The limited number of days are the days of tashriq.The Chapter on Tashahhud And Supplication in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-36196Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar and from Busr Ibn Said and from AlAraj-all of whom related it from Abu Huraira - that the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever manages to do a raka of subh before the sun has risen has done subh in time; and whoever manages to do a raka of asr before the sun has set has done asr in time.The Chapter on Asr Obligatory Prayers in HodHood Indexing, The Book of The Quran in Muwata Malik
MuwataMalik-017-001-36197Yahya related to me from Malik from Nafi; the mawla of Abdullah Ibn Umar; that Umar Ibn AlKhattab wrote to his governors saying; The most important of your affairs in my view is the prayer. Whoever protects it and observes it carefully is protecting his deen; while whoever is negligent about it will be even more negligent about other things. Then he added; Pray dhuhr any time from when the afternoon shade is the length of your forearm until the length of your shadow matches your height. Pray asr when the sun is still pure white; so that a rider can travel two or three farsakhs before the sun sets. Pray maghrib when the sun has set. Pray isha any time from when the redness in the western sky has disappeared until a third of the night has passed - and a person who sleeps; may he have no rest; a person who sleeps; may he have no rest. And pray subh when all the stars are visible and like a haze in the sky.The Chapter on Sleeping Past Asr Obligatory Prayers in HodHood Indexing, The Book of The Quran in Muwata Malik
MuwataMalik-017-001-36198Yahya related to me from Malik; from his uncle Abu Suhayl from his father that Umar Ibn AlKhattab wrote to Abu Mousa saying that he should pray dhuhr when the sun had started to decline; asr when the sun was still pure white before any yellowness had entered it maghrib when the sun had set; and to delay isha as long as he did not sleep; and to pray subh when the stars were all visible and like a haze in the sky and to read in it two long suras from the mufassal.The Chapter on Combining Obligatory Prayers in HodHood Indexing, The Book of The Quran in Muwata Malik

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