Virtu

Virtu Completed Form

The word Virtu is a stemmed form of the following words:

Virtu Dictionary Definition

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Virtu in Wikipedia

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Virtu References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Alaaraf Ayah 134	Surat Alaaraf	-0.18		37	Children israel, Remov penalti, Behalf lord, Send children, Penalti send, Promis wilt, Mose behalf, Wilt remov, Virtu promis, Penalti fell, Lord virtu, Everi penalti	وَلَمَّا وَقَعَ عَلَيْهِمُ الرِّجْزُ قَالُوا يَا مُوسَى ادْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِنْدَكَ لَئِنْ كَشَفْتَ عَنَّا الرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِي إِسْرَائِيلَ	Every time the penalty fell on them, they said: "O Moses! on your behalf call on thy Lord in virtue of his promise to thee: If thou wilt remove the penalty from us, we shall truly believe in thee, and we shall send away the Children of Israel with thee."
Surat AlBaqara Ayah 189	Surat AlBaqara	0.011		87	Enter hous, Fear prosper, Fix period, Virtu fear, Door fear, Sign mark, Pilgrimag virtu, Moon sign, Virtu enter, Period affair, Hous virtu, Proper door, Hous proper, Fear enter, Affair pilgrimag, Mark fix	يَسْأَلُونَكَ عَنِ الْأَهِلَّةِ قُلْ هِيَ مَوَاقِيتُ لِلنَّاسِ وَالْحَجِّ وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا وَلَكِنَّ الْبِرَّ مَنِ اتَّقَى وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ	They ask thee concerning the New Moons. Say: They are but signs to mark fixed periods of time in (the affairs of) men, and for Pilgrimage. It is no virtue if ye enter your houses from the back: It is virtue if ye fear Allah. Enter houses through the proper doors: And fear Allah: That ye may prosper.
Surat AlMaidah Ayah 48	Surat AlMaidah	0.096		112	Vain desir, Truth confirm, Goal truth, Vain desires, Judg revealed, Revealed vain, Test strive, Strive race, Willed singl, Matter disput, Diverg truth, Law open, Scriptur truth, Guard safeti, Prescrib law, Desires diverg, Scriptur guard, Open willed, Judg reveal, Safeti judg, Race virtu, Virtu goal, Truth prescrib, Truth matter, Confirm scriptur, Singl plan, Plan test	وَأَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ فَاحْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ لِكُلٍّ جَعَلْنَا مِنْكُمْ شِرْعَةً وَمِنْهَاجًا وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَكِنْ لِيَبْلُوَكُمْ فِي مَا آتَاكُمْ فَاسْتَبِقُوا الْخَيْرَاتِ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ	To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute;
Surat AlBaqara Ayah 232	Surat AlBaqara	0.23		87	Last dai, Equit term, Divorc women, Fulfil term, M thi, Women fulfil, Term iddat, Virtu puriti, Agre equit, Mutual agre, Marri husbands, Dai virtu, Instruct last, Marri husband, Husbands mutual, Thi instruct, Iddat prevent, Term thi, Prevent marri	وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَنْ يَنْكِحْنَ أَزْوَاجَهُنَّ إِذَا تَرَاضَوْا بَيْنَهُمْ بِالْمَعْرُوفِ ذَلِكَ يُوعَظُ بِهِ مَنْ كَانَ مِنْكُمْ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَلِكُمْ أَزْكَى لَكُمْ وَأَطْهَرُ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُونَ	When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not.

In Hadith Text Books

Virtu In Sahih AlBukhari

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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18768		Anas Bin Malik reported: Verily the Apostle ﷺ said: He who professed: There is no god but Allah; would be brought out of the Fire even though he has in his heart virtue equal to the weight of a barley grain. Then he who professed: There is no god but Allah; would come out of the Fire; even though he has in his heart virtue equal to the weight of a wheat grain. He would then bring out from the Fire he who professed: There is no god but Allah; even though he has in his heart virtue equal to the weight of an atom. Ibn Minhal has made an addition of these words in his narration: Yazid said: I met Shuba and narrated to him this hadith. Shuba said: Qatada transmitted to us this hadith from Anas Bin Malik who heard it from the Messenger of Allah ﷺ with this alteration that he substituted the word Zurra grain in place of Zarra atom. Yazid said: Abu Bistam has made a change in it.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-19065		Anas Bin Malik reported that Allah Messenger ﷺ said: Verily; Allah does not treat a believer unjustly in regard to his virtues. He would confer upon him His blessing in this world and would give him reward in the Hereafter. And as regards a non-believer; he would be made to taste the reward of virtue in this world what he has done for himself so much that when it would be the Hereafter; he would find no virtue for which he should be rewarded.	The Chapter on Knowledge And Scholars in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-19516		mousab Bin Saad reported that his father told him that he had been in the company of Allah Messenger ﷺ that he said: Is one amongst you powerless to get one thousand virtues every day. Amongst those who had been sitting there; one asked: How one amongst us can get one thousand virtues every day? He said: Recite: Hallowed be Allah one hundred times for by reciting them one thousand virtues are recorded to your credit and one tbousand vices are blotted out.	The Chapter on Days And Charity in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-19687		Nawas Bin Saman AlAnsari reported: I asked Allah Messenger ﷺ about virtue and vice. He said: Virtue is a kind disposition and vice is what rankles in your heart and that you disapprove that people should come to know of it.	The Chapter on The Knowledge Of Selling And Buying in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19688		Nawas Bin Saman reported: I stayed with Allah Messenger ﷺ for one year. What obstructed me to migrate was nothing but persistent inquiries from him about Islam. It was a common observation that when anyone of us migrated to Medina he ceased to ask too many questions from Allah Messenger ﷺ. So I asked him about virtue and vice. Thereupon Allah Messenger ﷺ said: Virtue is a kind disposition and vice is what rankles in your mind and that you disapprove of its being known to the people.	The Chapter on Prohibition And Knowledge in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19748		Abu Huraira reported Allah Messenger ﷺ as saying: Do you know who is poor? They the Companions of the Holy Prophet said: A poor man amongst us is one who has neither dirham with him nor wealth. He the Holy Prophet said: The poor of my Umma would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but he would find himself bankrupt on that day as he would have exhausted his funds of virtues since he hurled abuses upon others; brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others; and his virtues would be credited to the account of one who suffered at his hand. And if his good deeds fall short to clear the account; then his sins would be entered in his account and he would be thrown in the Hell-Fire.	The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-19806		Abdullah Bin Masud reported Allah Messenger ﷺ as saying: Telling of truth is a virtue and virtue leads to Paradise and the servant who endeavours to tell the truth is recorded as truthful; and lie is obscenity and obscenity leads to Hell-Fire; and the servant who endeavours to tell a lie is recorded as a liar. Ibn Abu Shaiba reported this from Allah Apostle ﷺ.	The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-19807		Abdullah reported Allah Messenger ﷺ as saying: It is obligatory for you to tell the truth; for truth leads to virtue and virtue leads to Paradise; and the man who continues to speak the truth and endeavours to tell the truth is eventually recorded as truthful with Allah; and beware of telling of a lie for telling of a lie leads to obscenity and obscenity leads to Hell-Fire; and the person who keeps telling lies and endeavours to tell a lie is recorded as a liar with Allah.	The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-20634		Yazid Bin Hayan reported; I went along with Husain Bin Sabra and Umar Bin Muslim to Zaid Bin Arqam and; as we sat by his side; Husain said to him: Zaid. you have been able to acquire a great virtue that you saw Allah Messenger ﷺ listened to his talk; fought by his side in different battles; offered prayer behind me. Zaid; you have in fact earned a great virtue. Zaid; narrate to us what you heard from Allah Messenger ﷺ. He said: I have grown old and have almost spent my age and I have forgotten some of the things which I remembered in connection with Allah Messenger ﷺ ; so accept whatever I narrate to you; and which I do not narrate do not compel me to do that. He then said: One day Allah Messenger ﷺ stood up to deliver sermon at a watering place known as Khumm situated between Mecca and Medina. He praised Allah; extolled Him and delivered the sermon and. exhorted us and said: Now to our purpose. O people; I am a human being. I am about to receive a messenger the angel of death from my Lord and I; in response to Allah call; would bid good-bye to you ; but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light; so hold fast to the Book of Allah and adhere to it. He exhorted us to hold fast to the Book of Allah and then said: The second are the members of my household I remind you of your duties to the members of my family. He Husain said to Zaid: Who are the members of his household? Arent his wives the members of his family? Thereupon he said: His wives are the members of his family but here the members of his family are those for whom acceptance of Zakat is forbidden. And he said: Who are they? Thereupon he said: Ali and the offspring of Ali; Aqil and the offspring of Aqil and the offspring of Jafar and the offspring of Abbas. Husain said: These are those for whom the acceptance of Zakat is forbidden. Zaid said: Yes.	The Chapter on Enemies And Groups And The Revaltion in HodHood Indexing, Chapter on 4 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-8627		Narrated Atiyah: from Abu Saeed; that the Messenger of Allah ﷺ said: The Lord; Blessed and Most High is He; has said: Whoever is too busy with the Quran for remembering Me and asking Me; then I shall give him more than what I give to those who ask. And the virtue of Allah Speech over the speech of others is like the virtue of Allah over His creation.	The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-9033		Narrated Anas Bin Malik: that the Messenger of Allah ﷺ said: The virtue of Aisha over women is like the virtue of Tharid over all other foods.	The Chapter on Knowledge And Mujahid in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11373		It was narrated from Abu Huraira that the Messenger of Allah ﷺ said: If the people knew what virtue there is in the call to prayer and the first row; and they had no other way but to draw lots concerning them; they would draw lots. If they knew what virtue there is in coming early for the prayer; they would compete in doing so. And if they knew what virtue there is in Atamah and Subh prayer; they would come even if they had to crawl.	The Chapter on Ignorance And Knowledge in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11715		Ubay Bin Kaab said: One day the Messenger of Allah ﷺ prayed Fajr; then he said: Did so-and-so attend the prayer? They said: No. He said: What about so-and-so? They said:No He said: These two prayers. are the most burdensome for the hypocrites. If they knew what virtue there is in them; they would come; even if they had to crawl. And the virtue of the first row is like thatof the row of the angels. If you knew its virtue; you would compete for it. A man prayer with another man is greater in reward than his prayer alone. And a man prayer with two other men is greater in reward thanhis prayer with one other man; the more people there are; the more beloved that is to Allah; the Mighty and Sublime.	The Chapter on Knowledge And Scholars in HodHood Indexing, Chapter on Congregation if there are two people in Sunan AlNasai
SunanAlNasai-017-001-11795			The Chapter on Ignorance And Knowledge in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-14458		It was narrated that Jabir Bin Abdullah said: The Messenger of Allah used to teach his Companions to perform Istikharah in all matters; just as he used to teach them Surahs from the Quran. He said: If any one of you is deliberating about a decision he has to make; then let him pray two Rakahs of non-obligatory prayer; then say: O Allah; I seek Your guidance in making a choice by virtue of Your knowledge; and I seek ability by virtue of Your power; and I ask You of Your great bounty. You have power; I have none. And You know; I know not. You are the Knower of hidden things. O Allah; if in Your knowledge; this matter then it should be mentioned by name is good for me in my religion; my livelihood and my affairs or: both in this world and in the Hereafter ; then ordain it for me; make it easy for me; and bless it for me. And if in Your knowledge it is bad for me and for my religion; my livelihood and my affairs or: for me both in this world and the next ; then turn it away from me and turn me away from it; and ordain for me the good wherever it may be and make me pleased with it.	The Chapter on Seeking Knowledge in HodHood Indexing, Chapter on How To Do Istikharah in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-29032		Usayd Ibn Abu Usayd; reported on the authority of a woman who took oath of allegiance to the Prophet : One of the oaths which the Messenger of Allah ﷺ received from us about the virtue was that we would not disobey him in it virtue : that we would not scratch the face; nor wail; nor tear the front of the garments nor dishevel the hair.	The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on Wailing in Sunan Abu Dawoud

In Muwata Malik

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