Afflict

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Afflict Completed Form

The word Afflict is a stemmed form of the following words:


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Afflict References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlFurqan Ayah 65Surat AlFurqan-1.2938وَالَّذِينَ يَقُولُونَ رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَامًاThose who say, "Our Lord! avert from us the Wrath of Hell, for its Wrath is indeed an affliction grievous, -
Surat Saad Ayah 41Surat Saad-0.9538وَاذْكُرْ عَبْدَنَا أَيُّوبَ إِذْ نَادَى رَبَّهُ أَنِّي مَسَّنِيَ الشَّيْطَانُ بِنُصْبٍ وَعَذَابٍCommemorate Our Servant Job. Behold he cried to his Lord: "The Evil One has afflicted me with distress and suffering!"
Surat Alankabut Ayah 10Surat Alankabut-0.5981وَمِنَ النَّاسِ مَنْ يَقُولُ آمَنَّا بِاللَّهِ فَإِذَا أُوذِيَ فِي اللَّهِ جَعَلَ فِتْنَةَ النَّاسِ كَعَذَابِ اللَّهِ وَلَئِنْ جَاءَ نَصْرٌ مِنْ رَبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ أَوَلَيْسَ اللَّهُ بِأَعْلَمَ بِمَا فِي صُدُورِ الْعَالَمِينَThen there are among men such as say, "We believe in Allah"; but when they suffer affliction in (the cause of) Allah, they treat men's oppression as if it were the Wrath of Allah! And if help comes (to thee) from thy Lord, they are sure to say, "We have (always) been with you!" Does not Allah know best all that is in the hearts of all creation?
Surat Maryam Ayah 45Surat Maryam-0.4740يَا أَبَتِ إِنِّي أَخَافُ أَنْ يَمَسَّكَ عَذَابٌ مِنَ الرَّحْمَنِ فَتَكُونَ لِلشَّيْطَانِ وَلِيًّا"O my father! I fear lest a Penalty afflict thee from (Allah) Most Gracious, so that thou become to Satan a friend."
Surat AlBaqara Ayah 156Surat AlBaqara-0.4187الَّذِينَ إِذَا أَصَابَتْهُمْ مُصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَWho say, when afflicted with calamity: "To Allah We belong, and to Him is our return":-
Surat AlQalam Ayah 6Surat AlQalam-0.382بِأَيْيِكُمُ الْمَفْتُونُWhich of you is afflicted with madness.
Surat AlAnam Ayah 42Surat AlAnam-0.2267وَلَقَدْ أَرْسَلْنَا إِلَى أُمَمٍ مِنْ قَبْلِكَ فَأَخَذْنَاهُمْ بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَتَضَرَّعُونَBefore thee We sent (messengers) to many nations, and We afflicted the nations with suffering and adversity, that they might learn humility.
Surat Alaaraf Ayah 167Surat Alaaraf-0.1837وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَى يَوْمِ الْقِيَامَةِ مَنْ يَسُومُهُمْ سُوءَ الْعَذَابِ إِنَّ رَبَّكَ لَسَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَحِيمٌBehold! thy Lord did declare that He would send against them, to the Day of Judgment, those who would afflict them with grievous penalty. Thy Lord is quick in retribution, but He is also Oft-forgiving, Most Merciful.
Surat AlAnfal Ayah 29Surat AlAnfal-0.05988يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تَتَّقُوا اللَّهَ يَجْعَلْ لَكُمْ فُرْقَانًا وَيُكَفِّرْ عَنْكُمْ سَيِّئَاتِكُمْ وَيَغْفِرْ لَكُمْ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِO ye who believe! if ye fear Allah, He will grant you a criterion (to judge between right and wrong), remove from you (all) evil (that may afflict) you, and forgive you: for Allah is the Lord of grace unbounded.
Surat AlAnam Ayah 17Surat AlAnam067وَإِنْ يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ وَإِنْ يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ"If Allah touch thee with affliction, none can remove it but He; if He touch thee with happiness, He hath power over all things.
Surat Alaaraf Ayah 141Surat Alaaraf0.06937وَإِذْ أَنْجَيْنَاكُمْ مِنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ يُقَتِّلُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَلِكُمْ بَلَاءٌ مِنْ رَبِّكُمْ عَظِيمٌAnd remember We rescued you from Pharaoh's people, who afflicted you with the worst of penalties, who slew your male children and saved alive your females: in that was a momentous trial from your Lord.
Surat AlRum Ayah 36Surat AlRum0.07280وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً فَرِحُوا بِهَا وَإِنْ تُصِبْهُمْ سَيِّئَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ إِذَا هُمْ يَقْنَطُونَWhen We give men a taste of Mercy, they exult thereat: and when some evil afflicts them because of what their (own) hands have sent forth, behold, they are in despair!
Surat AlNoor Ayah 61Surat AlNoor0.3102لَيْسَ عَلَى الْأَعْمَى حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَلَا عَلَى أَنْفُسِكُمْ أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ أَوْ بُيُوتِ آبَائِكُمْ أَوْ بُيُوتِ أُمَّهَاتِكُمْ أَوْ بُيُوتِ إِخْوَانِكُمْ أَوْ بُيُوتِ أَخَوَاتِكُمْ أَوْ بُيُوتِ أَعْمَامِكُمْ أَوْ بُيُوتِ عَمَّاتِكُمْ أَوْ بُيُوتِ أَخْوَالِكُمْ أَوْ بُيُوتِ خَالَاتِكُمْ أَوْ مَا مَلَكْتُمْ مَفَاتِحَهُ أَوْ صَدِيقِكُمْ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَأْكُلُوا جَمِيعًا أَوْ أَشْتَاتًا فَإِذَا دَخَلْتُمْ بُيُوتًا فَسَلِّمُوا عَلَى أَنْفُسِكُمْ تَحِيَّةً مِنْ عِنْدِ اللَّهِ مُبَارَكَةً طَيِّبَةً كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَIt is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mother's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.
Surat AlHajj Ayah 35Surat AlHajj0.35103الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَالصَّابِرِينَ عَلَى مَا أَصَابَهُمْ وَالْمُقِيمِي الصَّلَاةِ وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَTo those whose hearts when Allah is mentioned, are filled with fear, who show patient perseverance over their afflictions, keep up regular prayer, and spend (in charity) out of what We have bestowed upon them.
Surat Ta Ha Ayah 47Surat Ta Ha0.5241فَأْتِيَاهُ فَقُولَا إِنَّا رَسُولَا رَبِّكَ فَأَرْسِلْ مَعَنَا بَنِي إِسْرَائِيلَ وَلَا تُعَذِّبْهُمْ قَدْ جِئْنَاكَ بِآيَةٍ مِنْ رَبِّكَ وَالسَّلَامُ عَلَى مَنِ اتَّبَعَ الْهُدَى"So go ye both to him, and say, 'Verily we are messengers sent by thy Lord: Send forth, therefore, the Children of Israel with us, and afflict them not: with a Sign, indeed, have we come from thy Lord! and peace to all who follow guidance!

In Hadith Text Books

Afflict In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1351Narrated Abu Huraira: Allah Messenger ﷺ said; There will be afflictions in the near future during which a sitting person will be better than a standing one; and the standing one will be better than the walking one; and the walking one will be better than the running one; and whoever will expose himself to these afflictions; they will destroy him. So whoever can find a place of protection or refuge from them; should take shelter in it.The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on There will be Fitnah during which a sitting person will be better than standing one in Sahih AlBukhari
SahihAlBukhari-017-001-1352Narrated Abu Huraira: Allah Messenger ﷺ said; There will be afflictions in the near future during which a sitting person will be better than a standing one; and the standing one will be better than a walking one; and the walking one will be better than a running one; and whoever will expose himself to these afflictions; they will destroy him. So whoever can find a place of protection or refuge from them; should take shelter in it.The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on There will be Fitnah during which a sitting person will be better than standing one in Sahih AlBukhari
SahihAlBukhari-017-001-1360The the above hadith was narrated by Anas through another chain and said with the wording and every man had his head wrapped in his garment and weeping. And he said with the wording seeking refuge with Allah from the evil of afflictions or he said I seek refuge with Allah from the evil of afflictions.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on To seek refuge with Allah from AlFitan in Sahih AlBukhari
SahihAlBukhari-017-001-1362Narrated Salim father: The Prophet ﷺ stood up beside the pulpit and pointed with his finger towards the East and said; Afflictions are there! Afflictions are there; from where the side of the head of Satan comes out; or said;..the side of the sun..The Chapter on Standing For Prayers And The Soul in HodHood Indexing, Chapter on AlFitnah will appear from the east in Sahih AlBukhari
SahihAlBukhari-017-001-1365Narrated Saeed Bin Jubair: Abdullah Bin Umar came to us and we hoped that he would narrate to us a good Hadith. But before we asked him; a man got up and said to him; O Abu Abdulrahman Narrate to us about the battles during the time of the afflictions; as Allah says:- And fight them until there is no more afflictions i.e. no more worshipping of others besides Allah. 2.193 Ibn Umar said to the man ; Do you know what is meant by afflictions? Let your mother bereave you! Muhammad used to fight against the pagans; for a Muslim was put to trial in his religion The pagans will either kill him or chain him as a captive. His fighting was not like your fighting which is carried on for the sake of ruling.The Chapter on Life And Death And Martyrs in HodHood Indexing, Chapter on AlFitnah will appear from the east in Sahih AlBukhari
SahihAlBukhari-017-001-1366Narrated Shaqiq: I heard Hudhaifa saying; While we were sitting with Umar; he said; Who among you remembers the statement of the Prophet ﷺ about the afflictions? Hudhaifa said; The affliction of a man in his family; his property; his children and his neighbors are expiated by his prayers; Zakat and alms and enjoining good and forbidding evil. Umar said; I do not ask you about these afflictions; but about those afflictions which will move like the waves of the sea. Hudhaifa said; Dont worry about it; O chief of the believers; for there is a closed door between you and them. Umar said; Will that door be broken or opened? I said; No. it will be broken. Umar said; Then it will never be closed; I said; Yes. We asked Hudhaifa; Did Umar know what that door meant? He replied; Yes; as I know that there will be night before tomorrow morning; that is because I narrated to him a true narration free from errors. We dared not ask Hudhaifa as to whom the door represented so we ordered Masruq to ask him what does the door stand for? He replied; Umar.The Chapter on Hands And Obligations in HodHood Indexing, Chapter on AlFitnah that will move like the waves of the sea in Sahih AlBukhari
SahihAlBukhari-017-001-1855Narrated mousab Saad used to recommend five statements and mentioned that the Prophet ﷺ I used to recommend it. It was O Allah! I seek refuge with You from miserliness; and seek refuge with You from cowardice; and seek refuge with You from being sent back to geriatric old age; and I seek refuge with You from the affliction of this world i.e.; the affliction of AlDajjal etc. ; and seek refuge with You from the punishment of the grave.The Chapter on Supplication And Torment Affliction in HodHood Indexing, Chapter on To seek refuge from punishment of the grave in Sahih AlBukhari
SahihAlBukhari-017-001-1858Narrated Aisha: The Prophet ﷺ used to say; O Allah! I seek refuge with You from laziness and geriatric old age; from all kinds of sins and from being in debt; from the affliction of the Fire and from the punishment of the Fire and from the evil of the affliction of wealth; and I seek refuge with You from the affliction of poverty; and I seek refuge with You from the affliction of AlMesiah AlDajjal. O Allah! Wash away my sins with the water of snow and hail; and cleanse my heart from all the sins as a white garment is cleansed from the filth; and let there be a long distance between me and my sins; as You made East and West far from each other.Chapter on To seek refuge with Allah from all kinds of sins and from being in debt in Sahih AlBukhari
SahihAlBukhari-017-001-1865Narrated Aisha: The Prophet ﷺ used to say; O Allah! I seek refuge with You from laziness from geriatric old age; from being in debt; and from committing sins. O Allah! I seek refuge with You from the punishment of the Fire; the afflictions of the grave; the punishment in the grave; and the evil of the affliction of poverty and from the evil of the affliction caused by AlMasih AlDajjal. O Allah! Wash away my sins with the water of snow and hail; and cleanse my heart from the sins as a white garment is cleansed of filth; and let there be a far away distance between me and my sins as You have set far away the East and the West from each other.The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on To seek refuge from senile old age and Fitnah in Sahih AlBukhari
SahihAlBukhari-017-001-1866Narrated Aisha: The Prophet ﷺ used to seek refuge with Allah by saying ; O Allah! I seek refuge with You from the affliction of the Fire and from the punishment in the Fire; and seek refuge with You from the affliction of the grave; and I seek refuge with You from the affliction of wealth; and I seek refuge with You from the affliction of poverty; and seek refuge with You from the affliction of AlMasih AlDajjal.The Chapter on Supplication And Torment Affliction in HodHood Indexing, Chapter on To seek refuge from the Fitnah of wealth in Sahih AlBukhari
SahihAlBukhari-017-001-1867Narrated Aisha: The Prophet ﷺ used to say; O Allah! I seek refuge with You from the affliction of the Fire; the punishment of the Fire; the affliction of the grave; the punishment of the grave; and the evil of the affliction of poverty. O Allah! I seek refuge with You from the evil of the affliction of AlMasih AlDajjal; O Allah! Cleanse my heart with the water of snow and hail; and cleanse my heart from all sins as a white garment is cleansed from filth; and let there be a far away distance between me and my sins as You made the East and West far away from each other. O Allah! I seek refuge with You from laziness; sins; and from being in debt.Chapter on To seek refuge from the Fitnah of poverty in Sahih AlBukhari
SahihAlBukhari-017-001-310Narrated Abu Huraira: Allah Messenger ﷺ used to invoke Allah : Allahumma ini audhu bika min adhabi AlQabr; wa min adhabi-nnar; wa min fitnati Almahya wa-lmamat; wa min fitnati Almasih AlDajjal. O Allah! I seek refuge with you from the punishment in the grave and from the punishment in the Hell fire and from the afflictions of life and death; and the afflictions of AlMasih AlDajjal.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on To seek refuge from the punishment in the grave in Sahih AlBukhari
SahihAlBukhari-017-001-3828Narrated Auf Bin Mali: I went to the Prophet ﷺ during the Ghazwa of Tabuk while he was sitting in a leather tent. He said; Count six signs that indicate the approach of the Hour: my death; the conquest of Jerusalem; a plague that will afflict you and kill you in great numbers as the plague that afflicts sheep; the increase of wealth to such an extent that even if one is given one hundred Dinars; he will not be satisfied; then an affliction which no Arab house will escape; and then a truce between you and Bani AlAsfar i.e. the Byzantines who will betray you and attack you under eighty flags. Under each flag will be twelve thousand soldiers.The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing, Chapter on Caution against treachery in Sahih AlBukhari
SahihAlBukhari-017-001-3935Narrated Hudhaifa: Once Umar Bin AlKhattab said; said; Who amongst you remembers the statement of Allah Apostle regarding the afflictions? Hudhaifa replied; I remember what he said exactly. Umar said. Tell us ; you are really a daring man! Hudhaifa said; Allah Messenger ﷺ said; A man afflictions i.e. wrong deeds concerning his relation to his family; his property and his neighbors are expiated by his prayers; giving in charity and enjoining what is good and forbidding what is evil. Umar said; I dont mean these afflictions but the afflictions that will be heaving up and down like waves of the sea. Hudhaifa replied; O chief of the believers! You need not fear those afflictions as there is a closed door between you and them. Umar asked; Will that door be opened or broken? Hudhaifa replied; No; it will be broken. Umar said; Then it is very likely that the door will not be closed again. Later on the people asked Hudhaifa; Did Umar know what that door meant? He said. Yes; Umar knew it as everyone knows that there will be night before the tomorrow morning. I narrated to Umar an authentic narration; not lies. We dared not ask Hudhaifa; therefore we requested Masruq who asked him; What does the door stand for? He said; Umar.The Chapter on Forbidden Sales Of Gold Utensils in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-3949Narrated Abu Huraira: Allah Messenger ﷺ said; There will be afflictions and at the time the sitting person will be better than the standing one; and the standing one will be better than the walking; and the walking will be better than the running. And whoever will look towards those afflictions; they will overtake him; and whoever will find a refuge or a shelter; should take refuge in it. The same narration is reported by Abu Bakr; with the addition; The Prophet ﷺ said ; Among the prayers there is a prayer the missing of which will be to one like losing one family and property.The Chapter on in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-499Narrated Shaqiq: that he had heard Hudhaifa saying; Once I was sitting with Umar and he said; Who amongst you remembers the statement of Allah Messenger ﷺ about the afflictions? I said; I know it as the Prophet ﷺ had said it. Umar said; No doubt you are bold. I said; The afflictions caused for a man by his wife; money; children and neighbor are expiated by his prayers; fasting; charity and by enjoining what is good and forbidding what is evil. Umar said; I did not mean that but I asked about that affliction which will spread like the waves of the sea. I Hudhaifa said; O leader of the faithful believers! You need not be afraid of it as there is a closed door between you and it. Umar asked; Will the door be broken or opened? I replied; It will be broken. Umar said; Then it will never be closed again. I was asked whether Umar knew that door. I replied that he knew it as one knows that there will be night before the tomorrow morning. I narrated a Hadith that was free from any misstatement The subnarrator added that they deputized Masruq to ask Hudhaifa about the door. Hudhaifa said; The door was Umar himself.The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on AlSalat the prayers is expiation of sins in Sahih AlBukhari
SahihAlBukhari-017-001-5191Narrated Abu Wail from Hudhaifa: Umar asked the people; Who remembers the narration of the Prophet ﷺ about the affliction? Hudhaifa said; I heard the Prophet ﷺ saying; The affliction of a person in his property; family and neighbors is expiated by his prayers; fasting; and giving in charity. Umar said; I do not ask about that; but I ask about those afflictions which will spread like the waves of the sea. Hudhaifa replied; There is a closed gate in front of those afflictions. Umar asked; Will that gate be opened or broken? He replied; It will be broken. Umar said; Then the gate will not be closed again till the Day of Resurrection. We said to Masruq; Would you ask Hudhaifa whether Umar knew what that gate symbolized? He asked him and he replied He Umar knew it as one knows that there will be night before tomorrow; morning.The Chapter on Heaven Gate And Charity in HodHood Indexing, Chapter on AlSaum the fasting is an expiation for sins in Sahih AlBukhari
SahihAlBukhari-017-001-5310Narrated Usama: Once the Prophet ﷺ stood at the top of a looked out from upon one castle amongst the castles or the high buildings of Medina and said; Do you see what I see? No doubt I see the spots where afflictions will take place among your houses and these afflictions will be as numerous as the spots where raindrops fall.The Chapter on Entering in HodHood Indexing, Chapter on The high buildings of AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-5936Narrated Abu Wail: Hudhaifa said; Umar said; Who amongst you remembers the statement of Allah Messenger ﷺ ﷺ about afflictions? I said; I know it as the Prophet ﷺ had said it. Umar said; No doubt; you are bold. How did he say it? I said; A man afflictions wrong deeds concerning his wife; children and neighbors are expiated by his prayers; charity; and enjoining good. The sub-narrator Sulaiman added that he said; The prayer; charity; enjoining good and forbidding evil. Umar said; I did not mean that; but I ask about that affliction which will spread like the waves of the sea. I said; O chief of the believers! You need not be afraid of it as there is a closed door between you and it. He asked; Will the door be broken or opened? I replied; No; it will be broken. He said; Then; if it is broken; it will never be closed again? I replied; Yes. Then we were afraid to ask what that door was; so we asked Masruq to inquire; and he asked Hudhaifa regarding it. Hudhaifa said; The door was Umar. We further asked Hudhaifa whether Umar knew what that door meant. Hudhaifa replied in the affirmative and added; He knew it as one knows that there will be a night before the tomorrow morning.The Chapter on Hands And Obligations in HodHood Indexing, Chapter on AlSadaqa charity expiates sins in Sahih AlBukhari
SahihAlBukhari-017-001-6832Narrated Nafi: During the affliction of Ibn AlZubair; two men came to Ibn Umar and said; The people are lost; and you are the son of Umar; and the companion of the Prophet; so what forbids you from coming out? He said; What forbids me is that Allah has prohibited the shedding of my brother blood. They both said; Didnt Allah say; And fight then until there is no more affliction? He said We fought until there was no more affliction and the worship is for Allah Alone while you want to fight until there is affliction and until the worship become for other than Allah. Narrated Nafi through another group of sub-narrators : A man came to Ibn Umar and said; O Abu Abdulrahman What made you perform Hajj in one year and Umra in another year and leave the Jihad for Allah Cause though you know how much Allah recommends it? Ibn Umar replied; O son of my brother! Islam is founded on five principles; i.e. believe in Allah and His Apostle; the five compulsory prayers; the fasting of the month of Ramadan; the payment of Zakat; and the Hajj to the House of Allah. The man said; O Abu Abdulrahman Wont you listen to why Allah has mentioned in His Book: If two groups of believers fight each other; then make peace between them; but if one of then transgresses beyond bounds against the other; then you all fight against the one that transgresses. 49.9 and:-And fight them till there is no more affliction i.e. no more worshiping of others along with Allah. Ibn Umar said; We did it; during the lifetime of Allah Messenger ﷺ when Islam had only a few followers. A man would be put to trial because of his religion; he would either be killed or tortured. But when the Muslims increased; there was no more afflictions or oppressions. The man said; What is your opinion about Uthman and Ali? Ibn Umar said; As for Uthman; it seems that Allah has forgiven him; but you people dislike that he should be forgiven. And as for Ali; he is the cousin of Allah Messenger ﷺ and his son-in-law. Then he pointed with his hand and said; That is his house which you see.The Chapter on Family And Forgiveness in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17759It has been narrated on the authority of Abdulrahman Bin Abd Rabb AlKaba who said: I entered the Masjid when Abdullah Bin Amr Bin AlAs was sitting in the shade of the Kaba and the people had gathered around him. I betook myself to them and sat near him. Now Abdullah said: I accompanied the Messenger of Allah ﷺ on a journey. We halted at a place. Some of us began to set right their tents; others began to compete with one another in shooting; and others began to graze their beasts; when an announcer of the Messenger of Allah ﷺ announced that the people should gather together for prayer; so we gathered around the Messenger of Allah ﷺ. He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and security in the beginning of its career; and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. In this phase of the Umma ; there will be tremendous trials one after the other; each making the previous one dwindle into insignificance. When they would be afflicted with a trial; the believer would say: This is going to bring about my destruction. When at the trial is over; they would be afflicted with another trial; and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart i. e. submit to him both outwardly as well as inwardly. He should obey him to the best of his capacity. It another man comes forward as a claimant to Caliphate ; disputing his authority; they the Muslims should behead the latter. The narrator says: I came close to him Abdullah Bin Amr Bin AlAs and said to him: Can you say on oath that you heard it from the Messenger of Allah ﷺ ? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours; Muawiya; orders us to unjustly consume our wealth among ourselves and to kill one another; while Allah says: O ye who believe; do not consume your wealth among yourselves unjustly; unless it be trade based on mutual agreement; and do not kill yourselves. Verily; God is Merciful to you iv. 29. The narrator says that hearing this Abdullah Bin Amr Bin AlAs kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God.The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-19044Masruq reported: We were sitting in the company of Abdullah and he was lying on the bed that a person came and said: Abd Abd AlRabmin; a story-teller at the gates of Kinda says that the verse of the Quran which deals with the smoke implies that which is about to come and it would hold the breath of the infidels and would inflict the believers with cold. Thereupon Abdullah got up and said in anger. O people; fear Allah and say only that which one knows amongst you and do not say which he does not know and he should simply say: Allah has the best knowledge for He has the best knowledge amongst all of you. It does not behove him to say that which he does not know. Allah has the best knowledge of it. Verily Allah; the Exalted and Glorious; said to His Prophet ﷺ to state: I do not ask from you any remuneration and I am not the one to put you in trouble; and when Allah Mesqenger ﷺ saw people turning back from religion he said: O Allah; afflict thern with seven famines as was done in the case of Yousif; so they were afflicted with famine by which they were forced to eat everything until they were obliged to eat the hides and the dead bodies because of hunger; and every one of them looked towards the sky and he found a smoke. And Abu Sufyan came and he said: Muhammad; you have come to command us to obey Allah and cement the ties of blood- relation whereas your people are undone; supplicate Allah for tlicm. Thereupon Allah; the Exalted and Glorious; said: Wait for the day when there would be clear smoke from the sky which would envelop people and that would be grievous torivent up to the words: you are going to return to evil. if this verse implied the torment of the next life could the chastisement of the next life be averted as the Quran states : On the day when We seize them with the most violent seizing; surely We shall exact retribution xliv. 16 ? The seizing in the hadith implies that of the Day of Badr. And so far as the sign of smoke; seizing; inevitability and signs of Rome are concern- ed; they have become things of the past now.The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-21735Umm Salamah; the wife of the Messenger of Allah ﷺ ; reported Allah Messenger ﷺ as saying: If any servant of Allah who suffers a calamity says: We belong to Allah and to Him shall we return; O Allah; reward me for my affliction and give me something better than it in exchange for it; Allah will give him reward for affliction; and would give him something better than it in exchange. She Umm Salamah said: When Abu Salama died. I uttered these very words as I was commanded to do by the Messenger of Allah ﷺ. So Allah gave me better in exchange than him. i. e. I was taken as the wife of the Messenger of Allah ﷺ.The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on 2 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-9278Umar narrated that: The Messenger of Allah ﷺ said: Whoever sees a person afflicted and say: All praise is due to Allah Who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Al<U+1E25>amdulillahi alladhi afani mimmabtalaka bihi wa fa<U+1E0D><U+1E0D>alani ala kathirin mimman khalaqa taf<U+1E0D>ila then he shall be saved from that affliction for as long as he lives.The Chapter on Supplications And Fear in HodHood Indexing, Chapter on What Has Been Related About What One Says When Seeing An Afflicted Person in Sunan AlTermithi
SunanAlTermithi-017-001-9279Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sees an afflicted person then says: All praise is due to Allah who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Al<U+1E25>amdulillahi alladhi afani mimmabtalaka bihi wa fa<U+1E0D><U+1E0D>alani ala kathirin mimman khalaqa taf<U+1E0D>ila he shall not be struck by that affliction.The Chapter on Supplications And Fear in HodHood Indexing, Chapter on What Has Been Related About What One Says When Seeing An Afflicted Person in Sunan AlTermithi
SunanAlTermithi-017-001-9349Ibn Umar said: Rarely would the Messenger of Allah ﷺ stand from a sitting until he supplicated with these words for his Companions: O Allah; apportion for us; fear of You; that shall come between us and disobedience of You; and of obedience to You; which shall cause us to obtain Your Paradise; and of certainty; which shall make the afflictions of the world easy for us; and enjoyment of our hearing; and our seeing; and our strength as long as You keep us alive; and make it the inheritor of us. And let our vengeance be upon those who have wronged us; and aid us against those who show enmity towards us; and do not make our affliction in our religion; and do not make this world our greatest concern; nor the limit of our knowledge; and do not give power over us to those who will not have mercy on us. Allahumma-qsim lana min khashyatika ma ya<U+1E25>ulu; bainana wa baina maa<U+1E63>ika wa min <U+1E6D>aatika ma tuballighuna bihi jannatak; wa minal-yaqini ma tuhawinu bihi alaina mu<U+1E63>ibatid-dunya; wa mattina bi-asmaina wa ab<U+1E63>arina wa quwatina ma a<U+1E25>yaytana; wajalh Alwaritha minna; wajal tharana ala man <U+1E93>alamana; wan<U+1E63>urna ala man adana; wa la tajal mu<U+1E63>ibatana fi dinina; wa la tajalid-dunya akbara hammina wa la mablagha ilmina; wa la tusalli<U+1E6D> alaina man la yar<U+1E25>amuna.The Chapter on Mercy And Angels in HodHood Indexing, Chapter on The Supplication O Allah Apportion For Us Fear Of You That Shall Come Between Us And Disobedience Of You in Sunan AlTermithi
SunanAlTermithi-017-001-9358Umar Bin Abu Salamah narrated from his mother; Umm Salamah; that the Messenger of Allah ﷺ said: When a calamity strikes one of you; then let him say: Indeed; to Allah we belong and to Him we shall return. O Allah; I seek reward with You for my affliction; so reward me for it; and replace it for me with something better Inna lillahi wa inna ilaihi rajiun; Allahumma indaka a<U+1E25>tasibu mu<U+1E63>ibati fajurni fiha wa Abd lni minha khair. When the time of death was near Abu Salamah; he said: O Allah; replace me for my wife; with better than me. So when he died; Umm Salamah said: Indeed; to Allah we belong and to Him we shall return. I seek reward with Allah for my affliction; so reward me for it.The Chapter on Jihad And Ramadan in HodHood Indexing, Chapter on Concerning Mentioning The Return To Allah At The Time Of Calamity in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-27031Narrated Uthman Ibn Affan: Aban Ibn Uthman said: I heard Uthman Ibn Affan his father say: I heard the Messenger of Allah ﷺ say: If anyone says three times: In the name of Allah; when Whose name is mentioned nothing on Earth or in Heaven can cause harm; and He is the Hearer; the Knower he will not suffer sudden affliction till the morning; and if anyone says this in the morning; he will not suffer sudden affliction till the evening. Aban was afflicted by some paralysis and when a man who heard the tradition began to look at him; he said to him: Why are you looking at me? I swear by Allah; I did not tell a lie about Uthman; nor did Uthman tell a lie about the Prophet ﷺ ; but that day when I was afflicted by it; I became angry and forgot to say them.The Chapter on Moses And Prophets And Aldajjal in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28378Yazid Bin Abi Ubaid said : I saw a sign of injury in the shin of Salamah. I asked : What is this ? He replied : I was afflicted. I was afflicted by it on the day of Khaibar. The people said : Salamah has been afflicted. I was then brought to the Prophet ﷺ. He blew on me three times. I did not feel any pain up till now.The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on How Ruqyah is to be used in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29020Narrated Umm Salamah: The Messenger of Allah ﷺ as saying: When one of you is afflicted with a calamity; he should say: We belong to Allah; and to Him we do return. O Allah; I expect reward from Thee from this affliction; so give me reward for it; and give me a better compensation.The Chapter on Jihad Manners in HodHood Indexing, Chapter on Saying Inna Lillahi Wa Inna Ilaihi Rajiun Verily To Allah We Belong And Unto Him Is Our Return in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34401Malik related to me that he heard that Isa Ibn Maryam used to say; Do not speak much without the mention of Allah for you will harden your hearts. A hard heart is far from Allah; but you do not know. Do not look at the wrong actions of people as if you were lords. Look at your wrong actions as if you were slaves. Some people are afflicted by wrong action and some people are protected from it. Be merciful to the people of affliction and praise Allah for His protection.The Chapter on Assignments And Fasting And Praise in HodHood Indexing, The Book of The Fear Prayer in Muwata Malik

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