Beauti

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Beauti Completed Form

The word Beauti is a stemmed form of the following words:


Beauti Dictionary Definition

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Beauti in Wikipedia

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Beauti References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlSaffat Ayah 7Surat AlSaffat-156Obstin rebelli, Beauti guard, Guard obstin, Evil spirit, Rebelli evil, Evil spiritsوَحِفْظًا مِنْ كُلِّ شَيْطَانٍ مَارِدٍ(For beauty) and for guard against all obstinate rebellious evil spirits,
Surat AlHujurat Ayah 7Surat AlHujurat-0.3106Hearts hate, Hate unbelief, Matters wishes, Unbelief wickedness, Wishes fall, Fall misfortun, Wickedness rebellion, Misfortun endear, Faith beauti, Endear faith, Rebellion walk, Beauti hearts, Walk righteousnessوَاعْلَمُوا أَنَّ فِيكُمْ رَسُولَ اللَّهِ لَوْ يُطِيعُكُمْ فِي كَثِيرٍ مِنَ الْأَمْرِ لَعَنِتُّمْ وَلَكِنَّ اللَّهَ حَبَّبَ إِلَيْكُمُ الْإِيمَانَ وَزَيَّنَهُ فِي قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ أُولَئِكَ هُمُ الرَّاشِدُونَAnd know that among you is Allah's Messenger: were he, in many matters, to follow your (wishes), ye would certainly fall into misfortune: But Allah has endeared the Faith to you, and has made it beautiful in your hearts, and He has made hateful to you Unbelief, wickedness, and rebellion: such indeed are those who walk in righteousness;-
Surat AlHajj Ayah 5Surat AlHajj-0.28103Full strength, Creat dust, Ag full, Reach ag, Appoint term, Leech clot, Beauti growth, Earth barren, Rain stir, Seest earth, Order manifest, Pour rain, Stir life, Feeblest age, Mankind doubt, Age seest, Barren lifeless, Clot morsel, Babes foster, Swells put, Rest womb, Partli unformed, Partli form, Manifest power, Dust sperm, Strength call, Life swells, Form partli, Flesh partli, Bring babes, Power rest, Resurrection creat, Womb appoint, Call die, Sperm leech, Morsel flesh, Doubt resurrection, Foster reach, Die feeblest, Lifeless pour, Unformed order, Term bring, Put beauti, Growth pairيَا أَيُّهَا النَّاسُ إِنْ كُنْتُمْ فِي رَيْبٍ مِنَ الْبَعْثِ فَإِنَّا خَلَقْنَاكُمْ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِنْ مُضْغَةٍ مُخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِنُبَيِّنَ لَكُمْ وَنُقِرُّ فِي الْأَرْحَامِ مَا نَشَاءُ إِلَى أَجَلٍ مُسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ وَمِنْكُمْ مَنْ يُتَوَفَّى وَمِنْكُمْ مَنْ يُرَدُّ إِلَى أَرْذَلِ الْعُمُرِ لِكَيْلَا يَعْلَمَ مِنْ بَعْدِ عِلْمٍ شَيْئًا وَتَرَى الْأَرْضَ هَامِدَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ وَأَنْبَتَتْ مِنْ كُلِّ زَوْجٍ بَهِيجٍO mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).
Surat Alaaraf Ayah 180Surat Alaaraf-0.1337Name requit, Belong shun, Profan name, Shun profan, Name belong, Beauti nameوَلِلَّهِ الْأَسْمَاءُ الْحُسْنَى فَادْعُوهُ بِهَا وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَThe most beautiful names belong to Allah: so call on him by them; but shun such men as use profanity in his names: for what they do, they will soon be requited.
Surat Yunus Ayah 93Surat Yunus0.09649Day Of Judgment, Children israel, Provid susten, Grant fell, Knowledg grant, Israel beauti, Dwelling provid, Fell schism, Settl children, Schism judg, Schism dai, Beauti dwelling, Susten knowledg, Judg schismوَلَقَدْ بَوَّأْنَا بَنِي إِسْرَائِيلَ مُبَوَّأَ صِدْقٍ وَرَزَقْنَاهُمْ مِنَ الطَّيِّبَاتِ فَمَا اخْتَلَفُوا حَتَّى جَاءَهُمُ الْعِلْمُ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَWe settled the Children of Israel in a beautiful dwelling-place, and provided for them sustenance of the best: it was after knowledge had been granted to them, that they fell into schisms. Verily Allah will judge between them as to the schisms amongst them, on the Day of Judgment.
Surat AlNoor Ayah 31Surat AlNoor0.15102Hand possess, Believ women, Sons women, Displai beauti, Slave hand, Women slave, Male servant, Guard modesti, Lower gaze, Draw veil, Sons sisters, Gaze guard, Sisters sons, Fathers sons, Brother brothers, Husbands sons, Brothers sons, Beauti husbands, Shame sex, Physic children, Veil bosom, Order draw, Bosom displai, Draw attent, Strike feet, Attain bliss, Sens shame, Women lower, Thereof draw, Ornament ordinarili, Feet order, Husband fathers, Believ attain, Husbands fathers, Attent hidden, Children sens, Fathers husband, Servant free, Possess male, Sex strike, Modesti displai, Free physic, Hidden ornament, Sons husbands, Sons brother, Ordinarili thereof, Beauti ornamentوَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاءِ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَAnd say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.
Surat AlAhzab Ayah 52Surat AlAhzab0.1990Doth watch, Marri women, Wives beauti, Handmaiden doth, Attract possess, Beauti attract, Law marri, Possess handmaiden, Women wivesلَا يَحِلُّ لَكَ النِّسَاءُ مِنْ بَعْدُ وَلَا أَنْ تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ اللَّهُ عَلَى كُلِّ شَيْءٍ رَقِيبًاIt is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things.
Surat Qaaf Ayah 7Surat Qaaf0.2132Stand firm, Mountain stand, Thereon mountain, Earth spread, Beauti growth, Firm produc, Growth pairs, Produc beauti, Spread thereon, Growth pairوَالْأَرْضَ مَدَدْنَاهَا وَأَلْقَيْنَا فِيهَا رَوَاسِيَ وَأَنْبَتْنَا فِيهَا مِنْ كُلِّ زَوْجٍ بَهِيجٍAnd the earth- We have spread it out, and set thereon mountains standing firm, and produced therein every kind of beautiful growth (in pairs)-
Surat AlBaqara Ayah 245Surat AlBaqara0.2187Loan beauti, Beauti loan, Doubl credit, Loan doubl, Giveth plenty, Time giveth, Plenty return, Credit multipli, Multipli timeمَنْ ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ أَضْعَافًا كَثِيرَةً وَاللَّهُ يَقْبِضُ وَيَبْسُطُ وَإِلَيْهِ تُرْجَعُونَWho is he that will loan to Allah a beautiful loan, which Allah will double unto his credit and multiply many times? It is Allah that giveth (you) Want or plenty, and to Him shall be your return.
Surat AlTaghabun Ayah 3Surat AlTaghabun0.22108Heaven earth, Creat heaven, Final goal, Beauti final, Earth proport, Shape shape, Proportions shape, Shape beauti, Earth proportionsخَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَإِلَيْهِ الْمَصِيرُHe has created the heavens and the earth in just proportions, and has given you shape, and made your shapes beautiful: and to Him is the final Goal.
Surat AlZumar Ayah 23Surat AlZumar0.2259Fear lord, Leav stray, Stray guid, Guidanc guid, Messag book, Reveal beauti, Book consist, Teach aspect, Trembl thereat, Skin heart, Such guidanc, Prais such, Soften celebr, Therewith pleas, Therewith pleases, Lord trembl, Rais such, Beauti messag, Aspect skin, Consist repeat, Guid therewith, Thereat skin, Pleases leav, Heart soften, Repeat teach, Skin fearاللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُتَشَابِهًا مَثَانِيَ تَقْشَعِرُّ مِنْهُ جُلُودُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَى ذِكْرِ اللَّهِ ذَلِكَ هُدَى اللَّهِ يَهْدِي بِهِ مَنْ يَشَاءُ وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍAllah has revealed (from time to time) the most beautiful Message in the form of a Book, consistent with itself, (yet) repeating (its teaching in various aspects): the skins of those who fear their Lord tremble thereat; then their skins and their hearts do soften to the celebration of Allah's praises. Such is the guidance of Allah: He guides therewith whom He pleases, but such as Allah leaves to stray, can have none to guide.
Surat Yunus Ayah 24Surat Yunus0.2349Explain sign, Life present, Sign detail, Produc earth, Rain send, Send ski, Belong power, Power dispos, Flourish explain, Dispos reach, Anim grow, Ski mingl, Present rain, Earth food, Command night, Clad golden, Night harvest, Detail reflect, Mingl aris, Like life, Deck beauti, Golden ornament, Ornament deck, Food anim, Aris produc, Reach command, Cleanmown flourish, Grow earth, Beauti belong, Earth clad, Harvest cleanmownإِنَّمَا مَثَلُ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنْزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ مِمَّا يَأْكُلُ النَّاسُ وَالْأَنْعَامُ حَتَّى إِذَا أَخَذَتِ الْأَرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ أَهْلُهَا أَنَّهُمْ قَادِرُونَ عَلَيْهَا أَتَاهَا أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَاهَا حَصِيدًا كَأَنْ لَمْ تَغْنَ بِالْأَمْسِ كَذَلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَتَفَكَّرُونَThe likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect.
Surat AlMaidah Ayah 12Surat AlMaidah0.24112Children israel, Establish regular, Regular prayer, River flow, Garden river, Admit garden, Regular charity, Practis regular, Regular prayers, Loan beauti, Beauti loan, Prayers practis, Coven children, Resisteth faith, Loan wipe, Wander path, Charity messengers, Messengers honour, Wipe evils, Honour assist, Flow resisteth, Aforetim coven, Israel appoint, Faith wander, Path rectitud, Captain establish, Appoint captain, Evils admit, Assist loanوَلَقَدْ أَخَذَ اللَّهُ مِيثَاقَ بَنِي إِسْرَائِيلَ وَبَعَثْنَا مِنْهُمُ اثْنَيْ عَشَرَ نَقِيبًا وَقَالَ اللَّهُ إِنِّي مَعَكُمْ لَئِنْ أَقَمْتُمُ الصَّلَاةَ وَآتَيْتُمُ الزَّكَاةَ وَآمَنْتُمْ بِرُسُلِي وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ اللَّهَ قَرْضًا حَسَنًا لَأُكَفِّرَنَّ عَنْكُمْ سَيِّئَاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ فَمَنْ كَفَرَ بَعْدَ ذَلِكَ مِنْكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِAllah did aforetime take a covenant from the Children of Israel, and we appointed twelve captains among them. And Allah said: "I am with you: if ye (but) establish regular prayers, practise regular charity, believe in my messengers, honour and assist them, and loan to Allah a beautiful loan, verily I will wipe out from you your evils, and admit you to gardens with rivers flowing beneath; but if any of you, after this, resisteth faith, he hath truly wandered from the path or rectitude."
Surat Yusuf Ayah 3Surat Yusuf0.2448Relat beauti, Beauti stories, Reveal portion, Qur knew, Stories reveal, Portion qurنَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَWe do relate unto thee the most beautiful of stories, in that We reveal to thee this (portion of the) Qur'an: before this, thou too was among those who knew it not.
Surat Yunus Ayah 5Surat Yunus0.2649Thu doth, Explain sign, Sign detail, Detail understand, Moon light, Shine glori, Truth righteous, Doth explain, Righteous thu, Sun shine, Light beauty, Nowis creat, Measur stage, Beauty measur, Creat truth, Stage year, Count nowis, Year count, Truth righteou, Glori moonهُوَ الَّذِي جَعَلَ الشَّمْسَ ضِيَاءً وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ مَا خَلَقَ اللَّهُ ذَلِكَ إِلَّا بِالْحَقِّ يُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَIt is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand.
Surat AlHadeed Ayah 11Surat AlHadeed0.2894Loan beauti, Beauti loan, Liber reward, Credit liber, Increas manifold, Manifold credit, Loan increasمَنْ ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ وَلَهُ أَجْرٌ كَرِيمٌWho is he that will Loan to Allah a beautiful loan? for (Allah) will increase it manifold to his credit, and he will have (besides) a liberal Reward.
Surat AlSaffat Ayah 48Surat AlSaffat0.2856Chast women, Restrain glances, Women restrain, Glances ey, Ey beautiوَعِنْدَهُمْ قَاصِرَاتُ الطَّرْفِ عِينٌAnd besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty).
Surat Alaaraf Ayah 31Surat Alaaraf0.337Children adam, Eat drink, Excess loveth, Wast excess, Loveth waster, Wear beauti, Apparel prayer, Beauti apparel, Drink wast, Adam wear, Prayer eatيَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَO Children of Adam! wear your beautiful apparel at every time and place of prayer: eat and drink: But waste not by excess, for Allah loveth not the wasters.
Surat AlZukhruf Ayah 70Surat AlZukhruf0.3260Enter garden, Wives beauti, Beauti rejoic, Garden wivesادْخُلُوا الْجَنَّةَ أَنْتُمْ وَأَزْوَاجُكُمْ تُحْبَرُونَEnter ye the Garden, ye and your wives, in (beauty and) rejoicing.
Surat AlAhzab Ayah 21Surat AlAhzab0.3590Pattern conduct, Beauti pattern, Hope final, Engag prais, Conduct hope, Final engagلَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لِمَنْ كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ وَذَكَرَ اللَّهَ كَثِيرًاYe have indeed in the Messenger of Allah a beautiful pattern (of conduct) for any one whose hope is in Allah and the Final Day, and who engages much in the Praise of Allah.
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In Hadith Text Books

Beauti In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-055Narrated Abu Salma Bin Abdulrahman I asked Aisha; How is the prayer of Allah Messenger ﷺ during the month of Ramadan. She said; Allah Messenger ﷺ never exceeded eleven rakat in Ramadan or in other months; he used to offer four rakat- do not ask me about their beauty and length; then four rakat; do not ask me about their beauty and length; and then three rakat. Aisha further said; I said; O Allah Messenger ﷺ ! Do you sleep before offering the witr prayer? He replied; O Aisha! My eyes sleep but my heart remains awake!The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on The Salat prayer of the Prophet pbuh at night in Ramadan and in other months in Sahih AlBukhari
SahihAlBukhari-017-001-1901Narrated Abdullah Bin Abbas: AlFadl Bin Abbas rode behind the Prophet ﷺ as his companion rider on the back portion of his she camel on the Day Of AlNahr slaughtering of sacrifice; 10th Dhu AlHijja and AlFadl was a handsome man. The Prophet ﷺ stopped to give the people verdicts. In the meantime; a beautiful woman From the tribe of Khatham came; asking the verdict of Allah Messenger ﷺ. AlFadl started looking at her as her beauty attracted him. The Prophet ﷺ looked behind while AlFadl was looking at her; so the Prophet ﷺ held out his hand backwards and caught the chin of AlFadl and turned his face to the owner sides in order that he should not gaze at her. She said; O Allah Messenger ﷺ ! The obligation of Performing Hajj enjoined by Allah on His worshipers; has become due compulsory on my father who is an old man and who cannot sit firmly on the riding animal. Will it be sufficient that I perform Hajj on his behalf? He said; Yes.The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Enter not a house other than your own in Sahih AlBukhari
SahihAlBukhari-017-001-3484Narrated Urwa: that he asked Aisha regarding the Verse: If you fear that you shall not be able to deal justly with the orphans 4.3 She said; O my nephew! This Verse refers to the orphan girl who is under the guardianship of her guardian who likes her beauty and wealth and wishes to marry her and curtails her Mahr. Such guardians have been forbidden to marry them unless they do justice by giving them their full Mahr; and they have been ordered to marry other than them. The people asked for the verdict of Allah Messenger ﷺ after that; so Allah revealed: They ask your instruction concerning the women... whom you desire to marry. 4.127 So Allah revealed to them that if the orphan girl had beauty and wealth; they desired to marry her and for her family status. They can only marry them if they give them their full Mahr. And if they had no desire to marry them because of their lack of wealth and beauty; they would leave them and marry other women. So; as they used to leave them; when they had no interest; in them; they were forbidden to marry them when they had such interest; unless they treated them justly and gave them their full Mahr Apostle said; If at all there is evil omen; it is in the horse; the woman and the house. a lady is to be warded off. And the Statement of Allah: Truly; among your wives and your children; there are enemies for you i.e may stop you from the obedience of Allah 64.14The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The marriage of a poor man with a wel Altodo lady in Sahih AlBukhari
SahihAlBukhari-017-001-3530Narrated Urwa Bin AlZubair: that he asked Aisha; saying to her; O Mother! In what connection was this Verse revealed : If you fear that you shall not be able to deal justly with orphan girls to the end of the verse that your right hands possess? 4.3 Aisha said; O my nephew! It was about the female orphan under the protection of her guardian who was interested in her beauty and wealth and wanted to marry her with a little or reduced Mahr. So such guardians were forbidden to marry female orphans unless they deal with them justly and give their full Mahr; and they were ordered to marry women other than them.Aisha added; Later the people asked Allah Messenger ﷺ ; for instructions; and then Allah revealed: They ask your instruction concerning the women... And yet whom you desire to marry. 4.127 So Allah revealed to them in this Verse that-if a female orphan had wealth and beauty; they desired to marry her and were interested in her noble descent and the reduction of her Mahr; but if she was not desired by them because of her lack in fortune and beauty they left her and married some other woman. So; as they used to leave her when they had no interest in her; they had no right to marry her if they had the desire to do so; unless they deal justly with her and gave her a full amount of Mahr.The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The giving of an orphan girl in marriage in Sahih AlBukhari
SahihAlBukhari-017-001-3918Narrated Abu Salama Bin Abdulrahman That he asked Aisha How was the prayer of Allah Messenger ﷺ in the month of Ramadan? She replied; He used not to pray more than eleven rakat whether in Ramadan or in any other month. He used to offer four rakat; let alone their beauty and length; and then four rakat; let alone their beauty and length. Afterwards he would offer three rakat. I said; O Allah Messenger ﷺ ! Do you go to bed before offering the witr prayer? He said; My eyes sleep; but my heart does not sleep.The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on The eyes of the Prophet used to sleep but his heart used not to sleep in Sahih AlBukhari
SahihAlBukhari-017-001-4080Narrated AlZuhri: Urwa Bin AlZubair said that he asked Aisha about the meaning of the Quranic Verse:- And if you fear that you will not deal fairly with the orphan girls then marry other women of your choice. 4.2-3 Aisha said; It is about a female orphan under the guardianship of her guardian who is inclined towards her because of her beauty and wealth; and likes to marry her with a Mahr less than what is given to women of her standard. So they i.e. guardians were forbidden to marry the orphans unless they paid them a full appropriate Mahr otherwise they were ordered to marry other women instead of them. Later on the people asked Allah Messenger ﷺ about it. So Allah revealed the following Verse:- They ask your instruction O Muhammad! regarding women. Say: Allah instructs you regarding them... 4.127 and in this Verse Allah indicated that if the orphan girl was beautiful and wealthy; her guardian would have the desire to marry her without giving her an appropriate Mahr equal to what her peers could get; but if she was undesirable for lack of beauty or wealth; then he would not marry her; but seek to marry some other woman instead of her. So; since he did not marry her when he had no inclination towards her; he had not the right to marry her when he had an interest in her; unless he treated her justly by giving her a full Mahr and securing all her rights.The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The Statement of Allah Taala And if you fear that you shall not be able to deal justly with the orphangirls in Sahih AlBukhari
SahihAlBukhari-017-001-4947Narrated Urwa Bin AlZubair: That he had asked Aisha about the meaning of the Statement of Allah: If you fear that you shall not Be able to deal justly With the orphan girls; then Marry Other women of your choice Two or three or four. 4.3 She said; O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate Mahr bridal-money which might have been given by another suitor. So; such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable Mahr; otherwise they were ordered to marry any other woman. Aisha further said; After that verse the people again asked the Prophet about the marriage with orphan girls ; so Allah revealed the following verses:- They ask your instruction Concerning the women. Say: Allah Instructs you about them And about what is Recited unto you In the Book; concerning The orphan girls to whom You give not the prescribed portions and yet whom you Desire to marry... 4.127 What is meant by Allah Saying:- And about what is Recited unto you is the former verse which goes:- If you fear that you shall not Be able to deal justly With the orphan girls; then Marry other women of your choice. 4.3 Aisha said; Allah saying in the other verse:-Yet whom you desire to marry 4.127 means the desire of the guardian to marry an orphan girl under his supervision when she has not much property or beauty in which case he should treat her justly. The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them; as they generally refrain from marrying them when they are neither beautiful nor wealthy.The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The partnership of orphans and inheritors in Sahih AlBukhari
SahihAlBukhari-017-001-5186Narrated Abu Salama Bin Abdulrahman that he asked Aisha How was the prayer of Allah Messenger ﷺ in Ramadan? She replied; He did not pray more than eleven rakat in Ramadan or in any other month. He used to pray four rakat -- let alone their beauty and length--and then he would pray four --let alone their beauty and length -- and then he would pray three rakat witr. She added; I asked; O Allah Messenger ﷺ ! Do you sleep before praying the witr? He replied; O Aisha! My eyes sleep but my heart does not sleep.The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on The superiority of Nawafil at night in Ramadan in Sahih AlBukhari
SahihAlBukhari-017-001-6888Narrated Urwa Bin AlZubair: That he asked Aisha regarding the Statement of Allah: If you fear that you shall not be able to deal justly with the orphan girls... 4.3 She said; O son of my sister! An Orphan girl used to be under the care of a guardian with whom she shared property. Her guardian; being attracted by her wealth and beauty; would intend to marry her without giving her a just Mahr; i.e. the same Mahr as any other person might give her in case he married her. So such guardians were forbidden to do that unless they did justice to their female wards and gave them the highest Mahr their peers might get. They were ordered by Allah; to marry women of their choice other than those orphan girls. Aisha added; The people asked Allah Messenger ﷺ his instructions after the revelation of this Divine Verse whereupon Allah revealed: They ask your instruction regarding women 4.127 Aisha further said; And the Statement of Allah: And yet whom you desire to marry. 4.127 as anyone of you refrains from marrying an orphan girl under his guardianship when she is lacking in property and beauty. Aisha added; So they were forbidden to marry those orphan girls for whose wealth and beauty they had a desire unless with justice; and that was because they would refrain from marrying them if they were lacking in property and beauty.The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18838Anas Bin Malik reported that Allah Messenger ﷺ said: In Paradise there is a street to which they would come every Friday. The north wind will blow and would scatter fragrance on their faces and on their clothes and would add to their beauty and loveliness; and then they would go back to their family after having an added lustre to their beauty and loveliness; and their family would say to them: By Allah; you have been increased in beauty and loveliness after leaving us; and they would say: By Allah; you have also increased in beauty and loveliness after us.The Chapter on Love And Emotions And Faith in HodHood Indexing, Chapter on 5 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-9496The Chapter on Pulpit And Khutba Preaching About The Day After in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11742It was narrated that Ibn Abbas said: There was a woman who used to pray behind the Messenger of Allah ﷺ who was beautiful; one of the most beautiful of people. Some of the people used to go to the front row to avoid seeing her; and some used to go tothe back row so that when they bowed they could see her from beneath their armpits. Then Allah revealed the words: To Us areknown those of you who hasten forward and those who lag behind.The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing, Chapter on A person praying alone behind the row in Sunan AlNasai
SunanAlNasai-017-001-14551Urwah Bin AlZubair narrated that he asked Aisha about the saying of Allah; the Mighty and Sublime: And if you fear that you shall not be able to deal justly with the orphan girls then marry other women of your choice. She said: O son of my sister; this refers to a female orphan who is in the care of her guardian; and her wealth is joined to his; and he is attracted to her wealth and her beauty. So her guardian wants to marry her without being fair with regard to her dowry; and without giving her what someone else would give her. So they were forbidden to marry them unless they were fair to them and gave them the highest possible dowry that is customarily given; and they were commanded to marry other women of their choice. Urwah said: Aisha said: Then later on; Allah; the Mighty and Sublime; revealed concerning them: They ask your legal instruction concerning women; say: Allah instructs you about them; and about what is recited unto you in the Book concerning the orphan girls whom you give not the prescribed portions and yet whom you desire to marry. Aisha said: What Allah; Most High; mentioned here that is recited in the Book is the first Verse in which it says: And if you fear that you shall not be able to deal justly with orphan girls then marry other women of your choice. Aisha said: What is referred to in the other Verse -and yet whom you desire to marry- is the desire of one of you not to marry orphan girl who is under his care if she is lacking in wealth and beauty. So they were forbidden to marry those orphan women to whose wealth they were attracted unless they were fair; because of their desire not to marry those who were lacking in wealth and beauty.The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Fairness In Giving Dowries in Sunan AlNasai
SunanAlNasai-017-001-15646It was narrated from Abu Salamah Bin Abdulrahman that : He asked Aisha; the Mother of the Believers; about how the Messenger of Allah ﷺ used to pray in Ramadan. She said: The Messenger of Allah ﷺ did not pray more than eleven rakahs during Ramadan or at any other time. He would pray four; and do not ask how beautiful or how long they were. Then he would pray four; and do not ask how beautiful or how long they were. Then he would pray three. Aisha said: I said: O Messenger of Allah; do you sleep before you pray witr? He said: O Aisha; my eyes sleep but my heart does not.The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on How to pray witr with three rakahs in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24907Ibn Shihab said Urwah Bin AlZubair asked Aisha ; wife of the Prophet ﷺ about the Quranic verse And if ye fear that ye will not deal fairly by the orphans; marry of the women; who seem good to you. She said O my nephew; this means the female orphan who is under the protection of her guardian and she holds a share in his property and her property and beauty attracts him; so her guardian intends to marry her without doing justice to her in respect of her dower and he gives her the same amount of dower as others give her. They i.e.; the guardians were prohibited to marry them except that they do justice to them and pay them their maximum customary dower and they were asked to marry women other than them i.e.; the orphans who seem good to them. Urwah reported that Aisha said The people then consulted the Apostle of Allaah ﷺ about women after revelation of this verse. Thereupon Allaah the Exalted sent down the verse They consult thee concerning women. Say Allaah giveth you decree concerning them and the scripture which hath been recited unto you giveth decree concerning female orphans unto whom you give not that which is ordained for them though you desire to marry them. She said The mention made by Allaah about the Scripture recited to them refers to the former verse in which Allaah has said And if ye fear that ye will not deal fairly by the orphans; marry of the women; who seem good to you. Aisha said The pronouncement of Allaah ; the Exalted in the latter verse though you desire to marry them means the disinterest of one of you in marrying a female orphan who was under his protection; but she said little property and beauty. So they were prohibited to marry them for their interest in the property and beauty of the female orphans due to their disinterest in themselves except that they do justice to them. The narrator Yunus said Rabiah said explain the Quranic verse And if ye fear that ye will not deal fairly by the orphans means Leave them if you fear that you will not do justice to them ; for I have made four women lawful for you.The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27301Narrated Abu Huraira: A man who was beautiful came to the Prophet ﷺ. He said: Messenger of Allah; I am a man who likes beauty; and I have been given some of it; as you see. And I do not like that anyone excels me in respect of beauty. Perhaps he said: even to the extent of thong of my sandal shirak nali ; or he he said: to the extent of strap of my sandal shisi nali. Is it pride? He replied: No; pride is disdaining what is true and despising people.The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on What Has Been Reported About Pride in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-35676Yahya related to me from Malik from Said Ibn Abi Said AlMaqburi from Abu Salama Ibn Abdulrahman Ibn Awuf that he asked Aisha; the wife of the Prophet; may Allah bless him and grant him peace; what the prayer of the Messenger of Allah; may Allah bless him and grant him peace; was like during Ramadan. She said; The Messenger of Allah; may Allah bless him and grant him peace; did not go above eleven rakas in Ramadan or at any other time. He prayed four - do not ask me about their beauty or length. Then he prayed another four - do not ask me about their beauty and length. Then he prayed three. Aisha continued; I said; Messenger of Allah; are you sleeping before you do the witr? He said; Aisha; my eyes sleep but my heart does not sleep.The Chapter on Prayers In Friday in HodHood Indexing, The Book of Hajj in Muwata Malik

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