Bond

Bond Completed Form

The word Bond is a stemmed form of the following words:

Bond Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Bond

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Bond

Bond in Wikipedia

https://en.wikipedia.org/wiki/Bond

Bond References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Muhammad Ayah 4	Surat Muhammad	-0.026		59	Exact retribut, Order test, Lai burden, Meet unbeliev, Smite neck, Believ fight, Unbeliev fight, Bond firmli, Fight order, Length subdu, Slain wai, Firmli generos, Ransom until, Retribut himself, Until war, Therefore meet, Test slain, Bind bond, Himself fight, Neck length, War lai, Thu command, Subdu bind, Generos ransom, Fight smite, Burden thu	فَإِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا فَضَرْبَ الرِّقَابِ حَتَّى إِذَا أَثْخَنْتُمُوهُمْ فَشُدُّوا الْوَثَاقَ فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً حَتَّى تَضَعَ الْحَرْبُ أَوْزَارَهَا ذَلِكَ وَلَوْ يَشَاءُ اللَّهُ لَانْتَصَرَ مِنْهُمْ وَلَكِنْ لِيَبْلُوَ بَعْضَكُمْ بِبَعْضٍ وَالَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ فَلَنْ يُضِلَّ أَعْمَالَهُمْ	Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah, - He will never let their deeds be lost.
Surat AlAnfal Ayah 30	Surat AlAnfal	0.012		88	Plot plan, Unbeliev plot, Slai plot, Bonds slai, Plot bonds, Rememb unbeliev, Plan plan, Plan planner, Lai plot	وَإِذْ يَمْكُرُ بِكَ الَّذِينَ كَفَرُوا لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ وَيَمْكُرُونَ وَيَمْكُرُ اللَّهُ وَاللَّهُ خَيْرُ الْمَاكِرِينَ	Remember how the Unbelievers plotted against thee, to keep thee in bonds, or slay thee, or get thee out (of thy home). They plot and plan, and Allah too plans; but the best of planners is Allah.
Surat AlMuminun Ayah 6	Surat AlMuminun	0.21		53	Hand possess, Captiv hand, Join marriag, Bond captiv, Free blame, Case free, Marriag bond	إِلَّا عَلَى أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ	Except with those joined to them in the marriage bond, or (the captives) whom their right hands possess, - for (in their case) they are free from blame,

In Hadith Text Books

Bond In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-4993		Narrated Saeed Bin Jubair: Ibn Abbas said; In the verse: To every one We have appointed Muwaliya Muwaliya means ones heirs 4.33. And regarding the verse And those with whom your right hands have made a pledge. Ibn Abbas said; When the emigrants came to the Prophet ﷺ in Medina; the emigrant would inherit the Ansari while the latter relatives would not inherit him because of the bond of brotherhood which the Prophet established between them i.e. the emigrants and the Ansar. When the verse: And to everyone We have appointed heirs 4.33 was revealed; it canceled the bond the pledge of brotherhood regarding inheritance. Then he said; The verse: To those also to whom your right hands have pledged; remained valid regarding cooperation and mutual advice; while the matter of inheritance was excluded and it became permissible to assign something in one testament to the person who had the right of inheriting before.	The Chapter on Inheritance And Heirs in HodHood Indexing, Chapter on The Statement of Allah jala jalaaluhu To those also with whom you have made a pledge give them their due portion by Wasiya in Sahih AlBukhari
SahihAlBukhari-017-001-6894		Narrated Ibn Abbas: Regarding the Verse: To everyone; We have appointed heirs. 4.33 Mawali means heirs. And regarding:- And those to whom your right hands have pledged. When the Emigrants came to Medina; an Emigrant used to be the heir of an Ansari with the exclusion of the latter relatives; and that was because of the bond of brotherhood which the Prophet ﷺ had established between them i.e. the Emigrants and the Ansar. So when the Verses:- To everyone We have appointed heirs. was revealed; the inheritance through bond of brotherhood was cancelled. Ibn Abbas then said: And those to whom your right hands have pledged. is concerned with the covenant of helping and advising each other. So allies are no longer to be the heir of each other; but they can bequeath each other some of their property by means of a will.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-8867		Narrated Ibn Umar: that the Messenger of Allah ﷺ made bonds of brotherhood among his Companions. So Ali came crying saying: O Messenger of Allah! You have made a bond of brotherhood among your Companions; but you have not made a bond of brotherhood with me and anyone. So the Messenger of Allah ﷺ said to him: I am your brother; in this life and the next.	The Chapter on Visiting Brothers in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14593		It was narrated from Humaid AlTawil that he heard Anas say: The Messenger of Allah established the bond of brotherhood between some of the Quraish and some of the Ansar; and he established the bond of brotherhood between Saad Bin AlRabi and Abdulrahman Bin Awuf. Saad said to him: I have wealth; which I will share equally between you and me. And I have two wives; so look and see which one you like better; and I will divorce her; and when her Iddah is over you can marry her. He said: May Allah bless your family and your wealth for you. Show me -i.e.; where the market is. And he did not come back until he brought some ghee; and cottage cheese that he had left over. He said: The Messenger of Allah saw traces of yellow perfume on me and he said: What is this for? I said: I have married a woman from among the Ansar. He said: Give a Walimah wedding feast even if it is with one sheep.	The Chapter on Food And Invitations in HodHood Indexing, Chapter on Giving A Gift To The One Who Has Got Married in Sunan AlNasai

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34817		Malik related to me that he heard Ibn Shihab say; The precedent of the sunna is that when a slave is freed; his property follows him. Malik said; One thing which makes clear that the property of a slave follows him when he is freed is that when the contract mukatab is written for his freedom; his property follows him even if he did not stipulate it. That is because the bond of kitaba is the bond of wala when it is complete. The property of a slave and a mukatab is not treated in the same way as any children they may have. Their children are only treated in the same way as their own slaves; not in the same way as their property. This is because the sunna; in which there is no dispute; is that when a slave is freed; his property follows him and his children do not follow him; and when a mukatab writes the contract for his freedom; his property follows him and his children do not follow him. Malik said; One thing which makes that clear is that when a slave or a mukatab are bankrupt; their property is taken but the mothers of their children and their children are not taken because they are not their property. Malik said; Another thing which makes it clear is that when a slave is sold and the person who buys him stipulates the inclusions of his property; his children are not included in his property. Malik said; Another thing which makes it clear is that when a slave does injure some one; he and his property are taken; and his children are not taken.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Speech in Muwata Malik