Thee

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The word Thee is a stemmed form of the following words:


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Thee References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlQiyamah Ayah 34Surat AlQiyamah-0.8929أَوْلَى لَكَ فَأَوْلَىWoe to thee, (O men!), yea, woe!
Surat Saad Ayah 77Surat Saad-0.8938Art rejected, Rejected accursقَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ(Allah) said: "Then get thee out from here: for thou art rejected, accursed.
Surat AlHijr Ayah 34Surat AlHijr-0.8950Art rejected, Rejected accursقَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ(Allah) said: "Then get thee out from here; for thou art rejected, accursed.
Surat AlQiyamah Ayah 35Surat AlQiyamah-0.8229ثُمَّ أَوْلَى لَكَ فَأَوْلَىAgain, Woe to thee, (O men!), yea, woe!
Surat AlIsra Ayah 76Surat AlIsra-0.7546Case stai, Expel case, Scare order, Order expelوَإِنْ كَادُوا لَيَسْتَفِزُّونَكَ مِنَ الْأَرْضِ لِيُخْرِجُوكَ مِنْهَا وَإِذًا لَا يَلْبَثُونَ خِلَافَكَ إِلَّا قَلِيلًاTheir purpose was to scare thee off the land, in order to expel thee; but in that case they would not have stayed (therein) after thee, except for a little while.
Surat Yusuf Ayah 91Surat Yusuf-0.7248Guilti sin, Prefer guiltiقَالُوا تَاللَّهِ لَقَدْ آثَرَكَ اللَّهُ عَلَيْنَا وَإِنْ كُنَّا لَخَاطِئِينَThey said: "By Allah! indeed has Allah preferred thee above us, and we certainly have been guilty of sin!"
Surat Fussilat Ayah 36Surat Fussilat-0.7158Seek refug, Evil seek, Refug hear, Discord evil, Incit discordوَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُAnd if (at any time) an incitement to discord is made to thee by the Evil One, seek refuge in Allah. He is the One Who hears and knows all things.
Surat AlBaqara Ayah 99Surat AlBaqara-0.6787Sign ayat, Reject pervers, Ayat reject, Manifest signوَلَقَدْ أَنْزَلْنَا إِلَيْكَ آيَاتٍ بَيِّنَاتٍ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُونَWe have sent down to thee Manifest Signs (ayat); and none reject them but those who are perverse.
Surat AlMaidah Ayah 42Surat AlMaidah-0.64112Judg equiti, Falsehood devour, Loveth judg, Decline hurt, Hurt judge, Forbidden judg, Fond listen, Devour forbidden, Declin interfer, Equiti loveth, Listen falsehood, Judg declin, Judge judg, Interfer declineسَمَّاعُونَ لِلْكَذِبِ أَكَّالُونَ لِلسُّحْتِ فَإِنْ جَاءُوكَ فَاحْكُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ وَإِنْ تُعْرِضْ عَنْهُمْ فَلَنْ يَضُرُّوكَ شَيْئًا وَإِنْ حَكَمْتَ فَاحْكُمْ بَيْنَهُمْ بِالْقِسْطِ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ(They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For Allah loveth those who judge in equity.
Surat Fatir Ayah 4Surat Fatir-0.639Reject reject, Decis affair, Reject decisوَإِنْ يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِنْ قَبْلِكَ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُAnd if they reject thee, so were messengers rejected before thee: to Allah back for decision all affairs.
Surat Ta Ha Ayah 105Surat Ta Ha-0.641Lord uproot, Mountain lord, Uproot scatter, Scatter dustوَيَسْأَلُونَكَ عَنِ الْجِبَالِ فَقُلْ يَنْسِفُهَا رَبِّي نَسْفًاThey ask thee concerning the Mountains: say, "My Lord will uproot them and scatter them as dust;
Surat AlNisa Ayah 61Surat AlNisa-0.692Avert face, Face disgust, Revealed seest, Hypocrit avert, Seest hypocritوَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَى مَا أَنْزَلَ اللَّهُ وَإِلَى الرَّسُولِ رَأَيْتَ الْمُنَافِقِينَ يَصُدُّونَ عَنْكَ صُدُودًاWhen it is said to them: "Come to what Allah hath revealed, and to the Messenger": Thou seest the Hypocrites avert their faces from thee in disgust.
Surat Alankabut Ayah 10Surat Alankabut-0.5981Wrath lord, Afflict treat, Lord doe, Oppress wrath, Suffer afflict, Heart creation, Doe heartوَمِنَ النَّاسِ مَنْ يَقُولُ آمَنَّا بِاللَّهِ فَإِذَا أُوذِيَ فِي اللَّهِ جَعَلَ فِتْنَةَ النَّاسِ كَعَذَابِ اللَّهِ وَلَئِنْ جَاءَ نَصْرٌ مِنْ رَبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ أَوَلَيْسَ اللَّهُ بِأَعْلَمَ بِمَا فِي صُدُورِ الْعَالَمِينَThen there are among men such as say, "We believe in Allah"; but when they suffer affliction in (the cause of) Allah, they treat men's oppression as if it were the Wrath of Allah! And if help comes (to thee) from thy Lord, they are sure to say, "We have (always) been with you!" Does not Allah know best all that is in the hearts of all creation?
Surat Saad Ayah 75Surat Saad-0.5838Prostrat thyself, Creat hand, Prevent prostrat, Ibli prevent, Haughti art, Art haughti, Hand art, Thyself creat, Art mightiقَالَ يَا إِبْلِيسُ مَا مَنَعَكَ أَنْ تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّ أَسْتَكْبَرْتَ أَمْ كُنْتَ مِنَ الْعَالِينَ(Allah) said: "O Iblis! What prevents thee from prostrating thyself to one whom I have created with my hands? Art thou haughty? Or art thou one of the high (and mighty) ones?"
Surat AlZumar Ayah 65Surat AlZumar-0.5859Join god, Lose spiritu, Life wilt, Wert join, Wilt rank, Rank lose, God fruitless, Fruitless lifeوَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَBut it has already been revealed to thee, - as it was to those before thee, - "If thou wert to join (gods with Allah), truly fruitless will be thy work (in life), and thou wilt surely be in the ranks of those who lose (all spiritual good)".
Surat AlMulk Ayah 4Surat AlMulk-0.5373State worn, Dull discomfited, Discomfited state, Vision vision, Vision dullثُمَّ ارْجِعِ الْبَصَرَ كَرَّتَيْنِ يَنْقَلِبْ إِلَيْكَ الْبَصَرُ خَاسِئًا وَهُوَ حَسِيرٌAgain turn thy vision a second time: (thy) vision will come back to thee dull and discomfited, in a state worn out.
Surat Muhammad Ayah 30Surat Muhammad-0.5259Tone speech, Shouldst mark, Shown shouldst, Wiled shown, Mark wilt, Wilt toneوَلَوْ نَشَاءُ لَأَرَيْنَاكَهُمْ فَلَعَرَفْتَهُمْ بِسِيمَاهُمْ وَلَتَعْرِفَنَّهُمْ فِي لَحْنِ الْقَوْلِ وَاللَّهُ يَعْلَمُ أَعْمَالَكُمْHad We so wiled, We could have shown them up to thee, and thou shouldst have known them by their marks: but surely thou wilt know them by the tone of their speech! And Allah knows all that ye do.
Surat AlToor Ayah 42Surat AlToor-0.5172Defi involv, Plot defi, Intend plot, Involv plotأَمْ يُرِيدُونَ كَيْدًا فَالَّذِينَ كَفَرُوا هُمُ الْمَكِيدُونَOr do they intend a plot (against thee)? But those who defy Allah are themselves involved in a Plot!
Surat AlMaidah Ayah 49Surat AlMaidah-0.51112Vain desir, Command judg, Vain desires, Judg revealed, Revealed vain, Beguil teach, Bewar beguil, Teach assur, Desires bewar, Assur crime, Judg revealوَأَنِ احْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْهُمْ أَنْ يَفْتِنُوكَ عَنْ بَعْضِ مَا أَنْزَلَ اللَّهُ إِلَيْكَ فَإِنْ تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِيدُ اللَّهُ أَنْ يُصِيبَهُمْ بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرًا مِنَ النَّاسِ لَفَاسِقُونَAnd this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crime it is Allah's purpose to punish them. And truly most men are rebellious.
Surat AlZukhruf Ayah 38Surat AlZukhruf-0.560East west, Ah evil, Evil companion, Us evil, Distanc east, Companion distanc, Length us, West ahحَتَّى إِذَا جَاءَنَا قَالَ يَا لَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُAt length, when (such a one) comes to Us, he says (to his evil companion): "Would that between me and thee were the distance of East and West!" Ah! evil is the companion (indeed)!
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In Hadith Text Books

Thee In Sahih AlBukhari

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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17815It has been narrated on the authority of Aisha; the wife of the Prophet ﷺ. She said: When the believing women migrated to Medina and came to the Messenger of Allah ﷺ ; they would be tested in accordance with the following words of Allah. the Almighty and Exalted: O Prophet; when believing women come to thee to take the oath of fealty to thee that they will not associate in worship anything with God; that they will not steal. that; they will not commit adultery... to the end of the verse lx. 62. Whoso from the believing women accepted these conditions and agreed to abide by them were considered to have offered themselves for swearing fealty. When they had formally declared their resolve to do so; the Messenger of Allah may peace he upon him would say to them: You may go. I have confirmed your fealty. By God; the hand of the Messenger of Allah ﷺ never touched the hand of a woman. He would take the oath of fealty from them by oral declaration. By God; the Messenger of Allah ﷺ never took any vow from women except that which God had ordered him to take; and his palm never touched the palm of a woman. When he had taken their vow; he would tell them that he had taken the oath from them orally.The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-17897It has been reported on the authority of Anas Bin Malik that some people came to the Messenger of Allah ﷺ and said to him: Send with us some men who may teach us the Quran and the Sunnah. Accordingjy; he sent seventy men from the Ansar. They were called the Reciters and among them was my maternal uncle. Haram. They used to recite the Quran; discuss and ponder over its meaning at night. In the day they brought water and poured it in pitchers in the Masjid; collected wood and sold it; and with the sale proceeds bought food for the people of the Suffa and the needy. The Prophet ﷺ sent the Reciters with these people; but these treacherous people fell upon them and killed thern before they reached their destination While dying ; they said: O Allah; convey from us the news to our Prophet that we have met Thee in a way that we are pleased with Thee and Thou art pleased with us. The narrator said : A man attacked Haram maternal uncle of Anas from behind and smote him with a spear which pierced him. While dying ; Haram said: By the Lord of the Kaba; I have met with success. The Messenger of Allah ﷺ said to his Companions: Your brethren have been slain grid they were saying: O Allah; convey from us to our Prophet the news that we have met Thee in a way that we are pleased with Thee and Thou art pleased with us.The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-18113It has been narrated on the authority of Ibn Masud who said: While the Messenger of Allah ﷺ was saying his prayer near the Kaba and Abu Jahl with his companions was sitting near by ; Abu Jahl said; referring to the camel that had been slaughtered the previous day: Who will rise to fetch the foetus of the camel of so and so; and place it between the shoulders of Muhammad when he goes down in prostration a posture in prayer. The one most accursed among the people got up; brought the foetus and; when the Prophet ﷺ went down in prostration; placed it between his shoulders. Then they laughed at him and some of them leaned upon the others with laughter. And I stood looking. If I had the power; I would have thrown it away from the back of the Messenger of Allah ﷺ. The Prophet ﷺ had bent down his head in prostration and did not raise it; until a man went to his house and informed his daughter Fatima; who was a young girl at that time about this ugly incident. She came and removed the filthy thing from him. Then she turned towards them rebuking them the mischief-mongers. When the Prophet ﷺ had finished his prayer; he invoked God imprecations upon them in a loud voice. When he prayed; he prayed thrice; and when he asked for God blessings; he asked thrice. Then he said thrice: O Allah; it is for Thee to deal with the Quraish. When they heard his voice; laughter vanished from them and they feared his malediction. Then he said: O God; it is for Thee to deal with Abu Jahl Bin Hisham; Utba Bin Rabia; Shaiba Bin Rabia. Walid Bin Uqba; Umaya Bin Khalaf; Uqba Bin Abu Muait and he mentioned the name of the seventh person. which I did not remember. By One Who sent Muhammad with truth; I saw all those he had named lying slain on the Day of Badr. Their dead bodies were dragged to be thrown into a pit near the battlefield. Abu Ishiq had said that the name of Walid Bin Uqba has been wrongly mentioned in this tradition.The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-18117It has been narrated on the authority of Aisha; the wife of the Prophet ﷺ ; who said to the Messenger of Allah may peace he upon him : Messenger of Allah; has there come upon you a day more terrible than the day of Uhud. He said: I have experienced from thy people and the hardest treatment I met from them was what I received from them on the day of Aqaba. I betook myself to Ibn Abd Yalil Bin Abd Kulal with the purpose of inviting him to Islam; but he did not respond to me as I desired. So I departed with signs of deep distress on my face. I did not recover until I reached Qarn AlThaalib. Where I raised my head; lo! near me was a cloud which had cast its shadow on me. I looked and lo! there was in it the angel Jibril who called out to me and said: God; the Honoured and Glorious; has heard what thy people have said to thee; and how they have reacted to thy call. And He has sent to thee the angel in charge of the mountains so that thou mayest order him what thou wishest him to do with regard to them. The angel in charge of the mountains then called out to me; greeted me and said: Muhammad; God has listened to what thy people have said to thee. I am the angel in charge of the mountains; and thy Lord has sent me to thee so that thou mayest order me what thou wishest. If thou wishest that I should bring together the two mountains that stand opposite to each other at the extremities of Mecca to crush them in between; I would do that. But the Messenger of Allah may peace he upon him said to him: I rather hope that God will produce from their descendants such persons as will worship Allah; the One; and will not ascribe partners to Him.The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-18132It has been narrated on the authority of Salama Bin AlAkwa who said: We marched upon Khaibar with the Messenger of Allah ﷺ. We journeyed during the night. One of the people said to my brother Amir Bin AlAkwa: Wont you recite to us some of your verses? Amir was a poet. So he began to chant his verses to urge the camels; reciting: O God; if Thou hadst not guided us We would have neither been guided rightly nor practised charity; Nor offered prayers. We wish to lay down our lives for Thee; so forgive Thou our lapses; And keep us steadfast when we encounter our enemies. Bestow upon us peace and tranquillity. Behold; when with a cry they called upon us to help. The Messenger of Allah ﷺ said: Who is this driver of the camels ? They said: It is Amir. He said: God will show mercy to him. A man said: Martyrdom is reserved for him. Messenger of Allah; would that you had allowed us to benefit ourselves from his life. The narrator says : We reached Khaibar and besieged them; and we continued the siege until extreme hunger afflicted us. Then the Messenger of Allah ﷺ said: Behold; God has conquered it for you. When it was evening of the day on which the city was conquered. the Muslims lit many fires. The Messenger of Allah ﷺ said: What are these fires? And what are they cooking? They said: They are cooking meat. He asked. Which meat? They said: That of domestic asses. He said: Let them throw it away and break the pots in which it is being cooked. A man said: Or should they throw it away and wash the pots? He said: They may do that. When the people drew themselves up in battle array Amir caught hold of his sword that was rather short He drove a Jew before him to strike him with it. As he struck him ; his sword recoiled and struck his own knee; and Amir died of the wound. When the people returned after the conquest of Kliaibar and he Salama had caught hold of my hand; and said: The Messenger of Allah ﷺ saw that I was silent and dejected ; he said: What the matter with thee? I said to him: My father and my mother be thy ransom; people presume that Amir sacrifice has been in vain. He asked: Who has said that? I said: So and so and Usaid Bin Hudair AlAnsari. He said: Who has said that has lied. For him for Amir there is a double reward. He indicated this by putting two of his fingers together. He was a devotee of God and a warrior fighting for His cause. There will be hardly any Arab who can fight as bravely as he did. Qutaiba has differed in a few words.The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-18618It is reported on the authority of Abu Huraira that when it was revealed to the Messenger of Allah ﷺ : To Allah belongs whatever is in the heavens and whatever is in the earth and whether you disclose that which is in your mind or conceal it; Allah will call you to account according to it. Then He forgives whom He pleases and chastises whom He Pleases; and Allah is over everything Potent ii. 284. the Companions of the Messenger of Allah ﷺ felt it hard and severe and they came to the Messenger of Allah ﷺ and sat down on their knees and said: Messenger of Allah; we were assigned some duties which were within our power to perform; such as prayer; fasting; struggling in the cause of Allah ; charity. Then this the above-mentioned verse was revealed unto you and it is beyond our power to live up to it. The Messenger of Allah ﷺ said: Do you intend to say what the people of two books Jews and Christians said before you: We hear and disobey? You should rather say: We hear and we obey; we seek Thy forgiveness; our Lord! and unto Thee is the return. And they said: We hear and we obey; we seek Thy forgiveness; Our Lord! and unto Thee is the return. When the people recited it and it smoothly flowed on their tongues; then Allah revealed immediately afterwards: The Apostle believes in that which is sent down unto him from his Lord; and so do the believers. Each one believes in Allah and His Angels and His Books and His Apostles; saying: We differentiate not between any of His Apostles and they say: We hearken and we obey: we seek Thy forgiveness; our Lord! and unto Thee is the return ii. 285. When they did that; Allah abrogated this verse and the Great; Majestic Allah revealed: Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord; punish us not if we forget or make a mistake. The Prophet said: Yes; our Lord! do not lay on us a burden as Thou didst lay on those before us. The Prophet said: Yes; our Lord; impose not on us burdens which we have not the strength to bear The Prophet said: Yes; and pardon us and grant us protection! and have mercy on us. Thou art our Patron; so grant us victory over the disbelieving people ii. 286. He the Lord said: Yes.The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on 57 in Sahih Muslim
SahihMuslim-017-001-18705Anas Bin Malik reported on the authority of Malik Bin Sa sa; perhaps a person of his tribe; that the Prophet of Allah ﷺ said: I was near the House i. e. Kabah in a state between sleep and wakefulness when I heard someone say: He is the third among the two persons. Then he came to me and took me with him. Then a golden basin containing the water of Zamzam was brought to me and my heart was opened up to such and such part. Qatada said: I asked him who was with me i e. the narrator and what he meant by such and such part. He replied: It means that it was opened up to the lower part of his abdomen Then the hadith continues : My heart was extracted and it was washed with the water of Zamzam and then it was restored in its original position; after which it was filled with faith and wisdom. I was then brought a white beast which is called AlBuraq; bigger than a donkey and smaller than a mule. Its stride was as long as the eye could reach. I was mounted on it; and then we went forth till we reached the lowest heaven. Gabriel asked for the gate to be opened; and it was said: Who is he? He replied: Gabriel. It was again said: Who is with thee? He replied: Muhammad ﷺ. It was said: Has he been sent for? He Gabriel said: Yes. He the Prophet said: Then the gate was opened for us and it was said : Welcome unto him! His is a blessed arrival. Then we came to Adam ﷺ. And he the narrator narrated the whole account of the hadith. The Holy Prophet observed that he met Jesus in the second heaven; Yahya peace be on both of them in the third heaven; Yousif in the third; Idris in the fourth; Harun in the fifth peace and blessings of Allah be upon them. Then we travelled on till we reached the sixth heaven and came to Moses ﷺ and I greeted him and he said: Welcome unto righteous brother and righteous prophet. And when I passed by him he wept; and a voice was heard saying: What makes thee weep? He said: My Lord; he is a young man whom Thou hast sent after me as a prophet and his followers will enter Paradise in greater numbers than my followers. Then we travelled on till we reached the seventh heaven and I came to Ibrahim. He the narrator narrat- ed in this hadith that the Prophet of Allah ﷺ told that he saw four rivers which flowed from the root of the lote-tree of the farthest limits : two manifest rivers and two hidden rivers. I said: Gabriel! what are these rivers? He replied: The two hidden rivers are the rivers of Paradise; and as regards the two manifest ones; they are the Nile and the Euphrates. Then the Bait AlMamur was raised up to me. I said: O Gabriel! what is this? He replied: It is the Bait AlMamur. Seventy thousand angels enter into it daily and; after they come out; they never return again. Two vessels were then brought to me. The first one contained wine and the second one contained milk; and both of them were placed before me. I chose milk. It was said: You did right. Allah will guide rightly through you your Ummah on the natural course. Then fifty prayers daily were made obligatory for me. And then he narrated the rest of the hadith to the end.The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-18740Abu Haraira reported: The people said to the Messenger of Allah ﷺ : Messenger of Allah; shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Do you feel any trouble in seeing the moon on the night when it is full? They said: Messenger of Allah; no. He the Messenger further said: Do you feel any trouble in seeing the sun; when there is no cloud over it? They said: Messenger of Allah. no. He the Holy Prophet said: Verily you would see Him like this as you see the sun and the moon. God will gather people on the Day of Resurrection and say: Let every people follow what they worshipped. Those who worshipped the sun would follow the sun; and those who worshipped the moon would follow the moon; and those who worshipped the devils would follow the devils. This Ummah of Islam alone would be left behind and there would be hypocrites too amongst it. Allah would then come to them in a form other than His own Form; recognisable to them; and would say: I am your Lord. They would say: We take refuge with Allah from thee. We will stay here till our Lord comes to us. and when our Lord would come we would recognise Him. Subsequently Allah would come to them in His own Form; recognisable to them; and say: I am your Lord. They would say: Thou art our Lord. And they would follow Him; and a bridge would be set over the Hell; and I the Holy Prophet and my Ummah would be the first to pass over it; and none but the messengers would speak on that day; and the prayer of the messengers on that day would be: O Allah! grant safety; grant safety. In Hell; there would be long spits like the thorns of Sadan He the Holy Prophet said: Have you seen Sadan? They replied: Yes; Messenger of Allah. He said: Verily those hooks would be like the thorns of Sadan; but no one knows their size except Allah. These would seize people for their misdeeds. Some of them would escape for their good deeds; and some would be rewarded for their deeds till they get salvation. When Allah would finish judging His bondsmen and because of His mercy decide to take out of Hell such people as He pleases. He would command the angels to bring out those who had not associated anything with Allah; to whom Allah decided to show mercy. those who would say: There is no god but Allah. They the angels would recognise them in the Fire by the marks of prostration; for Hell-fire will devour everything limb of the sons of Adam except the marks of prostration. Allah has forbidden the fire to consume the marks of prostration. They will be taken out of the Fire having been burnt; and the water of life would be poured over them; and they will sprout as seed does In the silt carried by flood. Then Allah would finish judging amongst His bondsmen; but a man who will be the last to enter Paradise will remain facing Hell and will say: O my Lord I turn my face away from Hell; for its air has poisoned me ard its blaze has burnt me. He will then call to Allah as long as Allah would wish that he should call to Him. Then Allah; Blessed and Exalted; would say: If I did that; perhaps you would ask for more than that. He would say: I would not ask You more than this; and he would give his Lord covenants and agreements as Allah wished; and so He would turn his face away from the Fire When he turns towards the Paradise and sees it; he will remain silent as long as Allah wishes him to remain so. He will then say: O my Lord I bring me forward to the gate of the Paradise. Allah would say to him: Did you not give covenants and agreements that you would not ask for anything besides what I had given you. Woe to thee! O son of Adam; how treacherous you are! He would say: O my Lord! and would continue calling to Allah till He would say to him: If I grant you that; perhaps you will ask for more. He will reply: No; by Thy greatness; and he will give His Lord promises and covenants as Allah had wished. He would then bring him to the gate of the Paradise; and when he would stand at the gate of the Paradise; it would lay open before him. and he would see the bounty and the joy that there is in it. He would remain quiet as long as Allah would desire him to remain silent. He would then say: O my Lord; admit me to Paradise. Allah. Blessed and Exalted; would say: Did you not give covenants and agreements that you would not ask for anything more than what I had granted you? Woe to you! son of Adam; how treacherous you are! And he would say: O my Lord; I do not wish to be the most miserable of Thy creatures. He would continue calling upon Allah till Allah; Blessed and Exalted; would laugh. When Allah would laugh at him; He would say: Enter the Paradise. When he would enter; Allah would say: State your wish. He would express his wishes till Allah would remind him the desire of such and such things. When his desires would be exhausted Allah would say: That is for thee and; besides it; the like of it also. Ata Bin Yazid said: Abu Saeed AlKhudri was with Abu Huraira and be did not reject anything from the hadith narrated by him; but when Abu Huraira narrated: Allah said to that man; ind its like along with it; Abu Saeed said: Ten like it along with it; O Abu Huraira. Abu Huraira said: I do not remember except the words: That is for you and a similar one along with it. Abu Saeed said: I bear witness to the fact that I remembered from the Messenger of Allah ﷺ his words: That is for thee and ten like it. Abu Huraira said: That man was the last of those deserving of Paradise to enter Paradise.The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 81 in Sahih Muslim
SahihMuslim-017-001-18752Ibn Masud reported: Verily the Messenger of Allah said: The last to enter Paradise would be a man who would walk once and stumble once and be burnt by the Fire once. Then when he gets beyond it; he will turn to it and say: Blessed is He Who has saved me from thee. Allah has given me something He has not given to any one of those in earlier or later times. Then a tree would be raised up for him and he will say: O my Lord I bring me near this tree so that I may take shelter in its shade and drink of its water. Allah; the Exalted and Great; would say: O son of Adam; if I grant you this; you will ask Me for something else. He would say: No. my Lord. And he would promise Him that he would not ask for anything else. His Lord would excuse him because He sees what he cannot help desiring; so He would bring him near it; and he would take shelter in its shade and drink of its water. Afterwards a tree more beautiful than the first would be raised up before him and he would say: O my Lord! bring me near this tree in order that I may drink of its water and take shelter in its shade and I shall not ask Thee for anything else. He Allah would say: O son of Adam; if I bring you near it you may ask me for something else. He would promise Him that he would not ask for anything else. His Lord will excuse him because He would see something he cannot help desiring. So He would bring him near it and he would enjoy its shade and drink its water. Then a tree would be raised up for him at the gate of the Paradise; more beautiful than the first two. He would say: O my Lord! bring me near this tree so that I may enjoy its shade and drink from its water. I shall not ask Thee for anything else. He Allah would say: O son of Adam! did you not promise Me that you would not ask Me anything else? He would say: Yes; my Lord; but I shall not ask Thee for anything else. His Lord would excuse him for He sees something the temptation of which he could not resist. He Allah would bring him near to it; and when He would bring him near it he would hear the voices of the inhabitants of the Paradise. He would say: O my Lord! admit me to it. He Allah would say: O son of Adam; what will bring an end to your requests to Me? Will it please you if I give you the whole world and a like one along with it? He will say: O my Lord! art Thou mocking at me; though Thou art the Lord of the worlds? Ibn Masud laughed and asked the hearers : Why dont you ask me what I am laughing at. They then said: Why do you laugh? He said: It is in this way that the Messenger of Allah ﷺ laughed. They the companions of the Holy Prophet asked: Why do you laugh. Messenger of Allah? He said: On account of the laugh of the Lord of the universe; when he ldesirer of Paradise sai Thou mocking at me though Thou art the Lord of the worlds? He would say: I am not mocking at you; but I have power to do whatever I will.The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on 83 in Sahih Muslim
SahihMuslim-017-001-18765Anas b Malik reported: The Messenger of Allah ﷺ said: Allah would gather people on the Day of Resurrection and they would be concerned about it; and Ibn Ubaid said. They would get a Divine inspiration about it; and would say: If we could seek intercession with our Lord; we may be relieved from this predicament of ours. He the Holy Prophet said: They would come to Adam andsay; Thou art Adam; the father of mankind. Allah created thee with His own hand and breathed unto thee of His Spirit and commanded the angels and they prostrated before thee. So intercede for us with thy Lords; that He may relieve us from this position of ours. He would say: I am not in a position to do this; and would recall his error; and would fight shy of his Lord on account of that; go to Noah the first messenger after me sent by Allah. He the Holy Prophet said: So they would come to Noah ﷺ. He would say: I am not in a position to do that for you; and recall his fault which he had committed; and would fight shy of his Lord on account of that; and would say : You better go to Ibrahim ﷺ whom Allah took for a friend. They would come to Ibrahim ﷺ and he would say: I am not in a position to do that for you; and would recall his fault that he had committed and would; therefore; fight shy of his Lord on that account and would say : You better go to Moses ﷺ with whom Allah conversed and con- ferred Torah upon him. He the Holy Prophet said: So they would come to Moses ﷺ He would say: I am not in a position to do that for you; and would recall his fault that he had committed and would fight shy of his Lord on account of that and would say : You better go to Jesus; the Spirit of Allah and His word He would say: I am not in a position to do that for you; you better go to Muhammad ﷺ ; a servant whose former and later sins have been forgiven. He the narrator said: The Messenger or Allah ﷺ observed: So they would come to me and I would ask the permission of my Lord and it would be granted to me; and when I would see Him; I would fall down in prostration; and He Allah would leave me thus as long as He would wish; and then it would be said: O Muhammad; raise your head; say and you would be heard; ask and it would be granted; intercede and intercession would be accepted. Then I would raise my head and extrol my Lord with the praise which my Lord would teach me. I shall then inter- cede; but a limit would be set for me I would bring them out from the Fire and make them enter Paradise according to the limit. I shall return then ard fall down in pros- tration and Allah would leave me in that position as long as He would wish to leave me it would be said: Rise; O Muhammad; say and you would be heard; ask and it would be conferred; intercede and intercession would be granted. I would raise my head and extrol my Lord with praise that He would teach me. I would theft intercede and a limit would be set for me. I would bring them out of the Fire of Hell and make them enter Paradise. He the narrator said: I do not remember whether he the Holy Prophet said at tLe third time or at the fourth time: O my Lord; none has been left in the Fire; but thise restrained by the Holy Quran; i e. those who were eternally doomed. Ibn Ubaid said in a narration: Qatada observed: whose everlasting stay was imperative.The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-18776Anas Bin Malik reported: The Messenger of Allah ﷺ said: I will come to the gate of Paradise on the Day of Resurrection. and would seek its opening. and the keeper would say: Who art thou? I would say: Muhammad. He would then say: It is for thee that I have been ordered; and not to open it for anyone before thee.The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on 85 in Sahih Muslim
SahihMuslim-017-001-18789Abdullah Bin Amr Bin AlAs reported: Verily the Messenger of Allah ﷺ recited the words of Allah; the Great and Glorious; that Ibrahim uttered. My Lord! lo! they have led many of mankind astray: But whoso followeth me; he verily is of me AlQuran; xiv. 35 and Jesus ﷺ said: If thou punisheth them; lo! they are Thy slaves; and if Thou forgiveth them-verily Thou art the Mighty; the Wise AlQuran; v 117. Then he raised his hands and said: O Lord; my Ummah; my Ummah; and wept; so Allah the High and the Exalted said: O Gabriel; go to Muhammad though your Lord knows it fully well and ask him: What makes thee weep? So Gabriel ﷺ came to him and asked him; and the Messenger of Allah ﷺ informed him what he had said though Allah knew it fully well. Upon this Allah said: O Gabriel; go to Muhammad and say: Verily We will please thee with regard to your Ummah and would not displease thee.The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on 87 in Sahih Muslim
SahihMuslim-017-001-19504Abu Huraira reported Allah Apostle ﷺ as saying Allah has mobile squads of angels; who have no other work to attend to but to follow the assemblies of Dhikr and when they find such assemblies in which there is Dhikr of Allah they sit in them and some of them surround the others with their wings till the space between them and the sky of the world is fully covered; and when they disperse after the assembly of Dhikr is adjourned they go upward to the heaven and Allah; the Exalted and Glorious; asks them although He is best informed about them: Where have you come from? They say: We come from Thine servants upon the earth who had been glorifying Thee reciting Subhan Allah ; uttering Thine Greatness saying Allah o-Akbar and uttering Thine Oneness La ilaha ill Allah and praising Thee uttering AlHamdu Lillah and begging of Thee. Be would say: What do they beg of Me? They would say: They beg of Thee the Paradise of Thine. He God would say: Have they seen My Paradise? They said: No; our Lord. He would say: What it would be then if they were to see Mine Paradise? They the angels said: They seek Thine protection. He the Lord would say: Against what do they seek protection of Mine? They the angels would say: Our Lord; from the Hell-Fire. He the Lord would say: Have they seen My Fire? They would say: No. He the Lord would say: What it would be if they were to see My Fire? They would say: They beg of Thee forgiveness. He would say: I grant pardon to them; and confer upon them what they ask for and grant them protection against which they seek protection. They the angels would again say: Our Lord; there is one amongst them such and such simple servant who happened to pass by that assembly and sat there along with them who had been participating in that assembly. He the Lord would say: I also grant him pardon; for they are a people the seat-fellows of whom are in no way unfortunate.The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-19534Aisha reported that Allah Messenger ﷺ used to make these supplications: O Allah; I seek refuge in Thee from the trial of Hell-Fire; and from the torment of Hell-Fire; and from the trial of the grave and torment of the grave; and from the evil of the trial of the affluence and from the evil of the trial of poverty and I seek refuge in Thee from the evil of the turmoil of the Dajjal. O Allah; wash away my sins with snow and hail water; purify my heart from the sins as is purified the white garment from the dirt; and keep away at a distance the sins from me as yawns the distance between the East and the West; O Allah; I seek refuge in Thee from sloth; from senility; from sin; and from debt.The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-19536Anas Bin Malik reported that Allah Messenger ﷺ used to say: O Allah; I seek refuge in Thee from incapacity; from indolence; from cowardice; from senility; from miserliness; and I seek refuge in Thee from the torment of the grave and from trial of the life and death.The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-19544AlBara Bin Azib reported that Allahs; Messenger may peace be upon said: When you go to bed; perform ablution as is done for prayer; then lie down pn the right side and recite: O Allah; I turn my face towards Thee and entrust my affair to Thee. I retreat unto Thee for protection with hope in Thee and fear of Thee. There is no resort and no deliverer from hardship but Thou only. I affirm my faith in Thine books which Thou revealed and in Thine Apostles whom Thou sent. Make this as the last word of yours when you go to sleep and in case you die during that night; you would die upon Fitra upon Islam. And as I repeated these words in order to commit them to memory; I said: I affirm my faith in Thy Messenger Rasul whom Thou sent. He said: Say: I affirm my faith in the Apostle Nabi whom Thou sent.The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19546AlBara Bin Azib reported that Allah Messenger in ﷺ commanded a person in these words : When you go to bed during night; you should say: O Allah; I surrender myself to Thee and entrust my affair to Thee; with hope in Thee and fear of Thee. There is no resort and no deliverer from hardship but Thou. I affirm my faith in the Book which Thou revealed and in the Messengers whom Thou sent. If you die in this state you would die on Fitra; and Ibn Bashshdr did not make a mention of night in this hadith.The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19550Abdullah Bin Umar commanded a person that as he went to bed; he should say: O Allah; Thou created my being and it is for Thee to take it to its ultimate goal. And its death and life is due to Thee; and if Thou givest it life; safeguard it; and if Thou bringst death; grant it pardon. O Allah; I beg of Thee safety. A person said to him: Did you hear it from Umar? Thereupon he said: I have heard from one who is better than Umar; viz. from Allah Messenger ﷺ. Ibn Nafi; reported this on the authority of Abdullah Bin Harith but he did not make mention of this that he heard it himself.The Chapter on Life And Death And Granting Life in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19551Suhail reported that Abu Salih used to command us in these words : When any one of you intends to go to sleep; he should lie on the bed on his right side and then say: O Allah. the Lord of the Heavens and the Lord of the Earth and Lord of the Magnificent Throne; our Lord; and the Lord of evervthina; the Splitter of the grain of corn and the datestone or fruit kernal ; the Revealer of Torah and Injil Bible and Criterion the Holy Quran ; I seek refuge in Thee from the evil of every- thing Thou art to sieze by the forelock Thou hast perfect control over it. O Allah; Thou art the First; there is naught before Thee; and Thou art the Last and there is naught after Thee; and Thou art Evident and there is nothing above Thee; and Thou art Innermost and there is nothing beyond Thee. Remove the burden of debt from us and relieve us from want. Abu Salih used to narrate it from Abu Huraira who narrated it from Allah Apostle ﷺ.The Chapter on Allah Characteristics Creator Of Heaven And Earth in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19561Ibn Abbas reported that Allah Messenger ﷺ used to say: O Allah; it is unto Thee that I surrender myself. I affirm my faith in Thee and repose my trust in Thee and turn to Thee in repentance and with Thy help fought my adversaries. O Allah; I seek refuge in Thee with Thine Power; there is no god but Thou; lest Thou leadest me astray. Thou art ever-living that dieth not; while the Jinn and mankind die.The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on 18 in Sahih Muslim
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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24809Narrated Saad Ibn Abu Waqqas: Ibn Saad said: My father Saad Ibn Abu Waqqas heard me say: O Allah; I ask Thee for Paradise; its blessings; its pleasure and such-and-such; and such-and-such; I seek refuge in Thee from Hell; from its chains; from its collars; and from such-and-such; and from such-and-such. He said: I heard the Messenger of Allah ﷺ say: There will be people who will exaggerate in supplication. You should not be one of them. If you are granted Paradise; you will be granted all what is good therein; if you are protected from Hell; you will be protected from what is evil therein.The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing, Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24824Narrated Anas Ibn Malik: I was sitting with the Messenger of Allah ﷺ and a man was offering prayer. He then made supplication: O Allah; I ask Thee by virtue of the fact that praise is due to Thee; there is no deity but Thou; Who showest favour and beneficence; the Originator of the Heavens and the earth; O Lord of Majesty and Splendour; O Living One; O Eternal One. The Prophet ﷺ then said: He has supplicated Allah using His Greatest Name; when supplicated by this name; He answers; and when asked by this name He gives.The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24839Narrated Abdullah Ibn Abbas: The Prophet ﷺ used to supplicate Allah: My Lord; help me and do not give help against me; grant me victory; and do not grant victory over me; plan on my behalf and do not plan against me; guide me; and made my right guidance easy for me; grant me victory over those who act wrongfully towards me; O Allah; make me grateful to Thee; mindful of Thee; full of fear towards Thee; devoted to Thy obedience; humble before Thee; or penitent. My Lord; accept my repentance; wash away my sin; answer my supplication; clearly establish my evidence; guide my heart; make true my tongue and draw out malice in my breast.The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on What A Person Should Say When He Says The Taslim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24866Narrated Abu Mousa AlAshari: When the Prophet ﷺ feared a group of people; he would say: O Allah; we make Thee our shield against them; and take refuge in Thee from their evils.The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on What Should One Say When He Is Afraid Of A People in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24873Narrated Abu Huraira: The Prophet ﷺ used to say: O Allah; I seek refuge in Thee from poverty; lack and abasement; and I seek refuge in Thee lest I cause or suffer wrong.The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24876Narrated Abu Huraira: The Messenger of Allah ﷺ used to say: O Allah; I seek refuge in Thee from hunger; for it is an evil bed-fellow; and I seek refuge in Thee from treachery; for it is an evil hidden trait.The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24881Narrated AbulYusr: The Messenger of Allah ﷺ used to supplicate: O Allah; I seek refuge in Thee from my house falling on me; I seek refuge in Thee from falling into an abyss; I seek refuge in Thee from drowning burning and decrepitude. I seek refuge in Thee from the devil harming me at the time of my death; I seek refuge in Thee from dying in Thy path while retreating; and I seek refuge in Thee from dying of the sting of a poisonous creature.Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24884Narrated Abu Saeed AlKhudri: One day the Messenger of Allah ﷺ entered the Masjid. He saw there a man from the Ansar called Abu Umamah. He said: What is the matter that I am seeing you sitting in the Masjid when there is no time of prayer? He said: I am entangled in cares and debts; Messenger of Allah. He replied: Shall I not teach you words by which; when you say them; Allah will remove your care; and settle your debt? He said: Why not; Messenger of Allah? He said: Say in the morning and evening: O Allah; I seek refuge in Thee from care and grief; I seek refuge in Thee from incapacity and slackness; I seek refuge in Thee from cowardice and niggardliness; and I seek in Thee from being overcome by debt and being put in subjection by men. He said: When I did that Allah removed my care and settled my debt.The Chapter on Supplication And Torment Seeking Refuge From Laziness in HodHood Indexing, Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25316Narrated Aisha May Allah be pleased with her : There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ came tot he Masjid; he stood up and uttered the takbir Allah is great ; the people stood in rows behind him; the Messenger of Allah ﷺ recited from the Quran for a long time; then he uttered the takbir Allah is most great and performed bowing for a long time; then he raised his head and said: Allah listens to him who praises Him; our Lord; and to Thee be praise; then he stood up and recited from the Quran for a long time; but it was less than the first recitation ; he then bowed for a long time; but it was less than the first bowing; he then said; Allah listens to him who praises Him; our Lord; and to Thee be praise. he then did so in the second rakah. he thus completed four bowings and four prostrations. The sun had become bright before he departed.Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25858Awuf said: I heard AlAlHajjaj addressing the people say: The similitude of Uthman with Allah is like the similitude of Jesus son of Mary. He then recited the following verse and explained it: Behold! Allah said: O Jesus! I will take thee and raise thee to Myself and clear thee of the falsehood of those who blaspheme. He was making a sign with his hand to us and to the people of Syria.The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on The Caliphs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26645Narrated Abdullah Ibn Umar: A group of Jews came and invited the Messenger of Allah ﷺ to Quff. So he visited them in their school. They said: AbulQasim; one of our men has committed fornication with a woman; so pronounce judgment upon them. They placed a cushion for the Messenger of Allah ﷺ who sat on it and said: Bring the Torah. It was then brought. He then withdrew the cushion from beneath him and placed the Torah on it saying: I believed in thee and in Him Who revealed thee. He then said: Bring me one who is learned among you. Then a young man was brought. The transmitter then mentioned the rest of the tradition of stoning similar to the one transmitted by Malik from Nafi No. 4431.The Chapter on Premises in HodHood Indexing, Chapter on The stoning of the two jews in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26800Narrated Abdullah Ibn Amr Ibn AlAs: There are some expressions which a man utters three times when he gets up from an assembly he will be forgiven for what happened in the assembly; and no one utters them in an assembly held for a noble cause or for remembrance of Allah but that is stamped with them just as a document is stamped with a signet-ring. These expressions are: Glory be to Thee; O Allah; and I begin with praise of Thee; there is no god but thou; I ask Thy pardon; and return to Thee in repentance.The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on Regarding expiation of a gathering in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26802Narrated Abu Barzah AlAslami: When the Messenger of Allah ﷺ intended to get up from the assembly he used to say in the last. Glory be to Thee. O Allah; and I begin with praise of Thee; I testify that there is no god but Thou; I ask Thy pardon; and return to Thee in repentance. The man asked: Messenger of Allah! you utter the words now which you did not do in the past? He replied: This is an atonement for what takes place in the assembly.The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on Regarding expiation of a gathering in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26989AlBara Bin Azib said : The Messenger of Allah ﷺ said to me: When you go to your bed; perform ablution like the ablution for prayer; and then lie on your right side and say: O Allah I have handed over my face to thee; entrusted my affairs to thee; and committed my back to thee out of desire for and fear to thee. There is no refuge and no place of safety from thee except by having recource to thee. I believe in Thy Book which Thou hast sent down and in Thy prophet whom thou hast sent down. He said : If you die that night ; you would die in the true religion; and utter these words in the last of that you utter other prayers. AlBara said : I said: I memorise them; and then I repeated; saying and in Thy Apostle whom Thou hast sent. He said : No; say : and in Thy Prophet whom Thou hast sent.The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on What to say when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26994Abu Huraira said: when the prophet ﷺ went to his bed; he used to say : O Allah! Lord of the heavens; Lord of the earth; Lord of everything; who splittest the grain and the kernel; who hast sent down the Torah; forelock Thou seizes. Thou art the first and there is nothing before thee; Thou art the Last and there is nothing after Thee; Thou art the Outward and there is nothing above Thee; Thou art the Inward and there is nothing below Thee. Wahb added in his version : pay the debt for me and grant me riches instead of poverty.The Chapter on Allah Characteristics Creator Of Heaven And Earth in HodHood Indexing, Chapter on What to say when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26995Narrated Ali Ibn Abu Talib: The Messenger of Allah ﷺ used to say when he lay down: O Allah; I seek refuge in Thy noble Person and in Thy perfect Words from the evil of what Thou seizest by its forelock; O Allah! Thou removest debt and sin; O Allah! thy troop not routed; Thy promise is not broken and the riches of the rich do not avail against Thee. Glory and praise be unto Thee!.The Chapter on Allah Characteristics Creator Of Heaven And Earth in HodHood Indexing, Chapter on What to say when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27004Narrated Aisha; Ummul Muminin: When the Messenger of Allah ﷺ awake at night; he said: There is no god but thou; glory be to Thee; O Allah; I ask Thy pardon for my sin and I ask Thee for Thy mercy. O Allah! advance me in knowledge: do not cause my heart to deviate from guidance after Thou hast guided me; and grant me mercy from thyself; verily thou art the grantor.The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on What to say if one wakes up at night in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27010Narrated Abu Huraira: Abu Bakr AlSiddiq said: Messenger of Allah! command me something to say in the morning and in the evening. He said: Say O Allah; Creator of the heavens and the earth; Who knowest the unseen and the seen; Lord and Possessor of everything. I testify that there is no god but Thee; I seek refuge in Thee from the evil within myself; from the evil of the devil; and his incitement to attributing partners to Allah. He said: Say this in the morning.The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27011Narrated Abu Huraira: The Prophet ﷺ used to say in the morning: O Allah; by Thee we come to the morning; by Thee we come to the evening; by Thee are we resurrected. In the evening he would say: O Allah; by Thee we come to the evening; by Thee we die; and to Thee are we resurrected.The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27013Narrated Buraydah Ibn AlHasib: The Prophet ﷺ said: If anyone says in the morning or in the evening: O Allah! Thou art my Lord; there is no god but Thee; Thou hast created me; and I am Thy servant and hold to Thy covenant and promise as much as I can; I seek refuge in Thee from the evil of what I have done: I acknowledge Thy favour to me; and I acknowledge my sin; pardon me; for none but Thee pardons sins; and dies during the daytime or during the night. he will go to Paradise.The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
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