Bring

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In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlKahf Ayah 62	Surat AlKahf	-0.89		66	Stage journei, Bring earli, Attend bring, Fatigu stage, Earli meal, Meal suffer, Distance mose, Pass distance, Mose attend, Pass di, Suffer fatigu	فَلَمَّا جَاوَزَا قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا	When they had passed on (some distance), Moses said to his attendant: "Bring us our early meal; truly we have suffered much fatigue at this (stage of) our journey."
Surat AlNaml Ayah 21	Surat AlNaml	-0.83		44	Bring clear, Punish penalty, Execut bring, Reason absenc, Penalty execut, Clear reason	لَأُعَذِّبَنَّهُ عَذَابًا شَدِيدًا أَوْ لَأَذْبَحَنَّهُ أَوْ لَيَأْتِيَنِّي بِسُلْطَانٍ مُبِينٍ	"I will certainly punish him with a severe penalty, or execute him, unless he bring me a clear reason (for absence)."
Surat AlBaqara Ayah 72	Surat AlBaqara	-0.75		87	Fell disput, Crime bring, Disput crime, Bring hide, Rememb slew, Slew fell	وَإِذْ قَتَلْتُمْ نَفْسًا فَادَّارَأْتُمْ فِيهَا وَاللَّهُ مُخْرِجٌ مَا كُنْتُمْ تَكْتُمُونَ	Remember ye slew a man and fell into a dispute among yourselves as to the crime: But Allah was to bring forth what ye did hide.
Surat Qaaf Ayah 19	Surat Qaaf	-0.71		32	Bring truth, Stupor death, Ey thi, Death bring, Thi wast, Truth ey, Wast escap	وَجَاءَتْ سَكْرَةُ الْمَوْتِ بِالْحَقِّ ذَلِكَ مَا كُنْتَ مِنْهُ تَحِيدُ	And the stupor of death will bring Truth (before his eyes): "This was the thing which thou wast trying to escape!"
Surat Ibrahim Ayah 2	Surat Ibrahim	-0.67		70	Heaven earth, Belong heaven, Terribl penalti, Whom belong, Unbeliev terribl, Ala unbeliev, Penalti unfaith, Earth ala, Unfaith bring	اللَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَوَيْلٌ لِلْكَافِرِينَ مِنْ عَذَابٍ شَدِيدٍ	Of Allah, to Whom do belong all things in the heavens and on earth! But alas for the Unbelievers for a terrible penalty (their Unfaith will bring them)!-
Surat AlRum Ayah 19	Surat AlRum	-0.55		80	Life earth, Earth dead, Live dead, Bring live, Dead living, Dead brought, Brought dead, Bring dead, Living life, Dead bring	يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَيُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا وَكَذَلِكَ تُخْرَجُونَ	It is He Who brings out the living from the dead, and brings out the dead from the living, and Who gives life to the earth after it is dead: and thus shall ye be brought out (from the dead).
Surat Hood Ayah 32	Surat Hood	-0.55		47	Bring threatenest, Prolong disput, Hast prolong, Disput hast, Noah hast, Threatenest speakest, Hast disput, Disput bring, Speakest truth	قَالُوا يَا نُوحُ قَدْ جَادَلْتَنَا فَأَكْثَرْتَ جِدَالَنَا فَأْتِنَا بِمَا تَعِدُنَا إِنْ كُنْتَ مِنَ الصَّادِقِينَ	They said: "O Noah! thou hast disputed with us, and (much) hast thou prolonged the dispute with us: now bring upon us what thou threatenest us with, if thou speakest the truth!?"
Surat AlTalaq Ayah 1	Surat AlTalaq	-0.52		99	Fear lord, Wrong soul, Divorc women, Transgress limit, Prescrib period, Women divorc, Guilti open, Houses leave, Case guilti, Open lewdness, Period fear, Lewdness limit, Knowest perchanc, Perchanc bring, Accurately prescrib, Divorc prescrib, Prescrib periods, Lord house, Limit transgress, Leave case, Open lewd, Soul knowest, Count accurately, Houses leav, Lord houses, Limit wrong, Transgress li, Periods count, Bring situat	يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ وَاتَّقُوا اللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ وَتِلْكَ حُدُودُ اللَّهِ وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًا	O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation.
Surat AlTaubah Ayah 64	Surat AlTaubah	-0.49		113	Bring light, Pass heart, Fear reveal, Light fear, Sura show, Afraid sura, Show pass, Pass hear, Heart mock, Mock bring, Hypocrit afraid	يَحْذَرُ الْمُنَافِقُونَ أَنْ تُنَزَّلَ عَلَيْهِمْ سُورَةٌ تُنَبِّئُهُمْ بِمَا فِي قُلُوبِهِمْ قُلِ اسْتَهْزِئُوا إِنَّ اللَّهَ مُخْرِجٌ مَا تَحْذَرُونَ	The Hypocrites are afraid lest a Sura should be sent down about them, showing them what is (really passing) in their hearts. Say: "Mock ye! But verily Allah will bring to light all that ye fear (should be revealed).
Surat Fatir Ayah 37	Surat Fatir	-0.47		39	Receiv admonit, Fruit deed, Wrong helper, Lord bring, Tast fruit, Assist lord, Deed wrong, Life receiv, Righteousness deed, Therein cry, Cry aloud, Warner tast, Bring righteousness, Aloud assist, Admonit warner	وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَا أَخْرِجْنَا نَعْمَلْ صَالِحًا غَيْرَ الَّذِي كُنَّا نَعْمَلُ أَوَلَمْ نُعَمِّرْكُمْ مَا يَتَذَكَّرُ فِيهِ مَنْ تَذَكَّرَ وَجَاءَكُمُ النَّذِيرُ فَذُوقُوا فَمَا لِلظَّالِمِينَ مِنْ نَصِيرٍ	Therein will they cry aloud (for assistance): "Our Lord! Bring us out: we shall work righteousness, not the (deeds) we used to do!" - "Did We not give you long enough life so that he that would should receive admonition? and (moreover) the warner came to you. So taste ye (the fruits of your deeds): for the wrong-doers there is no helper."
Surat Alaaraf Ayah 201	Surat Alaaraf	-0.46		37	Bring remembr, Evil satan, Satan assault, Remembrance aright, Bring remembrance, Fear thought, Assault bring, Thought evil	إِنَّ الَّذِينَ اتَّقَوْا إِذَا مَسَّهُمْ طَائِفٌ مِنَ الشَّيْطَانِ تَذَكَّرُوا فَإِذَا هُمْ مُبْصِرُونَ	Those who fear Allah, when a thought of evil from Satan assaults them, bring Allah to remembrance, when lo! they see (aright)!
Surat Alaaraf Ayah 53	Surat Alaaraf	-0.46		37	Leav lurch, Invent leav, Lord bring, Lost souls, Lost soul, Final fulfil, Bring tide, Event event, Fact lost, Wait final, Tide intercessor, Souls invent, Behalf behav, Final fulfilled, Interced behalf, Event final, Behaviour past, Fulfil event, Disregard lord, Differ behaviour, Behav differ, Past fact, Intercessor interced, Fulfilled disregard	هَلْ يَنْظُرُونَ إِلَّا تَأْوِيلَهُ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِنْ قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ فَهَلْ لَنَا مِنْ شُفَعَاءَ فَيَشْفَعُوا لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي كُنَّا نَعْمَلُ قَدْ خَسِرُوا أَنْفُسَهُمْ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ	Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch.
Surat Yunus Ayah 31	Surat Yunus	-0.42		49	Earth power, Hear sight, Live dead, Sky earth, Bring live, Dead dead, Power hear, Life sky, Sight bring, Affair pieti, Live rule, Rule regul, Dead live, Sustain life, Regul affair	قُلْ مَنْ يَرْزُقُكُمْ مِنَ السَّمَاءِ وَالْأَرْضِ أَمَّنْ يَمْلِكُ السَّمْعَ وَالْأَبْصَارَ وَمَنْ يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَمَنْ يُدَبِّرُ الْأَمْرَ فَسَيَقُولُونَ اللَّهُ فَقُلْ أَفَلَا تَتَّقُونَ	Say: "Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "Allah". Say, "will ye not then show piety (to Him)?"
Surat Maryam Ayah 68	Surat Maryam	-0.4		40	Lord doubt, Evil bring, Gather evil, Bring knee, Knee hell, Doubt gather	فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَالشَّيَاطِينَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا	So, by thy Lord, without doubt, We shall gather them together, and (also) the Evil Ones (with them); then shall We bring them forth on their knees round about Hell;
Surat Alaaraf Ayah 150	Surat Alaaraf	-0.35		37	Judgment lord, Hair head, Son reckon, Naught slai, Drag aaron, Angri grieved, Head drag, Reckon naught, Bring judgment, Grieved evil, Aaron son, Absenc hast, Brother hair, Evil absenc, Seiz brother, Rejoic misfortune, Lord tablets, Hast bring, Slai enemi, Tablets seiz, Enemi rejoic, Count sin, Misfortune count, Mose angri	وَلَمَّا رَجَعَ مُوسَى إِلَى قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِي مِنْ بَعْدِي أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى الْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُ إِلَيْهِ قَالَ ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِي وَكَادُوا يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ الْأَعْدَاءَ وَلَا تَجْعَلْنِي مَعَ الْقَوْمِ الظَّالِمِينَ	When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin."
Surat Alankabut Ayah 29	Surat Alankabut	-0.35		81	Tellest truth, Wrath tellest, Gave bring, Approach cut, Highway practis, Cut highway, Wicked council, Bring wrath, Council gave, Practis wicked	أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ وَتَقْطَعُونَ السَّبِيلَ وَتَأْتُونَ فِي نَادِيكُمُ الْمُنْكَرَ فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَنْ قَالُوا ائْتِنَا بِعَذَابِ اللَّهِ إِنْ كُنْتَ مِنَ الصَّادِقِينَ	"Do ye indeed approach men, and cut off the highway?- and practise wickedness (even) in your councils?" But his people gave no answer but this: they said: "Bring us the Wrath of Allah if thou tellest the truth."
Surat Alaaraf Ayah 171	Surat Alaaraf	-0.33		37	Hold firmli, Bring remembr, Perchanc fear, Remembr perchanc, Firmli bring, Fall hold, Mount canopy, Thought fall, Canopy thought, Shook mount	وَإِذْ نَتَقْنَا الْجَبَلَ فَوْقَهُمْ كَأَنَّهُ ظُلَّةٌ وَظَنُّوا أَنَّهُ وَاقِعٌ بِهِمْ خُذُوا مَا آتَيْنَاكُمْ بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ	When We shook the Mount over them, as if it had been a canopy, and they thought it was going to fall on them (We said): "Hold firmly to what We have given you, and bring (ever) to remembrance what is therein; perchance ye may fear Allah."
Surat AlNahl Ayah 76	Surat AlNahl	-0.33		68	Straight wai, Set parabl, Power sort, Command justice, Bring equal, Equal command, Command justic, Justice straight, Burden master, Direct bring, Parabl dumb, Dumb power, Master whichev, Sort wearisom, Whichev direct, Wearisom burden	وَضَرَبَ اللَّهُ مَثَلًا رَجُلَيْنِ أَحَدُهُمَا أَبْكَمُ لَا يَقْدِرُ عَلَى شَيْءٍ وَهُوَ كَلٌّ عَلَى مَوْلَاهُ أَيْنَمَا يُوَجِّهْهُ لَا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِي هُوَ وَمَنْ يَأْمُرُ بِالْعَدْلِ وَهُوَ عَلَى صِرَاطٍ مُسْتَقِيمٍ	Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?
Surat AlZumar Ayah 3	Surat AlZumar	-0.32		59	Sincer devot, Bring nearer, Differ guid, Nearer truli, Protector serv, Order bring, Guid fals, Devot due, Judg differ, Due protector, Truli judg, Serv order, Fals ungrat	أَلَا لِلَّهِ الدِّينُ الْخَالِصُ وَالَّذِينَ اتَّخَذُوا مِنْ دُونِهِ أَوْلِيَاءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَى إِنَّ اللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ	Is it not to Allah that sincere devotion is due? But those who take for protectors other than Allah (say): "We only serve them in order that they may bring us nearer to Allah." Truly Allah will judge between them in that wherein they differ. But Allah guides not such as are false and ungrateful.
Surat AlWaqiah Ayah 69	Surat AlWaqiah	-0.3		42	Bring rain, Rain cloud	أَأَنْتُمْ أَنْزَلْتُمُوهُ مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنْزِلُونَ	Do ye bring it down (in rain) from the cloud or do We?
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In Hadith Text Books

Bring In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1053		Narrated Abu Huraira: The Prophet ﷺ said; The Right Hand of Allah Is full; and Its fullness is not affected by the continuous spending night and day. Do you see what He has spent since He created the Heavens and the Earth? Yet all that has not decreased what is in His Right Hand. His Throne is over the water and in His other Hand is the Bounty or the Power to bring about death; and He raises some people and brings others down. See Hadith No. 508	The Chapter on Hand Gestures Swords in HodHood Indexing, Chapter on And His Throne was on the water in Sahih AlBukhari
SahihAlBukhari-017-001-1063		Narrated Abu Huraira: Allah Messenger ﷺ said; If somebody gives in charity something equal to a date from his honestly earned money --for nothing ascends to Allah except good-- then Allah will take it in His Right Hand and bring it up for its owner as anyone of you brings up a baby horse; till it becomes like a mountain. Abu Huraira said: The Prophet. said; Nothing ascends to Allah except good.	The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on The angels and the Ruh ascend to Him in Sahih AlBukhari
SahihAlBukhari-017-001-1535		Narrated: Abu Abdulrahman and Hibban Bin Atiya had a dispute. Abu Abdulrahman said to Hibban; You know what made your companions i.e. Ali dare to shed blood. Hibban said; Come on! What is that? Abdulrahman said; Something I heard him saying. The other said; What was it? Abdulrahman said; Ali said; Allah Messenger ﷺ sent for me; AlZubair and Abu Marthad; and all of us were cavalry men; and said; Proceed to Raudat-Hajj Abu Salama said that Abu Awana called it like this; i.e.; Hajj where there is a woman carrying a letter from Hatib Bin Abi Baltaa to the pagans of Mecca. So bring that letter to me. So we proceeded riding on our horses till we overtook her at the same place of which Allah Messenger ﷺ had told us. She was traveling on her camel. In that letter Hatib had written to the Meccans about the proposed attached of Allah Messenger ﷺ against them. We asked her; Where is the letter which is with you? She replied; I havent got any letter. So we made her camel kneel down and searched her luggage; but we did not find anything. My two companions said; We do not think that she has got a letter. I said; We know that Allah Messenger ﷺ has not told a lie. Then Ali took an oath saying; By Him by Whom one should swear! You shall either bring out the letter or we shall strip off your clothes. She then stretched out her hand for her girdle round her waist and brought out the paper letter. They took the letter to Allah Messenger ﷺ. Umar said; O Allah Messenger ﷺ ! Hatib has betrayed Allah; His Apostle and the believers; let me chop off his neck! Allah Messenger ﷺ said; O Hatib! What obliged you to do what you have done? Hatib replied; O Allah Messenger ﷺ ! Why for what reason should I not believe in Allah and His Apostle? But I intended to do the Mecca people a favor by virtue of which my family and property may be protected as there is none of your companions but has some of his people relatives whom Allah urges to protect his family and property. The Prophet ﷺ said; He has said the truth; therefore; do not say anything to him except good. Umar again said; O Allah Messenger ﷺ ! He has betrayed Allah; His Apostle and the believers; let me chop his neck off! The Prophet ﷺ said; Isnt he from those who fought the battle of Badr? And what do you know; Allah might have looked at them Badr warriors and said to them ; Do what you like; for I have granted you Paradise? On that; Umar eyes became flooded with tears and he said; Allah and His Apostle know best.	The Chapter on Military Expedition And Makkah in HodHood Indexing, Chapter on AlMutaawalin in Sahih AlBukhari
SahihAlBukhari-017-001-2043		Narrated Abu Humaid AlSaidi: Allah Messenger ﷺ employed an employee to collect Zakat. The employee returned after completing his job and said; O Allah Messenger ﷺ ! This amount of Zakat is for you; and this other amount was given to me as a present. The Prophet ﷺ said to him; Why didnt you stay at your father or mother house and see if you would be given presents or not? Then Allah Messenger ﷺ got up in the evening after the prayer; and having testified that none has the right to be worshipped but Allah and praised and glorified Allah as He deserved; he said; Now then ! What about an employee whom we employ and then he comes and says; This amount of Zakat is for you; and this amount was given to me as a present? Why didnt he stay at the house of his father and mother to see if he would be given presents or not? By Him in Whose Hand Muhammad soul is; none of you will steal anything of it i.e. Zakat but will bring it by carrying it over his neck on the Day of Resurrection. If it has been a camel; he will bring it over his neck while it will be grunting; and if it has been a cow; he will bring it over his neck ; while it will be mooing; and if it has been a sheep; he will bring it over his neck while it will be bleeding. The Prophet ﷺ added; I have preached you Allah Message. Abu Humaid said; Then Allah Messenger ﷺ raised his hands so high that we saw the whiteness of his armpits.	The Chapter on Special Days And Charity And Zakat in HodHood Indexing, Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari
SahihAlBukhari-017-001-2128		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; The thing I am afraid of most for your sake; is the worldly blessings which Allah will bring forth to you. It was said; What are the blessings of this world? The Prophet ﷺ said; The pleasures of the world. A man said; Can the good bring forth evil? The Prophet ﷺ kept quiet for a while till we thought that he was being inspired divinely. Then he started removing the sweat from his forehead and said; Where is the questioner? That man said; I am present. Abu Saeed added: We thanked the man when the result of his question was such. The Prophet ﷺ said; Good never brings forth but good. This wealth of the world is like green and sweet fruit ; and all the vegetation which grows on the bank of a stream either kills or nearly kills the animal that eats too much of it; except the animal that eats the Khadira a kind of vegetation. Such an animal eats till its stomach is full and then it faces the sun and starts ruminating and then it passes out dung and urine and goes to eat again. This worldly wealth is like sweet fruit ; and if a person earns it the wealth in a legal way and spends it properly; then it is an excellent helper; and whoever earns it in an illegal way; he will be like the one who eats but is never satisfied.	The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on The warning regarding worldly pleasures amusements and competing against each other in Sahih AlBukhari
SahihAlBukhari-017-001-3127		Narrated Sahl Bin Saad AlSaidi: Uwaimir AlAjlani came to Aasi m Bin Adi AlAnsari and asked; O Aasi m! Tell me; if a man sees his wife with another man; should he kill him; whereupon you would kill him in Qisas; or what should he do? O Aasi m! Please ask Allah Messenger ﷺ about that. Aasi m asked Allah Messenger ﷺ about that. Allah Apostle disliked that question and considered it disgraceful. What Aasi m heard from Allah Messenger ﷺ was hard on him. When he returned to his family; Uwaimir came to him and said O Aasi m! What did Allah Messenger ﷺ say to you? Aasi m said; You never bring me any good. Allah Messenger ﷺ disliked to hear the problem which I asked him about. Uwaimir said; By Allah; I will not leave the matter till I ask him about it. So Uwaimir proceeded till he came to Allah Messenger ﷺ who was in the midst of the people and said; O Allah Messenger ﷺ ! If a man finds with his wife another man; should he kill him; whereupon you would kill him in Qisas : or otherwise; what should he do? Allah Messenger ﷺ said; Allah has revealed something concerning the question of you and your wife. Go and bring her here. So they both carried out the judgment of Lian; while I was present among the people as a witness. When both of them had finished; Uwaimir said; O Allah Messenger ﷺ ! If I should now keep my wife with me; then I have told a lie. Then he pronounced his decision to divorce her thrice before Allah Apostle ordered him to do so. Ibn Shihab said; That was the tradition for all those who are involved in a case of Lian.	The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on To divorce one wife thrice at a time in Sahih AlBukhari
SahihAlBukhari-017-001-3175		Narrated Sahl Bin Saad AlSaidi: Uwaimir AlAjlani came to Aasi m Bin Ad AlAnsari and said to him; O Aasi m! Suppose a man saw another man with his wife; would he kill him whereupon you would kill him; or what should he do? Please; O Aasi m; ask about this on my behalf. Aasi m asked Allah Messenger ﷺ about it. Allah Messenger ﷺ ; disliked that question and considered it disgraceful. What Aasi m heard from Allah Messenger ﷺ was hard on him. When Aasi m returned to his family; Uwaimir came to him and said; O Aasi m! What did Allah Messenger ﷺ. say to you? Aasi m said to Uwaimir; You never bring me any good. Allah Messenger ﷺ disliked the problem which I asked him about. Uwaimir said; By Allah; I will not give up this matter until I ask the Prophet ﷺ about it. So Uwaimir proceeded till he came to Allah Messenger ﷺ in the midst of people; and said; O Allah Messenger ﷺ ! If a man sees another man with his wife; would he kill him; whereupon you would kill him; or what should he do? Allah Messenger ﷺ said; Allah has revealed some decree as regards you and your wives case. Go and bring her. So they carried out the process of Lian while I was present among the people with Allah Messenger ﷺ. When they had finished their Lian; Uwaimir said; O Allah Messenger ﷺ ! If I should now keep her with me as a wife; then I have told a lie. So he divorced her thrice before Allah Messenger ﷺ ordered him. Ibn Shihab said: So divorce was the tradition for all those who were involved in a case of Lian.	The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on AlLian and divorce after the process of Lian in Sahih AlBukhari
SahihAlBukhari-017-001-3319		Narrated Abdullah Bin Masud: The Prophet ﷺ said to me; Recite the Quran to me. I said; O Allah Messenger ﷺ Shall I recite the Quran to you while it has been revealed to you? He said; Yes. So I recited Surat AlNisa The Women ; but when I recited the Verse: How will it be then when We bring from each nation a witness and We bring you O Muhammad as a witness against these people. 4.41 He said; Enough for the present; I looked at him and behold! His eyes were overflowing with tears	The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on The saying of the listener to the reciter Enough in Sahih AlBukhari
SahihAlBukhari-017-001-3325		Narrated Abdullah bin Masud : Allah Messenger ﷺ said to me ; Recite the Quran to me. I said; Shall I recite it to you while it has been revealed to you? He said; I like to hear it from another person. So I recited Surat AlNisa The Women till I reached the Verse: How will it be then when We bring from each nation a witness; and We bring you O Muhammad as a witness against these people. 4.41 Then he said to me; Stop! Thereupon I saw his eyes overflowing with tears.	The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on To weep while reciting the Quran in Sahih AlBukhari
SahihAlBukhari-017-001-3723		Narrated Abu Huraira: That once he was in the company of the Prophet ﷺ carrying a water pot for his ablution and for cleaning his private parts. While he was following him carrying it i.e. the pot ; the Prophet ﷺ said; Who is this? He said; I am Abu Huraira. The Prophet ﷺ said; Bring me stones in order to clean my private parts; and do not bring any bones or animal dung. Abu Huraira went on narrating: So I brought some stones; carrying them in the corner of my robe till I put them by his side and went away. When he finished; I walked with him and asked; What about the bone and the animal dung? He said; They are of the food of Jinns. The delegate of Jinns of the city of Nasibin came to me-and how nice those Jinns were-and asked me for the remains of the human food. I invoked Allah for them that they would never pass by a bone or animal dung but find food on them.	The Chapter on Wishes And Dreams in HodHood Indexing, Chapter on About jinns in Sahih AlBukhari
SahihAlBukhari-017-001-4519		Narrated Jabir: The Prophet ﷺ said; Who will bring me the information about the enemy on the day of the battle of AlAhzab i.e. Clans ? AlZubair said; I will. The Prophet ﷺ said again; Who will bring me the information about the enemy? AlZubair said again; I will. The Prophet ﷺ said; Every prophet had a disciple and my disciple is AlZubair.	The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on The superiority of the reconnoitrer in Sahih AlBukhari
SahihAlBukhari-017-001-4648		Narrated Salama: Once the journey-food of the people ran short and they were in great need. So; they came to the Prophet to take his permission for slaughtering their camels; and he permitted them. Then Umar met them and they informed him about it. He said; What will sustain you after your camels are finished ? Then Umar went to the Prophet ﷺ and said; O Allah Messenger ﷺ ! What will sustain them after their camels are finished ? Allah Messenger ﷺ said; Make an announcement amongst the people that they should bring all their remaining food to me. They brought it and the Prophet ﷺ invoked Allah and asked for His Blessings for it. Then he asked them to bring their food utensils and the people started filling their food utensils with their hands till they were satisfied. Allah Messenger ﷺ then said; I testify that None has the right to be worshipped but Allah; and I am His Apostle.	The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Providing oneself with food in Sahih AlBukhari
SahihAlBukhari-017-001-4992		Narrated Abu Huraira: The Prophet ﷺ said; An Israeli man asked another Israeli to lend him one thousand Dinars. The second man required witnesses. The former replied; Allah is sufficient as a witness. The second said; I want a surety. The former replied; Allah is sufficient as a surety. The second said; You are right; and lent him the money for a certain period. The debtor went across the sea. When he finished his job; he searched for a conveyance so that he might reach in time for the repayment of the debt; but he could not find any. So; he took a piece of wood and made a hole in it; inserted in it one thousand Dinars and a letter to the lender and then closed i.e. sealed the hole tightly. He took the piece of wood to the sea and said. O Allah! You know well that I took a loan of one thousand Dinars from so-and-so. He demanded a surety from me but I told him that Allah Guarantee was sufficient and he accepted Your guarantee. He then asked for a witness and I told him that Allah was sufficient as a Witness; and he accepted You as a Witness. No doubt; I tried hard to find a conveyance so that I could pay his money but could not find; so I hand over this money to You. Saying that; he threw the piece of wood into the sea till it went out far into it; and then he went away. Meanwhile he started searching for a conveyance in order to reach the creditor country. One day the lender came out of his house to see whether a ship had arrived bringing his money; and all of a sudden he saw the piece of wood in which his money had been deposited. He took it home to use for fire. When he sawed it; he found his money and the letter inside it. Shortly after that; the debtor came bringing one thousand Dinars to him and said; By Allah; I had been trying hard to get a boat so that I could bring you your money; but failed to get one before the one I have come by. The lender asked; Have you sent something to me? The debtor replied; I have told you I could not get a boat other than the one I have come by. The lender said; Allah has delivered on your behalf the money you sent in the piece of wood. So; you may keep your one thousand Dinars and depart guided on the right path.	The Chapter on Financial Transactions And Loans in HodHood Indexing, Chapter on AlKafala in Sahih AlBukhari
SahihAlBukhari-017-001-5314		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ told us a long narrative about AlDajjal; and among the many things he mentioned; was his saying; AlDajjal will come and it will be forbidden for him to pass through the entrances of Medina. He will land in some of the salty barren areas outside Medina; on that day the best man or one of the best men will come up to him and say; I testify that you are the same Dajjal whose description was given to us by Allah Messenger ﷺ. AlDajjal will say to the people; If I kill this man and bring him back to life again; will you doubt my claim? They will say; No. Then AlDajjal will kill that man and bring him back to life. That man will say; Now I know your reality better than before. AlDajjal will say; I want to kill him but I cannot.	The Chapter on Life And Death And Wealth in HodHood Indexing, Chapter on AdDajjal will not be able to enter AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-5966		Narrated Abu Saeed AlKhudri: Once the Prophet ﷺ sat on a pulpit and we sat around him. Then he said; The things I am afraid of most for your sake concerning what will befall you after me is the pleasures and splendors of the world and its beauties which will be disclosed to you. Somebody said; O Allah Messenger ﷺ ! Can the good bring forth evil? The Prophet ﷺ remained silent for a while. It was said to that person; What is wrong with you? You are talking to the Prophet ﷺ while he is not talking to you. Then we noticed that he was being inspired divinely. Then the Prophet ﷺ wiped off his sweat and said; Where is the questioner? It seemed as if the Prophet ﷺ liked his question. Then he said; Good never brings forth evil. Indeed it is like what grows on the banks of a water-stream which either kill or make the animals sick; except if an animal eats its fill the Khadira a kind of vegetable and then faces the sun; and then defecates and urinates and grazes again. No doubt this wealth is sweet and green. Blessed is the wealth of a Muslim from which he gives to the poor; the orphans and to needy travelers. Or the Prophet said something similar to it No doubt; whoever takes it illegally will be like the one who eats but is never satisfied; and his wealth will be a witness against him on the Day of Resurrection.	The Chapter on Communication Asking A Question About Deeds in HodHood Indexing, Chapter on Giving in charity to orphans in Sahih AlBukhari
SahihAlBukhari-017-001-6461		Narrated Jabir: On the day of AlAhzab i.e. clans ; Allah Messenger ﷺ said; Who will bring us the news of the people i.e. the clans of Quraish infidels ? AlZubair said; I. The Prophet ﷺ again said; Who will bring us the news of the people? AlZubair said; I. The Prophet ﷺ again said; Who will bring us the news of the people? AlZubair said; I. The Prophet ﷺ then said; Every prophet has his Hawari i.e. disciplespecial helper ; my disciple is AlZubair.	The Chapter on Day Of Earth And Wealth in HodHood Indexing, Chapter on The Ghazwa of AlKhandaq or AlAhzab Battle in Sahih AlBukhari
SahihAlBukhari-017-001-6896		Narrated Abdullah Bin Masud: Allah Messenger ﷺ said to me; Recite of the Quran for me; I said; Shall I recite it to you although it had been revealed to you? He said; I like to hear the Quran from others. So I recited Surat AlNisa till I reached: How will it be then when We bring from each nation a witness; and We bring you O Muhammad as a witness against these people? 4.41 Then he said; Stop! And behold; his eyes were overflowing with tears.	The Chapter on Revelation Of Alquran in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7061		Narrated Ibn Abbas: Hilal Bin Umaiya accused his wife of committing illegal sexual intercourse with Sharik Bin Sahma and filed the case before the Prophet. The Prophet ﷺ said to Hilal ; Either you bring forth a proof four witnesses or you will receive the legal punishment lashes on your back. Hilal said; O Allah Apostle! If anyone of us saw a man over his wife; would he go to seek after witnesses? The Prophet ﷺ kept on saying; Either you bring forth the witnesses or you will receive the legal punishment lashes on your back. Hilal then said; By Him Who sent you with the Truth; I am telling the truth and Allah will reveal to you what will save my back from legal punishment. Then Gabriel came down and revealed to him:- As for those who accuse their wives... 24.6-9 The Prophet ﷺ recited it till he reached:... her accuser is telling the truth. Then the Prophet ﷺ left and sent for the woman; and Hilal went and brought her and then took the oaths confirming the claim. The Prophet ﷺ was saying; Allah knows that one of you is a liar; so will any of you repent? Then the woman got up and took the oaths and when she was going to take the fifth one; the people stopped her and said; It the fifth oath will definitely bring Allah curse on you if you are guilty. So she hesitated and recoiled from taking the oath so much that we thought that she would withdraw her denial. But then she said; I will not dishonor my family all through these days; and carried on the process of taking oaths. The Prophet ﷺ then said; Watch her; if she delivers a black-eyed child with big hips and fat shins then it is Sharik Bin Sahma child. Later she delivered a child of that description. So the Prophet ﷺ said; If the case was not settled by Allah Law; I would punish her severely.	The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7224		Narrated Ibn Abbas: For the whole year I had the desire to ask Umar Bin AlKhattab regarding the explanation of a Verse in Surat AlTahrim but I could not ask him because I respected him very much. When he went to perform the Hajj; I too went along with him. On our return; while we were still on the way home. Umar went Aasi de to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. O chief of the Believers! Who were the two wives of the Prophet ﷺ who aided one another against him? He said; They were Hafsa and Aisha. Then I said to him; By Allah; I wanted to ask you about this a year ago; but I could not do so owing to my respect for you. Umar said; Do not refrain from asking me. If you think that I have knowledge about a certain matter ; ask me; and if I know something about it ; I will tell you. Then Umar added; By Allah; in the Pre-lslamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He revealed regarding them and assigned for them what He has assigned. Once while I was thinking over a certain matter; my wife said; I recommend that you do so-and-so. I said to her; What have you got to do with the is matter? Why do you poke your nose in a matter which I want to see fulfilled.? She said; How strange you are; O son of AlKhattab! You dont want to be argued with whereas your daughter; Hafsa surely; argues with Allah Messenger ﷺ so much that he remains angry for a full day! Umar then reported; how he at once put on his outer garment and went to Hafsa and said to her; O my daughter! Do you argue with Allah Messenger ﷺ so that he remains angry the whole day? H. afsa said; By Allah; we argue with him. Umar said; Know that I warn you of Allah punishment and the anger of Allah Messenger ﷺ... O my daughter! Dont be betrayed by the one who is proud of her beauty because of the love of Allah Messenger ﷺ for her i.e. Aisha. Umar addled; Then I went out to Umm Salamah house who was one of my relatives; and I talked to her. She said; O son of AlKhattab! It is rather astonishing that you interfere in everything; you even want to interfere between Allah Apostle and his wives! By Allah; by her talk she influenced me so much that I lost some of my anger. I left her and went home. At that time I had a friend from the Ansar who used to bring news from the Prophet in case of my absence; and I used to bring him the news if he was absent. In those days we were afraid of one of the kings of Ghassan tribe. We heard that he intended to move and attack us; so fear filled our hearts because of that. One day my Ansari friend unexpectedly knocked at my door; and said; Open Open! I said; Has the king of Ghassan come? He said; No; but something worse; Allah Messenger ﷺ has isolated himself from his wives. I said; Let the nose of Aisha and Hafsa be stuck to dust i.e. humiliated ! Then I put on my clothes and went to Allah Messenger ﷺ residence; and behold; he was staying in an upper room of his to which he ascended by a ladder; and a black slave of Allah Messenger ﷺ was sitting on the first step. I said to him; Say to the Prophet ﷺ Umar Bin AlKhattab is here. Then the Prophet ﷺ admitted me and I narrated the story to Allah Messenger ﷺ. When I reached the story of Umm Salamah ; Allah Messenger ﷺ smiled while he was lying on a mat made of palm tree leaves with nothing between him and the mat. Underneath his head there was a leather pillow stuffed with palm fibres; and leaves of a saut tree were piled at his feet; and above his head hung a few water skins. On seeing the marks of the mat imprinted on his side; I wept. He said. Why are you weeping? I replied; O Allah Messenger ﷺ ! Caesar and Khosrau are leading the life i.e. Luxurious life while you; Allah Messenger ﷺ though you are; is living in destitute. The Prophet ﷺ then replied. Wont you be satisfied that they enjoy this world and we the Hereafter?	The Chapter on Parents And Alhajj in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-862		Narrated Abd AlAziz: Anas said; When Allah Messenger ﷺ invaded Khaibar; we offered the Fajr prayer there early in the morning when it was still dark. The Prophet ﷺ rode and Abu Talha rode too and I was riding behind Abu Talha. The Prophet ﷺ passed through the lane of Khaibar quickly and my knee was touching the thigh of the Prophet ﷺ. He uncovered his thigh and I saw the whiteness of the thigh of the Prophet. When he entered the town; he said; Allahu Akbar! Khaibar is ruined. Whenever we approach near a hostile nation to fight then evil will be the morning of those who have been warned. He repeated this thrice. The people came out for their jobs and some of them said; Muhammad has come. Some of our companions added; With his army. We conquered Khaibar; took the captives; and the booty was collected. Dihya came and said; O Allah Prophet! Give me a slave girl from the captives. The Prophet said; Go and take any slave girl. He took Safiya bint Huyai. A man came to the Prophet ﷺ and said; O Allah Messenger ﷺ s! You gave Safiya bint Huyai to Dihya and she is the chief mistress of the tribes of Quraidha and AlNadir and she befits none but you. So the Prophet ﷺ said; Bring him along with her. So Dihya came with her and when the Prophet ﷺ saw her; he said to Dihya; Take any slave girl other than her from the captives. Anas added: The Prophet ﷺ then manumitted her and married her. Thabit asked Anas; O Abu Hamza! What did the Prophet ﷺ pay her as Mahr ? He said; Her self was her Mahr for he manumitted her and then married her. Anas added; While on the way; Um Sulaim dressed her for marriage ceremony and at night she sent her as a bride to the Prophet ﷺ. So the Prophet was a bridegroom and he said; Whoever has anything food should bring it. He spread out a leather sheet for the food and some brought dates and others cooking butter. I think he Anas mentioned AlSawaq. So they prepared a dish of Hais a kind of meal. And that was Walima the marriage banquet of Allah Messenger ﷺ.	The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on What is said about the thigh in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18104		It has been narrated by Ibrahim AlTaimi on the authority of his father who said: We were sitting in the company of Hudhaifa. A man said: If I were in the time of the Messenger of Allah ﷺ ; I would have fought by his side and would have striven hard for his causes. Hudhaifa said: You might have done that; but you should not make a flourish of your enthusiasm. I was with the Messenger of Allah ﷺ on the night of the Battle of Abzib and we were gripped by a violent wind and severe cold. The Messenger of Allah may peace be him said: Hark; the man who goes reconnoitring and brings me the news of the enemy shall be ranked with me on the Day of Judgment by Allah the Glorious and Exalted. We all kept quiet and none of us responed to him. Again he said: Hark; a man who goes reconnoitring and brings me the news of the enemy shall be ranked with me on the Day of Judgment by Allah the Glorious and Exalted. We kept quiet and none of us responded to him. He again said: Hark; a man who goes reconnoitring and brings me the news of the enemy shall be ranked with me on the Day of Judgtuent by Allah the Glorious and Exalted Then he said: Get up Hudhaifa; bring me the news of the enemy. When he called me by name I had no alternative but to get up. He said: Go and bring me information about the enemy; and do nothing that may provoke them against me. When I left him; I felt warm as if I were walking in a heated bath untill I reached them. I saw Abu Sufyan warming his back against fire I put an arrow in the middle of the bow. intending to shoot at him; when I recalled the words of the Messenger of Allah ﷺ Do not provoke them against me. Had I shot at him; I would have hit him. But I returned and felt warm as if I were walking in a heated bath hammam. Presenting myself before him; I gave him information about the enemy. When I had done so; I began to feel cold; so the Messenger of Allah ﷺ wrapped me in a blanket that he had in excess to his own requirement and with which he used to cover himself while saying his prayers. So I continued to sleep until it was morning. When it was morning he said: Get up; O heavy sleeper.	The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on 36 in Sahih Muslim
SahihMuslim-017-001-18387		Abu Huraira reported: One day the Messenger of Allah ﷺ appeared before the public that a man came to him and said: Prophet of Allah; tell me what is Iman. Upon this he the Holy Prophet replied: That you affirm your faith in Allah; His angels; His Books; His meeting; His Messengers and that you affirm your faith in the Resurrection hereafter. He again said: Messenger of Allah; tell me what does AlIslam signify. He the Holy Prophet replied: AlIslam signifies that you worship Allah and do not associate anything with Him and you establish obligatory prayer and you pay the obligatory poor-rate Zakat and you observe the fast of Ramadan. He the inquirer again said: Messenger of Allah; what does AlIhsan imply? He the Holy Prophet replied: That you worship Allah as if you are seeing Him; and in case you fail to see Him; then observe prayer with this idea in your mind that at least He is seeing you. He the inquirer again said: Messenger of Allah; when would there be the hour of Doom ? He the Holy Prophet replied: The one who is asked about it is no better informed than the inquirer. I; however; narrate some of its signs and these are : when the slave-girl will give birth to he master; when the naked; barefooted would become the chiefs of the people - these are some of the signs of Doom. Moreover when the shepherds of the black camels would exult themselves in buildings; this is one of the signs of Doom. Doom is one of the five happenings wrapped in the unseen which no one knows but Allah. Then he the Messenger of Allah recited the verse : Verily Allah! with Him alone is the knowledge of the hour and He it is Who sends down the rain and knows that which is in the wombs and no person knows whatsoever he shall earn tomorrow; and a person knows not in whatsoever land he shall die. Verily Allah is Knowing; Aware. He the narrator; Abu Huraira said: Then the person turned back and went away. The Messenger of Allah ﷺ said: Bring that man back to me. They the Companions of the Prophet present there went to bring him back; but they saw nothing there. Upon this the Messenger of Allah remarked: he was Gabriel; who came to teach the people their religion.	The Chapter on Hour And Divine Decree in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18743		Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah ﷺ said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! He the Holy Prophet said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire; till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to drink water? Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another; and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to get water? But they would be pushed and gathered together towards the Hell; which was like a mirage to them; and the flames would consume one another. They would fall Into the Fire; till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; Glorified and Exalted; would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; though we felt great need of them; we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece; and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God; keep safe; keep safe. It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; like lightning; like wind; like a bird; like the finest horses and camels. Some will escape and be safe; some will be lacerated and let go; and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life; there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say: O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people. Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; then recite if you like: Surely Allah wrongs not the weight of an atom; and if it is a good deed. He multiplies it and gives from Himself a great reward AlQuran; iv. 40. Then Allah; Exalted and Great; would say: The angels have interceded; the apostles have interceded and the believers have interceded; and no one remains to grant pardon but the Most Merciful of the mercifuls. He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal; and will cast them into a river called the river of life; on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. He the Holy Prophet said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognise them and say : Those are who have been set free by the Compassionate One. Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say: Enter the Paradise; whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: There is with Me a favour for you better than this. They would say: O our Lord! which thing is better than this? He would say: It is My pleasure. I will never be angry with you after this	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 81 in Sahih Muslim
SahihMuslim-017-001-18752		Ibn Masud reported: Verily the Messenger of Allah said: The last to enter Paradise would be a man who would walk once and stumble once and be burnt by the Fire once. Then when he gets beyond it; he will turn to it and say: Blessed is He Who has saved me from thee. Allah has given me something He has not given to any one of those in earlier or later times. Then a tree would be raised up for him and he will say: O my Lord I bring me near this tree so that I may take shelter in its shade and drink of its water. Allah; the Exalted and Great; would say: O son of Adam; if I grant you this; you will ask Me for something else. He would say: No. my Lord. And he would promise Him that he would not ask for anything else. His Lord would excuse him because He sees what he cannot help desiring; so He would bring him near it; and he would take shelter in its shade and drink of its water. Afterwards a tree more beautiful than the first would be raised up before him and he would say: O my Lord! bring me near this tree in order that I may drink of its water and take shelter in its shade and I shall not ask Thee for anything else. He Allah would say: O son of Adam; if I bring you near it you may ask me for something else. He would promise Him that he would not ask for anything else. His Lord will excuse him because He would see something he cannot help desiring. So He would bring him near it and he would enjoy its shade and drink its water. Then a tree would be raised up for him at the gate of the Paradise; more beautiful than the first two. He would say: O my Lord! bring me near this tree so that I may enjoy its shade and drink from its water. I shall not ask Thee for anything else. He Allah would say: O son of Adam! did you not promise Me that you would not ask Me anything else? He would say: Yes; my Lord; but I shall not ask Thee for anything else. His Lord would excuse him for He sees something the temptation of which he could not resist. He Allah would bring him near to it; and when He would bring him near it he would hear the voices of the inhabitants of the Paradise. He would say: O my Lord! admit me to it. He Allah would say: O son of Adam; what will bring an end to your requests to Me? Will it please you if I give you the whole world and a like one along with it? He will say: O my Lord! art Thou mocking at me; though Thou art the Lord of the worlds? Ibn Masud laughed and asked the hearers : Why dont you ask me what I am laughing at. They then said: Why do you laugh? He said: It is in this way that the Messenger of Allah ﷺ laughed. They the companions of the Holy Prophet asked: Why do you laugh. Messenger of Allah? He said: On account of the laugh of the Lord of the universe; when he ldesirer of Paradise sai Thou mocking at me though Thou art the Lord of the worlds? He would say: I am not mocking at you; but I have power to do whatever I will.	The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on 83 in Sahih Muslim
SahihMuslim-017-001-18763		Yazid AlFaqir said: This view of the Khawarij i.e. those who commit major sins and would be eternally doomed to Hell had obsessed me; and we set out in a large group intending to perform the Hajj and then going to the people for the propagation of the views of the Khawarij. He the narrator said: We happened to past by Medina and found there Jabir Bin Abdullah sitting near a column narrating to the people the ahadith of the Prophet ﷺ. When he mentioned the inhabitants of Hell; I said: O companion of the Messenger of Allah what is this that you narrate; whereas Allah says: Verily whomsoever Thou shall commit to the Fire; Thou indeed humiliateth him AlQuran; iii. 192 ; and All those who endeavored to get out of that would be thrown back into it AlQuran; xxxi i. 20 ? So what is it that you say? He said: Have you read the Quran? I said: Yes. He said: Have you heard about the exalted position of Muhammad ﷺ ; i.e. to which Allah would raise; him? I said: Yes. He said: Verily the position of Muhammad ﷺ is that of great glory and that is by which Allah would bring out whomsoever He would wish to bring out. He then described the Path the Bridge and the passing of the people over it; and said: I am afraid I may not have remembered other things but this much is still in my memory that people would come out of the Hell after having gone into it; and he said: They would come out of it as if they were the wood of the ebony tree. He the narrator said: They would enter a river; one or the rivers of Paradise; and would bathe in it; and then come out as if they were white like paper. We then turned back and said: Woe be upon you! How can this old man tell a lie against the Messenger of Allah ﷺ ? We turned back from the views of the Khawarij ; and by God every one of us abandoned this band of Khawarij except one man. A similar statement has been made by Abu Nuaim.	The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-19045		Masruq reported that there came to Abdullah a person and said: I have left behind in the Masjid a man who explains the Quran according to his personal discretion and he explained this verse: So wait for the day when the Heaven brings a clear smoke. He says that a smoke would come to the people on the Day of Resurrection anl it will withhold breath and they would be inflicted with cold. Abdullah said: He who has knowledge should say something and he who has no knowledge should simply say: Allah is best aware. This reflects the understanding of a person that he should say about that which he does not know that it is Allah who knows best. The fact is that when the Quraish disobeyed Allah Apostle ﷺ he supplicated Allah that they should be afflicted with famine and starvation as was done in case of Yousif. And they were so much hard pressed that a person would ace the sky and he would see between him and the sky something like smoke and they were so much hard pressed that they began to cat the bones; and a person came to Allah Apostle ﷺ and said: Allah Messenger. seek forgiveness for the tribe of Mudar for its people have been undone. The Messenger ﷺ said: For Mudar? You are overbold; but he supplicated Allah for them. It was upon this that this verse was revealed: We shall remove the chastisement a little; but they will surely return to evil xliv. 15. lie the narrator said: There was a downpoor of rain upon them. When there was some relief for them they returned to the same position as they had been before; and Allah; the Exalted and Glorious; revealed this verse: So wait for the day when the heaven brings a clear smoke enveloping people. This is a grievous torment on the day when We seize them with the most violent seizing; surely; We shall exact retribution. And this seizing implied Battle of Badr.	The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19242		Abu Saeed AlKhudri reported that Allah Messenger ﷺ one day gave a detailed account of the Dajjal and in that it was also included: He would come but would not be allowed to enter the mountain passes to Medina. So he will alight at some of the barren tracts near Medina; and a person who would be the best of men or one from amongst the best of men would say to him: I bear testimony to the fact that you are Dajjal about whom Allah Messenger ﷺ had informed us. The Dajjal would say: What is your opinion if I kill this person ; then I bring him back to life; even then will you harbour doubt in this matter? They would say: No. He would then kill the man and then bring him back to life. When he would bring that person to life; he would say: By Allah; I had no better proof of the fact that you are a Dajjal than at the present time that you are actually so. The Dajjal would then make an attempt to kill him again but he would not be able to do that. Abu Ishaq reported that it was said: That person would be Khadir Allah be pleased with him.	The Chapter on Life And Death And Wealth in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-19801		Humaid Bin Abdulrahman Bin Auf reported that his mother Umm Kulthum daughter of Uqba Bin Abu Muait; and she was one amongst the first emigrants who pledged allegiance to Allah Apostle ﷺ ; as saying that she heard Allah Messenger ﷺ as saying: A liar is not one who tries to bring reconciliation amongst people and speaks good in order to avert dispute ; or he conveys good. Ibn Shihab said he did not hear that exemption was granted in anything what the people speak as lie but in three cases: in battle; for bringing reconciliation amongst persons and the narration of the words of the husband to his wife; and the narration of the words of a wife to her husband in a twisted form in order to bring reconciliation between them.	The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-19936		Abu Mousa Ashari reported that he went to Umar Bin AlKhattab and greeted him by saying: AlSalamu-Alaikum; here is Abdullah Bin Qais; but he did not permit him to get in. He Abu Mousa Ashari again greeted him with AlSalamu-Alaikum and said: Here is Abu Mousa; but he Hadrat Umar did not permit him to get in. He again said: AlSalam-u-Alaikum; and said here is Ashari; then receiving no response he came back. He Hadrat Umar said: Bring him back to me; bring him back to me So he went there in the presence of Hadrat Umar and he said to him: Abu Mousa; what made you go back; while we were busy in some work? He said: I heard Allah Messenger may. ﷺ as saying: Permission should be sought thrice. And if you are permitted; then get in ; otherwise go back. He said: Bring witness to this fact; otherwise I shall do this and that; i. e. I shall punish you. Abu Mousa went away and Umar said to him on his departure : It he Abu Mousa finds a witness he should meet him by the side of the pulpit in the evening and it he does not find a witness you would not find him there. When it was evening he Hadrat Umar found him Abu Mousa there. He Hadrat Umar said: Abu Mousa; have you been able to find a witness to what you have said? He said: Yes. Here is Ubay Bin Kaab whereupon he Hadrat Umar said: Yes; he is an authentic witness. He Hadrat Umar said: Abu Tufail the kunya of Ubay Bin Kaab ; what does he Abu Mousa say? Thereupon he said: Ibn AlKhattab; I heard Allah Messenger ﷺ as saying so. Do not prove to be a hard task-master for the Companions of Allah Messenger ﷺ ; whereupon he Hadrat Umar said: Hallowed be Allah. I had heard something in this connection ; but I wished it to be established as an undeniable fact.	The Chapter on Worship Child And Mothers in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-20903		Abu Nawfal reported: I saw the dead body of Abdullah Bin AlZubair hanging on the road of Medina leading to Mecca. The Quraish passed by it and other people too; that Abdullah Bin Umar happened to pass by it. He stood up there and said: May there be peace upon you; Abu Khubaib the Kunya of Hadrat Abdullah Bin AlZubair ; may there be peace upon you Abu Khubaib; may there be peace upon you; Abu Khubaib! By Allah; I used to forbid you from this; by Allah; I used to forbid you from this; by Allah I used to forbid you from this. By Allah; so far as I know; you had been very much devoted to fasting and prayer and you had been paying very much care to cementing the ties of blood. By Allah; the group to which you belong are labelled as a wicked person is indeed a fine group. Then Abdullah Bin Umar went away. The stand Abdullah Bin Umar took in regard to the inhuman treatment meted out to Abdullah Bin AlZubair and his words in that connection were conveyed to AlHajjaj Bin Yousif and as a consequence of that he the body of Abdullah Bin AlZubair was brought down from the stump the scaffold by which it was hanging and thrown into the graves of the Jews. He AlHajjaj sent his messenger to Asma bint Abu Bakr; Abdullah mother. But she refused to come. He again sent the messenger to her with the message that she must come; otherwise he would bring her forcibly catching hold of her hair. But she again refused and said: By Allah; I will not come to you until you send one to me who would drag me by pulling my hair. Thereupon he said: Bring me my shoes. He put on his shoes and walked on quickly swollen with vanity and pride until he came to her and said: How do you find what I have done with the enemy of Allah? She said: I find that you wronged him in this world; whereas he has spoiled your next life. It has been conveyed to me that you used to call him Abdullah Bin AlZubair as the son of one having two belts. By Allah; I am indeed a woman of two belts. One is that with the help of which I used to suspend high the food of Allah Messenger ﷺ and that of Abu Bakr making it out of the reach of animals and; so far as the second belt is concerned; that is the belt which no woman can dispense with. Verily Allah Messenger ﷺ told us that in Thaqif; there would be born a great liar and great murderer. The liar we have seen; and as far as the murderer is concerned; I do not find anyone else besides you. Thereupon he AlHajjaj stood up and did not give any reply to her.	The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on 58 in Sahih Muslim
SahihMuslim-017-001-21195		Sahl Bin Saad AlSaidi reported thatUwaimir AlAjlani came to Aasi m Bin Adi AlAnsari and said to him. Tell me about a person who finds a man with his wife; should he kill him; and be killed In retaliation; or how should he act? Aasi m; ask for me religious verdict about it from Allah Messenger ﷺ. So Aasi m asked Allah Messenger ﷺ and he did not like this question and he disapproved of it so much thatAsim felt aggrieved at what he had heard from Allah Messenger ﷺ. When Aasi m came back to his family; Uwaimir came to him and said: Aasi m; what did Allah Messenger ﷺ say to you? Aasi m said to Uwaimir: You did not bring something good. Allah Messenger ﷺ did not like this religious verdict that I sought from him. Uwaimir said: By Allah; I will not rest until I have asked him about it. Uwaimir proceeded until he came to Allah Messenger ﷺ as he was sitting amidst people; and said: Messenger of Allah; tell me about a person who found a man with his wife. Should he kill him; and then you would kill him; or how should he act? Thereupon Allah Messenger ﷺ said: Verses have been revealed concerning you and your wife; so go and bring her. Sahl said that they both invoked curses and further said : I was along with people in the company of Allah Messenger ﷺ. And when they had finished; Uwaimir said: Allah Messenger; I shall have told a lie against her if I keep her now. So he divorced her with three pronouncements before Allah Messenger ﷺ had commanded him. Ibn Shihab said: Subsequently that was the practice of invokers of curses AlMutalainain	The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21463		Jabir Bin Abdullah Allah be pleased with them reported: Abdullah died and he left behind him nine or seven daughters. I married a woman who had been previously married. Allah Messenger ﷺ said to me: Jabir; have you married? I said: Yes. He again said: A virgin or one previously married? I said: Messenger of Allah; with one who was previously married; whereupon he said: Why didnt you marry a young girl so that you could sport with her and she could sport with you; or you could amuse with her and she could amuse with you? I said to him: Abdullah died he fell as martyr in Uhud and left nine or seven daughters behind him; I; therefore; did not approve of the idea that I should bring a girl like them; but I preferred to bring a woman who should look after them and teach them good manners; whereupon he Allah Messenger said: May Allah bless you; or he supplicated for the good to be conferred on me by Allah.	The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-21667		Anas; Allah be pleased with him reported: Safiya Allah be pleased with her fell to the lot of Dihya in the spoils of war; and they praised her in the presence of Allah Messenger ﷺ and said: We have not seen the like of her among the captives of war. He sent a messenger to Dihya and he gave him whatever he demanded. He then sent her to my mother and asked her to embellish her. Allah Messenger ﷺ then got out of Khaibar until when he was on the other side of it; he halted; and a tent was pitched for him. When it was morning Allah Messenger ﷺ said: He who has surplus of provision with him should bring that to us. Some persons would bring the surplus of dates; and the other surplus of mush of barley until there became a heap of bals. They began to eat the hais and began to drink out of the pond which had the water of rainfall in it and which was situated by their side. Anas said that that constituted the wedding feast of Allah Messenger ﷺ. He further said: We proceeded until we saw the walls of Medina; and we were delighted. We made our mounts run quickly and Allah Messenger ﷺ also made his mount run quickly. And Safiya Allah be pleased with her was at his back; and Allah Messenger ﷺ had seated her behind him. The camel of Allah Messenger ﷺ stumbled and he the Holy Prophet fell down and she also fell down. And none among the people was seeing him and her; until Allah Messeuger ﷺ stood up and he covered her; and we came to him and he said: We have received no injury. We entered Medina and there came out the young ladies of the household. They saw her hadrat Safiya and blamed her for falling down.	The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-23926		Abdullah Bin Masud reported: The Messenger of Allah SAWSYMOBOL asked me to recite the Quran. He said: Messenger of Allah; how should I recite to you whereas it has been sent down to you? He the Holy Prophet said: I desire to hear it from someone else. So I recited Surat AlNisa till I reached the verse: How then shall it be when We shall bring from every people a witness and bring you against them as a witness? verse 41. I lifted my head or a person touched me in my side; and so I lifted my head and saw his tears falling from the Holy Prophet eyes.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 40 in Sahih Muslim
SahihMuslim-017-001-23928		Ibrahim reported that the Messenger of Allah ﷺ asked Abdullah Bin Masud to recite to him the Quran. He said: Should I recite it to you while it has been sent down or revealed to you? He the Holy Prophet said: I love to hear it from someone else. So he Abdullah Bin Masud recited to him from the beginning of Surat AlNisa up to the verse: How shall then it be when We bring from every people a witness and bring you as a witness against them? He the Holy Prophet wept on listening to it. It is narrated on the authority of Ibn Masud through another chain of transmitters that the Messenger of Allah ﷺ also said that he had been a witness to his people as long as said he : I lived among them or I had been among them.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 40 in Sahih Muslim
SahihMuslim-017-001-24552		Imran Bin Hosain reported: I was with the Messenger of Allah ﷺ in a journey. We travelled the whole of the night; and when it was about to dawn; we got down for rest; and were overpowered by sleep till the sun shone. Abu Bakr was the first to awake amongst us. and we did not awake the Messenger of Allah ﷺ from his sleep allowing him to wake up of his own accord. It was Umar who then woke up. He stood by the side of the Messenger of Allah ﷺ and recited takbir in a loud voice till the Messenger of Allah ﷺ woke up. When he lifted his head; he saw that the sun had arisen; he then said: Proceed on. He travelled along with us till the sun shone brightly. He came down from his camel and led us in the morning prayer. A person; however; remained away from the people and did not say; prayer along with us. After having completed the prayer; the Messenger of Allah ﷺ said to him: O; so and so; what prevented you from observing prayer with us? He said: Apostle of Allah! I was not in a state of purity. The Messenger of Allah ﷺ ordered him arid lie performed Tayammum with dust and said prayer. He then urged me to go ahead immediately along with other riders to find out water; for we felt very thirsty. We were traveling when we came across a woman who was sitting on a camel with her feet hanging over two leathern water bags. We said to her: How far is water available? She; said: Far; very far; very far. You cannot get water. We again said: How much distance is there between the residence of your family and water? She said: It is a day and night journey. We said to her: You go to the Messenger of Allah ﷺ. She said: Who is the Messenger of Allah? We somehow or the other managed to bring her to the Messenger of Allah ﷺ and he asked about her; and she informed him as she had informed us that she was a widow having orphan children. He ordered that her camel should be made to kneal down and he gargled in the opening of her leathern water-bag. The camel was then raised up and we forty thirsty men drank water till we were completely satiated; and we filled up all leathern water-bags and water-skins that we had with us and we washed our companions; but we did not make any camel drink; and the leathern water-bags were about to burst on account of excess of water. He then said: Bring whatever you have with you. So we collected the bits of estable things and dates and packed them up in a bundle; and said to her: Take it away. This is meant for your children; and know that we have not its any way done any loss to your water. W hen she came to her family she said: I have met the greatest magician amongst human beings; or he is an apostle; as he claims to be; and she then narrated what had happened and Allah guided aright those people through that woman. She affirmed her faith in Islam and so did the people embrace Islam.	The Chapter on Journeys And Travel And Camels in HodHood Indexing, Chapter on 55 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10013			The Chapter on Personal Hygiene Forearm And Face in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10062		Narrated Abu Huraira: When the following was revealed: And warn your tribe of near kindred 26:214 the Messenger of Allah ﷺ gathered the families of the Quraish calling them one and all; he said: O people of the Quraish! Ransom yourselves from the Fire! I have no power to prevent harm or bring benefit to you before Allah! O people of Banu Abd Manaf! Ransom yourselves from the Fire! I have no power to prevent harm or bring benefit to you before Allah! O people of Banu Qusay! Ransom yourselves from the Fire! I have no power to prevent harm or bring benefit to you! O people of Banu Abd AlMuttalib! Ransom yourselves from the Fire! I have no power to prevent harm or bring benefit to you! O Fatimah bint Muhammad! Ransom yourself from the Fire! I have no power to prevent harm or bring benefit to you before Allah! All you have is the womb; and the kind relations that shall come of it.	The Chapter on Assignments And Benefits in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-8529		Narrated Abu Saeed: Abu Mousa sought permission to enter upon Umar. He said: AlSalamu Alaykum Peace be upon you. May I enter? Umar said: Once. Then he was silent for some time. Then he said: AlSalamu Alaykum Peace be upon you. May I enter? Umar said: Twice. Then he was silent for some time. Then he said: AlSalamu Alaykum Peace be upon you. May I enter? Umar said: Three times. Then he Abu Mousa left. Umar said to the gate-keeper: What did he do? He replied: He left. He said: Bring him to me. So when he came; Umar said to him: What is this that you have done? He said: The Sunnah. He said: The Sunnah? By Allah! You had better bring me proof or a witness to clarify this; or I will do this or that to you. He said So he came to us while we were sitting with Ansar. He said: O People of the Ansar! Are you not the most knowledgeable people about the Ahadith of the Messenger of Allah ﷺ ? Did the Messenger of Allah ﷺ not say: Seeking permission is to be done three time. Either you are permitted; or other wise leave? The people began joking. Abu Saeed said: Then I raised my head toward him and said: Whatever punishment you are afflicted with because of this; then I shall be your partner in it. So he went to Umar to inform him him about it; and Umar said: I did not know about about this.	The Chapter on Peace And Entering Almadinah in HodHood Indexing, Chapter on What Has Been Related About That Seeking Permission Is Three Times in Sunan AlTermithi
SunanAlTermithi-017-001-9179		Narrated Abdullah Bin Amr Bin AlAs: that the Messenger of Allah ﷺ said: Indeed Allah will distinguish a man from my Ummah before all of creation on the Day Of Judgment. Ninety-nine scrolls will be laid out for him; each scroll is as far as the eye can see; then He will say: Do you deny any of this? Have those who recorded this wronged you? He will say: No; O Lord! He will say: Do you have an excuse? He will say: No; O Lord! So He will say: Rather you have a good deed with us; so you shall not be wronged today. Then He will bring out a card Bitaqah ; on it will be: I testify to La Ilaha Illallah; and I testify that Muhammad is His servant and Messenger. He will say: Bring your scales. He will say: O Lord! What good is this card next to these scrolls? He will say: You shall not be wronged. He said: The scrolls will be put on a pan of the scale ; and the card on the other pan: the scrolls will be light; and the card will be heavy; nothing is heavier than the Name of Allah.	The Chapter on Angeles And Good Deeds Vs Evil in HodHood Indexing, Chapter on What Has Been Related About Whoever Dies While He Bears Witness To La Ilaha Illallah in Sunan AlTermithi
SunanAlTermithi-017-001-9354		Abu Huraira narrated that the Messenger of Allah ﷺ said: Indeed; Allah has ninety-nine Names; one hundred less one; whoever counts them shall enter Paradise. He is Allah; the one whom there is none worthy of worship except for Him Allahu La Ilaha Illa Huwa ; the Most Merciful to the creation AlRa<U+1E25>man ; the Most Beneficent to the believers AlRa<U+1E25>im ; the King AlMalik ; the Free of Deficiencies AlQuddus ; the Granter of Safety As-Salam ; the Granter of Security AlMumin ; the Watcher AlMuhaimin ; the Mighty AlAziz ; the Compeller AlJabbar ; the Supreme AlMutakabbir ; the Creator AlKhaliq ; the Originator AlBari ; the Fashioner AlMu<U+1E63>awir ; the Pardoner AlGhaffar ; the Overwhelming AlQahhar ; the Giving AlWahhab ; the Provider AlRazzaq ; the Opener AlFatta<U+1E25> ; the Knowing AlAlim ; the Taker AlQabi<U+1E0D> ; the Giver AlBasi<U+1E6D> ; the Abaser AlKhafi<U+1E0D> ; the Exalter AlRafi ; the One who grants honor AlMuizz ; the One who humiliates AlMudhil ; the Hearing As-Sami ; the Seeing AlBa<U+1E63>ir ; the Judge Al<U+1E24>akam ; the Just AlAdl ; the Kind AlLa<U+1E6D>if ; the Aware AlKhabir ; the Forbearing Al<U+1E24>alim ; the Magnificent AlA<U+1E93>im ; the Oft-Forgiving AlGhafur ; the Grateful AlShakur ; the Most High AlAliy ; the Great AlKabir ; the Guardian Al<U+1E24>afi<U+1E93> ; the Powerful AlMuqit ; the Reckoner Al<U+1E24>asib ; the Glorious AlJalil ; the Generous AlKarim ; the Watcher AlRaqib ; the Responder AlMujib ; the Liberal Giver AlWasi ; the Wise Al<U+1E24>akim ; the Loving AlWadud ; the Majestic AlMajid ; the Reviver AlBaith ; the Witness AlShahid ; the Truth Al<U+1E24>aqq ; the Guarantor AlWakil ; the Strong AlQawiy ; the Firm AlMatin ; the One Who Aids AlWaliy ; the Praiseworthy Al<U+1E24>amid ; the Encompasser AlMu<U+1E25><U+1E63>i ; the One Who Begins things AlMubdi ; the One Who brings things back AlMuid ; the One Who gives life AlMu<U+1E25>yi ; the One Who causes death AlMumit ; the Living Al<U+1E24>ayu ; the Self-Sufficient AlQayum ; the One Who brings into existence AlWajid ; the Illustrious AlMajid ; the One AlWa<U+1E25>id ; the Master A<U+1E63>-<U+1E62>amad ; the Able AlQadir ; the Powerful AlMuqtadir ; the One who hastens AlMuqaddim ; the One who delays AlMuakhkhir ; the First AlAwal ; the Last AlAkhir ; the Apparent A<U+1E93>-<U+1E92>ahir ; the Inner AlBa<U+1E6D>in ; the Owner AlWali ; the Exalted AlMutaali ; the Doer of Good AlBarr ; the Acceptor of repentance AlTawab ; the Avenger AlMuntaqim ; the Pardoning AlAfuw ; the Kind AlRauf ; the Owner of Dominion Malik AlMulk ; the Possessor of Glory and Generosity Dhul Jalali wal Ikram ; the One who does justice AlMuqsi<U+1E6D> ; the Gatherer AlJami ; the Rich AlGhaniy ; the Enricher AlMughni ; the Preventer AlMani ; the Harmer A<U+1E0D>-<U+1E0C>ar ; the One who benefits AlNafi ; the Light AlNur ; the Guide AlHadi ; the Originator AlBadi ; the Lasting AlBaqi ; the Inheritor AlWarith ; the Guide AlRashid ; the Tolerant A<U+1E63>-<U+1E62>abur.	The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on Indeed Allah Has NinetyNine Names in Sunan AlTermithi
SunanAlTermithi-017-001-9699			The Chapter on Wishes And Food in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9864		Narrated Abu Malik: from AlBara regarding : And do not aim at that which is bad to spend from it 2:267 - he said: It was revealed about us; the people of the Ansar who were date-palm owners. A man would bring the amount of dates that he would from his date-palms; either a lot or a little. A man would bring a cluster or two and hang it in the Masjid. The people of AlSuffah did not have food; so one of them would go up to the cluster and hit it with his stick; and unripe and ripe dates would fall; and he would eat. Some people did not hope for good; so a man would bring a cluster with pitless and hard dates; and a cluster with damaged dates; and hang it. So Allah; Blessed and Most High; revealed: O you who believe! Spend of the good things which you have earned; and of that which We have produced from the earth for you; and do not aim at that which is bad to spend from it 2:267. They said: If one of you were given similar to what he gave; he would take it except bashfully with your eyes closed. So after that; one of us would bring the best that we had.	The Chapter on Food And Trees in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9901		Narrated Alqamah: Abdullah said: The Messenger of Allah ﷺ commanded me to recite for him while he was on the Minbar. So I recited from Surat AlNisa for him; until I reached: How then will it be when We bring from each nation a witness; and We bring you Muhammad as a witness against these people? 4:41 The Messenger of Allah ﷺ was beckoning me to stop with his hand; and I looked at him and his eyes were flowing with tears.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9908			The Chapter on Revelation And Alquran Verses in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11459		It was narrated from Aisha that a woman who suffered from Istihadah at the time of the Messenger of Allah ﷺ was told that it was a stubborn vein i.e.; one that would not stop bleeding. She was told to delay Zuhr and bring Asr forward; and to perform one Ghusl for both; and to delay Maghrib and bring Isha forward; and to perform one Ghusl for both; and she would perform one Ghusl for Subh.	The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on Woman Suffering From Istihadah Combining Prayers And Performing Ghusl For The Combined Prayers in Sunan AlNasai
SunanAlNasai-017-001-11460		It was narrated that Zainab bint Jahsh said: I said to the Prophet ﷺ that I was suffering from Istihadah. He said: Do not pray during the days of your period; then perform Ghusl and delay Zuhr and bring Maghrib and bring Isha forward and pray them together; and perform Ghusl for Fajr.	The Chapter on Menstruation And Tawaf in HodHood Indexing, Chapter on Woman Suffering From Istihadah Combining Prayers And Performing Ghusl For The Combined Prayers in Sunan AlNasai
SunanAlNasai-017-001-11906		It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah SAWSYMOBOL said: No one of you disputes more intensely for something that is rightly his in this world; than the believers will dispute with their Lord for their brothers who have entered the Fire. They will say: Our Lord; our brothers used to pray with us and fast with us; and perform Hajj with us; and you have caused them to enter the Fire? He will say: Go and bring forth whomever you recognize among them. So they will go to them; and will recognize them by their appearances. Among them will be those who have been seized by the Fire up to the middle of their shins; and some among them those whom it has taken up to his ankles. They will bring them forth; then they will say: Our Lord; we have brought forth those whom You commanded us to bring forth. He will say: Bring forth everyone in whose heart is faith the weight of a Dinar. Then He will say: Everyone in whose heart is faith the weight of half a Dinar; until He will say: In whose heart is faith the weight of the smallest speck. Abu Saeed said: Whoever does not believe this; let him read the Verse: Verily; Allah forgives not that partners should be set up with Him in worship ; but He forgives except that anything else to whom He wills up to a tremendous sin.	The Chapter on Family And Judgments in HodHood Indexing, Chapter on Increasing Faith in Sunan AlNasai
SunanAlNasai-017-001-12657		It was narrated from Aisha that a woman who suffered from Istihadah during the time of the Messenger of Allah ﷺ was told that it was a stubborn vein i.e.; one that would not stop bleeding. She was told to delay Zuhr and bring Asr forward; and to perform one Ghusl for both; and to delay Maghrib and bring Isha forward; and to perform one Ghusl for both; and to perform one Ghusl for Subh.	The Chapter on Menstruation And Charity in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12924		Ibn Umar said: While he was at the Rukn; I saw a man bring a cup to the Messenger of Allah SAWSYMOBOL in which there was Nabidh. He gave the cup to him and he raised it to his mouth; but he found it to be strong; so he gave it back to him and a man among the people said: O Messenger of Allah; is it unlawful? He said: Bring the man to me. So he was brought to him. He took the cup from him and called for water. He poured it into the cup; which he raised to his mouth and frowned. Then he called for more water and poured it into it. Then he said: When these vessels become strong in taste; pour water on them to weaken them.	The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai
SunanAlNasai-017-001-14585		It was narrated from Anas: The Messenger of Allah invaded Khaibar and we prayed AlGhadah Fajr there early in the morning when it was still dark. Then the Prophet rode and Abu Talha rode; and I was riding behind Abu Talha. The Prophet of Allah passed through the lane of Khaibar quickly; and my knee was touching the thigh of the Messenger of Allah; and I could see the whiteness of the thigh of the Prophet. When he entered the town he said: Allahu Akbar; Khaibar is destroyed! Whenever we approach a hostile nation to fight; evil will be the morning for those who have been warned. He said this three times. The people came out for their work. One of the narrators Abd AlAziz said: They said: Muhammad has come ! Abd AlAziz said: Some of our companions said: With his army. We conquered Khaibar and gathered the captives. Dihyah came and said: O Prophet of Allah; give me a slave girl from among the captives. He said: Go and take a slave girl. He took Safiyah bint Huyay. Then a man came to the Prophet and said: O Messenger of Allah; you gave Dihyah Safiyah bint Huyay; and she is the chief mistress of Quraidha h and AlNadir; and she is fit for no one but you. He said: Call him to bring her. When the Prophet saw her; he said: Take any other slave girl from among the captives. He said: The Prophet of Allah set her free and married her. One of the narrators Thabit said to him: O Abu Hamzah; what dowry did he give her? He Anas said: Herself; he set her free and married her. He said: While on the road; Umm Sulaim fitted her out and presented her to him in the night; and the following morning he was a bridegroom. He said: Whoever has anything; let him bring it. He spread out a leather cloth and men came with cottage cheese; dates; and ghee; and they made Hais; and that was the Walimah wedding feast of the Messenger of Allah.	The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on Consummation Of Marriage While Travelling in Sunan AlNasai
SunanAlNasai-017-001-14821		It was narrated from Asma bint Abi Bakr that she came to the Prophet and said: O Prophet of Allah; I do not have anything but that which AlZubair brings to me. Is there any sin on me if I give a small amount of that which he brings to me? He said: Give whatever you can; and do not withhold what you have; lest Allah withhold provision from you.	Chapter on Counting What One Give In Charity in Sunan AlNasai
SunanAlNasai-017-001-14851		It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah sat on the Minbar; and we sat around him. He said: What I fear most for you after I am gone is the worldly delights that will come to you. And he spoke of this world and its attractions. A man said: Can good bring forth evil? The Messenger of Allah remained silent and it was said to him that man : What is the matter with you? You speak to the Messenger of Allah when he does not speak to you? We noticed that he was receiving Revelation. Then he recovered and wiped off his sweat and said: I know what the questioner meant: he means that good never brings forth evil. But some of that which grows in the spring kills the animals or makes them sick; unless they eat AlKhadir kind of plant : if they eat their fill or it then turn to face the sun and then defecate and urinate and start to graze again. This wealth is fresh and sweet. Blessed is the wealth of a Muslim from which he gives to a Muslim from which he gives to orphans; the poor and wayfarers. The one who takes it unlawfully is like the one who eats but is never satisfied; and who eats but is never satisfied; and it will be a witness against him on the Day of Resurrection.	The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on Giving Charity To Orphans in Sunan AlNasai
SunanAlNasai-017-001-14969		It was narrated that Anas Bin Malik said: The first Lian in Islam was when Hilal Bin Umayah accused Sharik Bin AlSahma of committing adultery with his wife. He came to the Prophet and told him about that. The Prophet said: Bring four witnesses; otherwise you will feel the Hadd punishment on your back. And he repeated that several times. Hilal said to him: By Allah; O Messenger of Allah! Allah; the Mighty and Sublime; knows that I am telling the truth; and Allah; the Mighty and Sublime; will certainly reveal to you that which will spare my back from the whip. While they were like that; the Verse of Lian was revealed to him: As to those who accuse their wives. He called Hilal and he bore witness four times by Allah that he was telling the truth; and the fifth time he invoked the curse of Allah upon him if he were lying. Then he called the woman and she bore witness four times by Allah that he was lying. When it came to the fourth or fifth time; the Messenger of Allah said: Stop her; for it will inevitably bring the punishment of Allah upon the liar. She hesitated until we thought that she was going to confess; then she said: I will not dishonor my people today. Then she went ahead with the oath. The Messenger of Allah said: Wait and see. If she produces a child who is white; with straight hair and Qadiya eyes; then he belongs to Hilal Bin Umayah; but if she produces a child who is dark with curly hair; of average size and with narrow calves; then he belongs to Sharik Bin AlSahma. She produced a child who was dark with curly hair; of average size and with narrow calves. The Messenger of Allah said: Had not the matter been settled by the Book of Allah; I would have punished her severely.	The Chapter on Grooming The Child in HodHood Indexing, Chapter on How Lian Is Carried Out in Sunan AlNasai
SunanAlNasai-017-001-16140		It was narrated that Aisha said: We set out with the Messenger of Allah for the Farewell Pilgrimage. Some of us entered Ihram for Hajj and some of us entered Ihram for Umrah and brought along a Hadi. The Messenger of Allah said: Whoever entered Ihram for Umrah and did not bring Hadi; let him exit Ihram. And whoever entered Ihram for Umrah and did bring a Hadi; let him not exit Ihra. Whoever entered Ihram for Hajj let him complete his Hajj. Aisha said And I was one of those who had entered Ihram for Umrah.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on What Should A Person Do Who Entered Ihram For Umrah While Having Brought A Hadi With Him in Sunan AlNasai
SunanAlNasai-017-001-16249		It was narrated from Abu Huraira that the Prophet said: When the believer is dying; the angels of mercy come to him with white silk and sya: Come out content and with the pleasure of Allah upon you to the mercy of Allah; fragrance and a Lord Who is not angry; So it comes out like the best fragrance of musk. They pass him from one to another until they bring him to the gate of heaven; where they say: ; How good is this fragrance that has come to you from the Earth! Then the souls of the believers come to him and they rejoice more over him than any one of you rejoices when his absent loved one comes to him. They ask him: What happened to so-and-so; what happened to so-and-so? They say: Let him be; for he was in the hardship of the world. When he says; Did he not come here? They say: He was taken to the pit of Hell. Come out discontent; subject of Divine wrath; to the punishment of Allah; the Mighty and Sublime; So it comes out like the foulest stench of a corpse. They bring him to the gates of the Earth; where they say: How foul is this stench! Then they bring him to the souls of the disbelievers.	The Chapter on Fragrances And The Heart in HodHood Indexing, Chapter on The Honor with which the Believer is Met when his soul Comes out in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25102		Narrated Abu Huraira: Abu Huraira heard the Messenger of Allah ﷺ say when the verse about invoking curses came down: Any woman who brings to her family one who does not belong to it has nothing to do with Allah i.e. expects no mercy from Allah ; and Allah will not bring her into His Paradise. Allah; the Exalted; will veil Himself from any man who disowns his child when he looks at him; and disgrace him in the presence of all creatures; first and last.	The Chapter on Supplications And Dreams in HodHood Indexing, Chapter on Severe Reprimand Regarding Negating One Child in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25237		Narrated Anas Ibn Malik: A man of the Ansar came to the Prophet ﷺ and begged from him. He the Prophet asked: Have you nothing in your house? He replied: Yes; a piece of cloth; a part of which we wear and a part of which we spread on the ground ; and a wooden bowl from which we drink water. He said: Bring them to me. He then brought these articles to him and he the Prophet took them in his hands and asked: Who will buy these? A man said: I shall buy them for one dirham. He said twice or thrice: Who will offer more than one dirham? A man said: I shall buy them for two dirhams. He gave these to him and took the two dirhams and; giving them to the Ansari; he said: Buy food with one of them and hand it to your family; and buy an axe and bring it to me. He then brought it to him. The Messenger of Allah ﷺ fixed a handle on it with his own hands and said: Go; gather firewood and sell it; and do not let me see you for a fortnight. The man went away and gathered firewood and sold it. When he had earned ten dirhams; he came to him and bought a garment with some of them and food with the others. The Messenger of Allah ﷺ then said: This is better for you than that begging should come as a spot on your face on the Day of Judgment. Begging is right only for three people: one who is in grinding poverty; one who is seriously in debt; or one who is responsible for compensation and finds it difficult to pay.	The Chapter on Alansar And Dirhams in HodHood Indexing, Chapter on Situations Where Begging Is Allowed And Where It Is Not Allowed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25395		Ibn Abbas said : People used to perform Hajj and not bring provisions with them. Abu Masud said the inhabitants of Yemen or people of Yemen used to perform Hajj and not bring provisions with them. They would declare we put our trust in Allah. So Allah most high sent down and bring provisions; but the best provision is piety.	The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on Taking Provisions For The Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25448		Aisha said We went out with the Messenger of Allah ﷺ and we thought it nothing but a Hajj. When we came; we circumambulated the House the Kabah. The Messenger of Allah ﷺ then commanded those who did not bring the sacrificial animals with them to take off their ihram. Therefore those who did not bring the sacrificial animals with them took off their ihram.	The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25529		Maymun Ibn Mahran said: I came out to perform umrah in the year when the people of Syria besieged Ibn AlZubair at Mecca. Some people of my tribe sent sacrificial animals with me as an offering. When we reached the people of Syria; they stopped us from entering the sacred territory. I; therefore; sacrificed the animals at the same spot. I then took off ihram and returned. Next year I came out to make an atonement for my umrah. I came to Ibn Abbas and asked him about it. He said: Bring a new sacrificial animal; for the Messenger of Allah ﷺ ordered his companions to bring fresh sacrificial animals for the umrah of atonement in lieu of the animals they had sacrificed in the year of AlHudaybiyah.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Being Prevented From Completing Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25712		Narrated Abu Rimthah: I went to the Prophet ﷺ with my father. The Messenger of Allah ﷺ then asked my father: Is this your son? He replied: Yes; by the Lord of the Kabah. He again said: Is it true? He said: I bear witness to it. The Messenger of Allah ﷺ then smiled for my resemblance with my father; and for the fact that my father took an oath upon me. He then said: He will not bring evil on you; nor will you bring evil on him. The Messenger of Allah ﷺ recited the verse: No bearer of burdens can bear the burden of another.	The Chapter on Worship Child And Mothers in HodHood Indexing, Chapter on A Man Is Not To Be Punished For The Wrongs Done By His Father Or Brother in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25920		Narrated Umar Ibn AlKhattab: Muslim Ibn Yasar AlJuhani said: When Umar Ibn AlKhattab was asked about the verse When your Lord took their offspring from the backs of the children of Adam - AlQanabi recited the verse-he said: I heard the Messenger of Allah ﷺ say when he was questioned about it: Allah created Adam; then passed His right hand over his back; and brought forth from it his offspring; saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring; saying: I have created these for Hell; and they will do the deeds of those who go to Hell. A man asked: What is the good of doing anything; Messenger of Allah? The Messenger of Allah ﷺ said: When Allah creates a servant for Paradise; He employs him in doing the deeds of those who will go to Paradise; so that his final action before death is one of the deeds of those who go to Paradise; for which He will bring him into Paradise. But when He creates a servant for Hell; He employs him in doing the deeds of those who will go to Hell; so that his final action before death is one of the deeds of those who go to Hell; for which He will bring him into Hell.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26645		Narrated Abdullah Ibn Umar: A group of Jews came and invited the Messenger of Allah ﷺ to Quff. So he visited them in their school. They said: AbulQasim; one of our men has committed fornication with a woman; so pronounce judgment upon them. They placed a cushion for the Messenger of Allah ﷺ who sat on it and said: Bring the Torah. It was then brought. He then withdrew the cushion from beneath him and placed the Torah on it saying: I believed in thee and in Him Who revealed thee. He then said: Bring me one who is learned among you. Then a young man was brought. The transmitter then mentioned the rest of the tradition of stoning similar to the one transmitted by Malik from Nafi No. 4431.	The Chapter on Premises in HodHood Indexing, Chapter on The stoning of the two jews in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27034		Abu Huraira reported the Messenger of Allah ﷺ as saying: if anyone says a hundred times in the morning: Glory be to Allah; the Sublime; and I begin with praise of him; and says likewise in the evening; no one from the creatures will bring anything like the one which he will bring.	The Chapter on Love And Emotions Disbelieve Gabriel Heaven And Anger in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27040		Narrated Abu Huraira: I heard the Messenger of Allah ﷺ say: The wind comes from Allah mercy. Salamah version has: It is Allah mercy; it sometimes brings blessing and sometimes brings punishment. So when you see it; do not revile it; but ask Allah for some of its good; and seek refuge in Allah from its evil.	The Chapter on Mercy And Bowing in HodHood Indexing, Chapter on What to say when a strong wind blows in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27182		Narrated Abdullah Ibn Habashi: The Prophet ﷺ said: If anyone cuts the lote-tree; Allah brings him headlong into Hell.Abu Dawud was asked about the meaning of this tradition. He said: This is a brief tradition. It means that if anyone cuts uselessly; unjustly and without any right a lote-tree under the shade of which travellers and beasts take shelter; Allah will bring him into Hell headlong.	The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on Regarding cutting down lotetrees in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27707		Abu Humaid AlSaidi once told a company of ten of the companions of the Messenger of Allah ﷺ ; Abu Qatadah was one of them: I am one among you who is more informed of the way the Messenger of Allah ﷺ prayed. They said: Why; By Allah; you did not follow him more than us; nor did you remain in his company longer than us? He said: Yes. They said: Then describe how the Prophet prayed. He said: When the Messenger of Allah ﷺ stood up to pray; he raised his hands so as to bring them opposite his shoulders; and uttered the takbir Allah is the most great ; until every bone rested in its place properly: then re recited some verses from the Quran ; then he uttered the takbir Allah is most great ; raising his hands so as to bring them opposite his shoulders; then he bowed; placing the palms of his hands on his knees and keeping himself straight; neither raising nor lowering his head; then raised his head saying: Allah listens to him who praise Him; then raised his hands so as to bring them exactly opposite to his shoulders; then uttered: Allah is most great; then lowered himself to the ground in prostration ; keeping his arms away from his sides; then raised his head; bent his left foot and sat on it; and opened the toes when he prostrated: then he uttered: Allah is most great; then raised his head; bent his left foot and sat on it so that every bone returned to its place properly; then he did the same in the second rakah. At the end of the two Rakahs he stood up and uttered the takbir Allah is most great ; raising his hands so as to bring them opposite to his shoulders; then he bowed; placing the palms of his hands on his knees and keeping himself straight; neither raising or lowering his head: then raised his head saying: Allah listens to him who praises Him; then raised his hands so as to bring them exactly opposite his shoulders; then uttered: Allah is most great; then lowered himself to the ground in prostration ; keeping his arms away from his sides; then raised his head; bent his left foot and sat on it; and opened the toes when he prostrated himself; then he prostrated; then uttered: Allah is most great; then raised his head; bent his left foot and sat on it so that every bone returned to its place properly; then he did the same in the second rakah. At the end of two rakahs he stood up and uttered the takbir Allah is most great ; raising his hands so as to bring them opposite to his shoulders in the way he had uttered the Takbir Allah is most great at the beginning of the prayer; then he did that in the remainder of his prayer; and after prostration which if followed by the taslim salutation he out his left foot and sat on his left hip. They said: You have spoken the truth. This is how he ﷺ used to pray.	The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Beginning Of The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28601		Narrated Adi Ibn Umayrah AlKindi: The Prophet ﷺ said: O people; if any of you is put in an administrative post on our behalf and conceals from us a needle or more; he is acting unfaithfully; and will bring it on the Day of Resurrection. A black man from the Ansar; as if I am seeing him; stood and said: Messenger of Allah; take back from me my post. He asked: What is that? He replied: I heard you say such and such. He said: And I say that. If we appoint anyone to an office; he must bring what is connected with it; both little and much. What he is given; he may take; and he must refrain from what is kept away from him.	The Chapter on Alansar And Booty in HodHood Indexing, Chapter on Regarding gifts for workers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28770		Narrated AlShabi: The Prophet ﷺ said: If anyone leaves an animal at a place of perishing and another man brings it to life; it belongs to him who brings it to life.	The Chapter on Life And Death And Fasting in HodHood Indexing, Chapter on One Who Takes Care Of A WornOut Animal in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29312		Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ concluded peace with the people of Najran on condition that they would pay to Muslims two thousand suits of garments; half of Safar; and the rest in Rajab; and they would lend Muslims thirty coats of mail; thirty horses; thirty camels; and thirty weapons of each type used in battle. Muslims will stand surely for them until they return them in case there is any plot or treachery in the Yemen. No church of theirs will be demolished and no clergyman of theirs will be turned out. There will be no interruption in their religion until they bring something new or take usury. Ismail said: They took usury.Abu Dawud said: If they violate any provision of the treaty; they will be deemed as bringing something new.	The Chapter on Charity To Idolaters And Infidels in HodHood Indexing, Chapter on Regarding Levying The Jizyah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29453		Narrated Qazaah: I came to Abu Saeed AlKhudri while he was giving his legal opinion to the people who bent down on him. So I waited to see hi when he was alone. When he became alone; I asked him about keeping fast while travelling. He said: we went out along with the Prophet ﷺ in Ramadan in the year of conquest of Mecca. The Messenger of Allah ﷺ fasted and we fasted until he reached a certain stage. He said: You have come near your enemy; the breaking of fast will bring you more strength. Then morning came when some of us fasted and other broke their fast. He Abu Saeed AlKhudri said: We then proceeded and alighted at a stage. He said: You are going to attack your enemy tomorrow morning ; breaking the fast will bring you more strength ; so break your fast i.e. do not keep fast. This resolution of breaking the fast took place due to the announcement from the Messenger of Allah ﷺ. Abu Saeed said: Then I found myself keeping fast along with the Prophet ﷺ before and after that.	The Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on Fasting During A Journey in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29541		Abu Umamat AlBahili reported the Apostle of Allaah ﷺ as saying There are three persons who are in the security of Allaah; the Exalted. A man who goes out on an expedition to fight in the path of Allaah; the Exalted; is in the security of Allaah; until He takes him unto Him i.e.; he dies and brings him into Paradise or brings him alive with reward and booty he obtains and a man who goes to the Masjid is in the security of Allaah; until he takes him unto Him i.e.; he dies ; and he brings him into Paradise or brings him with reward and spoils he obtains; and a man who enters his house after giving salutation is in the security of Allaah; the Exalted.	The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on The Virtues Of Jihad At Sea in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29697		Ali said The Apostle of Allaah ﷺ sent me AlZubair and AlMiqdad and said Go till you come to the meadow of Khakh for there Is a woman there travelling on a Camel who has a letter which you must take from her. We went off racing one another on our horses till we came to the meadow and when we found the woman; we aid Bring out the letter. She said I have no letter. I said You must bring out the letter else we strip off your clothes. She then brought it out from the tresses and we took it to the Prophet ﷺ. It was addressed from Hatib Bin Abi Baltaah to some of the polytheists in Makkah giving them some information about the Apostle of Allaah ﷺ. He asked What is this; Hatib? He replied; Apostle of Allaah ﷺ do not be hasty with me. I have been a man attached as an ally to the Quraish and am not one of them while those of the Quraish i.e. the emigrants have relationship with them by which they guarded their family in Makkah. As I did not have that advantage I wanted to give them some help for which they might guard my relations. I swear by Allaah I am not guilty of unbelief or apostasy from my religion. The Apostle of Allaah ﷺ said he has told you the truth. Umar said Let me cut off this hypocrites head. The Apostle of Allaah ﷺ said He was present at Badr and what do you know; perhaps Allaah might look with pity on those who were present at Badr? And said Do what you wish; I have forgiven you.	The Chapter on Military Expedition And Makkah in HodHood Indexing, Chapter on Ragarding The Judgement For The Spy When He Is A Muslim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29759		Narrated Abdullah Ibn Amr Ibn AlAs: When the Messenger of Allah ﷺ gained booty he ordered Bilal to make a public announcement. He made a public announcement; and when the people brought their booty; he would take a fifth and divide it. Thereafter a man brought a halter of hair and said: Messenger of Allah; this is a part of the booty we got. He asked: Have you heard Bilal making announcement three times? He replied: Yes. He asked: What did prevent you from bringing it? He made some excuse; to which he said: Be as you are ; you may bring it on the Day of Judgment; for I shall not accept it from you.	The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on Regarding The Imam Leaving the Ghulul When It Is Minimal And Not Burning The Equipment in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34547		Malik related to me from Rabia Ibn Abi Abdulrahman from another of the ulama of that time that Abu Mousa AlAshari came and asked permission from Umar Ibn AlKhattab to enter. He asked permission three times; and then went away Umar Ibn AlKhattab sent after him and said; What wrong with you? Why didnt you come in? Abu Mousa said; I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Ask permission to enter three times. If you are given permission; then enter. If not; go away. Umar said; Who can confirm this? If you do not bring me someone to confirm it; I will do such-and-such to you. Abu Mousa went out until he came to an assembly in the Masjid which was called the Majlis AlAnsar. He said; I told Umar Ibn AlKhattab that I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Ask permission three times. If you are given permission; then enter. If not; go away. Umar said; If you do not bring me someone who can confirm it; I will do such- and-such to you. If any of you have heard that; let him come with me. They said to Abu Said AlKhudri; Go with him. Abu Said was the youngest of them. He went with him and told Umar Ibn AlKhattab about that. Umar Ibn AlKhattab said to Abu Mousa; I did not suspect you; but I feared lest people forge sayings of the Messenger of Allah; may Allah bless him and grant him peace.	The Chapter on Peace And Modesty in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34665		Yahya related to me from Malik from Zayd Ibn Abi Unaysa that Abd AlHamid Ibn Abdulrahman Ibn Zayd Ibn AlKhattab informed him from Muslim Ibn Yasar AlJuhani that Umar Ibn AlKhattab was asked about this ayat - When your Lord took their progeny from the Banu Adam from their backs and made them testify against themselves. Am I not your Lord? They said; Yes; we bear witness Lest you should say on the Day of Rising; We were heedless of that. Surat 7 ayat 172 Umar Ibn AlKhattab said; I heard the Messenger of Allah; may Allah bless him and grant him peace; being asked about it. The Messenger of Allah; may Allah bless him and grant him peace; said; Allah; the Blessed; the Exalted; created Adam. Then He stroked his back with His right hand; and progeny issued from it. He said; I created these for the Garden and they will act with the behaviour of the people of the Garden. Then He stroked his back again and brought forth progeny from him. He said; I created these for the Fire and they will act with the behaviour of the people of the Fire. A man said; Messenger of Allah! Then of what value are deeds? The Messenger of Allah; may Allah bless him and grant him peace; answered; When Allah creates a slave for the Garden; he makes him use the behaviour of the people of the Garden; so that he dies on one of the actions of the people of the Garden and by it He brings him into the Garden. When He creates a slave for the Fire; He makes him use the behaviour of the people of the Fire; so that he dies on one of the actions of the people of the Fire; and by it; He brings him into the Fire.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34914		Yahya said; Malik related to us from Ibn Shihab from Saeed Ibn AlMusayab that the Messenger of Allah; may Allah bless him and grant him peace; said; The pledge given as security is not forfeited. Malik said; The explanation of that according to what we think - and Allah knows best - is that a man gives a pledge to somebody in security for something. The pledge is superior to that for which he pawned it. The pledger says to the pawn-broker; I will bring you your due; after such-and-such a time. If not; the pledge is yours for what it was pawned for. Malik said; This transaction is not good and it is not halal. This is what was forbidden. If the owner brings what he pledged it for after the period; it is his. I think that the time condition is void.	The Chapter on Oaths And Pledges And Loans in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-35008		Yahya said that Malik spoke about an agent who had qirad money with him and he spent from it and clothed himself. He said; He cannot give away any of it; and neither a beggar nor anyone else is to be given any of it and he does not pay anyone compensation from it. If he meets some people; and they bring out food and he brings out food; I hope that that will be permitted to him if he does not intend to bestow something on them. If he intends that or what is like that without the permission of the investor; he must get the sanction of the investor for it. If he sanctions it; there is no harm. If he refuses to sanction it; he must repay it with like if he has something which is suitable as compensation.	The Chapter on Financial Transactions And Loans in HodHood Indexing, The Book of The Decree in Muwata Malik
MuwataMalik-017-001-35222		Yahya related to me from Malik from Ibn Shihab that Sahl Ibn Sad AlSaidi told him that Uwaymir AlAjlani came to Aasi m Ibn Adi AlAnsari and said to him; Aasi m! What do you think a man who finds another man with his wife should do? Should he kill him and then be killed himself; or what should.he do? Aasi m! ask the Messenger of Allah; may Allah bless him and grant him peace; about that for me. Aasi m asked the Messenger of Allah; may Allah bless him and grant him peace; about it. The Messenger of Allah; may Allah bless him and grant him peace; was revolted by the questions and reproved them until what he heard from the Messenger of Allah; may Allah bless him and grant him peace. was intolerable for Aasi m. When Aasi m returned to his people; Uwaymir came to him and said; Aasi m! what did the Messenger of Allah; may Allah bless him and grant him peace; say to you? Aasi m said to Uwaymir; You didnt bring me any good. The Messenger of Allah; may Allah bless him and grant him peace; was revolted by the question which I asked him. Uwaymir said; By Allah! I will not stop until I ask him about it! Uwaymir stood up and went to the Messenger of Allah; may Allah bless him and grant him peace; in the middle of the people and said; Messenger of Allah! What do you think a man who finds another man with his wife should do? Should he kill him and then be killed himself; or what should he do? The Messenger of Allah; may Allah bless him and grant him peace; said; Something has been sent down about you and your wife; so go and bring her. Sahl continued; They mutually cursed one another in the presence of the Messenger; may Allah bless him and grant him peace; and I was present with the people. When they finished cursing each other; Uwaymir said; I shall have lied about her; Messenger of Allah; if I keep her; and pronounced the divorce three times before the Messenger of Allah; may Allah bless him and grant him peace; ordered him to do it. Malik said that Ibn Shihab said; That was how the sunna of a couple mutually cursing each other was established lian.	The Chapter on Peace And Ablution in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35450		Yahya related to me from Malik that Yahya Ibn Said said; On the Day of Uhud; The Messenger of Allah; may Allah bless him and grant him peace; said; Who will bring me news of Sad Ibn AlRabi AlAnsari? a man said; Me; Messenger of Allah! So the man went around among the slain; and Sad Ibn AlRabi said to him; What are you doing? The man said to him; The Messenger of Allah; may Allah bless him and grant him peace; sent me to bring him news of you. He said; Go to him; and give him my greetings; and tell him that I have been stabbed twelve times; and am mortally wounded. Tell your people that they will have no excuse with Allah if the Messenger of Allah; may Allah bless him and grant him peace; is slain while one of them is still alive.	The Chapter on Peace And Evil in HodHood Indexing, The Book of Divorce in Muwata Malik