Awsuq

Awsuq Completed Form

The word Awsuq is a stemmed form of the following words:

Awsuq Dictionary Definition

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Awsuq in Wikipedia

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Awsuq References or Citations

In Quran

nothing found

In Hadith Text Books

Awsuq In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-4853		Narrated Jabir Bin Abdullah: When my father died he owed a Jew thirty Awsuq of dates. I requested him to give me respite for repaying but he refused. I requested Allah Messenger ﷺ to intercede with the Jew. Allah Messenger ﷺ went to the Jew and asked him to accept the fruits of my trees in place of the debt but the Jew refused. Allah Apostle entered the garden of the date-palms; wandering among the trees and ordered me saying ; Pluck the fruits and give him his due. So; I plucked the fruits for him after the departure of Allah Apostle and gave his thirty Awsuq; and still had seventeen Awsuq extra for myself. Jabir said: I went to Allah Messenger ﷺ to inform of what had happened; but found him praying the Asr prayer. After the prayer I told him about the extra fruits which remained. Allah Messenger ﷺ told me to inform Umar Ibn AlKhattab about it. When I went to Umar and told him about it; Umar said; When Allah Messenger ﷺ walked in your garden; I was sure that Allah would definitely bless it.	The Chapter on Food And Trees in HodHood Indexing, Chapter on To settle one accounts by repaying in Sahih AlBukhari
SahihAlBukhari-017-001-5057		Narrated Abu Huraira: The Prophet ﷺ allowed the sale of the dates of the Araya for ready dates by estimating the former which should be estimated as less than five Awsuq or five Awsuq. Dawud; the sub-narrator is not sure as to the right amount.	The Chapter on Food And Zakat in HodHood Indexing, Chapter on To pass through a garden or to have a share in datepalms in Sahih AlBukhari
SahihAlBukhari-017-001-5981		Narrated Abu Humaid AlSaidi: We took part in the holy battle of Tabuk in the company of the Prophet ﷺ and when we arrived at the Wadi AlQura; there was a woman in her garden. The Prophet ﷺ asked his companions to estimate the amount of the fruits in the garden; and Allah Messenger ﷺ estimated it at ten Awsuq One Wasaq = 60 Sas and 1 Sa= 3 kg. approximately. The Prophet ﷺ said to that lady; Check what your garden will yield. When we reached Tabuk; the Prophet ﷺ said; There will be a strong wind tonight and so no one should stand and whoever has a camel; should fasten it. So we fastened our camels. A strong wind blew at night and a man stood up and he was blown away to a mountain called Taiy; The King of Aila sent a white mule and a sheet for wearing to the Prophet ﷺ as a present; and wrote to the Prophet ﷺ that his people would stay in their place and will pay Jizya taxation. 1 When the Prophet ﷺ reached Wadi AlQura he asked that woman how much her garden had yielded. She said; Ten Awsuq; and that was what Allah Messenger ﷺ had estimated. Then the Prophet ﷺ said; I want to reach Medina quickly; and whoever among you wants to accompany me; should hurry up. The sub-narrator Ibn Bakkar said something which meant: When the Prophet ﷺ saw Medina he said; This is Taba. And when he saw the mountain of Uhud; he said; This mountain loves us and we love it. Shall I tell you of the best amongst the Ansar? They replied in the affirmative. He said; The family of Bani n-Najjar; and then the family of Bani Saida or Bani AlHarith Bin AlKhazraj. The above-mentioned are the best but there is goodness in all the families of Ansar.	The Chapter on Almadinah And Gardens in HodHood Indexing, Chapter on Estimating the datefruits on the palms for Zakat in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14743			The Chapter on Food And Charity in HodHood Indexing, Chapter on Zakah On Silver in Sunan AlNasai

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34952		Malik related to me from Ibn Shihab from Urwa Ibn AlZubair that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; Abu Bakr AlSiddiq gave me palm trees whose produce was twenty awsuq from his property at AlGhaba. When he was dying; he said; By Allah; little daughter; there is no one I would prefer to be wealthy after I die than you. There is no one it is more difficult for me to see poor after I die than you. I gave you palm-trees whose produce is twenty awsuq. Had you cut them and taken possession of them; they would have been yours; but today they are the property of the heirs; and they are your two brothers and your two sisters; so divide it according to the Book of Allah. Aisha continued; I said; My father! By Allah; even if it had been more; I would have left it. There is only Asma. Who is my other sister? Abu Bakr replied; What is in the womb of Kharija? Kharija was the wife of Abu Bakr brother from the Ansar. I think that it is going to be a girl.	The Chapter on Family And Judgments in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-35046		Yahya related to me from Malik from Daud Ibn AlHusayn from Abu Sufyan; the mawla of Ibn Abi Ahmad; from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; allowed the produce of an ariya to be bartered for an estimation of what the produce would be when the crop was less than five awsuq or equal to five awsuq. Daud wasnt sure whether he said five awsuq or less than five. Malik said; Ariyas can be sold for an estimation of what amount of dried dates will be produced. The crop is examined and estimated while still on the palm. This is allowed because it comes into the category of delegation of responsibility; handing over rights; and involving a partner. Had it been like a form of sale; no one would have made someone else a partner in the produce until it was ready nor would he have renounced his right to any of it or put someone in charge of it until the buyer had taken possession.	The Chapter on Food And Zakat in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35583		Yahya related to me from Malik that he asked Ibn Shihab about olives and he said; There is a tenth on them. Malik said; The tenth that is taken from olives is taken after they have been pressed; and the olives must come to a minimum amount of five awsuq and there must be at least five awsuq of olives. If there are less than five awsuq of olives; no zakat has to be paid. Olive trees are like date palms insofar as there is a tenth on whatever is watered by rain or springs or any natural means; and a twentieth on whatever is irrigated. However; olives are not estimated while on the tree. The sunna with us as far as grain and seeds which people store and eat is concerned is that a tenth is taken from whatever has been watered by rain or springs or any natural means; and a twentieth from whatever has been irrigated; that is; as long as the amount comes to five awsuq or more using the aforementioned sa; that is; the sa of the Prophet; may Allah bless him and grant him peace. Zakat must be paid on anything above five awsuq according to the amount involved. Malik said; The kinds of grain and seeds on which there is zakat are: wheat; barley; sult a kind of barley ; sorghum; pearl millet; rice; lentils; peas; beans; sesame seeds and other such grains and seeds which are used for food. Zakat is taken from them after they have been harvested and are in the form of grai n or seed. He said; People are entrusted with the assessment and whatever they hand over is accepted. Malik was asked whether the tenth or the twentieth was taken out of olives before they were sold or after and he said; The sale is not taken into consideration. It is the people who produce the olives that are asked about the olives; just as it is the people who produce foodstuffs that are asked about it; and zakat is taken from them by what they say. Someone who gets five awsuq or more of olives from his olive trees has a tenth taken from the oil after pressing. Whereas someone who does not get five awsuq from his trees does not have to pay any zakat on the oil. Malik said; Someone who sells his crops when they are ripe and are ready in the husk has to pay zakat on them but the one who buys them does not. The sale of crops is not valid until they are ready in the husk and no longer need water. Malik said; concerning the word of Allah the Exalted; And give its due on the day of its harvesting; that it referred to zakat; and that he had heard people saying that. Malik said; If someone sells his garden or his land; on which are crops or fruit which have not yet ripened; then it is the buyer who has to pay the zakat. If; however; they have ripened; it is the seller who has to pay the zakat; unless paying the zakat is one of the conditions of the sale.	The Chapter on Food And Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35584		Malik said; If a man has four awsuq of dates he has harvested; four awsuq of grapes he has picked; or four awsuq of wheat he has reaped or four awsuq of pulses he has harvested; the different categories are not added together; and he does not have to pay zakat on any of the categ ries - the dates; the grapes; the wheat or the pulses - until any one of them comes to five awsuq using the sa of the Prophet; may Allah bless him and grant him peace; as the Messenger of Allah; may Allah bless him and grant him peace; said; There is no zakat to pay on anything less than five awsuq of dates. lf any of the categories comes to five awsuq; then zakat must be paid. If none of the categories comes to five awsuq; then there is no zakat to pay. The explanation of this is that when a man harvests five awsuq of dates from his palms ; he adds them all together and deducts the zakat from them even if they are all of different kinds and varieties. It is the same with different kinds of cereal; such as brown wheat; white wheat; barley and sult; which are all considered as one category. If a man reaps five awsuq of any of these; he adds it all together and pays zakat on it. If it does not come to that amount he does not have to pay any zakat. It is the same also with grapes; whether they be black or red. If a man picks five awsuq of them he has to pay zakat on them; but if they do not come to that amount he does not have to pay any zakat. Pulses also are considered as one category; like cereals; dates and grapes; even if they are of different varieties and are called by different names. Pulses include chick- peas; lentils; beans; peas; and anything which is agreed by everybody to be a pulse. If a man harvests five awsuq of pulses; measuring by the aforementioned sa; the sa of the Prophet; may Allah bless him and grant him peace; he collects them all together and must pay zakat on them; even if they are of every kind of pulse and not just one kind. Malik said; Umar Ibn AlKhattab drew a distinction between pulses and wheat when he took zakat from the Nabatean christians. He considered all pulses to be one category and took a tenth from them; and from cereals and raisins he took a twentieth. Malik said; If some one asks; How can pulses be added up all together when assessing the zakat so that there is just one payment; when a man can barter two of one kind for one of another; while cereals can not be bartered at a rate of two to one?; then tell him; Gold and silver are collected together when assessing the zakat; even though an amount of gold dinars can be exchanged for many times tha tamount of silver dirhams. Malik said; regarding date palms which are shared equally between two men; and from which eight awsuq of dates are harvested; They do not have to pay any zakat on them. If one man owns five awsuq of what is harvested from one piece of land; and the other owns four awsuq or less; the one who owns the five awsuq has to pay zakat; and the other one; who harvested four awsuq or less; does not have to pay zakat. This is how things are done whenever there are associates in any crop; whether the crop is grain or seeds that are reaped; or dates that are harvested; or grapes that are picked. Any one of them that harvests five awsuq of dates; or picks five awsuq of grapes; or reaps five awsuq of wheat; has to pay zakat; and whoever portion is less than five awsuq does not have to pay zakat. Zakat only has to be paid by someone whose harvesting or picking or reaping comes to five awsuq. Malik said; The sunna with us regarding anything from any of these categories; i.e. wheat; dates; grapes and any kind of grain o rseed; which has had the zakat deducted from it and is then stored by its owner for a number of years after he has paid the zakat on it until he sell sit; is that he does not have to pay any zakat on the price he sells it for until a year has elapsed over it from the day he made the sale; as long as he got it through chance acquisition or some other means and it was not intended for trading. Cereals; seeds and trade-goods are the same; in that if a man acquires some and keeps them for a number of years and then sells them for gold or silver; he does not have to pay zakat on their price until a year has elapsed over it from the day of sale. If; however; the goods were intended for trade then the owner must pay zakat on them when he sells them; as long as he has had them for a year from the day when he paid zakat on the property with which he bought them.	The Chapter on Food And Zakat in HodHood Indexing, The Book of Hajj in Muwata Malik