Acquir

Acquir Completed Form

The word Acquir is a stemmed form of the following words:

Acquir Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Acquir

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Acquir

Acquir in Wikipedia

https://en.wikipedia.org/wiki/Acquir

Acquir References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlKahf Ayah 104	Surat AlKahf	0.22		66	Life thought, Effort wast, Thought acquir, Acquir work, Wast life	الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا	"Those whose efforts have been wasted in this life, while they thought that they were acquiring good by their works?"
Surat AlFath Ayah 20	Surat AlFath	0.49		111	Straight path, Guid straight, Restrain hand, Believers guid, Promis gain, Sign believ, Sign believers, Hand sign, Gain acquir, Gain acquire, Acquire restrain	وَعَدَكُمُ اللَّهُ مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَذِهِ وَكَفَّ أَيْدِيَ النَّاسِ عَنْكُمْ وَلِتَكُونَ آيَةً لِلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَاطًا مُسْتَقِيمًا	Allah has promised you many gains that ye shall acquire, and He has given you these beforehand; and He has restrained the hands of men from you; that it may be a Sign for the Believers, and that He may guide you to a Straight Path;
Surat AlFath Ayah 19	Surat AlFath	0.54		111	Exalt power, Full wisdom, Power full, Acquir exalt, Gain acquir	وَمَغَانِمَ كَثِيرَةً يَأْخُذُونَهَا وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا	And many gains will they acquire (besides): and Allah is Exalted in Power, Full of Wisdom.

In Hadith Text Books

Acquir In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17707		It has been reported on the authority of Abdulrahman Bin Shumasa who said: I came to Aisha to inquire something from her. She said: From which people art thou? I said: I am from the people of Egypt. She said: What was the behaviour of your governor towards you in this war of yours? I said: We did not experience anything bad from him. If the camel of a man from us died; he would bestow on him a camel. If any one of us lost his slave; he would give him a slave. If anybody was in need of the basic necessities of life; he would provide them with provisions. She said: Behold! the treatment that was meted out to my brother; Muhammad Bin Abu Bakr; does not prevent me from telling you what I heard from the Messenger of Allah ﷺ. He said in this house of mine: O God; who happens to acquire some kind of control over the affairs of my people and is hard upon them-be Thou hard upon him; and who happens to acquire some kind of control over the affairs of my people and is kind to them-be Thou kind to him.	The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17903		It has been narrated on the authority of Sulaiman Bin Yasar who said: People dispersed from around Abu Huraira; and Natil; who was from the Syrians. said to him: O Shaikh; relate to us a tradition you have heard from the Messenger of Allah ﷺ. He said: Yes. I heard the Messenger of Allah ﷺ say: The first of men whose case will be decided on the Day of Judgment will be a man who died as a martyr. He shall be brought before the Judgment Seat. Allah will make him recount His blessings i. e. the blessings which He had bestowed upon him and he will recount them and admit having enjoyed them in his life. Then will Allah say: What did you do to requite these blessings ? He will say: I fought for Thee until I died as a martyr. Allah will say: You have told a lie. You fought that you might be called a brave warrior. And you were called so. Then orders will be passed against him and he will be dragged with his face downward and cast into Hell. Then will be brought forward a man who acquired knowledge and imparted it to others and recited the Quran. He will be brought And Allah will make him recount His blessings and he will recount them and admit having enjoyed them in his lifetime. Then will Allah ask: What did you do to requite these blessings ? He will say: I acquired knowledge and disseminated it and recited the Quran seeking Thy pleasure. Allah will say: You have told a lie. You acquired knowledge so that you might be called a scholar; and you recited the Quran so that it might be said: He is a Qari and such has been said. Then orders will be passed against him and he shall be dragged with his face downward and cast into the Fire. Then will be brought a man whom Allah had made abundantly rich and had granted every kind of wealth. He will be brought and Allah will make him recount His blessings and he will recount them and admit having enjoyed them in his lifetime. Allah will then ask: What have you done to requite these blessings ? He will say: I spent money in every cause in which Thou wished that it should be spent. Allah will say: You are lying. You did so that it might be said about You : He is a generous fellow and so it was said. Then will Allah pass orders and he will be dragged with his face downward and thrown into Hell.	The Chapter on Life And Death And Islam in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-17972		Ibn Umar reported: Umar acquired a land at Khaibar. He came to Allah Apostle ﷺ and sought his advice in regard to it. He said: Allah Messenger; I have acquired land in Khaibar. I have never acquired property more valuable for me than this; so what do you command me to do with it? Thereupon he Allah Apostle said: If you like; you may keep the corpus intact and give its produce as Sadaqa. So Umar gave it as Sadaqa declaring that property must not be sold or inherited or given away as gift. And Umar devoted it to the poor; to the nearest kin; and to the emancipation of slaves; aired in the way of Allah and guests. There is no sin for one; who administers it if he eats something from it in a reasonable manner; or if he feeds his friends and does not hoard up goods for himself. He the narrator said: I narrated this hadith to Muhammad; but as I reached the words without hoarding for himself out of it. he Muhammad said: without storing the property with a view to becoming rich. Ibn aown said: He who read this book pertaining to Waqf informed me that in it the words are without storing the property with a view to becoming rich.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17974		Umar reported: I acquired land from the lands of Khaibar. I came to Allah Messenger ﷺ and said: I have acquired a piece of land. Never have I acquired land more loved by me and more cherished by me than this. The rest of the hadith is the same; but he made no mention of this: I narrated it to Muhammad and what follows.	The Chapter on Farming And Irrigation Land And Khaiber in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-18031		Abu Qatada reported: We accompanied the Messenger of Allah my ﷺ on an expedition in the year of the Battle of Hunain. When we encountered the enemy; some of the Muslims turned back in fear. I saw that a man from the polytheists overpowered one of the Muslims. I turned round and attacked him from behind giving a blow between his neck and shoulder. He turned towards me and grappled with me in such a way that I began to see death staring me in the face. Then death overtook him and left me alone. I joined Umar Bin AlKhattab who was saying: What has happened to the people that they are retreating ? I said: It is the Decree of Allah. Then the people returned. The battle ended in a victory for the Muslims and the Messenger of Allah ﷺ sat down to distribute the spoils of war. He said: One who has killed an enemy and can bring evidence to prove it will get his belongings. So I stood up and said: Who will give evidence for me? Then I sat down. Then he the Holy Prophet said like this. I stood up again and said: Who will bear witness for me? He the Holy Prophet made the same observation the third time; and I stood up once again. Now the Messenger of Allah ﷺ said: What has happened to you; O Abu Qatada? Then I related the whole story; to him. At this; one of the people said: He has told the truth. Messenger of Allah 1 The belongings of the enemy killed by him are with me. Persuade him to forgo his right in my favour. Objecting to this proposal Abu Bakr said: BY Allah; this will not happen. The Messenger of Allah ﷺ will not like to deprive one of the lions from among the lions of Allah who fight in the cause of Allah and His Messenger and give thee his share of the booty. So the Messenger of Allah may peace he upon him said: He Abu Bakr has told the truth; and so give the belongings to him Abu Qatada. So he gave them to me. I sold the armour which was a part of my share of the booty and bought with the sale proceeds a garden in the street of Banu Salama. This was the first property I acquired after embracing Islam. In a version of the hadith narrated by Laith; the words uttered by Abu Bakr are: No; never! He will not give it to a fox from the Quraish leaving Aasi de a lion from the lions of Allah among.... And the hadith is closed with the words: The first property I acquired.	The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-21427		Ibn Abu Mulaika reported that AlQasim Bin Muhammad Bin Abu Bakr had narrated to him that Aisha Allah be pleased with her reported that Sahla bint Suhail Bin Amr came to Allah Apostle ﷺ and said: Messenger of Allah; Salim the freed slave of Abu Hudhaifa is living with us in our house; and he has attained puberty as men attain it and has acquired knowledge of the sex problems as men acquire; whereupon he said: Suckle him so that he may become unlawful in regard to marriage for you He Ibn Abu Mulaika said: I refrained from narrating this hadith for a year or so on account of fear. I then met AlQasim and said to him: You narrated to me a hadith which I did not narrate to anyone afterwards. He said: What is that? I informed him; whereupon he said: Narrate it on my authority that Aisha Allah be pleased with her had narrated that to me.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on 7 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11925		Abu Huraira said: I heard the Messenger of Allah SAWSYMOBOL say: Allah has promised the one who goes out in His cause and does not go out except with faith in Me and for Jihad in My cause; that he is guaranteed to enter Paradise no matter how; either he is killed; or he dies; or he will be brought back to his home from which he departed having acquired whatever he acquired of reward or spoils of war.	The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on Jihad in Sunan AlNasai
SunanAlNasai-017-001-11926		It was narrated that Abu Huraira said: The Messenger of Allah SAWSYMOBOL said: Allah; the Mighty and Sublime; has guaranteed to the one who goes out in His cause; and he does not go out for any other purpose except Jihad in My cause and faith in Me; believing in My Messengers; but he is guaranteed that I will admit him to Paradise or I will send him back to his dwelling from which he set out; having acquired whatever he acquired of reward or spoils of war.	The Chapter on Jihad Reward in HodHood Indexing, Chapter on Jihad in Sunan AlNasai
SunanAlNasai-017-001-14293		It was narrated from Sufyan AlThawri; from Ibn aown from Nafi; from Ibn Umar; from Umar; that he said: I was allocated some land of Khaibar. I came to the Messenger of Allah and said: I have acquired some land and I have never acquired any wealth that is dearer to me or more precious than it. He said: If you wish; you can give it in charity. So he gave it in charity on condition that it would not be bought or given away; for the poor; relatives; slaves; guests and wayfarers. And there is no sin on the administrator if he eats from it or feeds others on a reasonable basis; with no intention of becoming wealthy from it.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on Endowments How The Endowment Is To Be Recorded And Mentioning The Differences Reported From Ibn A in Sunan AlNasai
SunanAlNasai-017-001-14295		It was narrated that Yazid Ibn Ruzaiq- said: Ibn aown narrated to us; from Nafi; from Ibn Umar; from Umar; who said: I acquired some land at Khaibar. He came to the Prophet and said: I have acquired some land at Khaibar; and I have never been given any wealth that is more precious to me than it. What do you command me to do with it? He said: If you wish; you can freeze it and give it in charity. So he gave it in charity on condition that it would not be sold; given away or inherited; to the poor; relatives; slaves; for the cause of Allah; guests and wayfarers. There is no sin on the one who administers it if he eats from it on a reasonable basis and feeds his friend; with no intention of becoming wealthy from it.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on Endowments How The Endowment Is To Be Recorded And Mentioning The Differences Reported From Ibn A in Sunan AlNasai
SunanAlNasai-017-001-14296		It was narrated from Bishr; from Ibn aown from Nafi; from Ibn Umar who said: Umar acquired some land at Khaibar. He came to the Prophet and consulted him about it. He said: I have acquired a great deal of land; and I have never acquired any wealth that is more precious to me than it. What do you command me to do with it? He said: If you wish; you may freeze it and give it in charity. So he gave it in charity on condition that it would not be sold or given away; and he gave it in charity to the poor; relatives; to emancipate slaves; for the cause of Allah; for wayfarers and guests. There is no sin -on the administrator- if he eats from it or feeds a friend; with no intention of becoming wealthy from it. These are the wordings of Ismail.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on Endowments How The Endowment Is To Be Recorded And Mentioning The Differences Reported From Ibn A in Sunan AlNasai
SunanAlNasai-017-001-14299		It was narrated that Ibn Umar said: Umar said to the Prophet: The one hundred shares that I acquired in Khaibar -I have never acquired any wealth that I like more than that; and I want to give it in charity. The Prophet said: Freeze it and donate its fruits.	The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on Endowment Benefiting Everyone in Sunan AlNasai
SunanAlNasai-017-001-14300		It was narrated that Umar; may Allah be pleased with him; said: Umar came to the Messenger of Allah and said: O Messenger of Allah; I have acquired some wealth the like of which I have never acquired before. I had one hundred head of livestock with which I bought one hundred shares of Khaibar from its people. I wanted to draw closer to Allah; the Mighty and Sublime; by means of it. He said: Freeze it and donate its fruits.	The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on Endowment Benefiting Everyone in Sunan AlNasai
SunanAlNasai-017-001-14634		Abdullah Bin Amr said: I heard the Messenger of Allah ﷺ say: There is no raiding party that goes out in the cause of Allah and acquires some spoils of war; but they have been given two-thirds of their reward in this world instead of in the Hereafter; and there remains one-third in the Hereafter. And if they do not acquire any spoils of war; then all of their reward will come in the Hereafter.	The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on The Reward Of The Raiding Party That Fails To Achieve Its Goal in Sunan AlNasai
SunanAlNasai-017-001-14646			The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on The One Who Fights So That It Will Be Said That SoAndSo Was Brave in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24833		Narrated Abu Huraira: Abu Dharr said: Prophet of Allah. The wealthy people have all the rewards; they pray as we pray; they fast as we fast; and they have surplus wealth which they give in charity; but we have no wealth which we may give in charity. The Messenger of Allah ﷺ said: Abu Dharr; should I not teach you phrases by which you acquire the rank of those who excel you? No one can acquire your rank except one who acts like you. He said: Why not; Messenger of Allah? He said: Exalt Allah say: Allah is Most Great after each prayer thirty-three times; and praise Him say: Praise be to Allah thirty-three times; and glorify Him say: Glory be to Allah thirty-three times; and end it by saying; There is no god but Allah alone; there is no partner; to Him belongs the Kingdom; to Him praise is due and He has power over everything. His sins will be forgiven; even if they are like the foam of the sea.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on AtTasbih Glorifying Allah Using Pebbles in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28162		Narrated Abu Huraira: The Prophet ﷺ said: If anyone acquires knowledge that should be sought seeking the Face of Allah; but he acquires it only to get some worldly advantage; he will not experience the arf; i.e. the fragrance; of Paradise.	The Chapter on Ignorance And Knowledge in HodHood Indexing, Chapter on Regarding seeking knowledge for other than the sake of Allah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28275		Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: If anyone acquires any knowledge of astrology; he acquires a branch of magic of which he gets more as long as he continues to do so.	The Chapter on Ignorance And Knowledge in HodHood Indexing, Chapter on Regarding Astrology in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28965		Narrated Ibn Umar: Umar got some land in Khaibar; and when to the Prophet ﷺ and said: I have acquired land in Khaibar which I consider to be more valuable than any I have acquired ; so what do you command me to do with it ? He replied: If you wish; you may make the property as inalienable possession; and give its produce as sadaqah charity. So Umar gave it as a sadaqah declaring that the property must not be sold; given away; or inherited : and gave its produce as sadaqah to be devoted to poor; relatives; the emancipation of slaves; Allah path; travellers. The narrator Bishr added: and guests. Then the agreed version goes: No sin being committed by the one who administers it if he eats something from it in a reasonable manner; or gives something to a friend; who does not make his own property. The narrator Bishr added: provided he is not storing-up goods for himself.	The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on What Has Been Related About A Man Who Institutes An Endowment in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29261		Narrated Mujjaah Ibn Mirarah AlYamani: Mujjaah went to the Prophet ﷺ asking him for the blood-money of his brother whom Banu Sadus from Banu Dhuhl had killed. The Prophet ﷺ said: Had I appointed blood-money for a polytheist; I should have appointed it for your brother. But I shall give you compensation for him. So the Prophet ﷺ wrote a document for him that he should be given a hundred camels which were to be acquired from the fifth taken from the polytheists of Banu Dhuhl. So he took a part of them; for Banu Dhuhl embraced Islam. He then asked Abu Bakr for them later on; and brought to him the document of the Prophet ﷺ. So Abu Bakr wrote for him that he should be given one thousand two hundred sa from the sadaqah of AlYamamah; four thousand sas of wheat; four thousand sas of barley; and four thousand sas of dates. The text of the document written by the Prophet ﷺ for Mujjaah was as follows: In the name of Allah; the Beneficent; the Merciful. This document is from Muhammad; the Prophet; to Mujjaah Ibn Mirarah of Banu Sulma. I have given him one hundred camels from the first fifth acquired from the polytheist of Banu Dhuhl as a compensation for his brother.	The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on The Division Of The Khumus And The Share Of His Relatives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29284		Bashir Bin Yasar said When Allaah bestowed Khaibar on His Prophet ﷺ as fai spoils ; he divided it into thirty six lots. Each lot comprised one hundred portions. He separated its half for his emergent needs and whatever befalls him. AlWatih and AlKutaibah and AlSalalim and whatever acquired with them. He separated the other half and he divided AlShaqq and Nata and whatever acquired with them. The portion of the Apostle of Allaah ﷺ lay in the property acquired with them.	The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29566		Narrated Abdullah Ibn Amr Ibn AlAs: Messenger of Allah; tell me about jihad and fighting. He replied: Abdullah Ibn Amr; if you fight with endurance seeking from Allah your reward; Allah will resurrect you showing endurance and seeking your reward from Him; but; if you fight for vain show seeking to acquire much; Allah will resurrect you making a vain show and seeking to acquire much. In whatever you fight or are killed; Abdullah Ibn Amr; in that state Allah will resurrect you.	The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing, Chapter on Whoever Fights So That The Word Of Allah Is Uppermost in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29797		Narrated Habib Ibn Maslamah AlFihri: Makhul said: I was the slave of a woman of Banu Hudhayl; afterwards she emancipated me. I did not leave Egypt until I had acquired all the knowledge that seemed to me to exist there. I then came to AlHijaz and I did not leave it until I had acquired all the knowledge that seemed to be available. Then I came to AlIraq; and I did not leave it until I had acquired all the knowledge that seemed to be available. I then came to Syria; and besieged it. I asked everyone about giving rewards from the booty. I did not find anyone who could tell me anything about it. I then met an old man called Ziyad Ibn Jariyah AlTamimi. I asked him: Have you heard anything about giving rewards from the booty? He replied: Yes. I heard Maslamah AlFihri say: I was present with the Prophet ﷺ. He gave a quarter of the spoils on the outward journey and a third on the return journey.	The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on Regarding Whoever Said That The Khumus Is Before The Nafl in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35573		Yahya related to me from Malik from Thawr Ibn Zayd AlDili from a son of Abdullah Ibn Sufyan AlThaqafi from his grandfather Sufyan Ibn Abdullah that Umar Ibn AlKhattab once sent him to collect zakat. He used to include sakhlas when assessing zakat ; and they said; Do you include sakhlas even though you do not take them as payment ? He returned to Umar Ibn AlKhattab and mentioned that to him and Umar said; Yes; you include a sakhla which the shepherd is carrying; but you do not take it. Neither do you take an akula; or a rubba; or a makhid; or male sheep and goats in their second and third years; and this is a just compromise between the young of sheep and goats and the best of them. Malik said; A sakhla is a newborn lamb or kid. A rubba is a mother that is looking after her offspring; a makhid is a pregnant ewe or goat; and an akula is a sheep or goat that is being fattened for meat. Malik said; about a man who had sheep and goats on which he did not have to pay any zakat; but which increased by birth to a zakatable amount on the day before the zakat collector came to them; If the number of sheep and goats along with their newborn offspring reaches a zakatable amount then the man has to pay zakat on them. That is because the offspring of the sheep are part of the flock itself. It is not the same situation as when some one acquires sheep by buying them; or is given them; or inherits them. Rather; it is like when merchandise whose value does not come to a zakatable amount is sold; and with the profit that accrues it then comes to a zakatable amount. The owner must then pay zakat on both his profit and his original capital; taken together. If his profit had been a chance acquisition or an inheritance he would not have had to pay zakat on it until one year had elapsed over it from the day he had acquired it or inherited it. Malik said; The young of sheep and goats are part of the flock; in the same way that profit from wealth is part of that wealth. There is; however; one difference; in that when a man has a zakatable amount of gold and silver; and then acquires an additional amount of wealth; he leaves Aasi de the wealth he has acquired and does not pay zakat on it when he pays the zakat on his original wealth but waits until a year has elapsed over what he has acquired from the day he acquired it. Whereas a man who has a zakatable amount of sheep and goats; or cattle; or camels; and then acquires another camel; cow; sheep or goat; pays zakat on it at the same time that he pays the zakat on the others of its kind; if he already has a zakatable amount of livestock of that particular kind. Malik said; This is the best of what I have heard about this.	The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik