Affirm

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Affirm References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlMaidah Ayah 107	Surat AlMaidah	-0.11		112	Guilti sin, Truth behold, Trespass truth, Nearest kin, Behold wrong, Truer trespass, Stand places, Law swear, Sin perjury, Affirm wit, Kin claim, Pass truth, Swear affirm, Claim law, Perjury stand, Wit truer	فَإِنْ عُثِرَ عَلَى أَنَّهُمَا اسْتَحَقَّا إِثْمًا فَآخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ الَّذِينَ اسْتَحَقَّ عَلَيْهِمُ الْأَوْلَيَانِ فَيُقْسِمَانِ بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِنْ شَهَادَتِهِمَا وَمَا اعْتَدَيْنَا إِنَّا إِذًا لَمِنَ الظَّالِمِينَ	But if it gets known that these two were guilty of the sin (of perjury), let two others stand forth in their places, - nearest in kin from among those who claim a lawful right: let them swear by Allah: "We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us!"

In Hadith Text Books

Affirm In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-300		Narrated Anas Bin Malik: A funeral procession passed and the people praised the deceased. The Prophet ﷺ said; It has been affirmed to him. Then another funeral procession passed and the people spoke badly of the deceased. The Prophet ﷺ said; It has been affirmed to him. Umar Bin AlKhattab asked Allah Messenger ﷺ ﷺ ; What has been affirmed? He replied; You praised this; so Paradise has been affirmed to him; and you spoke badly of this; so Hell has been affirmed to him. You people are Allah witnesses on earth.	The Chapter on Sutra For Prayers Standing Up For Funerals in HodHood Indexing, Chapter on The praising of a deceased by the people in Sahih AlBukhari
SahihAlBukhari-017-001-301		Narrated Abu AlAswad: I came to Medina when an epidemic had broken out. While I was sitting with Umar Bin AlKhattab a funeral procession passed by and the people praised the deceased. Umar said; It has been affirmed to him. And another funeral procession passed by and the people praised the deceased. Umar said; It has been affirmed to him. A third funeral procession passed by and the people spoke badly of the deceased. He said; It has been affirmed to him. I Abu AlAswad asked; O chief of the believers! What has been affirmed? He replied; I said the same as the Prophet ﷺ had said; that is: if four persons testify the piety of a Muslim; Allah will grant him Paradise. We asked; If three persons testify his piety? He the Prophet replied; Even three. Then we asked; If two? He replied; Even two. We did not ask him regarding one witness.	The Chapter on Sutra For Prayers Standing Up For Funerals in HodHood Indexing, Chapter on The praising of a deceased by the people in Sahih AlBukhari
SahihAlBukhari-017-001-3780		Narrated AlBara: Abu Bakr bought a camels saddle from Azib; and I carried it for him. Azib i.e. my father asked Abu Bakr regarding the journey of the migration of Allah Messenger ﷺ. Abu Bakr said; Close observers were appointed by our enemies to watch us. So we went out at night and travelled throughout the night and the following day till it was noon; then we perceived a rock and went towards it; and there was some shade under it. I spread a cloak I had with me for Allah Messenger ﷺ and then the Prophet ﷺ layed on it. I went out to guard him and all of a sudden I saw a shepherd coming with his sheep looking for the same; the shade of the rock as we did; I asked him; O boy; to whom do you belong? He replied; I belong to so-and-so. I asked him; Is there some milk in your sheep? He replied in the affirmative. I asked him; Will you milk? He replied in the affirmative. Then he got hold of one of his sheep. I said to him; Remove the dust from its udder. Then he milked a little milk. I had a water-skin with me which was tied with a piece of cloth. I had prepared the water-skin for Allah Messenger ﷺ. So I poured some water over the milk container till its bottom became cold. Then I brought the milk to the Prophet and said; Drink; O Allah Messenger ﷺ. Allah Messenger ﷺ drank till I became pleased. Then we departed and the pursuers were following us.	The Chapter on Milk in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-3786		Narrated Abu Said: Once a bedouin came to the Prophet ﷺ and asked him about the migration. The Prophet ﷺ said; Mercy of Allah be on you! The migration is a quite difficult matter. Have you got some camels? He replied in the affirmative. Then the Prophet ﷺ said; Do you give their Zakat? He replied in the affirmative. The Prophet said; Do you let others benefit by their milk gratis? He replied in the affirmative. Then the Prophet asked; Do you milk them on their watering days and give their milk to the poor and needy? He replied in the affirmative. The Prophet; said; Go on doing like this from beyond the seas; and there is no doubt that Allah will not overlook any of your good deeds.	The Chapter on Milk in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-389		Narrated Aisha: Allah Messenger ﷺ ﷺ came to my house while two girls were singing beside me the songs of Buath a story about the war between the two tribes of the Ansar; the Khazraj and the Aus; before Islam. The Prophet ﷺ lay down and turned his face to the other side. Then Abu Bakr came and spoke to me harshly saying; Musical instruments of Satan near the Prophet ﷺ ? Allah Messenger ﷺ ﷺ turned his face towards him and said; Leave them. When Abu Bakr became inattentive; I signaled to those girls to go out and they left. It was the day of Id; and the Black people were playing with shields and spears; so either I requested the Prophet ﷺ or he asked me whether I would like to see the display. I replied in the affirmative. Then the Prophet ﷺ made me stand behind him and my cheek was touching his cheek and he was saying; Carry on! O Bani Arfida; till I got tired. The Prophet ﷺ asked me; Are you satisfied Is that sufficient for you ? I replied in the affirmative and he told me to leave.	The Chapter on Directions When Meeting Others in HodHood Indexing, Chapter on A display of spears and shields on Eid Festival day in Sahih AlBukhari
SahihAlBukhari-017-001-4413		Narrated Anas: A funeral procession passed in front of the Prophet ﷺ and the people praised the deceased. The Prophet ﷺ said; It has been affirmed Paradise. Then another funeral procession passed by and the people talked badly of the deceased. The Prophet ﷺ said; It has been affirmed Hell. Allah Messenger ﷺ was asked; O Allah Messenger ﷺ ! You said it has been affirmed for both? The Prophet ﷺ said; The testimony of the people is accepted ; for the believer are Allah witnesses on the earth.	The Chapter on Sutra For Prayers Standing Up For Funerals in HodHood Indexing, Chapter on How many witnesses are sufficient to attest in Sahih AlBukhari
SahihAlBukhari-017-001-4414		Narrated Abu AlAswad: Once I went to Medina where there was an outbreak of disease and the people were dying rapidly. I was sitting with Umar and a funeral procession passed by. The people praised the deceased. Umar said; It has been affirmed Paradise. Then another funeral procession passed by. The people praised the deceased. Umar said; It has been affirmed. Paradise. Then another funeral procession passed by. The people praised the deceased. Umar said; It has been affirmed Paradise. Then a third funeral procession passed by and the people talked badly of the deceased. Umar said; It has been affirmed Hell. I asked Umar; O chief of the believers! What has been affirmed? He said; I have said what the Prophet ﷺ said. He said; Allah will admit into paradise any Muslim whose good character is attested by four persons. We asked the Prophet; If there were three witnesses only? He said; Even three. We asked; If there were two only? He said; Even two. But we did not ask him about one witness.	The Chapter on Sutra For Prayers Standing Up For Funerals in HodHood Indexing, Chapter on How many witnesses are sufficient to attest in Sahih AlBukhari
SahihAlBukhari-017-001-4534		Narrated Muslim from Abu Aqil from Abu AlMutawakkil AlNaji: I called on Jabir Bin Abdullah AlAnsari and said to him; Relate to me what you have heard from Allah Messenger ﷺ. He said; I accompanied him on one of the journeys. Abu Aqil said; I do not know whether that journey was for the purpose of Jihad or Umra. When we were returning; Jabir continued; the Prophet ﷺ said; Whoever wants to return earlier to his family; should hurry up. We set off and I was on a black red tainted camel having no defect; and the people were behind me. While I was in that state the camel stopped suddenly because of exhaustion. On that the Prophet ﷺ said to me; O Jabir; wait! Then he hit it once with his lash and it started moving on a fast pace. He then said; Will you sell the camel? I replied in the affirmative when we reached Medina; and the Prophet ﷺ went to the Masjid along with his companions. I; too; went to him after tying the camel on the pavement at the Masjid gate. Then I said to him; This is your camel. He came out and started examining the camel and saying; The camel is ours. Then the Prophet ﷺ sent some Awaq i.e. an amount of gold saying; Give it to Jabir. Then he asked; Have you taken the full price of the camel ? I replied in the affirmative. He said; Both the price and the camel are for you.	The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on Whoever beats somebody else animal during the battle intending to help its rider in Sahih AlBukhari
SahihAlBukhari-017-001-4577		Narrated Aisha: Allah Messenger ﷺ came to my house while two girls were singing beside me the songs of Buath a story about the war between the two tribes of the Ansar; i.e. Khazraj and Aus; before Islam. The Prophet ﷺ reclined on the bed and turned his face to the other side. Abu Bakr came and scolded me and said protestingly; Instrument of Satan in the presence of Allah Messenger ﷺ ? Allah Messenger ﷺ turned his face towards him and said; Leave them. When Abu Bakr became inattentive; I waved the two girls to go away and they left. It was the day of Id when negroes used to play with leather shields and spears. Either I requested Allah Messenger ﷺ or he himself asked me whether I would like to see the display. I replied in the affirmative. Then he let me stand behind him and my cheek was touching his cheek and he was saying; Carry on; O Bani Arfida i.e. negroes ! When I got tired; he asked me if that was enough. I replied in the affirmative and he told me to leave.	The Chapter on Directions Turning in HodHood Indexing, Chapter on The leather shield in Sahih AlBukhari
SahihAlBukhari-017-001-4817		Narrated Abu Said: A bedouin came to the Prophet ﷺ and asked him about emigration. The Prophet ﷺ said to him; May Allah be merciful to you. The matter of emigration is difficult. Have you got some camels? He replied in the affirmative. The Prophet ﷺ asked him; Do you pay their Zakat? He replied in the affirmative. He asked; Do you lend them so that their milk may be utilized by others? The bedouin said; Yes. The Prophet ﷺ asked; Do you milk them on the day off watering them? He replied; Yes. The Prophet ﷺ said; Do good deeds beyond the merchants or the sea and Allah will never disregard any of your deeds. See Hadith No. 260; Vol. 5	The Chapter on Milk in HodHood Indexing, Chapter on The superiority of the Maniha in Sahih AlBukhari
SahihAlBukhari-017-001-4972		Narrated Abu Bakr: While I was on my way; all of a sudden I saw a shepherd driving his sheep; I asked him whose servant he was. He replied that he was the servant of a man from Quraish; and then he mentioned his name and I recognized him. I asked; Do your sheep have some milk? He replied in the affirmative. I said; Are you going to milk for me? He replied in the affirmative. I ordered him and he tied the legs of one of the sheep. Then I told him to clean the udder teats of dust and to remove dust off his hands. He removed the dust off his hands by clapping his hands. He then milked a little milk. I put the milk for Allah Messenger ﷺ in a pot and closed its mouth with a piece of cloth and poured water over it till it became cold. I took it to the Prophet ﷺ and said; Drink; O Allah Messenger ﷺ ! He drank it till I was pleased.	The Chapter on Milk in HodHood Indexing, The Book of Lost Things Picked up by Someone Luqatah in Sahih AlBukhari
SahihAlBukhari-017-001-5372		Narrated Jabir Bin Abdullah: I was with the Prophet ﷺ in a Ghazwa Military Expedition and my camel was slow and exhausted. The Prophet came up to me and said; O Jabir. I replied; Yes? He said; What is the matter with you? I replied; My camel is slow and tired; so I am left behind. So; he got down and poked the camel with his stick and then ordered me to ride. I rode the camel and it became so fast that I had to hold it from going ahead of Allah Messenger ﷺ. He then asked me; have you got married? I replied in the affirmative. He asked; A virgin or a matron? I replied; I married a matron. The Prophet ﷺ said; Why have you not married a virgin; so that you may play with her and she may play with you? Jabir replied; I have sisters young in age so I liked to marry a matron who could collect them all and comb their hair and look after them. The Prophet ﷺ said; You will reach; so when you have arrived at home ; I advise you to associate with your wife that you may have an intelligent son. Then he asked me; Would you like to sell your camel? I replied in the affirmative and the Prophet ﷺ purchased it for one Uqiya of gold. Allah Messenger ﷺ reached before me and I reached in the morning; and when I went to the Masjid; I found him at the door of the Masjid. He asked me; Have you arrived just now? I replied in the affirmative. He said; Leave your camel and come into the Masjid and pray two rakat. I entered and offered the prayer. He told Bilal to weigh and give me one Uqiya of gold. So Bilal weighed for me fairly and I went away. The Prophet ﷺ sent for me and I thought that he would return to me my camel which I hated more than anything else. But the Prophet ﷺ said to me; Take your camel as well as its price.	The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on The purchase of animals and donkeys in Sahih AlBukhari
SahihAlBukhari-017-001-5623		Narrated Abu Saeed AlKhudri: Once Allah Messenger ﷺ went out to the Mousalla to offer the prayer of Id AlAdha or AlFitr prayer. Then he passed by the women and said; O women! Give alms; as I have seen that the majority of the dwellers of Hell-fire were you women. They asked; Why is it so; O Allah Messenger ﷺ ? He replied; You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you. The women asked; O Allah Messenger ﷺ ! What is deficient in our intelligence and religion? He said; Is not the evidence of two women equal to the witness of one man? They replied in the affirmative. He said; This is the deficiency in her intelligence. Isnt it true that a woman can neither pray nor fast during her menses? The women replied in the affirmative. He said; This is the deficiency in her religion.	The Chapter on Supplications And Fear in HodHood Indexing, Chapter on A menstruating women should leave observing Saum fasting in Sahih AlBukhari
SahihAlBukhari-017-001-5915		Narrated Adi Bin Hatim: While I was sitting with Allah Messenger ﷺ ﷺ two person came to him; one of them complained about his poverty and the other complained about the prevalence of robberies. Allah Messenger ﷺ said; As regards stealing and robberies; there will shortly come a time when a caravan will go to Mecca from Medina without any guard. And regarding poverty; The Hour Day of Judgment will not be established till one of you wanders about with his object of charity and will not find anybody to accept it And no doubt each one of you will stand in front of Allah and there will be neither a curtain nor an interpreter between him and Allah; and Allah will ask him; Did not I give you wealth? He will reply in the affirmative. Allah will further ask; Didnt send a messenger to you? And again that person will reply in the affirmative Then he will look to his right and he will see nothing but Hell-fire; and then he will look to his left and will see nothing but Hell-fire. And so; any each one of you should save himself from the fire even by giving half of a date-fruit in charity. And if you do not find a hall datefruit; then you can do it through saying a good pleasant word to your brethren. See Hadith No. 793 Vol. 4.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on To practise charity before such time when nobody would accept it in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18383		It is narrated on the authority of Yahya Bin Yamur that the first man who discussed qadr Divine Decree in Basra was Mabad AlJuhani. I along with Humaid Bin Abdulrahman Himyari set out for pilgrimage or for Umrah and said: Should it so happen that we come into contact with one of the Companions of the Messenger of Allah ﷺ we shall ask him about what is talked about taqdir Divine Decree. Accidentally we came across Abdullah Ibn Umar Ibn AlKhattab; while he was entering the Masjid. My companion and I surrounded him. One of us stood on his right and the other stood on his left. I expected that my companion would authorize me to speak. I therefore said: Abu Abdulrahman There have appeared some people in our land who recite the Quran and pursue knowledge. And then after talking about their affairs; added: They such people claim that there is no such thing as Divine Decree and events are not predestined. He Abdullah Ibn Umar said: When you happen to meet such people tell them that I have nothing to do with them and they have nothing to do with me. And verily they are in no way responsible for my belief. Abdullah Ibn Umar swore by Him the Lord and said : If any one of them who does not believe in the Divine Decree had with him gold equal to the bulk of the mountain Uhud and spent it in the way of Allah ; Allah would not accept it unless he affirmed his faith in Divine Decree. He further said: My father; Umar Ibn AlKhattab; told me: One day we were sitting in the company of Allah Apostle ﷺ when there appeared before us a man dressed in pure white clothes; his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last he sat with the Apostle ﷺ He knelt before him placed his palms on his thighs and said: Muhammad; inform me about AlIslam. The Messenger of Allah ﷺ said: AlIslam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah; and you establish prayer; pay Zakat; observe the fast of Ramadan; and perform pilgrimage to the House if you are solvent enough to bear the expense of the journey. He the inquirer said: You have told the truth. He Umar Ibn AlKhattab said: It amazed us that he would put the question and then he would himself verify the truth. He the inquirer said: Inform me about Iman faith. He the Holy Prophet replied: That you affirm your faith in Allah; in His angels; in His Books; in His Apostles; in the Day of Judgment; and you affirm your faith in the Divine Decree about good and evil. He the inquirer said: You have told the truth. He the inquirer again said: Inform me about AlIhsan performance of good deeds. He the Holy Prophet said: That you worship Allah as if you are seeing Him; for though you dont see Him; He; verily; sees you. He the enquirer again said: Inform me about the hour of the Doom. He the Holy Prophet remarked: One who is asked knows no more than the one who is inquiring about it. He the inquirer said: Tell me some of its indications. He the Holy Prophet said: That the slave-girl will give birth to her mistress and master; that you will find barefooted; destitute goat-herds vying with one another in the construction of magnificent buildings. He the narrator; Umar Ibn AlKhattab said: Then he the inquirer went on his way but I stayed with him the Holy Prophet for a long while. He then; said to me: Umar; do you know who this inquirer was? I replied: Allah and His Apostle knows best. He the Holy Prophet remarked: He was Gabriel the angel. He came to you in order to instruct you in matters of religion.	The Chapter on Hour And Divine Decree in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18387		Abu Huraira reported: One day the Messenger of Allah ﷺ appeared before the public that a man came to him and said: Prophet of Allah; tell me what is Iman. Upon this he the Holy Prophet replied: That you affirm your faith in Allah; His angels; His Books; His meeting; His Messengers and that you affirm your faith in the Resurrection hereafter. He again said: Messenger of Allah; tell me what does AlIslam signify. He the Holy Prophet replied: AlIslam signifies that you worship Allah and do not associate anything with Him and you establish obligatory prayer and you pay the obligatory poor-rate Zakat and you observe the fast of Ramadan. He the inquirer again said: Messenger of Allah; what does AlIhsan imply? He the Holy Prophet replied: That you worship Allah as if you are seeing Him; and in case you fail to see Him; then observe prayer with this idea in your mind that at least He is seeing you. He the inquirer again said: Messenger of Allah; when would there be the hour of Doom ? He the Holy Prophet replied: The one who is asked about it is no better informed than the inquirer. I; however; narrate some of its signs and these are : when the slave-girl will give birth to he master; when the naked; barefooted would become the chiefs of the people - these are some of the signs of Doom. Moreover when the shepherds of the black camels would exult themselves in buildings; this is one of the signs of Doom. Doom is one of the five happenings wrapped in the unseen which no one knows but Allah. Then he the Messenger of Allah recited the verse : Verily Allah! with Him alone is the knowledge of the hour and He it is Who sends down the rain and knows that which is in the wombs and no person knows whatsoever he shall earn tomorrow; and a person knows not in whatsoever land he shall die. Verily Allah is Knowing; Aware. He the narrator; Abu Huraira said: Then the person turned back and went away. The Messenger of Allah ﷺ said: Bring that man back to me. They the Companions of the Prophet present there went to bring him back; but they saw nothing there. Upon this the Messenger of Allah remarked: he was Gabriel; who came to teach the people their religion.	The Chapter on Hour And Divine Decree in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19019		Suhaib reported that Allah Messenger ﷺ thus said: There lived a king before you and he had a court magician. As he the magician grew old; he said to the king: I have grown old; send some young boy to me so that I should teach him magic. He the king sent to him a young man so that he should train him in magic. And on his way to the magician he the young man found a monk sitting there. He the young man listened to his the monks talk and was impressed by it. It became his habit that on his way to the magician he met the monk and set there and he came to the magician late. He the magician beat him because of delay. He made a complaint of that to the monk and he said to him: When you feel afraid of the magician; say: Members of my family had detained me. And when you feel afraid of your family you should say: The magician had detained me. It so happened that there came a huge beast of prey and it blocked the way of the people; and he the young boy said: I will come to know today whether the magician is superior or the monk is superior. He picked up a stone and said: O Allah; if the affair of the monk is dearer to Thee than the affair of the magician; cause death to this animal so that the people should be able to move about freely. He threw that stone towards it and killed it and the people began to move about on the path freely. He the young man then came to that monk and Informed him and the monk said: Sonny; today you are superior to me. Your affair has come to a stage where I find that you would be soon put to a trial; and in case you are put to a trial dont give my clue. That young man began to treat the blind and those suffering from leprosy and he in fact began to cure people from all kinds of illness. When a companion of the king who had gone blind heard about him; he came to him with numerous gifts and said: If you cure me all these things collected together here would be yours. Be said: I myself do not cure anyone. It is Allah Who cures and if you affirm faith in Allah; I shall also supplicate Allah to cure you. He affirmed his faith in Allah and Allah cured him and he came to the king and sat by his side as he used to sit before. The king said to him: Who restored your eyesight? He said: My Lord. Thereupon he said: It means that your Lord is One besides me. He said: My Lord and your Lord is Allah; so he the king took hold of him and tormented him till he gave a clue of that boy. The young man was thus summoned and the king said to him: O boy; it has been conveyed to me that you have become so much proficient in your magic that you cure the blind and those suffering from leprosy and you do such and such things. Thereupon he said: I do not cure anyone; it is Allah Who cures; and he the king took hold of him and began to torment him. So he gave a clue of the monk. The monk was thus summoned and it was said to him: You should turn back from your religion. He; however; refused to do so. He ordered for a saw to be brought and when it was done he the king placed it in the middle of his head and tore it into parts till a part fell down. Then the courtier of the king was brought and it was said to him: Turn back from your religion. Arid he refused to do so; and the saw was placed in the midst of his head and it was torn till a part fell down. Then that young boy was brought and it was said to him: Turn back from your religion. He refused to do so and he was handed over to a group of his courtiers. And he said to them: Take him to such and such mountain; make him climb up that mountain and when you reach its top ask him to renounce his faith but if he refuses to do so; then throw him down the mountain. So they took him and made him climb up the mountain and he said: O Allah; save me from them in any way Thou likest and the mountain began to quake and they all fell down and that person came walking to the king. The king said to him: What has happened to your companions? He said: Allah has saved me from them. He again handed him to some of his courtiers and said: Take him and carry him in a small boat and when you reach the middle of the ocean ask him to renounce his religion; but if he does not renounce his religion throw him into the water. So they took him and he said: O Allah; save me from them and what they want to do. It was quite soon that the boat turned over and they were drowned and he came walking to the king; and the king said to him: What has happened to your companions? He said: Allah has saved me from them; and he said to the king: You cannot kill me until you do what I ask you to do. And he said: What is that? He said: You should gather people in a plain and hang me by the trunk of a tree. Then take hold of an arrow from the quiver and say: In the name of Allah; the Lord of the young boy; then shoot an arrow and if you do that then you would be able to kill me. So he the king called the people in an open plain and tied him the boy to the trunk of a tree; then he took hold of an arrow from his quiver and then placed the arrow in the bow and then said: In the name of Allah; the Lord of the young boy; he then shot an arrow and it bit his temple. He the boy placed his hands upon the temple where the arrow had bit him and he died and the people said: We affirm our faith in the Lord of this young man; we affirm our faith in the Lord of this young man; we affirm our faith in the Lord of this young man. The courtiers came to the king and it was said to him: Do you see that Allah has actually done what you aimed at averting. They the people have affirmed their faith in the Lord. He the king commanded ditches to be dug at important points in the path. When these ditches were dug; and the fire was lit in them it was said to the people : He who would not turn back from his boys religion would be thrown in the fire or it would be said to them to jump in that. The people courted death but did not renounce religion till a woman came with her child and she felt hesitant in jumping into the fire and the child said to her: 0 mother; endure this ordeal for it is the Truth.	The Chapter on Alansar And Killing in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19544		AlBara Bin Azib reported that Allahs; Messenger may peace be upon said: When you go to bed; perform ablution as is done for prayer; then lie down pn the right side and recite: O Allah; I turn my face towards Thee and entrust my affair to Thee. I retreat unto Thee for protection with hope in Thee and fear of Thee. There is no resort and no deliverer from hardship but Thou only. I affirm my faith in Thine books which Thou revealed and in Thine Apostles whom Thou sent. Make this as the last word of yours when you go to sleep and in case you die during that night; you would die upon Fitra upon Islam. And as I repeated these words in order to commit them to memory; I said: I affirm my faith in Thy Messenger Rasul whom Thou sent. He said: Say: I affirm my faith in the Apostle Nabi whom Thou sent.	The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-23871		Ali Bin Abu Talib reported that when the Messenger of Allah ﷺ got up at night for prayer he would say: I turn my face in complete devotion to One Who is the Originator of the heaven and the earth and I am not of the polytheists. Verily my prayer; my sacrifice; my living and my dying are for Allah; the Lord of the worlds; There is no partner with Him and this is what I have been commanded to profess and believe and I am of the believers. O Allah; Thou art the King; there is no god but Thee; Thou art my Lord; and I am Thy bondman. I wronged myself and make a confession of my Sin. Forgive all my sins; for no one forgives the sins but Thee; and guide me in the best of conduct for none but Thee guideth anyone in good conduct. Remove sins from me; for none else but Thou can remove sins from me. Here I am at Thy service; and Grace is to Thee and the whole of good is in Thine hand; and one cannot get nearneststo Thee through evil. My power as well as existence is due to Thee Thine grace and I turn to Thee for supplication. Thou art blessed and Thou art exalted. I seek forgiveness from Thee and turn to Thee in repentance: and when he would bow; he would say: O Allah; it is for Thee that I bowed. I affirm my faith in Thee and I submit to Thee; and submit humbly before Thee my hearing; my eyesight; my marrow; my bone; my sinew; and when he would raise his head; he would say: O Allah; our Lord; praise is due to Thee; the praise with which is filled the heavens and the earth; and with which is filled that space which exists between them; and filled with anything that Thou desireth afterward. And when he prostrated himself; he the Holy Prophet would say: O Allah; it is to Thee that I prostrate myself and it is in Thee that I affirm my faith; and I submit to Thee. My face is submitted before One Who created it; and shaped it; and opened his faculties of hearing and seeing. Blessed is Allah; the best of Creators; and he would then say between Tashahhud and the pronouncing of salutation: Forgive me of the earlier and later open and secret sins and that where I made transgression and that Thou knowest better than I. Thou art the First and the Last. There is no god; but Thee.	The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on 26 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14305		It was narrated from Abu Salamah Bin Abdulrahman that Uthman looked out over them when they besieged him and said: By Allah; I adjure a man who heard the Messenger of Allah; on the day when the mountain shook with him; and he kicked it with his foot and said: Be still; for there is no one upon you but a Prophet or a Siddiq or two martyrs; and I was with him. Some men responded and affirmed that. Then he said: By Allah; I adjure a man who witnessed the Messenger of Allah; on the day of Baiat AlRidwan; say: This is the Hand of Allah and this is the hand of Uthman. Some men responded and affirmed that. He said: By Allah; I adjure a man who heard the Messenger of Allah say; on the day of the army of AlUsrah i.e. Tabuk : Who will spend and it will be accepted? And I equipped half of the army from my own wealth. Some men responded and affirmed that. Then he said: By Allah; I adjure a man who heard the Messenger of Allah say: Who will add to this Masjid in return for a house in Paradise; and I bought it with my own wealth. Some men responded and affirmed that. Then he said: By Allah; I adjure a man who witness Rumah being sold; and I bought it from my own wealth and allowed wayfarers to use it. Some men responded and affirmed that.	The Chapter on Military Expedition Martyrs in HodHood Indexing, Chapter on An Endowment Waqf For Masjids in Sunan AlNasai
SunanAlNasai-017-001-14988		It was narrated that Zaid Bin Arqam said: Three men were brought to Ali while he was in Yemen; they all had intercourse with a woman during a single menstrual cycle. He asked two of them: Do you affirm that this child belongs to the third man ? And they said: No. He asked another two of them: Do you affirm that this child belongs to the third man ? And they said: No. So he cast lots between them; and attributed the child to the one whom the lot fell; and obliged him to pay two-thirds of the Diyah. The Prophet was told of this; and he laughed so much that his back teeth became visible.	The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on Drawing Lots For A Child If Several Men Dispute Over Him in Sunan AlNasai

In Sunan Abu Dawoud

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In Muwata Malik

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