Category:The Chapter on Jihad Manners in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. So whoever emigrated for Allah and His Apostle then his emigration was for Allah and His Apostle and whoever emigrated to take worldly benefit or for a woman to marry then his emigration was for what he emigrated for . SahihAlBukhari-017-001-1485 Category:The Chapter on Jihad Manners in HodHood Indexing
2. He said That was a means of torture which Allah used to send upon whom so ever He wished but He made it a source of mercy for the believers for anyone who is residing in a town in which this disease is present and remains there and does not leave that town but has patience and hopes for Allah reward and knows that nothing will befall him except what Allah has written for him then he will get such reward as that of a martyr . SahihAlBukhari-017-001-1975 Category:The Chapter on Jihad Manners in HodHood Indexing
3. So whoever emigrated for Allah and His Apostle sake his emigration was for Allah and His Apostle and whoever emigrated for worldly benefits or to marry a woman then his emigration was for the thing for what he emigrated for . SahihAlBukhari-017-001-2027 Category:The Chapter on Jihad Manners in HodHood Indexing
4. Narrated Abu Huraira The Prophet ﷺ said A horse may be kept for one of three purposes for a man it may be a source of reward for another it may be a means of living and for a third it may be a burden a source of committing sins . SahihAlBukhari-017-001-3462 Category:The Chapter on Jihad Manners in HodHood Indexing
5. Jihad tying it with a long tether on a meadow or in a garden with the result that whatever it eats from the area of the meadow or the garden where it is tied will be counted as good deeds for his benefit and if it should break its rope and jump over one or two hillocks then all its dung and its foot marks will be written as good deeds for him and if it passes by a river and drinks water from it even though he had no intention of watering it even then he will get the reward for its drinking . SahihAlBukhari-017-001-3989 Category:The Chapter on Jihad Manners in HodHood Indexing
6. He will get a reward equal to what its long rope allows it to eat in the pasture or the garden and if that horse breaks its rope and crosses one or two hills then all its footsteps and its dung will be counted as good deeds for its owner and if it passes by a river and drinks from it then that will also be regarded as a good deed for its owner even if he has had no intention of watering it then . SahihAlBukhari-017-001-4533 Category:The Chapter on Jihad Manners in HodHood Indexing
7. Abu Dharr narrated that the Prophet ﷺ said Abstinence in the world is not by prohibiting oneself the lawful nor by neglecting wealth but abstinence in the world is that you not hold more firmly to what is in your hand than to what is in the hand of Allah and that you be more hopeful of the rewards that come with an affliction that you may suffer if it remain with you . SahihAlBukhari-017-001-6110 Category:The Chapter on Jihad Manners in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Jihad Manners in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Narrated Aisha: I asked Allah Messenger ﷺ about the plague. He said; That was a means of torture which Allah used to send upon whom-so-ever He wished; but He made it a source of mercy for the believers; for anyone who is residing in a town in which this disease is present; and remains there and does not leave that town; but has patience and hopes for Allah reward; and knows that nothing will befall him except what Allah has written for him; then he will get such reward as that of a martyr. SahihAlBukhari-017-001-2027
2. Narrated Abu Huraira: Allah Messenger ﷺ said; Horses are kept for one of three purposes; for some people they are a source of reward; for some others they are a means of shelter and for some others they are a source of sins. The one for whom they are a source of reward; is he who keeps a horse for Allah Cause i.e. Jihad tying it with a long tether on a meadow or in a garden with the result that whatever it eats from the area of the meadow or the garden where it is tied will be counted as good deeds for his benefit; and if it should break its rope and jump over one or two hillocks then all its dung and its foot marks will be written as good deeds for him; and if it passes by a river and drinks water from it even though he had no intention of watering it; even then he will get the reward for its drinking. As for the man for whom horses are a source of sins; he is the one who keeps a horse for the sake of pride and pretense and showing enmity for Muslims: such a horse will be a source of sins for him. When Allah Messenger ﷺ was asked about donkeys; he replied; Nothing has been revealed to me about them except this unique; comprehensive Verse: Then anyone who does an atom or a small ants weight of good shall see it; And anyone who does an atom or a small ants weight of evil; shall see it. 101.7-8 SahihAlBukhari-017-001-4533
3. Narrated Abu Huraira: The Prophet ﷺ said; If somebody keeps a horse in Allah Cause motivated by his faith in Allah and his belief in His Promise; then he will be rewarded on the Day of Resurrection for what the horse has eaten or drunk and for its dung and urine. SahihAlBukhari-017-001-4526
4. Narrated Umar Bin AlKhattab: Allah Messenger ﷺ said; The reward of deeds depends upon the intention and every person will get the reward according to what he has intended. So whoever emigrated for Allah and His Apostle; then his emigration was for Allah and His Apostle. And whoever emigrated for worldly benefits or for a woman to marry; his emigration was for what he emigrated for. SahihAlBukhari-017-001-6110
5. Narrated Abu Huraira: Allah Messenger ﷺ said; Horses may be used for three purposes: For a man they may be a source of reward in the Hereafter ; for another; a means of protection; and for another; a source of sin. The man for whom they are a source of reward; is the one who keeps them for Allah Cause and ties them with long ropes and lets them graze in a pasture or garden. Whatever those long ropes allow them to eat of that pasture or garden; will be written as good deeds for him and if they break their ropes and run one or two rounds; then all their footsteps and dung will be written as good deeds for him; and if they pass a river and drink from it though he has had no intention of watering them; even then; that will be written as good deeds for him. So such horses are a source of reward for that man. For the man who keeps horses for his livelihood in order not to ask others for help or beg his bread; and at the same time he does not forget Allah right of what he earns through them and of their backs that he presents it to be used in Allah Cause ; such horses are a shelter for him from poverty. For the man who keeps them just out of pride and for showing off; they are a source of sin. Then Allah Messenger ﷺ was asked about donkeys. He said; Allah has not revealed anything to me regarding them except this comprehensive Verse: Then anyone who has done good; equal to the weight of an atom or a small ant shall see it; and any one who has done evil; equal to the weight of an atom or a small ant shall see it. 99.7-8 SahihAlBukhari-017-001-1485
6. Narrated Abu Huraira: Allah Messenger ﷺ said; Horses are kept for one of three purposes: A man may keep them for Allah Cause to receive a reward in the Hereafter; another may keep them as a means of protection; and a third may keep them to be a burden for him. As for the man for whom the horse is a source of reward; he is the one who ties it for Allah Cause; and he ties it with a long rope in a pasture or a garden; then; whatever it eats or drinks in that pasture or garden will be added to his good deeds. And if it breaks its rope and jumps over one or two hills; then; for all its footsteps and its manure; good deeds will be written for him. And if it passes by a river and drinks of its water though its owner had no intention to water it from that river; even then he will have good deeds written for him. So that horse will be a source of reward for such a man. If a man ties a horse for earning his livelihood and abstaining from asking others for help and he does not forget Allah right; i.e. pays its Zakat and gives it to be used in Allah Cause; then that horse will be a means of protection for him. But if a man ties it out of pride and to show off and to excite others; then that horse will be a burden of sins for him. Then Allah Messenger ﷺ was asked regarding donkeys. He replied; Nothing has been revealed to me except this comprehensive Verse which includes everything: So whoever does good equal to the weight of an atom or a smallest ant shall see it; and whoever does evil equal to the weight of an atom or a smallest ant shall see it. 99.7-8 SahihAlBukhari-017-001-7274
7. Narrated Abu Huraira: The Prophet ﷺ said; A horse may be kept for one of three purposes: for a man it may be a source of reward; for another it may be a means of living; and for a third it may be a burden a source of committing sins. As for the one for whom it is a source of reward; he is the one who keeps his horse for the sake of Jihad in Allah Cause; he ties it with a long rope on a pasture or in a garden. So whatever its rope allows it to eat; will be regarded as good rewardable deeds for its owner. And if it breaks off its rope and jumps over one or two hillocks; even its dung will be considered amongst his good deeds. And if it passes by a river and drinks water from it; that will be considered as good deeds for his benefit even if he has had no intention of watering it. A horse is a shelter for the one who keeps it so that he may earn his living honestly and takes it as a refuge to keep him from following illegal ways of gaining money ; and does not forget the rights of Allah i.e. paying the Zakat and allowing others to use it for Allah Sake. But a horse is a burden and a source of committing sins for him who keeps it out of pride and pretense and with the intention of harming the Muslims. The Prophet ﷺ was asked about donkeys. He replied; Nothing has been revealed to be concerning them except this comprehensive Verse which covers everything :-Then whosoever has done good equal to the weight of an atom or a small ant ; Shall see it its reward And whosoever has done evil equal to the weight of an atom or a small ant ; Shall see it Its punishment. 99.7-8 SahihAlBukhari-017-001-3989
8. Narrated Abu Huraira: Allah Messenger ﷺ said; Keeping horses may be a source of reward to some man ; a shelter to another i.e. means of earning one living ; or a burden to a third. He to whom the horse will be a source of reward is the one who keeps it in Allah Cause prepare it for holy battles and ties it by a long rope in a pasture or a garden. He will get a reward equal to what its long rope allows it to eat in the pasture or the garden; and if that horse breaks its rope and crosses one or two hills; then all its footsteps and its dung will be counted as good deeds for its owner; and if it passes by a river and drinks from it; then that will also be regarded as a good deed for its owner even if he has had no intention of watering it then. Horses are a shelter from poverty to the second person who keeps horses for earning his living so as not to ask others; and at the same time he gives Allah right i.e. rakat from the wealth he earns through using them in trading etc.; and does not overburden them. He who keeps horses just out of pride and for showing off and as a means of harming the Muslims; his horses will be a source of sins to him. When Allah Messenger ﷺ was asked about donkeys; he replied; Nothing particular was revealed to me regarding them except the general unique verse which is applicable to everything: Whoever does goodness equal to the weight of an atom or small ant shall see it its reward on the Day of Resurrection. SahihAlBukhari-017-001-5046

Most Negative Sentiment Hadith in The Chapter on Jihad Manners in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Abu Dharr narrated that the Prophet ﷺ said: Abstinence in the world is not by prohibiting oneself the lawful nor by neglecting wealth ; but abstinence in the world is that you not hold more firmly to what is in your hand than to what is in the hand of Allah; and that you be more hopeful of the rewards that come with an affliction that you may suffer if it remain with you. SunanAlTermithi-017-001-9581
2. Narrated Abu Huraira: Allah Messenger ﷺ said; Horses may be used for three purposes: For a man they may be a source of reward in the Hereafter ; for another; a means of protection; and for another; a source of sin. The man for whom they are a source of reward; is the one who keeps them for Allah Cause and ties them with long ropes and lets them graze in a pasture or garden. Whatever those long ropes allow them to eat of that pasture or garden; will be written as good deeds for him and if they break their ropes and run one or two rounds; then all their footsteps and dung will be written as good deeds for him; and if they pass a river and drink from it though he has had no intention of watering them; even then; that will be written as good deeds for him. So such horses are a source of reward for that man. For the man who keeps horses for his livelihood in order not to ask others for help or beg his bread; and at the same time he does not forget Allah right of what he earns through them and of their backs that he presents it to be used in Allah Cause ; such horses are a shelter for him from poverty. For the man who keeps them just out of pride and for showing off; they are a source of sin. Then Allah Messenger ﷺ was asked about donkeys. He said; Allah has not revealed anything to me regarding them except this comprehensive Verse: Then anyone who has done good; equal to the weight of an atom or a small ant shall see it; and any one who has done evil; equal to the weight of an atom or a small ant shall see it. 99.7-8 SahihAlBukhari-017-001-1485
3. Narrated Abu Huraira: The Prophet ﷺ said; A horse may be kept for one of three purposes: for a man it may be a source of reward; for another it may be a means of living; and for a third it may be a burden a source of committing sins. As for the one for whom it is a source of reward; he is the one who keeps his horse for the sake of Jihad in Allah Cause; he ties it with a long rope on a pasture or in a garden. So whatever its rope allows it to eat; will be regarded as good rewardable deeds for its owner. And if it breaks off its rope and jumps over one or two hillocks; even its dung will be considered amongst his good deeds. And if it passes by a river and drinks water from it; that will be considered as good deeds for his benefit even if he has had no intention of watering it. A horse is a shelter for the one who keeps it so that he may earn his living honestly and takes it as a refuge to keep him from following illegal ways of gaining money ; and does not forget the rights of Allah i.e. paying the Zakat and allowing others to use it for Allah Sake. But a horse is a burden and a source of committing sins for him who keeps it out of pride and pretense and with the intention of harming the Muslims. The Prophet ﷺ was asked about donkeys. He replied; Nothing has been revealed to be concerning them except this comprehensive Verse which covers everything :-Then whosoever has done good equal to the weight of an atom or a small ant ; Shall see it its reward And whosoever has done evil equal to the weight of an atom or a small ant ; Shall see it Its punishment. 99.7-8 SahihAlBukhari-017-001-3989
4. Narrated Abu Huraira: The Prophet ﷺ said; If somebody keeps a horse in Allah Cause motivated by his faith in Allah and his belief in His Promise; then he will be rewarded on the Day of Resurrection for what the horse has eaten or drunk and for its dung and urine. SahihAlBukhari-017-001-4526
5. Narrated Abu Huraira: Allah Messenger ﷺ said; Horses are kept for one of three purposes: A man may keep them for Allah Cause to receive a reward in the Hereafter; another may keep them as a means of protection; and a third may keep them to be a burden for him. As for the man for whom the horse is a source of reward; he is the one who ties it for Allah Cause; and he ties it with a long rope in a pasture or a garden; then; whatever it eats or drinks in that pasture or garden will be added to his good deeds. And if it breaks its rope and jumps over one or two hills; then; for all its footsteps and its manure; good deeds will be written for him. And if it passes by a river and drinks of its water though its owner had no intention to water it from that river; even then he will have good deeds written for him. So that horse will be a source of reward for such a man. If a man ties a horse for earning his livelihood and abstaining from asking others for help and he does not forget Allah right; i.e. pays its Zakat and gives it to be used in Allah Cause; then that horse will be a means of protection for him. But if a man ties it out of pride and to show off and to excite others; then that horse will be a burden of sins for him. Then Allah Messenger ﷺ was asked regarding donkeys. He replied; Nothing has been revealed to me except this comprehensive Verse which includes everything: So whoever does good equal to the weight of an atom or a smallest ant shall see it; and whoever does evil equal to the weight of an atom or a smallest ant shall see it. 99.7-8 SahihAlBukhari-017-001-7274
6. Narrated Abu Huraira: Allah Messenger ﷺ said; Keeping horses may be a source of reward to some man ; a shelter to another i.e. means of earning one living ; or a burden to a third. He to whom the horse will be a source of reward is the one who keeps it in Allah Cause prepare it for holy battles and ties it by a long rope in a pasture or a garden. He will get a reward equal to what its long rope allows it to eat in the pasture or the garden; and if that horse breaks its rope and crosses one or two hills; then all its footsteps and its dung will be counted as good deeds for its owner; and if it passes by a river and drinks from it; then that will also be regarded as a good deed for its owner even if he has had no intention of watering it then. Horses are a shelter from poverty to the second person who keeps horses for earning his living so as not to ask others; and at the same time he gives Allah right i.e. rakat from the wealth he earns through using them in trading etc.; and does not overburden them. He who keeps horses just out of pride and for showing off and as a means of harming the Muslims; his horses will be a source of sins to him. When Allah Messenger ﷺ was asked about donkeys; he replied; Nothing particular was revealed to me regarding them except the general unique verse which is applicable to everything: Whoever does goodness equal to the weight of an atom or small ant shall see it its reward on the Day of Resurrection. SahihAlBukhari-017-001-5046
7. Narrated Abu Huraira: Allah Messenger ﷺ said; Horses are kept for one of three purposes; for some people they are a source of reward; for some others they are a means of shelter and for some others they are a source of sins. The one for whom they are a source of reward; is he who keeps a horse for Allah Cause i.e. Jihad tying it with a long tether on a meadow or in a garden with the result that whatever it eats from the area of the meadow or the garden where it is tied will be counted as good deeds for his benefit; and if it should break its rope and jump over one or two hillocks then all its dung and its foot marks will be written as good deeds for him; and if it passes by a river and drinks water from it even though he had no intention of watering it; even then he will get the reward for its drinking. As for the man for whom horses are a source of sins; he is the one who keeps a horse for the sake of pride and pretense and showing enmity for Muslims: such a horse will be a source of sins for him. When Allah Messenger ﷺ was asked about donkeys; he replied; Nothing has been revealed to me about them except this unique; comprehensive Verse: Then anyone who does an atom or a small ants weight of good shall see it; And anyone who does an atom or a small ants weight of evil; shall see it. 101.7-8 SahihAlBukhari-017-001-4533
8. Narrated Uthman Ibn AbulAs: When the deputation of Thaqif came to the Messenger of Allah ﷺ ; he made them stay in the Masjid; so that it might soften their hearts. They stipulated to him that they would not be called to participate in Jihad; to pay zakat and to offer prayer. The Messenger of Allah ﷺ said: You may have the concession that you will not be called to participate in jihad and pay zakat; but there is no good in a religion which has no bowing i.e. prayer. SunanAbuDawoud-017-001-29297

Notables Mentioned in The Chapter on Jihad Manners in HodHood Indexing

Narrators Mentioned in The Chapter on Jihad Manners in HodHood Indexing

Animals Mentioned in The Chapter on Jihad Manners in HodHood Indexing

Insects Mentioned in The Chapter on Jihad Manners in HodHood Indexing

Body Parts Mentioned in The Chapter on Jihad Manners in HodHood Indexing

Quran Citations

Family Members Mentioned in The Chapter on Jihad Manners in HodHood Indexing

Food Mentioned in The Chapter on Jihad Manners in HodHood Indexing

After Life Locations Mentioned in The Chapter on Jihad Manners in HodHood Indexing

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Financial Phrases Mentioned in The Chapter on Jihad Manners in HodHood Indexing

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