Ayat

Ayat Completed Form

The word Ayat is a stemmed form of the following words:

Ayat Dictionary Definition

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Ayat in Wikipedia

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Ayat References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBaqara Ayah 99	Surat AlBaqara	-0.67		87	Sign ayat, Reject pervers, Ayat reject, Manifest sign	وَلَقَدْ أَنْزَلْنَا إِلَيْكَ آيَاتٍ بَيِّنَاتٍ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُونَ	We have sent down to thee Manifest Signs (ayat); and none reject them but those who are perverse.
Surat Yunus Ayah 1	Surat Yunus	0.33		49	Book wisdom, R ayat, Ayat book	الر تِلْكَ آيَاتُ الْكِتَابِ الْحَكِيمِ	A. L. R. These are the ayats of the Book of Wisdom.
Surat AlHijr Ayah 1	Surat AlHijr	0.55		50	Make clear, Qur make, R ayat, Ayat revelation	الر تِلْكَ آيَاتُ الْكِتَابِ وَقُرْآنٍ مُبِينٍ	A. L. R. These are the Ayats of Revelation, - of a Qur'an that makes things clear.

In Hadith Text Books

Ayat In Sahih AlBukhari

nothing found

In Sahih Muslim

nothing found

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10055		Narrated Saeed Bin Jubair: I was asked about those who were involved in the case of Lian and if they are to be separated; during the leadership of mousab Bin AlZubair. I did not know what to say. So I went to the house of Abdullah Bin Umar and I sought permission to enter. I was told he was taking a nap; but he heard me taking and he said: Is it Ibn Jubair? Enter. You would not have come except for a need. He said: So I entered and found him laying on a saddlecloth from his mount. I said: O Abu Abdulrahman Are those involved in Lian separated? He said: Glorious is Allah! Yes. The first who asked about hat was so-and-so the son of so-and-so. He came to the Prophet ﷺ and said O Messenger of Allah! If one of us saw his wife committing adultery; what should he do? If he were to say anything; his statement would be a horrible matter; and if he were to remain silent; his silence about the matter would be horrible. He said: So the Prophet ﷺ remained silent and did not answer him. Afterwards he came to the Prophet ﷺ and said: The one who asked you about it has been tried by it. So Allah revealed these Ayat from Surat AlNur: And those who accuse their wives and have no witnesses except themselves; let the testimony of one of them be four testimonies by Allah 24:6-10 - until the end of those Ayat. He said: So he called for the man and recited the Ayat to him and admonished him; reminded him; and he told him: Indeed the punishment of the world is less than the punishment of the Hereafter. So he said: Nay! By the One Who sent you with the Truth! I did not lie about her. Then he ﷺ did the same with the woman; admonishing her and reminding her and he told her: Indeed the punishment of the world is less than the punishment of the Hereafter. She said: Nay! By the One Who sent you with the Truth! He is not telling the truth. He said: So he started with the man: He testified four times; by Allah that he is one of the truthful; and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah; that he was one of the liars; and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them.	The Chapter on Wives And Relationship Lian in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10095		Narrated AlJad Bin Abi Uthman: from Anas Bin Malik: The Messenger of Allah ﷺ got married; and he went in with his wife. He said: So my mother; Umm Sulaim prepared some Hais in a Tawr a vessel made of brass and stone and said: O Anas! Take this to the Prophet ﷺ. I said to him: My mother sent this to you; and she conveys her Salam; and says: This is a little something from us for you. He said: Put it down. Then he said: Go and invite so-and-so; so-and-so; and so-and-so for me; and whomever you meet. He named some people; and said: I invited those he named; and whomever I met. - He AlJad said: I said to Anas: How many of you were there? He said: Roughly about three-hundred. - He Anas said: The Messenger of Allah ﷺ said to me: O Anas! Bring me the Tawr. He said: They entered until the Suffah a shaded part of the Masjid in AlMadinah and the apartment were full. The Messenger of Allah ﷺ said: Let groups of ten in; and let each person eat what is near him. He said: They ate until they were full. He said: A group exited; and another group entered; until all of them ate. He said: He said to me: O Anas! Remove it. He said: So I took it. I could not tell if there was more when I first put it down; or when I picked it up. He said: Groups of them sat talking in the house of the Messenger of Allah ﷺ ; while the Messenger of Allah ﷺ and his wife sat facing the wall. They began to be burdensome on the Messenger of Allah ﷺ ; so the Messenger of Allah ﷺ went out to greet his women folk; then he returned; they realized that they had overburdened him; so they hastened for the gate and all of them exited. The Messenger of Allah ﷺ came until he lowered the curtain; and entered while I was sitting in the apartment. He did not remain there long before he left me; and these Ayat were revealed. So the Messenger of Allah ﷺ went out to recite them to the people: O you who believe! Do not enter the Prophet house unless permission is given to you for a meal; not to wait for its preparation. But when you are invited; enter; and when you have taken your meals; dispense without sitting for a talk. Verily; such annoys the Prophet... till the end of the Ayah 33:53 AlJad said: Anas said: I am the earliest of the people to encounter these Ayat; and to be screened from the wives of the Prophet ﷺ.	The Chapter on Entering in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-7953		Saeed Bin Jubair narrated: I was asked about those who were involved in the case of Lian and if they are to be separated; during the leadership of mousab Bin AlZubair. I did not know what to say. So I went to the house of Abdullah Bin Umar and I sought permission to enter. I was told that he was taking a nap; but he heard me talking and he said: Is it Ibn Jubair? Enter. You would not have come except for a need.He said: So I entered and found him lying on a saddlecloth from his mount. I said: O Abu Abdulrahman Are those involved in Lian separated? He said: Glorious is Allah! Yes. The first who asked about that was so-and-so the son of so-and-so. He came to the Prophet and said: O Messenger of Allah! If one of us saw his wife committing adultery what should he do? If he were to say anything; his statement would be a horrible matter; and if he were to remain silent; his silence about the matter would be horrible.He said: So the Prophet remained silent and did not answer him. Afterwards he came to the Prophet and said: The one who asked you about it has been tried by it. So Allah revealed these Ayat from Surat AlNur. And those who accuse their wives and have no witnesses except themselves - until the end of those Ayat. So he called for the man and recited the Ayat to him and admonished him; reminded him; and he told him: Indeed the punishment of the world is less than the punishment of the Hereafter. So he said: Nay! By the One Who sent you with the truth! I did not lie about her. Then he did the same with the woman; admonished her and reminding her and he told her: Indeed the punishment of the world is less than the punishment of the Hereafter. She said: Nay! By the One Who sent you with the truth! He is not telling the truth.He said: So he started with the man: He testified four times; by Allah that he is one of the truthful; and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah; that he was one of the liars; and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them.	The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on What has been related about Lian in Sunan AlTermithi
SunanAlTermithi-017-001-8578			The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8581		Narrated Abdullah Bin Masud: Allah has not created in the heavens nor in the earth what is more magnificent than Ayat AlKursi. Sufyan said: Because Ayat AlKursi is the Speech of Allah; and Allah Speech is greater than Allah creation of the heavens and the earth.	The Chapter on The Recitation Of Companions in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-9963		Narrated Ibn Abbas: I said to Uthman Bin Affan: What was your reasoning with AlAnfal - while it is from the Muthani Surah with less than one-hundred Ayat ; and Baraah while it is from the Miin Surah with about one-hundred Ayat ; then you put them together; without writing the line Bismillahir-Rahmanir-Rahim between them; and you placed them with the seven long Surah - why did you do that? So Uthman said: A long time might pass upon the Messenger of Allah ﷺ without anything being revealed to him; and then sometimes a Surah with numerous Ayat might be revealed. So when something was revealed; he would call for someone who could write; and say: Put these Ayat in the Surah which mentions this and that in it. When an Ayah was revealed; he would say: Put this Ayah in the Surah which mentions this and that in it. Now AlAnfal was among the first of those revealed in AlMadinah; and Baraah among the last of those revealed of the Quran; and its narrations those of Baraah resembled its narrations those of AlAnfal ; so we thought that it was part of it. Then the Messenger of Allah ﷺ died; and it was not made clear to us whether it was part of it. So it is for this reason that we put them together without writing Bismillahir-Rahmanir-Rahim between them; and we put that with the seven long Surahs.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34238		Malik said; No-one should carry the Quran by its strap; or on a cushion; unless he is pure. If it were permissible to do so; it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Quran will be soiled; but because it is disapproved of for someone to carry the Quran without being pure out of respect for the Quran; and in order to honour it. Malik said; The best thing that I have heard about this is the ayat None touch it except the purified. Surat 56 ayat 79 It ranks with the ayat in Surat Abasa Surat 80 ; where Allah; the Blessed and Exalted; says; No; it is a reminder; and whoever wishes will remember it. Upon honoured pages; exalted and purified; by the hands of scribes; noble and obedient.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34277		Yahya related to me from Malik from Hisham Ibn Urwa that his father said; The following ayat was sent down about dua - And do not be loud in your prayer and do not be silent in it; but seek a way between these. Surat 17 ayat 110 Yahya said that Malik was asked about making dua in obligatory prayers and he said; There is no harm in making dua in them.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of The Eclipse Prayer in Muwata Malik
MuwataMalik-017-001-34362		Yahya related to me from Malik that he had heard that Abu Huraira used to say; when morning came after it had rained on the people; We have been rained upon by the rain of Allah opening; and would then recite the ayat; Whatever Allah opens to man of His mercy no-one can withhold; and whatever He withholds no-one can send forward after Him. Surat 35 ayat 2.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Prayer in Ramadan in Muwata Malik
MuwataMalik-017-001-34378		Malik related to me that Ishaq Ibn Abdullah Ibn Abi Talha heard Anas Ibn Malik say; Abu Talha had the greatest amount of property in palm-trees among the Ansar in Madina. The dearest of his properties to him was Bayruha which was in front of the Masjid. The Messenger of Allah; may Allah bless him and grant him peace; used to go into it and drink from the pleasant water which was in it. Anas continued; When this ayat was sent down You will not obtain rightness of action until you expend of what you love; Surat 2 ayat l76 ; Abu Talha went to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! Allah; the Blessed; the Exalted; has said; You will not obtain until you expend of what you love. The property which I love the best is Bayruha. It is sadaqa for Allah. I hope for its good and for it to be stored up with Allah. Place it wherever you wish; Messengerof Allah. The Messenger of Allah; may Allah bless him and grant him peace; said; Well done! That is property which profits! That is property which profits. I have heard what you have said about it and I think that you should give it to your relatives. Abu Talha said; I will do it; Messenger of Allah! Abu Talha therefore divided it among his relatives and the children of his paternal uncle.	The Chapter on Contracts And Disputes In Selling in HodHood Indexing, The Book of Jumua in Muwata Malik
MuwataMalik-017-001-34541		Yahya related to me from Malik from Hisham Ibn Urwa that his father said about this ayat; You have good news in the life of this world and the next world; Surat 10 ayat 64 ; that it was the good dream which the man who was salih saw or which was shown to him.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34544		Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that when he found one of his family playing dice he beat him and destroyed the dice. Yahya said that he heard Malik say; There is no good in chess; and he disapproved of it. Yahya said; I heard him disapprove of playing it and other worthless games. He recited this ayat; What is there after the truth except going the wrong way. Surat l0 ayat 32.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34642		Yahya related to me from Malik from his paternal uncle Abu Suhayl Ibn Malik from his father that Kaab AlAhbar said to a man who took off his sandals; Why have you taken off your sandals? Perhaps you have interpreted this ayat; Remove your sandals. You are in the pure valley of Tuwa? Surat 20 ayat 12 Do you know what the sandals of Mousa were? Malik the father of Abu Suhayl said; I do not know what the man answered. Kaab said; They were made from the skin of a dead donkey.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34665		Yahya related to me from Malik from Zayd Ibn Abi Unaysa that Abd AlHamid Ibn Abdulrahman Ibn Zayd Ibn AlKhattab informed him from Muslim Ibn Yasar AlJuhani that Umar Ibn AlKhattab was asked about this ayat - When your Lord took their progeny from the Banu Adam from their backs and made them testify against themselves. Am I not your Lord? They said; Yes; we bear witness Lest you should say on the Day of Rising; We were heedless of that. Surat 7 ayat 172 Umar Ibn AlKhattab said; I heard the Messenger of Allah; may Allah bless him and grant him peace; being asked about it. The Messenger of Allah; may Allah bless him and grant him peace; said; Allah; the Blessed; the Exalted; created Adam. Then He stroked his back with His right hand; and progeny issued from it. He said; I created these for the Garden and they will act with the behaviour of the people of the Garden. Then He stroked his back again and brought forth progeny from him. He said; I created these for the Fire and they will act with the behaviour of the people of the Fire. A man said; Messenger of Allah! Then of what value are deeds? The Messenger of Allah; may Allah bless him and grant him peace; answered; When Allah creates a slave for the Garden; he makes him use the behaviour of the people of the Garden; so that he dies on one of the actions of the people of the Garden and by it He brings him into the Garden. When He creates a slave for the Fire; He makes him use the behaviour of the people of the Fire; so that he dies on one of the actions of the people of the Fire; and by it; He brings him into the Fire.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34736		Yahya related to me from Malik from Yahya Ibn Said that Umar Ibn AlKhattab said; Beware of meat. It has addictiveness like the addictiveness of wine. Yahya related to me from Malik from Yahya Ibn Said that Umar Ibn AlKhattab saw Jabir Ibn Abdullah carrying some meat. He said; What is this? He said; Amir Almuminin. We desired meat and I bought some meat for a dirham. Umar said; Does one of you want to fill his belly apart from his neighbour or nephew? How can you overlook this ayat? You squandered your good things in the life of this world and sought comfort in them. Surat 46 ayat 20.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34767		Malik related to me from Nafi that Abdullah Ibn Umar said; The Jews came to the Messenger of Allah; may Allah bless him and grant him peace; and mentioned to him that a man and woman from among them had committed adultery. The Messenger of Allah; may Allah bless him and grant him peace; asked them; What do you find in the Torah about stoning? They said; We make their wrong action known and flog them. Abdullah Ibn Salam said; You have lied! It has stoning for it; so bring the Torah. They spread it out and one of them placed his hand over the ayat of stoning. Then he read what was before it and what was after it. Abdullah Ibn Salam told him to lift his hand. He lifted his hand and there was the ayat of stoning. They said; He has spoken the truth; Muhammad. The ayat of stoning is in it. So the Messenger of Allah; may Allah bless him and grant him peace; gave the order and they were stoned. Abdullah Ibn Umar added; I saw the man leaning over the woman to protect her from the stones. Malik commented; By leaning he meant throwing himself over her so that the stones fell on him.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34777		Malik related to me that he had heard that Uthman Ibn Affan was brought a woman who had given birth after six months and he ordered her to be stoned. Ali Ibn Abi Talib said to him; She does not deserve that. Allah; the Blessed; the Exalted; says in His Book; Their carrying and weaning is thirty months; Surat 46 ayat 15 and he said; Mothers suckle their children for two full years for whoever wishes to complete the suckling. Surat 2 ayat 233 Pregnancy can then be six months; so she does not deserve to be stoned. Uthman Ibn Affan sent for her and found that she had already been stoned. Malik related to me that he asked Ibn Shihab about someone who committed sodomy. Ibn Shihab said; He is to be stoned; whether or not he is muhsan.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Renting Land in Muwata Malik
MuwataMalik-017-001-34889		Yahya said that he heard Malik say; The best of what I have heard about the testament of a pregnant woman and about what settlements she is permitted in her property is that the pregnant woman is like the sick person. When the illness is light; and one does not fear for the sick person; he does with his property what he likes. If the illness is such that his life is feared for; he can only dispose of a third of his estate. He said; It is the same with a woman who is pregnant. The beginning of pregnancy is good news and joy. It is not illness and no fear because Allah the Blessed; the Exalted; said in His Book; We gave her good news of Ishaq and after Ishaq; Yaqub. Surat ll ayat 71. And He said; She bore a light burden and passed by with it; but when she became heavy; they called upon Allah; their Lord; If you give us a good-doing son; we will be among the thankful. Surat 7 ayat 189. When a pregnant woman becomes heavy; she is only permitted to dispose of a third of her estate. The beginning of this restriction is after six months. Allah; the Blessed; the Exalted; said in His Book; Mothers suckle their children for two complete years. And He said; his bearing and weaning are thirty months. Surat 2 ayat 233. When six months have passed for the pregnant woman from the day she conceived; she is only permitted to dispose of a third of her property. Yahya said that he heard Malik say; A man who is advancing in the row for battle; can only dispose of a third of his property. He is in the same position as a pregnant woman or an ill person who is feared for; as long as he is in that situation.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34972		Malik related to me from Humayd Ibn Qays AlMakki that a son of AlMutawakkil had a mukatab who died at Makka and left enough to pay the rest of his kitaba and he owed some debts to people. He also left a daughter. The governor of Makka was not certain about how to judge in the case; so he wrote to Abd AlMalik Ibn Marwan to ask him about it. Abd AlMalik wrote to him; Begin with the debts owed to people; and then pay what remains of his kitaba. Then divide what remains of the property between the daughter and the master. Malik said; What is done among us is that the master of a slave does not have to give his slave a kitaba if he asks for it. I have not heard of any of the Imams forcing a man to give a kitaba to his slave. I heard that one of the people of knowledge; when someone asked about that and mentioned that Allah the Blessed; the Exalted; said; Give them their kitaba; if you know some good in them Surat 24 ayat 33 recited these two ayats; When you are free of the state of ihram; then hunt for game. Surat 5 ayat 3 When the prayer is finished; scatter in the land and seek Allah favour. Surat 62 ayat 10 Malik commented; It is a way of doing things for which Allah; the Mighty; the Majestic; has given permission to people; and it is not obligatory for them. Malik said; I heard one of the people of knowledge say about the word of Allah; the Blessed; the Exalted; Give them of the wealth which Allah has given you; that it meant that a man give his slave a kitaba and then reduce the end of his kitaba for him by some specific amount. Malik said; This is what I have heard from the people of knowledge and what I see people doing here. Malik said; I have heard that Abdullah Ibn Umar gave one of his slaves his kitaba for 35;000 dirhams; and then reduced the end of his kitaba by 5;000 dirhams. Malik said; What is done among us is that when a master gives a mukatab his kitaba; the mukatab property goes with him but his children do not go with him unless he stipulates that in his kitaba. Yahya said; I heard Malik say that if a mukatab whose master had given him a kitaba had a slave- girl who was pregnant by him; and neither he nor his master knew that on the day he was given his kitaba; the child did not follow him because he was not included in the kitaba. He belonged to the master. As for the slave-girl; she belonged to the mukatab because she was his property. Malik said that if a man and his wife son by another husband inherited a mukatab from the wife and the mukatab died before he had completed his kitaba; they divided his inheritance between them according to the Book of Allah. If the slave paid his kitaba and then died; his inheritance went to the son of the woman; and the husband had nothing of his inheritance. Malik said that if a mukatab gave his own slave a kitaba; the situation was looked at. If he wanted to do his slave a favour and it was obvious by his making it easy for him; that was not permitted. If he was giving him a kitaba from desire to find money to pay off his own kitaba; that was permitted for him. Malik said that if a man had intercourse with a mukataba of his and she became pregnant by him; she had an option. If she liked she could be an umm walad. If she wished; she could confirm her kitaba. If she did not conceive; she still had her kitaba. Malik said; The generally agreed on way of doing things among us about a slave who is owned by two men is that one of them does not give a kitaba for his share; whether or not his companion gives him permission to do so; unless they both write the kitaba together; because that alone would effect setting him free. If the slave were to fulfil what he had agreed on to free half of himself; and then the one who had given a kitaba for half of him was not obliged to complete his setting free; that would be in opposition to the words of the Messenger of Allah; may Allah bless him and grant him peace. If someone frees his share in a slave and has enough money to cover the full price of the slave; justly evaluated for him; he must give his partners their shares; so the slave is completely free. Malik said; If he is not aware of that until the mukatab has met the terms or before he has met them the owner who has written him the kitaba returns what he has taken from the mukatab to him; and then he and his partner divide him according to their original shares and the kitaba is invalid. He is the slave of both of them in his original state. Malik spoke about a mukatab who was owned by two men and one of them granted him a delay in the payment of the right which he was owed; and the other refused to defer it; and so the one who refused to defer the payment exacted his part of the due. Malik said that if the mukatab then died and left property which did not complete his kitaba; They divide it according to what they are still owed by him. Each of them takes according to his share. If the mukatab leaves more than his kitaba; each of them takes what remains to them of the kitaba; and what remains after that is divided equally between them. If the mukatab is unable to pay his kitaba fully and the one who did not allow him to defer his payment has exacted more than his associate did; the slave is still divided equally between them; and he does not return to his associates the excess of what he has exacted; because he only exacted his right with the permission of his associate. If one of them remits what is owed to him and then his associate exacts part of what he is owed by him and then the mukatab is unable to pay; he belongs to both of them. And the one who has exacted something does not return anything because he only demanded what he was owed. That is like the debt of two men in one writing against one man. One of them grants him time to pay and the other is greedy and exacts his due. Then the debtor goes bankrupt. The one who exacted his due does not have to return any of what he took.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-35147		Yahya related to me from Malik from Zayd Ibn Aslam that Umar Ibn AlKhattab asked the Messenger of Allah; may Allah bless him and grant him peace; about someone who died without parents or offspring; and the Messenger of Allah; may Allah bless him and grant him peace; said to him; The ayat which was sent down in the summer at the end of the Surat AlNisa Surat 4 is enoughfor you. Malik said; The generally agreed on way of doing things among us; in which there is no dispute; and which I saw the people of knowledge in our city doing; is that the person who leaves neither parent or offspring can be of two types. As for the kind described in the ayat which was sent down at the beginning of the Surat AlNisa in which Allah; the Blessed; the Exalted! said; If a man or a woman has no direct heir; but has a brother or a sister by the mother; each of the two has a sixth. If there are more than that; they share equally in a third. Surat 4 ayat 12 This heirless one does not have heirs among his mother siblings since there are no children or parents. As for the other kind described in the ayat which comes at the end of the Surat AlNisa; Allah; the Blessed; the Exalted; said in it; They will ask you for a decision. Say; Allah gives you a decision about the indirect heirs. If a man perishes having no children; but he has a sister; she shall receive a half of what he leaves; and he is her heir if she has no children. If there are two sisters; they shall receive two-thirds of what he leaves. If there are brothers and sisters; the male shall receive the portion of two females. Allah makes clear to you that you might not go astray. Allah has knowledge of everything Surat 4 ayat 176. Malik said; If this person without direct heirs parents or children has siblings by the father; they inherit with the grandfather from the person without direct heirs. The grandfather inherits with the siblings because he is more entitled to the inheritance than them. That is because he inherits a sixth with the male children of the deceased when the siblings do not inherit anything with the male children of the deceased. How can he not be like one of them when he takes a sixth with the children of the deceased? How can he not take a third with the siblings while the brother sons take a third with them? The grandfather is the one who overshadows the half-siblings by the mother and keeps them from inheriting. He is more entitled to what they have because they are omitted for his sake. If the grandfather did not take that third; the half-siblings by the mother would take it and would take what does not return to the half-siblings by the father. The half-siblings by the mother are more entitled to that third than the half-siblings by the father while the grandfather is more entitled to that than the half- siblings by the mother.	The Chapter on Inheritance And Male Childs in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35180		Yahya related to me from Malik that the best of what he had heard about horses; mules; and donkeys was that they were not eaten because Allah; the Blessed; the Exalted;said; And horses; and mules and asses; for you to ride; and as an adornment. Surat 16 ayat 8. He said; may He be Blessed and Exalted; In cattle; some of them you ride; and some of them you eat. Surat 6 ayat 79. He said; the Blessed; the Exalted; Mention Allah name over what He has provided you of cattle; and eat of them and feed the beggar Alqani and the suppliant Almutarr. Surat 22 ayat 34. Malik said Allah mentioned horses; mules; and donkeys for riding and adornment; and He mentioned cattle for riding and eating. Malik said; Alqani also means the poor.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35209		Yahya related to me from Malik from Hisham Ibn Urwa that his father said that a man who pronounced a dhihar from his four wives in one statement; had only to do one kaffara. Yahya related the same as that to me from Malik from Rabia Ibn Abi Abdulrahman Malik said; That is what is done among us. Allah; the Exalted said about the kaffara for pronouncing dhihar; It is to free a slave before they touch one another. If he does not find the means to do that; then fasting for two consecutive months before they touch one another. If he cannot do that; it is to feed sixty poor people. Surat 58 ayats 4;5. Malik said that a man who pronounced dhihar from his wife on various occasions had only to do one kaffara. If he pronounced dhihar; and then did kaffara; and then pronounced dhihar after he had done the kaffara; he had to do kaffara again. Malik said; Some one who pronounces dhihar from his wife and then has intercourse with her before he has done kaffara; only has to do one kaffara. He must abstain from her until he does kaffara and ask forgiveness of Allah. That is the best of what I have heard. Malik said; It is the same with dhihar using any prohibited relations of fosterage and ancestry. Malik said; Women have no dhihar. Malik said that he had heard that the commentary on the word of Allah; the Blessed; the Exalted; Those of you who pronounce the dhihar about their wives; and then retract what they have said; Surat 56 ayat 3 ; was that a man pronounced dhihar on his wife and then decided to keep her and have intercourse with her. If he decided on that; he must do kaffara. If he divorced her and did not decide to retract his dhihar of her and to keep her and have intercourse with her; there would be no kaffara incumbent on him. Maliksaid; If he marries her after that; he does not touch her until he has completed the kaffara of pronouncing dhihar. Malik said that if a man who pronounced dhihar from his slave-girl wanted to have intercourse with her; he had to do the kaffara of the dhihar before he could sleep with her. Malik said; There is no ila in a man dhihar unless it is evident that he does not intend to retract his dhihar.	The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35273		Yahya related to me from Malik from Thawr Ibn Zayd AlDili that Allah; the Blessed; the Exalted; sent down about a man who divorced his wife and then returned to her while he had no need of her and did not mean to keep her so as to make the idda period long for her by that in order to do her harm; Do not retain them by force; to transgress. Whoever does that has wronged himself. Surat 2 ayat 231. Allah warns them by that ayat.	The Chapter on Recitation From Memory in HodHood Indexing, The Book of Qirad in Muwata Malik
MuwataMalik-017-001-35340		Yahya related to me from Malik from Ibn Shihab from Qabisa Ibn Dhuayb that a man asked Uthman Ibn Affan whether one could have intercourse with two sisters who one owned. Uthman said; One ayat makes them halal; and one ayat makes them haram. As for me; I wouldnt like to do it. The man left him and met one of the companions of the Messenger of Allah; may Allah bless him and grant him peace; and asked him about it; and he said; Had I any authority and I found someone who had done it; I would punish him as an example. Ibn Shihab added; I think that it was Ali Ibn Abi Talib.	The Chapter on Inheritance And Male Childs in HodHood Indexing, The Book of Suckling in Muwata Malik
MuwataMalik-017-001-35346		Malik said; It is not halal to marry a christian or jewish slave-girl because Allah the Blessed; the Exalted; said in His Book; Believing women who are muhsanat and women of those who were given the Book before you who are muhsanat; Surat 5 ayat 6 and they are free women from the Christians and Jews. Allah; the Blessed; the Exalted; said in His Book; If you are not affluent enough to marry believing women who are muhsanat; take believing slave-girls whom your right hands own. Surat 4 ayat 24 Malik said; In our opinion; Allah made marriage to believing slave-girls halal; and He did not make halal marriage to christian and jewish slave-girls from the People of the Book. Malik said; The christian and jewish slave-girl are halal for their master by right of possession; but intercourse with a magian slave-girl is not halal by the right of possession.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Suckling in Muwata Malik
MuwataMalik-017-001-35370		Yahya related to me from Malik from Thawr Ibn Zayd AlDili that Abdullah Ibn Abbas was asked about animals slaughtered by the Christian Arabs. He said; There is no harm in them; but he recited this ayat; Whoever takes them as friends is from them. Surat 5 ayat 54.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Jihad in Muwata Malik
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