Benefit

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Benefit Completed Form

The word Benefit is a stemmed form of the following words:


Benefit Dictionary Definition

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Benefit in Wikipedia

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Benefit References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Alaaraf Ayah 74Surat Alaaraf-0.2437Mischief earth, Bring remembr, Remembr benefit, Benefit receiv, Evil mischief, Plains carv, Castl open, Home mountain, Gave habit, Mountain bring, Habit build, Inheritor ad, Receiv refrain, Open plains, Carv home, Refrain evil, Rememb inheritor, Ad gave, Palac castl, Build palacوَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِنْ بَعْدِ عَادٍ وَبَوَّأَكُمْ فِي الْأَرْضِ تَتَّخِذُونَ مِنْ سُهُولِهَا قُصُورًا وَتَنْحِتُونَ الْجِبَالَ بُيُوتًا فَاذْكُرُوا آلَاءَ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ"And remember how He made you inheritors after the 'Ad people and gave you habitations in the land: ye build for yourselves palaces and castles in (open) plains, and carve out homes in the mountains; so bring to remembrance the benefits (ye have received) from Allah, and refrain from evil and mischief on the earth."
Surat AlIsra Ayah 15Surat AlIsra-0.1546Bear burden, Burden bear, Bearer burden, Wrath warn, Receiveth benefit, Goeth astrai, Doth loss, Guidance receiveth, Loss bearer, Receiveth guidance, Burden visit, Astrai doth, Visit wrath, Benefit goethمَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَنْ ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولًاWho receiveth guidance, receiveth it for his own benefit: who goeth astray doth so to his own loss: No bearer of burdens can bear the burden of another: nor would We visit with Our Wrath until We had sent an messenger (to give warning).
Surat Fatir Ayah 18Surat Fatir-0.1339Establish regular, Regular prayer, Fear lord, Burden bear, Benefit soul, Bearer burden, Lord unseen, Canst admonish, Admonish fear, Nor bearer, Load portion, Prayer purifi, Laden bear, Even relat, Purifi benefit, Burden laden, Soul destin, Portion carri, Carri even, Unseen establish, Bear load, Relat canstوَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَإِنْ تَدْعُ مُثْقَلَةٌ إِلَى حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءٌ وَلَوْ كَانَ ذَا قُرْبَى إِنَّمَا تُنْذِرُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ بِالْغَيْبِ وَأَقَامُوا الصَّلَاةَ وَمَنْ تَزَكَّى فَإِنَّمَا يَتَزَكَّى لِنَفْسِهِ وَإِلَى اللَّهِ الْمَصِيرُNor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.
Surat AlMaidah Ayah 96Surat AlMaidah-0.084112Pilgrim garb, Sacr precinct, Fear whom, Precinct pilgrim, Pursuit game, Whom gather, Game sacr, Game food, Travel forbidden, Law pursuit, Benefit travel, Garb fear, Forbidden pursuitأُحِلَّ لَكُمْ صَيْدُ الْبَحْرِ وَطَعَامُهُ مَتَاعًا لَكُمْ وَلِلسَّيَّارَةِ وَحُرِّمَ عَلَيْكُمْ صَيْدُ الْبَرِّ مَا دُمْتُمْ حُرُمًا وَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُحْشَرُونَLawful to you is the pursuit of water-game and its use for food, - for the benefit of yourselves and those who travel; but forbidden is the pursuit of land-game;- as long as ye are in the sacred precincts or in pilgrim garb. And fear Allah, to Whom ye shall be gathered back.
Surat AlKahf Ayah 54Surat AlKahf-0.06866Explain detail, Detail qur, Benefit mankind, Similitud things, Mankind similitud, Qur benefit, Things contentiوَلَقَدْ صَرَّفْنَا فِي هَذَا الْقُرْآنِ لِلنَّاسِ مِنْ كُلِّ مَثَلٍ وَكَانَ الْإِنْسَانُ أَكْثَرَ شَيْءٍ جَدَلًاWe have explained in detail in this Qur'an, for the benefit of mankind, every kind of similitude: but man is, in most things, contentious.
Surat AlNisa Ayah 11Surat AlNisa-0.0692Legaci debt, Payment legaci, Deceas left, Brother sister, Third inherit, Inherit deceas, Left brother, Share half, Ordain knowing, Children inherit, Left children, Direct children, Parent children, Debt parent, Share third, Children children, Inherit share, Settl portion, Parent child, Inherit male, Parent heirs, Daughters share, Benefit settl, Equal femal, Children parent, Male portion, Children nearest, Heirs deceas, Knowing alwise, Nearest benefit, Sister distribut, Distribut case, Left child, Half parents, Femal daughters, Portion equal, Share inherit, Parents share, Portion ordainيُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ فَإِنْ كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كَانَ لَهُ وَلَدٌ فَإِنْ لَمْ يَكُنْ لَهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ فَإِنْ كَانَ لَهُ إِخْوَةٌ فَلِأُمِّهِ السُّدُسُ مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِنَ اللَّهِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًاAllah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
Surat AlHajj Ayah 28Surat AlHajj0.042103Eat thereof, Dai appoint, Thereof feed, Dai appointed, Cattl provid, Appointed cattl, Celebr dai, Wit benefit, Benefit provid, Provid celebr, Feed distress, Sacrific eat, Provid sacrificلِيَشْهَدُوا مَنَافِعَ لَهُمْ وَيَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَعْلُومَاتٍ عَلَى مَا رَزَقَهُمْ مِنْ بَهِيمَةِ الْأَنْعَامِ فَكُلُوا مِنْهَا وَأَطْعِمُوا الْبَائِسَ الْفَقِيرَ"That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days appointed, over the cattle which He has provided for them (for sacrifice): then eat ye thereof and feed the distressed ones in want.
Surat AlTaghabun Ayah 16Surat AlTaghabun0.093108Spend chariti, Benefit soul, Fear listen, Save covet, Covet souls, Obei spend, Soul save, Ear listen, Chariti benefit, Listen obeiفَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ وَاسْمَعُوا وَأَطِيعُوا وَأَنْفِقُوا خَيْرًا لِأَنْفُسِكُمْ وَمَنْ يُوقَ شُحَّ نَفْسِهِ فَأُولَئِكَ هُمُ الْمُفْلِحُونَSo fear Allah as much as ye can; listen and obey and spend in charity for the benefit of your own soul and those saved from the covetousness of their own souls, - they are the ones that achieve prosperity.
Surat Yunus Ayah 107Surat Yunus0.249Forgiving merci, Servant pleas, Servant pleaseth, Pleaseth forgiving, Benefit favour, Hurt remov, Design benefit, Favour causeth, Touch hurt, Whomsoev servant, Causeth reach, Reach whomsoev, Remov designوَإِنْ يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ وَإِنْ يُرِدْكَ بِخَيْرٍ فَلَا رَادَّ لِفَضْلِهِ يُصِيبُ بِهِ مَنْ يَشَاءُ مِنْ عِبَادِهِ وَهُوَ الْغَفُورُ الرَّحِيمُIf Allah do touch thee with hurt, there is none can remove it but He: if He do design some benefit for thee, there is none can keep back His favour: He causeth it to reach whomsoever of His servants He pleaseth. And He is the Oft-Forgiving, Most Merciful.
Surat AlNisa Ayah 24Surat AlNisa0.2392Hand possess, Knowing wise, Desir chastity, Thu ordain, Prescrib dower, Benefit dower, Seek marriag, Possess thu, Lust deriv, Agre mutual, Prohibit women, Marriag gift, Ordain prohibit, Married hand, Dower prescribed, Deriv benefit, Provid seek, Gift property, Prohibit lawful, Lawful provid, Dower prescrib, Women married, Prescribed agre, Blame knowing, Vari blame, Chastity lust, Mutual variوَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ كِتَابَ اللَّهِ عَلَيْكُمْ وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَلِكُمْ أَنْ تَبْتَغُوا بِأَمْوَالِكُمْ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُمْ بِهِ مِنْ بَعْدِ الْفَرِيضَةِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًاAlso (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property, - desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.
Surat AlNisa Ayah 33Surat AlNisa0.2792Left parent, Portion wit, Appoint share, Share heir, Heir properti, Benefit appoint, Due portion, Rel pledged, Pledged due, Properti left, Parent relوَلِكُلٍّ جَعَلْنَا مَوَالِيَ مِمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ إِنَّ اللَّهَ كَانَ عَلَى كُلِّ شَيْءٍ شَهِيدًاTo (benefit) every one, We have appointed shares and heirs to property left by parents and relatives. To those, also, to whom your right hand was pledged, give their due portion. For truly Allah is witness to all things.
Surat AlHajj Ayah 33Surat AlHajj0.33103Term appoint, Ancient hous, Sacrific ancient, Benefit term, Appoint sacrificلَكُمْ فِيهَا مَنَافِعُ إِلَى أَجَلٍ مُسَمًّى ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِIn them ye have benefits for a term appointed: in the end their place of sacrifice is near the Ancient House.
Surat AlAnbiya Ayah 80Surat AlAnbiya0.3355Coat mail, Mail benefit, Taught make, Benefit guard, Make coatوَعَلَّمْنَاهُ صَنْعَةَ لَبُوسٍ لَكُمْ لِتُحْصِنَكُمْ مِنْ بَأْسِكُمْ فَهَلْ أَنْتُمْ شَاكِرُونَIt was We Who taught him the making of coats of mail for your benefit, to guard you from each other's violence: will ye then be grateful?
Surat Alaaraf Ayah 69Surat Alaaraf0.3437Messag lord, Lord warn, Remembr benefit, Benefit receiv, Nation remembr, Noah gave, Receiv prosper, Tall nation, Warn remembr, Inheritor noah, Ag lord, Remembr inheritor, Gave statur, Nation rememb, Statur tallأَوَعَجِبْتُمْ أَنْ جَاءَكُمْ ذِكْرٌ مِنْ رَبِّكُمْ عَلَى رَجُلٍ مِنْكُمْ لِيُنْذِرَكُمْ وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِنْ بَعْدِ قَوْمِ نُوحٍ وَزَادَكُمْ فِي الْخَلْقِ بَسْطَةً فَاذْكُرُوا آلَاءَ اللَّهِ لَعَلَّكُمْ تُفْلِحُونَ"Do ye wonder that there hath come to you a message from your Lord through a man of your own people, to warn you? call in remembrance that He made you inheritors after the people of Noah, and gave you a stature tall among the nations. Call in remembrance the benefits (ye have received) from Allah: that so ye may prosper."
Surat AlHadeed Ayah 25Surat AlHadeed0.3594Clear sign, Exalt might, Full strength, Sign book, Wrong stand, Might enforc, Strength exalt, Benefit mankind, Right wrong, War benefit, Book balanc, Aforetim clear, Mighti war, Unseen full, Iron materi, Test unseen, Mankind test, Justic iron, Balanc right, Materi mighti, Stand justicلَقَدْ أَرْسَلْنَا رُسُلَنَا بِالْبَيِّنَاتِ وَأَنْزَلْنَا مَعَهُمُ الْكِتَابَ وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ وَأَنْزَلْنَا الْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ وَمَنَافِعُ لِلنَّاسِ وَلِيَعْلَمَ اللَّهُ مَنْ يَنْصُرُهُ وَرُسُلَهُ بِالْغَيْبِ إِنَّ اللَّهَ قَوِيٌّ عَزِيزٌWe sent aforetime our messengers with Clear Signs and sent down with them the Book and the Balance (of Right and Wrong), that men may stand forth in justice; and We sent down Iron, in which is (material for) mighty war, as well as many benefits for mankind, that Allah may test who it is that will help, Unseen, Him and His messengers: For Allah is Full of Strength, Exalted in Might (and able to enforce His Will).
Surat AlMuminun Ayah 21Surat AlMuminun0.3553Meat eat, Milk drink, Cattl instruct, Eat eat, Benefit meat, Drink numer, Produc milk, Numer benefit, Instruct bodi, Bodi producوَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً نُسْقِيكُمْ مِمَّا فِي بُطُونِهَا وَلَكُمْ فِيهَا مَنَافِعُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَAnd in cattle (too) ye have an instructive example: from within their bodies We produce (milk) for you to drink; there are, in them, (besides), numerous (other) benefits for you; and of their (meat) ye eat;
Surat Althariyat Ayah 55Surat Althariyat0.3864Messag teach, Benefit believ, Teach messag, Teach benefitوَذَكِّرْ فَإِنَّ الذِّكْرَى تَنْفَعُ الْمُؤْمِنِينَBut teach (thy Message) for teaching benefits the Believers.
Surat Fussilat Ayah 46Surat Fussilat0.458Benefit soul, Work righteou, Work evil, Unjust servant, Soul lord, Work righteous, Evil soul, Righteous benefit, Lord unjust, Soul workمَنْ عَمِلَ صَالِحًا فَلِنَفْسِهِ وَمَنْ أَسَاءَ فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّامٍ لِلْعَبِيدِWhoever works righteousness benefits his own soul; whoever works evil, it is against his own soul: nor is thy Lord ever unjust (in the least) to His Servants.
Surat AlBaqara Ayah 272Surat AlBaqara0.4587Dealt unjustli, Benefit soul, Seek face, Whatev render, Face whatev, Path set, Benefit souls, Messenger path, Souls seek, Render dealt, Whatev be, Path pleaseth, Pleaseth whatev, Whatev benefit, Set pathلَيْسَ عَلَيْكَ هُدَاهُمْ وَلَكِنَّ اللَّهَ يَهْدِي مَنْ يَشَاءُ وَمَا تُنْفِقُوا مِنْ خَيْرٍ فَلِأَنْفُسِكُمْ وَمَا تُنْفِقُونَ إِلَّا ابْتِغَاءَ وَجْهِ اللَّهِ وَمَا تُنْفِقُوا مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنْتُمْ لَا تُظْلَمُونَIt is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.
Surat AlBaqara Ayah 269Surat AlBaqara0.4887Messag understand, Receiveth benefit, Grasp messag, Benefit overflow, Granteth wisdom, Overflow grasp, Pleaseth wisdom, Wisdom pleaseth, Grant receiveth, Wisdom grantيُؤْتِي الْحِكْمَةَ مَنْ يَشَاءُ وَمَنْ يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْرًا كَثِيرًا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِHe granteth wisdom to whom He pleaseth; and he to whom wisdom is granted receiveth indeed a benefit overflowing; but none will grasp the Message but men of understanding.
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In Hadith Text Books

Benefit In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-5018Narrated Abu Said: Some of the companions of the Prophet ﷺ went on a journey till they reached some of the Arab tribes at night. They asked the latter to treat them as their guests but they refused. The chief of that tribe was then bitten by a snake or stung by a scorpion and they tried their best to cure him but in vain. Some of them said to the others ; Nothing has benefited him; will you go to the people who resided here at night; it may be that some of them might possess something as treatment ; They went to the group of the companions of the Prophet ﷺ and said; Our chief has been bitten by a snake or stung by a scorpion and we have tried everything but he has not benefited. Have you got anything useful ? One of them replied; Yes; by Allah! I can recite a Ruqya; but as you have refused to accept us as your guests; I will not recite the Ruqya for you unless you fix for us some wages for it. They agrees to pay them a flock of sheep. One of them then went and recited Surat AlFatiha : All the praises are for the Lord of the Worlds and puffed over the chief who became all right as if he was released from a chain; and got up and started walking; showing no signs of sickness. They paid them what they agreed to pay. Some of them i.e. the companions then suggested to divide their earnings among themselves; but the one who performed the recitation said; Do not divide them till we go to the Prophet ﷺ and narrate the whole story to him; and wait for his order. So; they went to Allah Messenger ﷺ and narrated the story. Allah Messenger ﷺ asked; How did you come to know that Surat AlFatiha was recited as Ruqya? Then he added; You have done the right thing. Divide what you have earned and assign a share for me as well. The Prophet ﷺ smiled thereupon.The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on What is paid for Ruqya in Sahih AlBukhari
SahihAlBukhari-017-001-5468Narrated Ibn Shihab: If somebody bought fruits before their benefit is evident and then the fruits were spoiled with blights; the loss would be suffered by the owner not the buyer. Narrated Salim Bin Abdullah from Ibn Umar: Allah Messenger ﷺ said; Do not sell or buy fruits before their benefit was evident and do not sell fresh fruits dates for dried dates.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on If somebody sells fruits before their benefit is evident in Sahih AlBukhari
SahihAlBukhari-017-001-6135Narrated Abu Mousa: The Prophet ﷺ said; The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth; some of which was fertile soil that absorbed rain water and brought forth vegetation and grass in abundance. And another portion of it was hard and held the rain water and Allah benefited the people with it and they utilized it for drinking; making their animals drink from it and for irrigation of the land for cultivation. And a portion of it was barren which could neither hold the water nor bring forth vegetation then that land gave no benefits. The first is the example of the person who comprehends Allah religion and gets benefit from the knowledge which Allah has revealed through me the Prophets and learns and then teaches others. The last example is that of a person who does not care for it and does not take Allah guidance revealed through me He is like that barren land.The Chapter on Farming And Irrigation And Earth in HodHood Indexing, Chapter on The superiority of a person who learns Islam becomes a religious scholar and then teaches it to others in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-19964Abu Mousa reported Allah Apostle ﷺ as saying: The similitude of that guidance and knowledge with which Allah; the Exalted and Glorious; has sent me is that of rain falling upon the earth. There is a good piece of land which receives the rainfall eagerly and as a result of it there is grown in it herbage and grass abundantly. Then there is a land hard and barren which retains water and the people derive benefit from it and they drink it and make the animals drink. Then there is another land which is barren. Neither water is retained in it; nor is the grass grown in it. And that is the similitude of the first one who develops the understanding of the religion of Allah and it becomes a source of benefit to him with which Allah sent me. The second one is that who acquires the knowledge of religion and imparts it to others. Then the other type is one who does not pay attention to the revealed knowledge and thus does not accept guidance of Allah with which I have been sent.The Chapter on Farming And Irrigation And Earth in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-21471Abu Huraira Allah be pleased with him reported: Woman has been created from a rib and will in no way be straightened for you; so if you wish to benefit by her; benefit by her while crookedness remains in her. And if you attempt to straighten her; you will break her; and breaking her is divorcing her.Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-22589Thauban; the freed slave of the Messenger of Allah ﷺ ; said: While I was standing beside the Messenger of Allah ﷺ one of the rabbis of the Jews came and said: Peace be upon you; O Muhammad. I pushed him backwith a push that he was going to fall. Upon this he said: Why do you push me? I said: Why dont you say: O Messenger of Allah? The Jew said: We call him by the name by which he was named by his family. The Messenger of Allah ﷺ said: My name is Muhammad with which I was named by my family. The Jew said: I have come to ask you something. The Messenger of Allah ﷺ said: Should that thing be of any benefit to you; if I tell you that? He the Jew said: I will lend my ears to it. The Messenger of Allah ﷺ drew a line with the help of the stick that he had with him and then said: Ask whatever you like. Thereupon the Jew said: Where would the human beings be on the Daywhen the earth would change into another earth and the heavens too would change into other heavens ? The Messenger of Allah ﷺ said: They would be in darkness beside the Bridge. He the Jew again said: Who amongst people would be the first to cross this bridge.? He said: They would be the poor amongst the refugees. The Jew said: What would constitute their breakfast when they would enter Paradise? He the Holy Prophet replied: A caul of the fish-liver. He the Jew said. What would be their food alter this? He the Holy Prophet said: A bullockwhich was fed in the different quarters of Paradise would be slaughtered for them. He the Jew said: What would be their drink? He the Holy Prophet said: They would be given drink from the fountain which is named Salsabil. He the Jew said: I have come to ask you about a thing which no one amongst the people on the earth knows except an apostle or one or two men besides him. He the Holy Prophet said: Would it benefit you if I tell you that? He the Jew said: I would lend ears to that. He then said: I have come to ask you about the child. He the Holy Prophet said: The reproductive substance of man is white and that of woman i. e. ovum central portion yellow; and when they have sexual intercourse and the male substance chromosomes and genes prevails upon the female substance chromosomes and genes ; it is the male child that is created by Allah Decree; and when the substance of the female prevails upon the substance contributed by the male; a female child is formed by the Decree of Allah. The Jew said: What you have said is true; verily you are an Apostle. He then returned and went away. The Messenger of Allah ﷺ said: He asked me about such and such things of which I have had no knowledge till Allah gave me that.The Chapter on Farming And Irrigation And Earth in HodHood Indexing, Chapter on 8 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10062Narrated Abu Huraira: When the following was revealed: And warn your tribe of near kindred 26:214 the Messenger of Allah ﷺ gathered the families of the Quraish calling them one and all; he said: O people of the Quraish! Ransom yourselves from the Fire! I have no power to prevent harm or bring benefit to you before Allah! O people of Banu Abd Manaf! Ransom yourselves from the Fire! I have no power to prevent harm or bring benefit to you before Allah! O people of Banu Qusay! Ransom yourselves from the Fire! I have no power to prevent harm or bring benefit to you! O people of Banu Abd AlMuttalib! Ransom yourselves from the Fire! I have no power to prevent harm or bring benefit to you! O Fatimah bint Muhammad! Ransom yourself from the Fire! I have no power to prevent harm or bring benefit to you before Allah! All you have is the womb; and the kind relations that shall come of it.The Chapter on Assignments And Benefits in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-11281Asma Bin AlHakam AlFazari said: I heard Ali saying: Indeed I am a man who; when I heard a Hadith from Allah Messenger S then Allah causes me to benefit from it as much as He wills for me to benefit from it. When a man among his Companions narrated to me I ask him to swear an oath to me about it; and when he swears an oath to me I trust him. And Abu Bakr narrated to me - and Abu Bakr told the truth - he said: I heard Allah Messenger S saying: There is no man who commits a sin; then makes Ablution; then performs Prayer; then seeks forgiveness from Allah; except that Allah forgives him. Then he recited this Ayah: Those who when they have committed Fahishah or wronged themselves with eveil; remember Allah. 3:135 until the end of the Ayah.The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on What Has Been Related About Salat With Repentance in Sunan AlTermithi
SunanAlTermithi-017-001-8807Narrated Abu Huraira: that the Messenger of Allah ﷺ said: There is no favor due upon us from anyone; except that we have repaid him; with the exception of Abu Bakr. Verily upon us; there is a favor due to him; which Allah will repay him on the Day Of Judgment. No one wealth has benefited as Abu Bakr wealth has benefited me. And if I were to take a Khalil; then I would have taken Abu Bakr as a Khalil; and indeed your companion is Allah Khalil.The Chapter on Wealth And Food in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9446Abu Huraira; may Allah be pleased with him; narrated that the Messenger of Allah ﷺ said: O Allah; benefit me with that which You have taught me; and teach me that which will benefit me; and increase me in knowledge. All praise is due to Allah in every condition; and I seek refuge in Allah from the condition of the people of the Fire Allahummanfani bima allamtani wa allimni ma yanfauni; wa zidni ilma; Al<U+1E25>amdulillahi ala kulli <U+1E25>alin; wa audhu billahi min <U+1E25>ali ahlin-nar.The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on The in Sunan AlTermithi
SunanAlTermithi-017-001-9758Ibn Abbas narrated: I was behind the Prophet ﷺ one day when he said: O boy! I will teach you a statement: Be mindful of Allah and He will protect you. Be mindful of Allah and you will find Him before you. When you ask; ask Allah; and when you seek aid; seek Allah aid. Know that if the entire creation were to gather together to do something to benefit you- you would never get any benefit except that Allah had written for you. And if they were to gather to do something to harm you- you would never be harmed except that Allah had written for you. The pens are lifted and the pages are dried.The Chapter on Good Manners And Ghira in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9883Narrated Asma Bin AlHakam AlFarazi: I heard Ali saying: Indeed I am a man who; when I hear a Hadith from the Messenger of Allah ﷺ ; then Allah causes me to benefit from it as much as He wills for me to benefit from it. When a man among his Companions narrates to me I ask him to swear an oath to me; about it; and when he swears an oath to me I trust him. And Abu Bakr narrated to me - and Abu Bakr told the truth - he said: I heard the Messenger of Allah ﷺ saying: There is no man who commits a sin; then stands for purification; then performs Prayer; then seeks forgiveness from Allah; except that Allah forgives him. Then he recites this Ayah: Those who; when they have committed Fahishah or wronged themselves with evil; remember Allah... 3:135 until the end of the Ayah.The Chapter on Seeking Forgiveness in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-15880It was narrated from Salim Bin Abdullah that Abdullah Bin Umar said;during the Farewell Pilgrimage; the Messenger of Allah benefited from performing Umrah and then Hajj; and he brought a Hadi sacrificial animal with him from dh AlHulaifah. The Messenger of Allah entered Ihram for Umrah frist; them for Hajj; and the people also benefited by entering Ihram for Umrah first; then for Hajj. Some of the people brought the Hadi and carried it along with them; and other s did not. When the Messenger of Allah came to Makkah; he said to the people: Whoever among you has brought a Hadi; nothing is permissible for him that became forbidden when he entered Ihram; until he has finished his Hajj; Whoever did not find a Hadi; let him fast for three days during the Hajj; and for seven when he returns to his family; the Messenger of Allah performed Tawaf when he came to Makkah and touched the corner where the Black Stone is first of all; then he walked rapidly during the first three of the seven circles; and walked daring the last four. After he finished circumambulating the House he prayed two Rakahs at Maqam Ibrahim. Then he went to AlSafa and walked seven rounds between AlSafa and AlMarwah. And he did not do any action that was forbidden because of Ihram until he had completed his Hajj and slaughtered his Hadi on the Day of sacrifice. Then he hastened onward toard Makkah and circumambulated the House. Then everything that had been forbidden because of Ihram became permissible. And those who had brought the Hadi with them did the same as the Messenger of Allah did.The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on Tamattu in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-27298Narrated Qays Ibn Bishr AlTaghlibi: My father told me that he was a companion of Abu AlDarda. There was in Damascus a man from the companions of the Prophet ﷺ ; called Ibn AlHanzaliyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda. AbudDarda said to him: Tell us a word which benefits us and does not harm you. He said: The Messenger of Allah ﷺ sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah ﷺ used to sit; and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance. He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement? He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah ﷺ heard it; and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah ﷺ ? He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us. AbudDarda said to him: Tell us a word which benefits us and does not harm you. He said: The Messenger of Allah ﷺ said to us: One who spends on the maintenance of horses for jihad is like the one who spreads his hand to give alms sadaqah and does not withhold it. He then passed us on another day. AbudDarda said to him: Tell us a word which benefits us and does no harm to you. He said: The Messenger of Allah ﷺ said: Khuraym AlAsadi would be a fine man were it not for the length of his hair; which reaches the shoulders; and the way he lets his lower garment hang down. When Khuraym heard that; he hurriedly; took a knife; cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day. AbudDarda said to him: tell us a word which benefits us and does not harm you. He said: I heard the Messenger of Allah ﷺ say: You are coming to your brethren; so tidy your mounts and tidy your dress; until you are like a mole among the people. Allah does not like obscene words or deeds; or do intentional committing of obscenity.Abu Dawud said: Similarly; Abu Nuaim narrated from Hisham. He said: Until you will be like a mole among the people.The Chapter on Truth And Hypocrisy And Companions In Almadinah in HodHood Indexing, Chapter on What Has Been Reported Regarding Isbal With The Izar in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34941Malik related to me from Amr Ibn Yahya AlMazini from his father that AlDahhak Ibn Khalifa watered his irrigation ditch from a large source of water. He wanted to have it pass through the land of Muhammad Ibn Maslama; and Muhammad refused. AlDahhak said to him; Why do you prevent me? It will benefit you. You can drink from it first and last and it will not harm you. Muhammed refused so AlDahhak spoke about it to Umar Ibn AlKhattab; and Umar Ibn AlKhattab summoned Muhammad Ibn Maslama and ordered him to clear the way. Muhammad said; No. Umar said; Why do you prevent your brother from what will benefit him and is also useful for you? You will take water from it first and last and it will not harm you. Muhammad said; No; by Allah! Umar said; By Allah; he will pass it through; even if it is over your belly! Umar ordered him to allow its passage and AlDahhak did so.The Chapter on Assignments And Benefits in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik

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