Alhakam

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Alhakam Completed Form

The word Alhakam is a stemmed form of the following words:


Alhakam Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Alhakam

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Alhakam

Alhakam in Wikipedia

https://en.wikipedia.org/wiki/Alhakam

Alhakam References or Citations

In Quran

nothing found

In Hadith Text Books

Alhakam In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17166The Chapter on Forgetfulness In Prayers And Bowing in HodHood Indexing, Chapter on 5B in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12581The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-14777It was narrated that Qais Bin Saad said: The Messenger of Allah commanded us to give Sadaqatul Fitr before the command to give Zakah was revealed. When the command to give Zakah was revealed; he neither told us to do it; not told us not to do it; and we used to do it. Sahih Abu Abdulrahman AlNasai said: Abu Ammar name is Arib Bin Humaid; and Amr Bin Shurabbil Kunyah is Abu Maisarah; and Salamah Bin Kuhail contradicted AlHakam in his chain; and AlHakam is more reliable than Salamah Bin Kuhail.The Chapter on Revelation And Alhajj in HodHood Indexing, Chapter on Sadaqatul Fitr Was Enjoined Before The Command To Give Zakah Was Revealed in Sunan AlNasai
SunanAlNasai-017-001-15200It was narrated from Shubah: AlHakam said to me: I heard it from him forty years age; Then AlHakam said: And Maimum Bin Abi Shabib narrated it to me from Muadh Bin Jabal. SahihChapter on Mentioning the differences in the reports from Muhammad Bin Abi Yaqub in the Hadith of Abi Umamah About The Virtue Of Fasting in Sunan AlNasai
SunanAlNasai-017-001-15665Sufyan Bin AlHussain narrated from AlHakam that Miqsam said: Witr is seven and no less than five. I mentioned that to Ibrahim and he said: From whom did he quote that? I said: I do not know. AlHakam said: Then I performed Hajj and I met Miqsam and said to him: From whom did you narrate that ? He said: From the trustworthy one; from Aisha and from Maimunah.The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on How to pray witr with five rakahs and the differences reported from AlHakam in the hadith about Witr in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-27337AlHakam Ibn Uyaynah said that he went along with some people to Abdullah Ibn Ukaym; a man of Juhaynah. AlHakam said: They entered and I sat at the door. Then they came out and told me that Abdullah Ibn Ukaym had informed them that the Messenger of Allah ﷺ had written to Juhaynah one month before his death: Do not make use of the skin or sinew of an animal which died a natural death.Abu Dawud said: AlNadr Bin Shumail said: The skin is called ihab when it is not tanned and when it is tanned; it not called ihab but na;es shann and qirbah tanned skin or leather.The Chapter on Standing For Prayers And Permission in HodHood Indexing, Chapter on Whoever Reported That Skins Of Dead Animals Cannot Be Used in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34710Yahya related to me from Malik from Ayoub Ibn Habib; the mawla of Sad Ibn Abi Waqqas that Ab AlMuthanna AlJuhani said; I was with Marwan Ibn AlHakam and Abu Said AlKhudri came to him. Marwan Ibn AlHakam said to him; Have you heard that the Messenger of Allah; may Allah bless him and grant him peace; forbade blowing into drinks? Abu Said said to him; Yes. A man said to him; Messenger of Allah; I am not quenched from one breath. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Remove the cup from your mouth and then breathe. He said; Sometimes I see something floating in it? He said; Then pour it out.The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34800Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Yahya Ibn Habban that a slave stole a small palm from a man garden and planted it in the garden of his master. The owner of the palm went out looking for the palm and found it. He asked for help against the slave from Marwan Ibn AlHakam. Marwan jailed the slave and wanted to cut off his hand. The master of the slave rushed off to Rafi Ibn Khadij and asked him about it. Rafi informed him that he heard the Messenger of Allah; may Allah bless him and grant him peace; say; The hand is not cut off for fruit or palm pith. The man said; Marwan Ibn AlHakam has taken a slave of mine and wants to cut off his hand. I would like you to go with me to him so you can tell him what you heard from the Messenger of Allah; may Allah bless him and grant him peace. So; Rafi went with him to Marwan Ibn AlHakam. He said; Did you arrest a slave for this? He said; Yes. He said; What will you do with him? He said; I want to cut off his hand. Rafi said to him; I heard the Messenger of Allah; may Allah bless him and grant him peace; say; The hand is not cut off for dates or palm pith. Marwan therefore ordered the slave to be released.The Chapter on Zakat And Slaves in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34913Yahya said that Malik had said from Daud Ibn AlHusayn that he heard Abu Ghatafan Ibn Tarif AlMuriyi say; Zayd Ibn Thabit AlAnsari and Ibn Muti had a dispute about a house which they shared. They went to Marwan Ibn AlHakam who was the Amir of Madina. Marwan decided that Zayd Ibn Thabit must take an oath on the mimbar. Zayd Ibn Thabit said; I swear to it where I am. Marwan said; No; by Allah! only in the place of sorting out claims i.e. the mimbar. Zayd Ibn Thabit began to take an oath that his right was true; and he refused to take an oath near the mimbar. Marwan Ibn AlHakam began to wonder at that. Malik said; I do not think that anyone should be made to take an oath near the mimbar for less than a fourth of a dinar; and that is three dirhams.The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-35077Yahya related to me from Malik that he had heard that receipts were given to people in the time of Marwan Ibn AlHakam for the produce of the market at AlJar. People bought and sold the receipts among themselves before they took delivery of the goods. Zayd Thabit and one of the Companions of the Messenger of Allah; may Allah bless him and grant him peace; went to Marwan Ibn AlHakam and said; Marwan! Do you make usury halal? He said; I seek refuge with Allah! What is that? He said; These receipts which people buy and sell before they take delivery of the goods. Marwan therefore sent a guard to follow them and to take them from people hands and return them to their owners.The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35253Yahya related to me from Malik thal Yahya Ibn Said heard AlQasim Ibn Muhammad and Sulayman Ibn Yasar both mention that Yahya Ibn Said Ibn AlAs divorced the daughter of Abdulrahman Ibn AlHakam irrevocably; so Abdulrahman Ibn AlHakam took her away Aisha umm Almuminin sent to Marwan Ibn AlHakam who was the Amir of AlMadina at that time. She said; Fear Allah and make him return the woman to her house. Marwan said in what Sulayman related; Abdulrahman has the upper hand over me. Marwan said in what AlQasim related; Hasnt the affair of Fatima bint Qays reached you? Aisha said; You are forced to mention the story of Fatima Marwan said; If you know that evil; whatever evil there was between those two is enough for you. See hadith 67.The Chapter on Mother And Ansar in HodHood Indexing, The Book of Wills and Testaments in Muwata Malik
MuwataMalik-017-001-35491Yahya related to me from Malik from Sumay; the mawla of Abu Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham that he heard Abu Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham say; My father and I were with Marwan Ibn AlHakam at the time when he was amir of Madina; and someone mentioned to him that Abu Huraira used to say; If someone begins the morning junub; he has broken the fast for that day. Marwan said; I swear to you; Abdar-Rahman; you must go to the two umm Almuminin; Aisha and Umm Salamah; and ask them about it. Abdulrahman went to visit Aisha and I accompanied him. He greeted her and then said; Umm Almuminin; we were with Marwan Ibn AlHakam and someone mentioned to him that Abu Huraira used to say that if some one had begun the morning junub; he had broken the fast for that day. Aisha said; It is not as Abu Huraira says Abdulrahman Do you dislike what the Messenger of Allah; may Allah bless him and grant him peace; used to do?; and Abdulrahman said; No; by Allah. Aisha said; I bear witness that the Messenger of Allah; may Allah bless him and grant him peace; used to get up in the morning junub from intercourse; not a dream; and would then fast for that day. He continued; Then we went and visited Umm Salamah; and Abdulrahman asked her about the same matter and she said the same as Aisha had said. Then we went off until we came to Marwan Ibn AlHakam Abdulrahman told him what they had both said and Marwan said; I swear to you; Abu Muhammad; you must use the mount which is at the door; and go to Abu Huraira; who is on his land at AlAqiq; and tell him this. So Abdulrahman rode off; and I went with him; until we came to Abu Huraira. Abdulrahman talked with him for a while; and then mentioned the matter to him; and Abu Huraira said; I dont know anything about it. I was just told that by someone.The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-36135Yahya related to me from Malik that Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazim heard Urwa Ibn AlZubair saying; I went to see Marwan Ibn AlHakam and we talked about what you had to do Ablution for; and Marwan said; You have to do Ablution if you touch your penis. Urwa said; I didnt know that. Marwan Ibn AlHakam said that Busra bint Safwan had told him that she heard the Messenger of Allah; may Allah bless him and grant him peace; say; If any of you touches his penis he should do Ablution.The Chapter on Dress And Ablution in HodHood Indexing, The Book of Burials in Muwata Malik

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