Brother
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Brother Completed Form
The word Brother is a stemmed form of the following words:
Brother Dictionary Definition
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from dictionary.com
http://www.dictionary.com/browse/Brother
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Brother
Brother in Wikipedia
https://en.wikipedia.org/wiki/Brother
Brother References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlHijr Ayah 47 | Surat AlHijr | -0.58 | 50 | Throne digniti, Remov heart, Sens injuri, Lurk sens, Face throne, Heart lurk, Joyfulli face, Li face, Injuri brother, Brother joyfulli | وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ إِخْوَانًا عَلَى سُرُرٍ مُتَقَابِلِينَ | And We shall remove from their hearts any lurking sense of injury: (they will be) brothers (joyfully) facing each other on thrones (of dignity). | |
| Surat AlIsra Ayah 27 | Surat AlIsra | -0.51 | 46 | Evil evil, Evil lord, Lord ungrat, Spendthrift brother, Brother evil | إِنَّ الْمُبَذِّرِينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا | Verily spendthrifts are brothers of the Evil Ones; and the Evil One is to his Lord (himself) ungrateful. | |
| Surat AlMaidah Ayah 31 | Surat AlMaidah | -0.42 | 112 | Shame brother, Hide shame, Full regrets, Woe wa, Full regret, Brother full, Wa raven, Ground hide, Raven scratch, Scratch ground, Brother woe, Raven hide | فَبَعَثَ اللَّهُ غُرَابًا يَبْحَثُ فِي الْأَرْضِ لِيُرِيَهُ كَيْفَ يُوَارِي سَوْءَةَ أَخِيهِ قَالَ يَا وَيْلَتَا أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَذَا الْغُرَابِ فَأُوَارِيَ سَوْءَةَ أَخِي فَأَصْبَحَ مِنَ النَّادِمِينَ | Then Allah sent a raven, who scratched the ground, to show him how to hide the shame of his brother. "Woe is me!" said he; "Was I not even able to be as this raven, and to hide the shame of my brother?" then he became full of regrets- | |
| Surat Alankabut Ayah 36 | Surat Alankabut | -0.38 | 81 | Last dai, Serv fear, Commit evil, Intent mischief, Earth intent, Brother shuaib, Madyan brother, Dai commit, Evil earth, Fear last | وَإِلَى مَدْيَنَ أَخَاهُمْ شُعَيْبًا فَقَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ وَارْجُوا الْيَوْمَ الْآخِرَ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ | To the Madyan (people) (We sent) their brother Shu'aib. Then he said: "O my people! serve Allah, and fear the Last Day: nor commit evil on the earth, with intent to do mischief." | |
| Surat AlMaidah Ayah 25 | Surat AlMaidah | -0.38 | 112 | Lord power, Power brother, Separ rebelli, Brother separ | قَالَ رَبِّ إِنِّي لَا أَمْلِكُ إِلَّا نَفْسِي وَأَخِي فَافْرُقْ بَيْنَنَا وَبَيْنَ الْقَوْمِ الْفَاسِقِينَ | He said: "O my Lord! I have power only over myself and my brother: so separate us from this rebellious people!" | |
| Surat AlHujurat Ayah 12 | Surat AlHujurat | -0.35 | 106 | Returning merci, Fear return, Suspicion suspicion, Eat flesh, Fear returning, Case sin, Brother nay, Avoid suspicion, Nay abhor, Spy back, Flesh dead, Sin spy, Back eat, Suspicion case, Dead brother, Abhor fear | يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ وَلَا تَجَسَّسُوا وَلَا يَغْتَبْ بَعْضُكُمْ بَعْضًا أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ تَوَّابٌ رَحِيمٌ | O ye who believe! Avoid suspicion as much (as possible): for suspicion in some cases is a sin: And spy not on each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it... But fear Allah: For Allah is Oft-Returning, Most Merciful. | |
| Surat Alaaraf Ayah 150 | Surat Alaaraf | -0.35 | 37 | Judgment lord, Hair head, Son reckon, Naught slai, Drag aaron, Angri grieved, Head drag, Reckon naught, Bring judgment, Grieved evil, Aaron son, Absenc hast, Brother hair, Evil absenc, Seiz brother, Rejoic misfortune, Lord tablets, Hast bring, Slai enemi, Tablets seiz, Enemi rejoic, Count sin, Misfortune count, Mose angri | وَلَمَّا رَجَعَ مُوسَى إِلَى قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِي مِنْ بَعْدِي أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى الْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُ إِلَيْهِ قَالَ ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِي وَكَادُوا يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ الْأَعْدَاءَ وَلَا تَجْعَلْنِي مَعَ الْقَوْمِ الظَّالِمِينَ | When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin." | |
| Surat AlMaidah Ayah 30 | Surat AlMaidah | -0.32 | 112 | Selfish soul, Murder lost, Murder brother, Soul led, Led murder, Brother murder | فَطَوَّعَتْ لَهُ نَفْسُهُ قَتْلَ أَخِيهِ فَقَتَلَهُ فَأَصْبَحَ مِنَ الْخَاسِرِينَ | The (selfish) soul of the other led him to the murder of his brother: he murdered him, and became (himself) one of the lost ones. | |
| Surat Abasa Ayah 34 | Surat Abasa | -0.32 | 22 | Flee brother, Dai flee | يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ | That Day shall a man flee from his own brother, | |
| Surat Yusuf Ayah 5 | Surat Yusuf | -0.31 | 48 | Avow enemi, Satan avow, Brothers concoct, Dear son, Relat vision, Son relat, Plot satan, Concoct plot, Vision brothers, Father dear | قَالَ يَا بُنَيَّ لَا تَقْصُصْ رُؤْيَاكَ عَلَى إِخْوَتِكَ فَيَكِيدُوا لَكَ كَيْدًا إِنَّ الشَّيْطَانَ لِلْإِنْسَانِ عَدُوٌّ مُبِينٌ | Said (the father): "My (dear) little son! relate not thy vision to thy brothers, lest they concoct a plot against thee: for Satan is to man an avowed enemy! | |
| Surat Saad Ayah 23 | Surat Saad | -0.25 | 38 | Brother ewes, Commit care, Ewes yet, Thi brother, Yet commit | إِنَّ هَذَا أَخِي لَهُ تِسْعٌ وَتِسْعُونَ نَعْجَةً وَلِيَ نَعْجَةٌ وَاحِدَةٌ فَقَالَ أَكْفِلْنِيهَا وَعَزَّنِي فِي الْخِطَابِ | "This man is my brother: He has nine and ninety ewes, and I have (but) one: Yet he says, 'commit her to my care,' and is (moreover) harsh to me in speech." | |
| Surat AlNisa Ayah 176 | Surat AlNisa | -0.23 | 92 | Thu doth, Doth clear, Brother sister, Third inherit, Inherit deceas, Heir dies, Deceas woman, Descend ascend, Share femal, Dies leav, Sisters third, Share male, Male share, Inherit brother, Take inherit, Brother take, Direct leav, Clear law, Half inherit, Femal thu, Sister child, Decis direct, Child brother, Left child, Err knowledg, Legal decis, Child half, Woman left, Leav descend, Law err, Leav sister, Ascend heir, Inherit sisters, Sisters share, Brother sisters | يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إِنْ لَمْ يَكُنْ لَهَا وَلَدٌ فَإِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ وَإِنْ كَانُوا إِخْوَةً رِجَالًا وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ يُبَيِّنُ اللَّهُ لَكُمْ أَنْ تَضِلُّوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ | They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things. | |
| Surat Yusuf Ayah 77 | Surat Yusuf | -0.23 | 48 | Heart reveal, Wors situat, Truth assert, Situat knoweth, Steal joseph, Knoweth truth, Joseph lock, Reveal secret, Lock heart, Simpli wors, Steals brother, Secret simpli, Brother steal | قَالُوا إِنْ يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَهُ مِنْ قَبْلُ فَأَسَرَّهَا يُوسُفُ فِي نَفْسِهِ وَلَمْ يُبْدِهَا لَهُمْ قَالَ أَنْتُمْ شَرٌّ مَكَانًا وَاللَّهُ أَعْلَمُ بِمَا تَصِفُونَ | They said: "If he steals, there was a brother of his who did steal before (him)." But these things did Joseph keep locked in his heart, revealing not the secrets to them. He (simply) said (to himself): "Ye are the worse situated; and Allah knoweth best the truth of what ye assert!" | |
| Surat AlQasas Ayah 34 | Surat AlQasas | -0.21 | 45 | Accus falsehood, Strengthen fear, Confirm strengthen, Send helper, Helper confirm, Speech send, Fear accus, Eloqu speech | وَأَخِي هَارُونُ هُوَ أَفْصَحُ مِنِّي لِسَانًا فَأَرْسِلْهُ مَعِيَ رِدْءًا يُصَدِّقُنِي إِنِّي أَخَافُ أَنْ يُكَذِّبُونِ | "And my brother Aaron - He is more eloquent in speech than I: so send him with me as a helper, to confirm (and strengthen) me: for I fear that they may accuse me of falsehood." | |
| Surat AlNisa Ayah 12 | Surat AlNisa | -0.2 | 92 | Legaci debt, Payment legaci, Leav child, Knowing forbear, Brother sister, Thu ordain, Child leav, Left brother, Child payment, Share half, Ordain knowing, Leave share, Half leav, Sister share, Share leav, Ascend descendants, Debt woman, Inherit question, Wive leave, Left ascend, Question left, Woman inherit, Descendants left, Loss caus, Debt loss, Caus thu, Debt leave, Share payment | وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِنْ لَمْ يَكُنْ لَكُمْ وَلَدٌ فَإِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلَالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ فَإِنْ كَانُوا أَكْثَرَ مِنْ ذَلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ وَصِيَّةً مِنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَلِيمٌ | In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing. | |
| Surat AlAhzab Ayah 55 | Surat AlAhzab | -0.11 | 90 | Hand possess, Sons women, Sons brothers, Slave hand, Women slave, Father sons, Sons sisters, Sisters sons, Brothers brother, Brother sons, Blame ladi, Ladi father, Possess ladies, Fear wit, Ladies fear, Sons brother | لَا جُنَاحَ عَلَيْهِنَّ فِي آبَائِهِنَّ وَلَا أَبْنَائِهِنَّ وَلَا إِخْوَانِهِنَّ وَلَا أَبْنَاءِ إِخْوَانِهِنَّ وَلَا أَبْنَاءِ أَخَوَاتِهِنَّ وَلَا نِسَائِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَانُهُنَّ وَاتَّقِينَ اللَّهَ إِنَّ اللَّهَ كَانَ عَلَى كُلِّ شَيْءٍ شَهِيدًا | There is no blame (on these ladies if they appear) before their fathers or their sons, their brothers, or their brother's sons, or their sisters' sons, or their women, or the (slaves) whom their right hands possess. And, (ladies), fear Allah; for Allah is Witness to all things. | |
| Surat Yusuf Ayah 100 | Surat Yusuf | -0.064 | 48 | Full knowledg, Knowledg wisdom, Throne dignity, Fulfil vision, Brought desert, Lord understand, Lord understandeth, Planneth full, Fell prostrat, Parent throne, Sown enmiti, Brother lord, Vision prison, Understandeth mysteri, Mysteri planneth, Desert satan, Satan sown, Father fulfil, Fell prostration, Enmiti brother, Dignity fell, Prison brought, Rais parent | وَرَفَعَ أَبَوَيْهِ عَلَى الْعَرْشِ وَخَرُّوا لَهُ سُجَّدًا وَقَالَ يَا أَبَتِ هَذَا تَأْوِيلُ رُؤْيَايَ مِنْ قَبْلُ قَدْ جَعَلَهَا رَبِّي حَقًّا وَقَدْ أَحْسَنَ بِي إِذْ أَخْرَجَنِي مِنَ السِّجْنِ وَجَاءَ بِكُمْ مِنَ الْبَدْوِ مِنْ بَعْدِ أَنْ نَزَغَ الشَّيْطَانُ بَيْنِي وَبَيْنَ إِخْوَتِي إِنَّ رَبِّي لَطِيفٌ لِمَا يَشَاءُ إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ | And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom. | |
| Surat AlNisa Ayah 11 | Surat AlNisa | -0.06 | 92 | Legaci debt, Payment legaci, Deceas left, Brother sister, Third inherit, Inherit deceas, Left brother, Share half, Ordain knowing, Children inherit, Left children, Direct children, Parent children, Debt parent, Share third, Children children, Inherit share, Settl portion, Parent child, Inherit male, Parent heirs, Daughters share, Benefit settl, Equal femal, Children parent, Male portion, Children nearest, Heirs deceas, Knowing alwise, Nearest benefit, Sister distribut, Distribut case, Left child, Half parents, Femal daughters, Portion equal, Share inherit, Parents share, Portion ordain | يُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ فَإِنْ كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كَانَ لَهُ وَلَدٌ فَإِنْ لَمْ يَكُنْ لَهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ فَإِنْ كَانَ لَهُ إِخْوَةٌ فَلِأُمِّهِ السُّدُسُ مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِنَ اللَّهِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا | Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise. | |
| Surat AlTaubah Ayah 23 | Surat AlTaubah | 0.092 | 113 | Faith wrong, Brother love, Father brother, Protector father, Love infidel, Infidel faith | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا آبَاءَكُمْ وَإِخْوَانَكُمْ أَوْلِيَاءَ إِنِ اسْتَحَبُّوا الْكُفْرَ عَلَى الْإِيمَانِ وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَأُولَئِكَ هُمُ الظَّالِمُونَ | O ye who believe! take not for protectors your fathers and your brothers if they love infidelity above Faith: if any of you do so, they do wrong. | |
| Surat AlTaubah Ayah 24 | Surat AlTaubah | 0.13 | 113 | Messenger strive, Guid rebelli, Sons brothers, Wealth gain, Fathers sons, Wait bring, Dearer messenger, Bring decis, Mates kindr, Commerc fear, Dwell delight, Brothers mates, Declin dwell, Fear declin, Kindr wealth, Gain commerc, Sons brother, Decis guid | قُلْ إِنْ كَانَ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ وَإِخْوَانُكُمْ وَأَزْوَاجُكُمْ وَعَشِيرَتُكُمْ وَأَمْوَالٌ اقْتَرَفْتُمُوهَا وَتِجَارَةٌ تَخْشَوْنَ كَسَادَهَا وَمَسَاكِنُ تَرْضَوْنَهَا أَحَبَّ إِلَيْكُمْ مِنَ اللَّهِ وَرَسُولِهِ وَجِهَادٍ فِي سَبِيلِهِ فَتَرَبَّصُوا حَتَّى يَأْتِيَ اللَّهُ بِأَمْرِهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ | Say: If it be that your fathers, your sons, your brothers, your mates, or your kindred; the wealth that ye have gained; the commerce in which ye fear a decline: or the dwellings in which ye delight - are dearer to you than Allah, or His Messenger, or the striving in His cause;- then wait until Allah brings about His decision: and Allah guides not the rebellious. | |
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In Hadith Text Books
Brother In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1268 | Narrated Umm Salamah : Allah Messenger ﷺ said; I am only a human being; and you people opponents come to me with your cases; and it may be that one of you can present his case eloquently in a more convincing way than the other; and I give my verdict according to what I hear. So if ever I judge by error and give the right of a brother to his other brother then he the latter should not take it; for I am giving him only a piece of Fire. See Hadith No. 638; Vol. 3. | The Chapter on Brother And Companios in HodHood Indexing, Chapter on The advice of the Imam to the litigants in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1280 | Narrated Aisha: the wife of the Prophet Utba Bin Abi Waqqas said to his brother Saad Bin Abi Waqqas; The son of the slave girl of Zama is from me; so take him into your custody. So in the year of Conquest of Mecca; Saad took him and said. This is my brother son whom my brother has asked me to take into my custody. Abd Bin Zama got up before him and said; He is my brother and the son of the slave girl of my father; and was born on my father bed. So they both submitted their case before Allah Apostle. Saad said; O Allah Messenger ﷺ ! This boy is the son of my brother and he entrusted him to me. Abd Bin Zama said; This boy is my brother and the son of the slave girl of my father; and was born on the bed of my father. Allah Messenger ﷺ said; The boy is for you; O Abd Bin Zama! Then Allah Apostle further said; The child is for the owner of the bed; and the stone is for the adulterer; He then said to Sauda bint Zama; Veil screen yourself before him; when he saw the child resemblance to Utba. The boy did not see her again till he met Allah. | The Chapter on Sons And Children in HodHood Indexing, Chapter on Whoever is given the right of his brother through a judicial decision in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1704 | Narrated Aisha: Utba bin Abi Waqqas said to his brother Sad; The son of the slave girl of Zama is my son; so be his custodian. So when it was the year of the Conquest of Mecca; Saad took that child and said; He is my nephew; and my brother told me to be his custodian. On that; Abu Bin Zama got up and said; but the child is my brother; and the son of my father slave girl as he was born on his bed. So they both went to the Prophet. Saad said; O Allah Messenger ﷺ ! This is the son of my brother and he told me to be his custodian. Then Abu Bin Zama said; But he is my brother and the son of the slave girl of my father; born on his bed. The Prophet ﷺ said; This child is for you. O Abu Bin Zama; as the child is for the owner of the bed; and the adulterer receives the stones. He then ordered his wife Sauda bint Zama to cover herself before that boy as he noticed the boy resemblance to Utba. Since then the boy had never seen Sauda till he died. | The Chapter on Sons And Children in HodHood Indexing, Chapter on The child is for the owner of the bed in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1720 | Narrated Aisha: Saad Bin Abi Waqqas and Abu Bin Zama had a dispute over a boy. Saad said; O Allah Messenger ﷺ ! This boy is the son of my brother; Utba Bin Abi Waqqas who told me to be his custodian as he was his son. Please notice to whom he bears affinity. And Abu Bin Zama said; This is my brother; O Allah Messenger ﷺ ! He was born on my father bed by his slave girl. Then the Prophet ﷺ looked at the boy and noticed evident resemblance between him and Utba; so he said; He the toy is for you; O Abu Bin Zama; for the boy is for the owner of the bed; and the stone is for the adulterer. Screen yourself before the boy; O Sauda bint Zama. Aisha added: Since then he had never seen Sauda. | The Chapter on Sons And Children in HodHood Indexing, Chapter on Whoever claims that somebody is his brother or his nephew in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1792 | Narrated Abdullah Bin Umar: Allah Messenger ﷺ said; A Muslim is a brother of another Muslim. So he should neither oppress him nor hand him over to an oppressor. And whoever fulfilled the needs of his brother; Allah will fulfill his needs. | The Chapter on Visiting Brothers in HodHood Indexing, Chapter on The oath of a man that his companion is his brother when he fears in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2235 | Narrated Abu Huraira: Allah Messenger ﷺ said; Whoever has wronged his brother; should ask for his pardon before his death ; as in the Hereafter there will be neither a Dinar nor a Dirham. He should secure pardon in this life before some of his good deeds are taken and paid to his brother; or; if he has done no good deeds; some of the bad deeds of his brother are taken to be loaded on him in the Hereafter. | The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on AlQisas on the Day of Resurrection in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2365 | Narrated Abu Saeed AlKhudri: A man came to the Prophet ﷺ and said; My brother has some Abdominal trouble. The Prophet ﷺ said to him Let him drink honey. The man came for the second time and the Prophet ﷺ said to him; Let him drink honey. He came for the third time and the Prophet ﷺ said; Let him drink honey. He returned again and said; I have done that The Prophet ﷺ then said; Allah has said the truth; but your brother Abdomen has told a lie. Let him drink honey. So he made him drink honey and he was cured. | The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Treatment with honey in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2391 | Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88 | The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on The treatment for a person suffering from diarrhea in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2501 | Narrated Ibn Umar: My father; seeing a silken cloak being sold; said; O Allah Messenger ﷺ ! Buy this and wear it on Fridays and when the foreign delegates pay a visit to you. He said; This is worn only by that person who will have no share in the Hereafter. Later a few silken cloaks were given to the Prophet ﷺ as a gift; and he sent one of those cloaks to Umar. Umar said to the Prophet ; How can I wear it while you have said about it what you said? The Prophet ﷺ said; I did not give it to you to wear but to sell or to give to someone else to wear. So Umar sent it to his pagan brother who was from the inhabitants of Mecca before he Umar brother embraced Islam. | The Chapter on Garments Selling And Buying in HodHood Indexing, Chapter on To be good to one brother who is a Mushrik in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2569 | Narrated Marur: I saw Abu Dhar wearing a Burd garment and his slave too was wearing a Burd; so I said to Abu Dhar ; If you take this Burda of your slave and wear it along with yours ; you will have a nice suit costume and you may give him another garment. Abu Dhar said; There was a quarrel between me and another man whose mother was a non-Arab and I called her bad names. The man mentioned complained about me to the Prophet. The Prophet ﷺ said; Did you abuse so-and-so? I said; Yes He said; Did you call his mother bad names? I said; Yes. He said; You still have the traits of the Pre-lslamic period of ignorance. I said. Do I still have ignorance even now in my old age? He said; Yes; they slaves or servants are your brothers; and Allah has put them under your command. So the one under whose hand Allah has put his brother; should feed him of what he eats; and give him dresses of what he wears; and should not ask him to do a thing beyond his capacity. And if at all he asks him to do a hard task; he should help him therein. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Calling bad names and cursing in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2584 | Narrated Anas Bin Malik: Allah Messenger ﷺ said; Do not hate one another; and do not be jealous of one another; and do not desert each other; and O; Allah worshipers! Be brothers. Lo! It is not permissible for any Muslim to desert not talk to his brother Muslim for more than three days. | The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on Jealousy and mutual estrangement are forbidden in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2593 | Narrated Anas Bin Malik: Allah Messenger ﷺ said; Do not hate one another; nor be jealous of one another; and do not desert one another; but O Allah worshipers! Be Brothers! And it is unlawful for a Muslim to desert his brother Muslim and not to talk to him for more than three nights. | The Chapter on Visiting Brothers in HodHood Indexing, Chapter on AlHijra in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2671 | Narrated Aisha: Allah; the brother of Abu AlQuais asked my permission to enter after the verses of AlHijab veiling the ladies was revealed; and I said; By Allah; I will not admit him unless I take permission of Allah Apostle for it was not the brother of AlQuais who had suckled me; but it was the wife of AlQuais; who had suckled me. Then Allah Messenger ﷺ entered upon me; and I said; O Allah Messenger ﷺ ! The man has not nursed me but his wife has nursed me. He said; Admit him because he is your uncle not from blood relation; but because you have been nursed by his wife ; Taribat Yaminuki. Urwa said; Because of this reason; Aisha used to say: Foster suckling relations render all those things marriages etc. illegal which are illegal because of the corresponding blood relations. See Hadith No. 36; Vol. 7 | The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on Taribat yaminuka and Aqra halqa in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3473 | Narrated Urwa: The Prophet ﷺ asked Abu Bakr for Aisha hand in marriage. Abu Bakr said But I am your brother. The Prophet ﷺ said; You are my brother in Allah religion and His Book; but she Aisha is lawful for me to marry. | The Chapter on Visiting Brothers in HodHood Indexing, Chapter on The marrying of young lady to an elderly man in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3494 | Narrated Aisha: that the Prophet ﷺ entered upon her while a man was sitting with her. Signs of answer seemed to appear on his face as if he disliked that. She said; Here is my foster brother. He said; Be sure as to who is your foster brother; for foster suckling relationship is established only when milk is the only food of the child. | The Chapter on Milk in HodHood Indexing, Chapter on No suckling is to be carried on after the baby is two years old in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3533 | Narrated Abu Huraira: The Prophet ﷺ said; Beware of suspicion about others ; as suspicion is the falsest talk; and do not spy upon each other; and do not listen to the evil talk of the people about others affairs; and do not have enmity with one another; but be brothers. And none should ask for the hand of a girl who is already engaged to his Muslim brother; but one should wait till the first suitor marries her or leaves her. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on None should ask for the hand of a lady who is already engaged to his brother Muslim in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3724 | Narrated Ibn Abbas: When Abu Dhar received the news of the Advent of the Prophet ﷺ he said to his brother; Ride to this valley of Mecca and try to find out the truth of the person who claims to be a prophet who is informed of the news of Heaven. Listen to what he says and come back to me. So his brother set out and came to the Prophet ﷺ and listened to some of his talks; and returned to Abu Dhar and said to him. I have seen him enjoining virtuous behavior and saying something that is not poetry. Abu Dhar said; You have not satisfied me as to what I wanted. He then took his journey-food and carried a waterskin of his; containing some water till be reached Mecca. He went to the Masjid and searched for the Prophet and though he did not know him; he hated to ask anybody about him. When a part of the night had passed away; Ali saw him and knew that he was a stranger. So when Abu Dhar saw Ali; he followed him; and none of them asked his companion about anything; and when it was dawn; Abu Dhar took his journey food and his water-skin to the Masjid and stayed there all the day long without being perceived by the Prophet; and when it was evening; he came back to his retiring place. Ali passed by him and said; Has the man not known his dwelling place yet? So Ali awakened him and took him with him and none of them spoke to the other about anything. When it was the third day. Ali did the same and Abu Dhar stayed with him. Then Ali said Will you tell me what has brought you here? Abu Dhar said; If you give me a firm promise that you will guide me; then I will tell you. Ali promised him; and he informed Ali about the matter. Ali said; It is true; and he is the Messenger of Allah. Next morning when you get up; accompany me; and if I see any danger for you; I will stop as if to pass water; but if I go on; follow me and enter the place which I will enter. Abu Dhar did so; and followed Ali till he entered the place of the Prophet; and Abu Dhar went in with him; Abu Dhar listened to some of the Prophet talks and embraced Islam on the spot. The Prophet ﷺ said to him; Go back to your people and inform them about it till you receive my order. Abu Dhar said; By Him in Whose Hand my life is; I will proclaim my conversion loudly amongst them i.e. the pagans. So he went out; and when he reached the Masjid; he said as loudly as possible; I bear witness that None has the right to be worshipped except Allah; and Muhammad is the Messenger of Allah. The People got up and beat him painfully. Then AlAbbas came and knelt over him to protect him and said to the people ; Woe to you! Dont you know that this man belongs to the tribe of Ghifar and your trade to Sham is through their way? So he rescued him from them. Abu Dhar again did the same the next day. They beat him and took vengeance on him and again AlAbbas knelt over him to protect him. | The Chapter on Facts And Special Days in HodHood Indexing, Chapter on The conversion of Abu Dhar to Islam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3976 | Narrated Abdullah Bin Masud: Saad Bin Muadh came to Mecca with the intention of performing Umra; and stayed at the house of Umaiya Bin Khalaf Abi Safwan; for Umaiya himself used to stay at Saad house when he passed by Medina on his way to Sham. Umaiya said to Sad; Will you wait till midday when the people are at their homes ; then you may go and perform the Tawaf round the Kaba? So; while Saad was going around the Kaba; Abu Jahl came and asked; Who is that who is performing Tawaf? Saad replied; I am Sad. Abu Jahl said; Are you circumambulating the Kaba safely although you have given refuge to Muhammad and his companions? Saad said; Yes; and they started quarreling. Umaiya said to Sad; Dont shout at Abi AlHakam i.e. Abu Jahl ; for he is chief of the valley of Mecca. Saad then said to Abu Jahl. By Allah; if you prevent me from performing the Tawaf of the Kaba; I will spoil your trade with Sham. Umaiya kept on saying to Sad; Dont raise your voice. and kept on taking hold of him. Saad became furious and said; to Umaiya ; Be away from me; for I have heard Muhammad saying that he will kill you. Umaiiya said; Will he kill me? Saad said; Yes;. Umaiya said; By Allah! When Muhammad says a thing; he never tells a lie. Umaiya went to his wife and said to her; Do you know what my brother from Yathrib i.e. Medina has said to me? She said; What has he said? He said; He claims that he has heard Muhammad claiming that he will kill me. She said; By Allah! Muhammad never tells a lie. So when the infidels started to proceed for Badr Battle and declared war against the Muslims ; his wife said to him; Dont you remember what your brother from Yathrib told you? Umaiya decided not to go but Abu Jahl said to him; You are from the nobles of the valley of Mecca ; so you should accompany us for a day or two. He went with them and thus Allah got him killed. | The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4035 | Narrated Abu Mousa: We got the news of the migration of the Prophet ﷺ while we were in Yemen; so we set out migrating to him. We were; I and my two brothers; I being the youngest; and one of my brothers was Abu Burda and the other was Abu Ruhm. We were over fifty or fifty-three or fifty two men from our people. We got on board a ship which took us to AlNajashi in Ethiopia; and there we found Jafar Bin Abu Talib and his companions with AlNajaishi. Jafar said to us ; Allah Messenger ﷺ has sent us here and ordered us to stay here; so you too; stay with us. We stayed with him till we all left Ethiopia and met the Prophet ﷺ at the time when he had conquered Khaibar. He gave us a share from its booty or gave us from its booty. He gave only to those who had taken part in the Ghazwa with him. but he did not give any share to any person who had not participated in Khaibar conquest except the people of our ship; besides Jafar and his companions; whom he gave a share as he did them i.e. the people of the ship. | The Chapter on Almaghazi And Camels in HodHood Indexing, Chapter on Khumus is to be used for the needs of the Muslims in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4062 | Narrated Aisha: the wife of the Prophet Utba Bin Abi Waqqas entrusted his son to his brother Saad Bin Abi Waqqas saying; The son of the slave-girl of Zama is my illegal son; take him into your custody. So during the year of the Conquest of Mecca Saad took the boy and said; This is my brother son whom my brother entrusted to me. Abu Bin Zam got up and said; He is my brother and the son of the slave girl of my father and was born on my father bed. Then both of them came to Allah Apostle and Saad said; O Allah Messenger ﷺ ! This is my brother son whom my brother entrusted to me. Then Abu Bin Zama got up and said; This is my brother and the son of the slave-girl of my father. Allah Messenger ﷺ said; O Abu Bin Zama! This boy is for you as the boy belongs to the bed where he was born ; and for the adulterer is the stone i.e. deprivation. Then the Prophet ﷺ said to his wife Sauda bint Zama; Screen yourself from this boy; when he saw the boy resemblance to Utba. Since then the boy did not see Sauda till he died. | The Chapter on Sons And Children in HodHood Indexing, Chapter on The saying of a testator to the executor Look after my son in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17296 | Sahl. Bin Abu Hathma and Rafi Bin Khadeej reported that Muhayisa Bin Masud and Abdullah Bin Sahl went towards Khaibar and they separated near the palm-trees. Abdullah Bin Sahl was killed. They accused the Jews for this act. And there came to Allah Apostle ﷺ his brother the brother of the slain person Abdulrahman and his cousins Huwayisa and Muhayisa; and Abdulrahman talked to him about the matter pertaining to the murder of his brother; and he was the youngest among them. Thereupon Allah Messenger ﷺ said: Show regard for the greatness of the old; or he said: Let the eldest begin speaking. Then they Huwayisa and Muhayisa spoke about the matter of their companion murder of their cousin; Abdullah Bin Sahl. Thereupon Allah Messenger ﷺ said: Let fifty persons among you take oath for levelling the charge of murder against a person amongst them; and he would be surrendered to you. They said: We have not witnessed this matter ourselves. How can we then take oath? He the Holy Prophet said: The Jews will exonerate themselves by the oaths of fifty of them. They said: Messenger of Allah; they are non-believing people. Thereupon Allah Messenger ﷺ paid the blood wit for him. Sahl said: As one day I entered the fold a camel amongst those camels hit me with its leg. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17340 | Alqama Bin Wail reported on the authority of his-father: While I was sitting in the company of Allah Apostle ﷺ ; a person came there dragging another one with the help of a strap and said: Allah Messenger; this man has killed my brother. Allah Messenger ﷺ said to him: Did you kill him? And the other man said: In case he did not make a confession of this; I shall brine; a witness against him. He the murderer said: Yes; I have killed him. He the Holy Prophet said: Why did you kill him? He said: I and he won striking down the leaves of a tree and he abused me and enraged me; and to I struck his head with an axe and killed him; whereupon Allah Messenger ﷺ said: Have you anything with you to pay blood-wit on your behalf? He said: I do not possess any property but this robe of mine and this axe of mine. He the Holy; Prophet said: Do you think your people will pay ransom for you? He said: I am more insignificant among my people than this that I would not be able to get this benefit from my tribe. He the Holy Prophet threw the strap towards him the claimant of the blood-wit saying: Take away your man. The man took him away; and as he returned; Allah Messenger ﷺ said: If he kills him; he will be like him. He returned and said: Allah Messenger; it has reached me that you have said that If he killed him; he would be like him. I caught hold of him according to your command; whereupon Allah Messenger ﷺ said: Dont you like that he should take upon him the burden of your sin and the sin of your companion your brother ? He said: Allah Apostle; why not? The Messenger of Allah may peace be. upon him said: If it is so; then let it be. He threw away the strap around the offender and set him free. | The Chapter on Killing And Fire in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17575 | AlMarur Bin Suwaid said: We went to Abu Dharr Ghifari in Rabadha and he had a mantle over him; and his slave had one like it. We said: Abu Dharr; had you joined them together; it would have been a complete garment. Thereupon he said: There was an altercation between me and one of the persons among my brothers. His mother was a non-Arab. I reproached him for his mother. He complained against me to Allah Apostle ﷺ. As I met Allah Apostle ﷺ he said: Abu Dharr; you are a person who still has in him the remnants of the days of Ignorance. Thereupon I said: Allah Messenger; he who abuses other persons; they abuse in return his father and mother. He the Holy Prophet said: Abu Dharr; you are a person who still has the remnants of Ignorance in him They your servants and slaves are your brothers. Allah has put them in your care; so feed them with what you eat; clothe them with what you wear. and do not burden them beyond their capacities; but if you burden them with an unbearable burden ; then help them by sharing their extra burden. | The Chapter on Jihad And Mercy in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17577 | Marur Bin Suwaid reported: I saw Abu Dharr wearing clothes; and his slave wearing similar ones. I asked him about it; and he narrated that he had abused a person during the lifetime of Allah Messenger may peace be upoe. him and he reproached him for his mother. That person came to Allah Apostle ﷺ and made mention of that to him. Thereupon Allah Apostle ﷺ said: You are a person who has remnants of Ignorance in him. Your slaves are brothers of yours. Allah has placed them in your hand; and he who has his brother under him; he should feed him with what he eats; and dress him with what he dresses himself; and do not burden them beyond their capacities; and if you burden them; beyond their capacities ; then help them. | The Chapter on Throwing And Satan Knots in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-18133 | It has been reported on the authority of Salama Bin Akwa who said: On the day of the Battle of Khaibar my brother fought a fierce fight by the side of the Messenger of Allah ﷺ. His sword rebounded and killed him. The Companions of the Messenger of Allah may peace be upon hill talked about his death and doubted whether it was martyrdom. They said : He is a man killed by his own weapon; and expressed doubt about his affair. Salama said: When the Messenger of Allah ﷺ returned from Khaibar; I said: Messenger of Allah; permit me that I may recite to you some rajaz verses. The Messenger of Allah ﷺ permitted him. Umar Bin AlKhattab said: I know what you will recite. I recited: By God; if God had guided us not; We would hive neither been guided aright nor practised charity; Nor offered prayers. The Messenger of Allah ﷺ said: What you have said is true; I continued : And descend on us peace and tranquillity And keep us steadfast if we encounter with our enemies And the polytheists have rebelled against us. When I finished my rajaz; the Messenger of Allah ﷺ said: Who composed these verses? I said: They were composed by my brother. The Messenger of Allah ﷺ said: May God show mercy to him! I said: By God; some people are reluctant to invoke God mercy on him because they say he is a man who died by his own sword. Hearing this the Messenger of Allah ﷺ said: He died as God devotee and warrior. Ibn Shihab has said: I asked one of the sons of Salama Bin Akwa about the death of Amir. He related to me a similar tradition except that he said: When I said some people were reluctant invoke God blessings on him; the Messenger of Allah may peace be; upon him said: They lied. Amir died as God devotee and warrior in the cause of Allah. For him there is a double reward; and he pointed out this by putting his two fingers together. | The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 43 in Sahih Muslim | |
| SahihMuslim-017-001-18218 | Jabir Bin Abdullah Allah be pleased with them reported Allah Messenger ﷺ saying: If You sell fruits to your brother and Jabir Bin Ahduthh reported through another chain of narrators: If you were to sell fruits to your brother and these is a stricken with Calamity; it is not permissible for you to get anything from him. Why do you get the wealth of your brother; without jutification? | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-18504 | It is reported on the authority of Ibn Umar that the Messenger of Allah may peace and blessings be upon him said: Any person who called his brother: O unbeliever has in fact done an act by which this unbelief would return to one of them. If it were so; as he asserted then the unbelief of man was confirmed but if it was not true ; then it returned to him to the man who labeled it on his brother Muslim. | The Chapter on Idolaters And Infidels And Alquran in HodHood Indexing, Chapter on 26 in Sahih Muslim | |
| SahihMuslim-017-001-19517 | Abu Huraira reported Allah Messenger ﷺ as saying: He who alleviates the suffering of a brother out of the sufferings of the world; Allah would alleviate his suffering from the sufferings of the Day of Resurrection; and he who finds relief for one who is hard-pressed; Allah would make things easy for him in the Hereafter; and he who conceals the faults of a Muslim; Allah would conceal his faults in the world and in the Hereafter. Allah is at the back of a servant so long as the servant is at the back of his brother; and he who treads the path in search of knowledge; Allah would make that path easy; leading to Paradise for him and those persons who assemble in the house among the houses of Allah Masjids and recite the Book of Allah and they learn and teach the Quran among themselves there would descend upon them tranquility and mercy would cover them and the angels would surround them and Allah mentions them in the presence of those near Him; and he who is slow-paced in doing good deeds; his high lineage does not make him go ahead. | The Chapter on Debt And Creditors And Money in HodHood Indexing, Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-19590 | Safwan and he was Ibn Abdullah Bin Safwan; and he had been married to Umm Darda reported: I visited Abu AlDarda house in Syria. I did not find him there but Umm Darda was present at the house. She said: Do you intend to perform Hajj during this year? I said: Yes. She said: Do supplicate Allah for blessings upon us; for Allah Apostle may peace be upon hiin used to say: The supplication of a Muslim for his brother at his back in his absence is responded so long as he makes a supplica- tion for blessings for his brother and the commissioned Angel says: Amen; and says: May it be for you too I I went to the bazar and met Abfi Dardi and he narrated like this from Allah Messenger ﷺ. | The Chapter on Premises in HodHood Indexing, Chapter on 23 in Sahih Muslim | |
| SahihMuslim-017-001-19697 | Anas Bin Malik reported Allah Messenger ﷺ as saying: Neither nurse mutual hatred; nor jealousy; nor enmity; and become as fellow brothers and servants of Allah. It is not lawful for a Muslim that he should keep his relations estranged with his brother beyond three days. | The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-19711 | Abu Huraira reported Allah Messenger ﷺ as saying: Dont nurse grudge and dont bid him out for raising the price and dont nurse aversion or enmity and dont enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here; and while saying so he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood; his wealth and his honour. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-19718 | Abu Huraira reported Allah Apostle ﷺ as saying: A person visited his brother in another town and Allah deputed an Angel to wait for him on his way and when he came to him he said: Where do you intend to go? He said: I intend to go to my brother in this town. He said: Have you done any favour to him the repayment of which you intend to get ? He said: No; excepting this that I love Mm for the sake of Allah; the Exalted and Glorious. Thereupon he said: I am a meesenger to you from; Allah: to inform you that Allah loves you as you love him for His sake. | The Chapter on Love And Emotions Son And Brothers in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-19762 | Abu Huraira reported Allah Messenger ﷺ as saying: Do you know what is backbiting? They the Companions said: Allah and His Messenger know best. Thereupon he the Holy Prophet said: Backbiting implies your talking about your brother in a manner which he does not like. It was said to him: What is your opinion about this that if I actually find that failing in my brother which I made a mention of? He said: If that failing is actually found in him what you assert; you in fact backbited him; and if that is not in him it is a slander. | The Chapter on Brother And Companios in HodHood Indexing, Chapter on 20 in Sahih Muslim | |
| SahihMuslim-017-001-19834 | Abu Huraira reported: Ab AlQasim the kunya of Allah Messenger; ﷺ ; said: He who pointed a weapon towards his brother the angels invoke curse upon him even if he is his real brother so long as he does not abandon it the pointing of weapon towards one brother Muslim. | The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on 35 in Sahih Muslim | |
| SahihMuslim-017-001-20202 | Uqba Bin Amir reported Allah Messenger ﷺ as saying: Beware of getting; into the houses and meeting women in seclusion. A person from the Ansar said: Allah Messenger; what about husband brother; whereupon he ﷺ said: Husband brother is like death. | The Chapter on Family And Judgments in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-20296 | Abu Saeed Khudri reported that a person came to Allah Apostle ﷺ and told him that his brother bowels were loose. Thereupon Allah Messenger ﷺ said: Give him honey. So he gave him that and then came and said: I gave him honey but it has only made his bowels more loose. He said this three times; and then he came the fourth time; and he the Holy Prophet said: Give him honey. He said: I did give him; but it has only made his bowels more loose; whereupon Allah Messenger ﷺ said: Allah has spoken the truth and your brother bowels are in the wrong. So he made him drink honey and he was recovered. | The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on 31 in Sahih Muslim | |
| SahihMuslim-017-001-20583 | Abdullah Bin Masud reported Allah Messenger ﷺ as saying: If I were to choose a bosom friend I would have definitely chosen Abu Bakr as my bosom friend; but he is my brother and my companion and Allah; the Exalted and Gliorious. has taken your brother and companion meaning Prophet himself as a friend. | The Chapter on Friday Graves And Hell in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-20623 | The Chapter on Body Parts And Ablution in HodHood Indexing, Chapter on 3 in Sahih Muslim | ||
| SahihMuslim-017-001-20770 | Abdullah Bin Samit reported that Abu Dharr said: Son of my brother; I used to observe prayer two years before the advent of Allah Apostle ﷺ. I said: To which direction did you turn your face? He said: To which Allah directed me to turn my face. The rest of the hadith is the same but with this addition that they went to a Kahin and his brother Unais began to praise him until he in verses declared him Unais as winner in the contest of poetry ; and so we got his camels; mixed them with our camels; and there is in this hadith also these words that Allah Apostle ﷺ came there and he circumambulated the House and observed two Rakahs of prayer behind the Station of Ibrahim. I came to him and I was the first amongst persons to greet him with Assalam-o-Alaikum; and I said to Allah Messenger Let there be peace upon you. And he said: Let there be peace upon you too; who are you? And in the hadith these words are also found: Since how long have you been here? And Abu Bakr said: Let him be my guest tonight. | The Chapter on Mercy And Praise in HodHood Indexing, Chapter on 28 in Sahih Muslim | |
| SahihMuslim-017-001-20809 | Ibn Shihab transmitted on the authority of Ibn Mousayib that Abu Huraira said: People say that Abu Huraira transmits so many ahadith; whereas Allah is the Reckoner; and they say: How is it with Muhajirs and the Ansar that they do not narrate ahadith like him like Abu Huraira ? Abu Huraira said: I tell you that my brothers from Ansar remained busy with their lands and my brothers Muhajirs were busy in transactions in the bazars; but I always kept myself attached to Allah Messenger ﷺ with bare subsistence. I remained present in the company of the Holy Prophet ; whereas they had been absent. I retained in my mind what the Prophet said ; whereas they forgot it. One day Allah Messenger ﷺ said: He who amongst you spreads the cloth and listens to my talk and would then press it against his chest would never forget anything heard from me. So I spread my mantle and when he had concluded his talk I then pressed it against my chest and so I never forgot after that day anything that he the Holy Prophet said. And if these two verses would not have been revealed in the Book I would have never transmitted anything to anybody : Those who conceal the clear evidence and the guidance that We revealed ii. 159 tip to the last verse. | The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on 35 in Sahih Muslim | |
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In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10084 | The Chapter on Family And Honor in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10259 | Abdullah Bin AlSaib Bin Yazid narrated from his father; from his grandfather who said: The Messenger of Allah s.a.w said:Let one of you not take his brother staff; neither in play nor seriousness. Whoever took his brother staff; then let him return it to him. | The Chapter on Husbands in HodHood Indexing, Chapter on What has been Related About It is Not Lawful To Intimidate A Muslim in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10297 | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on What has been Related About There Will Be A Fitnah Like A Portion Of The Dark Night in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10415 | Abu Saeed said: A man came to the Prophet S.A.W and said: My brother is suffering from loose bowels. He said: Let him drink Honey. So he drank it. Then he came and said: O Messenger of Allah S.A.W ! He has drunk honey; but it has only made him more worse. So the Messenger of Allah S.A.W said: Let him drink honey. He said: So he drank it. Then he came and said: O Messenger of Allah S.A.W ! I gave him some more to drink; but it has only made him more worse. He said: The Messenger of Allah S.A.W said: Allah has told the truth;and your brother stomach has lied. Give him honey to drink. So he gave him some more honey to drink and he was cured. | The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10569 | Abu Huraira narrated that the Messenger of Allah said: :The Muslim is the brother to the Muslim; he does not cheat him; lie to him; nor deceive him. All of the Muslim is unlawful to another Muslim: His Honor; his wealth; and his blood. AlTaqwa is here. It is enough evil for a man that he belittle his brother Muslim. | The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on What Has Been Related About The Muslim Compassion For the Muslim in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10577 | Anas narrated that the Messenger of Allah said: Do not cut off one another; nor desert one another; nor hate one another; nor envy one another. Be you ; O worshippers o Allah; brothers. It is not lawful for the Muslim to shun his brother for more than three days. | The Chapter on Visiting Brothers in HodHood Indexing, Chapter on What Has Been Related About Envy in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10587 | Abu Dharr narrated that the Messenger of Allah said : Allah has made some of your brothers as slaves under your care. So whoever has his brother under his care; then let him feed him from his food; and let him clothe him from his clothes. And do not give him a duty that he cannot bear; and if you give him a duty he cannot bear; then assist him with it. | The Chapter on Worship And Forbidden Acts in HodHood Indexing, Chapter on What Has Been Related About Treating The Servant Well in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10598 | Abu Dharr narrated that the Messenger of Allah said : Your smiling in the face of your brother is charity; commanding good and forbidding evil is charity; your giving directions to a man lost in the land is charity for you. Your seeing for a man with bad sight is a charity for you; your removal of a rock; a thorn or a bone from the road is charity for you. Your pouring what remains from your bucket into the bucket of your brother is charity for you. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on What Has Been Related About Various Kinds Of Maruf Good Deeds in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10612 | Jabir Bin Abdullah narrated that the Messenger of Allah said: Every good is charity. Indeed among the good is to meet your brother with a smiling face; and to pour what is left in your bucket into the vessel of your brother. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on What Has Been Related About A Smiling And Cheerful Face in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7646 | Narrated Ibn Umar: That the Messenger of Allah ﷺ said: The Muslim is the brother of the Muslim; he doesnt oppress him and doesnt put him into ruin; and whoever is concerned for the needs of his brother; Allah is concerned for his needs; and whoever relieves a Muslim of a burden; Allah will relieve him of a burden from the burdens of the Day Of Judgment and whoever covers the faults of a Muslim; Allah will cover his faults on the Day Of Judgment. | The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on What Has Been Related About Covering The Faults Of The Muslim in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8011 | Abu Huraira narrated that: The Messenger of Allah said: A man is not to sell over his brother sale; nor is he to propose to whom his brother has proposed. | The Chapter on Family And Judgments in HodHood Indexing, Chapter on What Has Been Related About A Man Is Not To Propose To A Woman Who Has Been Proposed To By His Brother in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8506 | Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Whoever alleviates a burden among the burdens of the world for his brother; Allah alleviates a burden among the burdens of the Day Of Judgment for him. And whoever covers the faults of a Muslim; Allah covers him in the world and in the Hereafter. And whoever makes things easy for one in dire straits; Allah makes things easy for him in the world and the Hereafter. Allah is helping as long as the His Slave is helping his brother. And whoever takes a path to gain knowledge; Allah makes a path to Paradise easy for him. And no people sit in a Masjid reciting Allah Book; studying it among themselves; except that tranquility descends upon them and they are enveloped in the mercy; and surrounded by the angels. And whoever is slow in his deeds; his lineage shall not speed him up. | The Chapter on Jihad And Livestock in HodHood Indexing, The Book of Chapters on Recitation in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8961 | Narrated Jabalah Bin Harithah; the brother of Zaid: I came to the Messenger of Allah ﷺ and said: O Messenger of Allah; send my brother Zaid with me. He said: Here he is. He said: If he goes with you; I will not prevent him. Zaid said: O Messenger of Allah; by Allah; I will not choose anyone over you. He said: So I considered the view of my brother to be better than my own view. | The Chapter on Visiting Brothers in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9586 | Anas Bin Malik narrated: There were two brothers during the time of the Messenger of Allah s.a.w. One of them used to come to the prophet s.a.w ; and the other had some business. The businessman among them complained to the Prophet ﷺ about his brother; so he said:Perhaps you are provided for because of him. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on About Reliance Upon Allah in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9661 | Abu Huraira narrated that the Messenger of Allah s.a.w said: May Allah have mercy upon a servant who has wronged his brother in his honor of his wealth; then he comes to him to seek his pattern before his right is taken; when he has no Dinar nor Dirham. Then if he has any rewards; it will be taken from his rewards; and if he have no rewards; Then some of his brothers bad deeds will be levied upon him. | The Chapter on Jihad Reward in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9798 | Abu Habibah AlTai said: My brother willed a portion of his wealth to me. So I met Abu AlDarda and said: My brother has willed a portion of his wealth to me; so where do you suggest that I should give it- to the poor; the needy; or the Mujahidin in Allah Cause? He said: As for me; then I would not consider them equal to the Mujahidin. I heard the Messenger of Allah S.A.W saying: The parable of the one who frees a slave at the time of his death is that of the one who gives a gift when he is satisfied fulfilled his needs. | The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on What has been Related About A Man Giving Charity Or Freeing A Slave At The Time Of His Death in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9804 | AlHarith narrated that Ali said: You recite this ayah: After payment of legacies he or she may have bequeathed or debts; without causing harm. And indeed the Messenger of Allah S.A.W judged the debt before the will and that the children sons and daughters from the same mother and father inherit;not the sons from various mothers. The man inherits from his brother from his father; and his mother; not his brother from his father. | The Chapter on Sisters And Daughters in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11906 | It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah SAWSYMOBOL said: No one of you disputes more intensely for something that is rightly his in this world; than the believers will dispute with their Lord for their brothers who have entered the Fire. They will say: Our Lord; our brothers used to pray with us and fast with us; and perform Hajj with us; and you have caused them to enter the Fire? He will say: Go and bring forth whomever you recognize among them. So they will go to them; and will recognize them by their appearances. Among them will be those who have been seized by the Fire up to the middle of their shins; and some among them those whom it has taken up to his ankles. They will bring them forth; then they will say: Our Lord; we have brought forth those whom You commanded us to bring forth. He will say: Bring forth everyone in whose heart is faith the weight of a Dinar. Then He will say: Everyone in whose heart is faith the weight of half a Dinar; until He will say: In whose heart is faith the weight of the smallest speck. Abu Saeed said: Whoever does not believe this; let him read the Verse: Verily; Allah forgives not that partners should be set up with Him in worship ; but He forgives except that anything else to whom He wills up to a tremendous sin. | The Chapter on Family And Judgments in HodHood Indexing, Chapter on Increasing Faith in Sunan AlNasai | |
| SunanAlNasai-017-001-12031 | It was narrated from Sahl Bin Ab Hathmah and Rafi Bin Khadeej that: Muhaysah Bin Masud and Abdullah Bin Sahl went to Khaibar for some need they had there; and they parted among the palm trees. Abdullah Bin Sahl was killed; and Abdullah Bin Sahl was killed; and his brother Abdulrahman Bin Shl; and Huwaysah; and Mousaysah; his paternal cousins; came to the Messenger of Allah. Abd AlRahan spoke about his brother case; but he was the youngest of them; so the Messenger of Allah said: Let the elders speak first. So they spoke about their companions; and the Messenger of Allah said: Let fifty of your swear an oath. The said: O Messenger of Allah; it is something that we did not witness: how can we swear an oath? He said: Then let the Jews swear fifty oaths to their innocence. They said: O Messenger of Allah; they area a disbelieving people; So the Messenger of Allah paid the blood money himself Sahl said: I entered a Mirbad of theirs; and one of those camels kicked me. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai | |
| SunanAlNasai-017-001-12036 | It was narrated from Bushair Bin Yasar that: Abdullah Bin Sahl AlAnsari and Muhaysah Bin Masud went out to Khaibar; where they went their separate ways to go about their business. Abdullah Bin Sahl was killed; and Muhaysah came to Madinah and went with his brother Huwaysah and Abdulrahman Bin Sahl to the Messenger of Allah. Abd AlRahaman started to speak; because of his position as brother of the slain man but the Messenger of Allah said: Let the elders speak first. So Huysah and Muhaysah spoken; and told him about what happened to Abdullah Bin Sahl. The Messenger of Allah said to them: Will you sewer fifty oaths; then you will receive compensation or be entitled to retaliate? In his narration Malik said: Yahya said: Bushair said that the Messenger of Allah paid the blood money himself; but Saeed Bin Ubaid AlTal disagreed with them in reporting that. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai | |
| SunanAlNasai-017-001-12044 | It was narrated from Alqamah Bin Wail that his father said: I was sitting with the Messenger of Allah when a man came with a string around his neck and said: O Messenger of Allah; this man and my brother were digging a hole; and he raised his pickax and struck his companion in the head; Killing him. The Prophet said: Forgive him; but he refused and said: O Prophet of Allah; this man and my brother were digging a whole; and he raised his pickax and struck his companion in the head; killing him. The Prophet said: Forgive him; but he refused; then he stood up and said: O Messenger of Allah; this man and my brother were digging a hole; and he raised his pickax and struck his companion in the head; killing him. The Prophet said: Forgive him; but he refused. He the prophet said: Go; but if you kill him; you will be like him. So he took him out; and they called out to him: Didnt you hear what the Messenger of Allah said? So he came back and he said: If I kill him will I be like him? He said: Yes. Forgive him. Then he went out; dragging his string; until he disappeared from our view. | The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on Mentioning The Differences Reported In The Narration Of Alqamah Bin Wail in Sunan AlNasai | |
| SunanAlNasai-017-001-12049 | It was narrated from Abdullah Bin Buraidah; from the father; that a man came to the Prophet and said: This man killed my brother. He said: Go and kill him as he killed your brother. The man said to him: Fear Allah and let me go; for that will bring you a greater reward and will be better for you and your brother on the Day of Resurrection. So he let him go. The Prophet was told about that; so he asked him about it; and he told him what he had said. He said: Pardoning him would be better for you than what he would have done for you on the Day of Resurrection when he said: O Lord; ask him why he killed me. | The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on Mentioning The Differences Reported In The Narration Of Alqamah Bin Wail in Sunan AlNasai | |
| SunanAlNasai-017-001-12074 | Anas narrated that: his paternal aunt broke the front tooth of a girl and the Prophet of Allah decreed retaliation. Her brother; Anas Bin AlNadr; said: Will you break the front tooth of so and so? No; by the One Who sent you with the truth; the front tooth of so and so will not be broken! Before that; they had asked her family for forgiveness and blood money. When her brother - who was the paternal uncle of Anas and was martyred at Uhud - swore that oath; the people agreed to forgive. The Prophet said: There are among the slaves of Allah who; if they swear by Allah; Allah fulfills their oath. | The Chapter on Brushing In Basic Instinct in HodHood Indexing, Chapter on AlQisas For A Front Tooth in Sunan AlNasai | |
| SunanAlNasai-017-001-12597 | It was narrated from Abu Huraira that the Messenger of Allah ﷺ went out to the graveyeard and said: Peace be upon you; abode of believing people. If Allah wills; we shall join you soon. Would that I had seen our brothers. They said: O Messenger of Allah; are we not your brother? He said: You are my Companions. My brothers are those who have not come yet. And I will reach the Hawd before you. They said: O Messenger of Allah; how will you know those of your Ummah who come after you? He said: Dont you think that if a man has a horse with a white blaze and white feet among horses that are solid black; he will recognize his horse? They said: Of course. He said: They will come on the Day of Resurrection with glittering white faces and glittering white hands and feet because of Ablution; and I will reach the Hawd before them. | The Chapter on Permission To Enter The House in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-13042 | It was narrated that Abu Huraira said: The Messenger of Allah said: No town-dweller should sell for a desert-dweller; do not artificially inflate prices; no man should urge a seller to cancel a sale already agreed upon with another buy so as to by the goods himself; no one should make a proposal over the proposal of his brother and no woman should make a proposal over the proposal of his brother and no woman should ask for her sister in faith to be divorced so as to turn over what is in her vessel Deprived her of her share of maintenance and so that she may get married in her place: she will have what Allah has decreed or her. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on Urging A Seller To Cancel A Sale Already Agreed Upon With Another Buyer so As To Buy The Goods Oneself in Sunan AlNasai | |
| SunanAlNasai-017-001-13046 | It was narrated that Abu Huraira said: I heard the messenger of Allah say: No man should urge anyone to cancel a sale he has already agreed upon with his brother so as to sell him his own goods; no town-dweller should sell for a desert-dweller; do not artificially inflate prices; no man should outbid his brother; and no woman should ask for her sister in faith to be divorced so as to turn over what is in her vessel deprive her of her share of maintenance ; | The Chapter on Family And Honor in HodHood Indexing, Chapter on Artificially Inflating Prices in Sunan AlNasai | |
| SunanAlNasai-017-001-13067 | Jabir said: The Messenger of Allah said: If you sell fruits to your brother then the crop fails; it is not permissible for you it takes anything from him. Why would you take the wealth of your brother unlawfully? | The Chapter on Boiling Drinks in HodHood Indexing, Chapter on Annulling A Transaction In The Event Of Crop Failure in Sunan AlNasai | |
| SunanAlNasai-017-001-13068 | It was narrated from Jabir Bin Abdullah that the Messenger of Allah said: Whoever sells fruit then his crop fails; he should not take anything from his brother. And he said something along the lines of Why would anyone of you consume the wealth of his Muslim brother? | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on Annulling A Transaction In The Event Of Crop Failure in Sunan AlNasai | |
| SunanAlNasai-017-001-13596 | It was narrated that Abdullah Bin Jafar said: The Messenger of Allah SAWSYMOBOL stayed away from the family of Jafar when he died for three days; then he came to them; and said: Do not weep for my brother after today. Then he said: Call my brother sons to me. We were brought like little chicks; and he said: Call the barber for me. Then he ordered that our heads be shaved. | The Chapter on Family And Forgiveness in HodHood Indexing, Chapter on Shaving Boys Heads in Sunan AlNasai | |
| SunanAlNasai-017-001-14428 | Narrated Aisha: It was narrated from Aisha that Abu Hudhaifah Bin Utbah Bin Rabiah Bin Abd Shams -who was one of those who had been present at Badr with the Messenger of Allah- adopted Salim and married him to his brother daughter; Hind bint AlWalid Bin Utbah Bin Rabiah Bin Abd Shams; and he was a freed slave of an Ansari woman -as the Messenger of Allah had adopted Zaid. During the Aljahiliyah; if a man adopted someone; the people would call him his son; and he would inherit from his legacy; until Allah; the Mighty and Sublime; revealed about that: Call them by the names of their fathers; that is more just with Allah. But if you know not their fathers names; call them your brothers in Faith and Mawalikum your freed slaves. Then if a person father name was not known; he would be their freed slave and brother in faith. | The Chapter on Family And Honor in HodHood Indexing, Chapter on A Freed Slave Marrying An Arab Woman in Sunan AlNasai | |
| SunanAlNasai-017-001-14429 | Narrated Aisha: It was narrated from Aisha the wife of the Prophet; and Umm Salamah the wife of the Prophet that Abu Hudhaifah Bin Utbah Bin Rabiah Bin Abd Shams -who was one of those who had been present at Badr with the Messenger of Allah- adopted Salim -who was the freed slave of an Ansari woman- as the Messenger of Allah had adopted Zaid Bin Harithah. Abu Hudhaifah Bin Utbah married Salim to his brother daughter Hind bint AlWalid Bin Utbah Bin Rabiah. Hind bint AlWalid Bin Utbah was one of the first Muhajir women; and at that time she was one of the best single women of the Quraish. When Allah; the Mighty and Sublime; revealed the following concerning Zaid Bin Harithah: Call them by the names of their fathers; that is more just with Allah. But if you know not their fathers names; call them your brothers in Faith and Mawalikum your freed slaves. Each of them went back to being called after his father; and if a person father was unknown; he was named after his former masters. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on A Freed Slave Marrying An Arab Woman in Sunan AlNasai | |
| SunanAlNasai-017-001-14517 | It was narrated that Masruq said: Aisha said: The Messenger of Allah entered upon me and there was a man sitting with me. He got upset about that; and I saw the anger in his face. I said: O Messenger of Allah; he is my brother through breast-feeding. He said: Be careful who you count as your brothers -or: be careful who you count as your brothers through breast-feeding- for the breast-feeding which makes marriage prohibited is from hunger. | The Chapter on Brother And Companios in HodHood Indexing, Chapter on The Amount Of Breastfeeding That Makes Marriage Prohibited in Sunan AlNasai | |
| SunanAlNasai-017-001-14523 | It was narrated that Aisha said: Aflah; the brother of Abu AlQuais; came and asked permission to enter; and I said: I will not let him in until I seek the permission of the Prophet of Allah. When the Prophet of Allah came; I said to him: Aflah; the brother of Abu AlQuais; came and asked permission to enter; but I refused to let him in. He said: Let him in; for he is your paternal uncle. I said: The wife of Abu AlQuais breast-fed me; the man did not breast-feed me. He said: Let him in; for he is your paternal uncle. | The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on The Breast Milk Belongs To The Husband in Sunan AlNasai | |
| SunanAlNasai-017-001-14659 | Salamah Bin AlAkwa said: On the day of Khaibar; my brother fought fiercely alongside the Messenger of Allah ﷺ ; then his sword recoiled upon him and killed him. The Companions of the Messenger of Allah ﷺ ; complaining about that; said: A man has died by his own weapon. Salamah said: The Messenger of Allah ﷺ returned from Khaibar and I said: O Messenger of Allah; do you permit me to recite some lines of Rajaz verse to you? The Messenger of Allah ﷺ gave him permission but Umar Bin AlKhattab; may Allah be pleased with him; said: Think what you are saying. I said:By Allah; if Allah had not guided us we would not have been guided We would not have given in charity nor prayed The Messenger of Allah ﷺ said: You have spoken the truth. I continued: Send down tranquility upon us; And make us steadfast when we meet the enemy. For the idolators have transgressed against us. When I completed my Rajaz verse; the Messenger of Allah ﷺ said: Who said that? I said: My brother. The Messenger of Allah ﷺ said: May Allah have mercy on him. I said: O Messenger of Allah; some people are afraid to offer the funeral prayer for him; and they are saying that he is a man who died by his own weapon. The Messenger of Allah ﷺ said: He died striving as a Mujahid. Ibn Shihab said: Then I asked a son of Salamah Bin AlAkwa; and he narrated a similar report to me from his father; except that he said: When I said: Some people are afraid to offer the funeral prayer for him; the Messenger of Allah ﷺ said: They lied. He died striving as Mujahid; and he will have a twofold reward; and he gestured with two of his fingers. | The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on The One Who Fights In The Cause Of Allah And His Sword Recoils Upon Him And Kills Him in Sunan AlNasai | |
| SunanAlNasai-017-001-14673 | It was narrated from AlIrbad Bin Sariyah that the Messenger of Allah ﷺ said: The martyrs and those who dies in their beds referred a dispute to our Lord concerning those who dies of the plague. The martyrs said: Our brothers were killed as we were killed. And those who dies in their beds said: Our brothers dies on their beds as we died. Our Lord said: Look at their wounds; if their wounds; if their wounds are like the wounds of those who were killed then they are of them and belong with them. And their wounds were like their the martyrs wounds. | The Chapter on Killing And Martyrs in HodHood Indexing, Chapter on Asking For Martyrdom in Sunan AlNasai | |
| SunanAlNasai-017-001-14732 | It was narrated that Muslim Bin Thafihan said: Ibn Alqamah appointed my father to be in charge of his people; and he commanded him to collect their Sadaqah. My father sent me to a group of them to bring their Sadaqah to him. I set out and came to an old man who was called Sar. I said: My father has sent me to collect the Sadaqah of your sheep. He said: O son of my brother; how will you decode what you want to take? I said We choose; and we even measure the sheep udders. He said: O son of my brother; I tell you that I was in one of these mountain passes at the time of the Messenger of Allah with some sheep of mine. Two men came on a camel and said: We are the messengers of the Messengers of Allah; we come to take the Sadaqah of your sheep. I said: What do I have to give? They said: A sheep. So I went to a sheep that I knew was filled with milk and was fat; and brought it out to them. He said: This is a Shafi - a sheep that has a child or is pregnant - and the Messenger of Allah forbade us to take a Shafi. So I went to a Mutat goat - a Mutat is one that has not given birth before; but has reached the age where it could produce young- and brought it out to them. They said: We will take it. So I lifted it up to them; and they took it with them on their camel and left. Daif | The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on Owner Giving Something Without The Zakah Collector Choosing It in Sunan AlNasai | |
| SunanAlNasai-017-001-14984 | It was narrated that Aisha said: Saad Bin Abi Waqqas and Abd Bin Zamah disputed over a boy. Saad said: O Messenger of Allah! This is the son of my brother Utbah Bin Abi Waqqas; who made me promise to look after him because he is his son. Look at whom he resembles. Abd Bin Zamah said: He is my brother who was born on my father bed to his slave woman. The Messenger of Allah looked to determine at whom he resembled; and saw that he resembled Utbah. He said: He is for you; O Abd! The child is the bed and for the fornicator is the stone. Veil yourself from him; O Sawdah bint Zamah. And he never saw Sawdah again. | The Chapter on Sons And Children in HodHood Indexing, Chapter on Attributing The Child To The Bed If The Owner Of The Bed Does Not Disown Him in Sunan AlNasai | |
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24827 | Narrated Umar Ibn AlKhattab: I sought permission of the Prophet ﷺ to perform umrah. He gave me permission and said: My younger brother; do not forget me in your supplication. He Umar said: He told me a word that pleased me so much so that I would not have been pleased if I were given the whole world. The narrator Shubah said: I then met Aasi m at Medina. He narrated to me this tradition and reported the wordings: My younger brother; share me in your supplication. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24920 | Narrated Abdullah Ibn Umar: The Prophet ﷺ said: One of you must not ask a woman in marriage when his brother has done so already; and one of you must not sell his own goods when his brother has already sold his goods except with his permission. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on Regarding it being disliked for a person to propose after his brother proposal in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25035 | Narrated Abdullah Ibn Abbas: Abd Yazid; the father of Rukanah and his brothers; divorced Umm Rukanah and married a woman of the tribe of Muzaynah. She went to the Prophet ﷺ and said: He is of no use to me except that he is as useful to me as a hair; and she took a hair from her head. So separate me from him. The Prophet ﷺ became furious. He called on Rukanah and his brothers. He then said to those who were sitting beside him. Do you see so-and-so who resembles Abdu Yazid in respect of so-and-so; and so-and-so who resembles him in respect of so-and-so? They replied: Yes. The Prophet ﷺ said to Abdu Yazid: Divorce her. Then he did so. He said: Take your wife; the mother of Rukanah and his brothers; back in marriage. He said: I have divorced her by three pronouncements; Messenger of Allah. He said: I know: take her back. He then recited the verse: O Prophet; when you divorce women; divorce them at their appointed periods.Abu Dawud said: The tradition narrated by Nafi Bin Ujair and Abdullah Bin Yazid Bin Rukanah from his father on the authority of his grandfather reads: Rukanah divorced his wife absolutely i.e. irrevocable divorce. The Prophet ﷺ restored her to him. This version is sounder than other versions ; for they i.e. these narrators are the children of his man; and the members of the family are more aware of his case. Rukanah divorced his wife absolutely i.e. three divorces in one pronouncement and the Prophet ﷺ made it a single divorce. | The Chapter on Grooming The Child in HodHood Indexing, Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25112 | Aisha said Sad Bin Abi Waqqas and Abd Bin Zamah disputed amongst themselves about the relationship of the son of the slave girl of Zamah and brought the case to the Apostle of Allaah ﷺ. Sad said My brother Utbah enjoined me that when I came to Makkah I should see the son of the slave girl of Zamah and take his possession for that is his son. Abd Bin Zamah said He is my brother; the son of my fathers slave girl having been born on my fathers bed. The Apostle of Allaah ﷺ saw his clear resemblance to Utbah. So he said The child is attributed to the one on whose bed it is born and the fornicator is deprived of any right lit. the fornicator will have the stone. Veil yourself from him; Saudah. Mousaddad added in his version he is your brother Abd. | The Chapter on Sons And Children in HodHood Indexing, Chapter on The Child Belongs To The Bed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26135 | Narrated Abdullah Ibn Jafar: The Prophet ﷺ gave the children of Jafar three day time to visit them. He then came to visit them; and said: Do not weep over my brother after this day. He said: Call to me the children of my brother. We were brought to him as if we were chicken. He said: Call a barber to me. He then ordered and our heads were shaved. | The Chapter on Visiting Brothers in HodHood Indexing, Chapter on Shaving The Head in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26817 | Abu Huraira said: The Messenger of Allah ﷺ was asked: Messenger of Allah! What is back-biting? He replied: It is saying something about your brother which he would dislike. He was asked again: Tell me how the matter stands if what I say about my brother is true? He replied: If what you say of him is true; you have slandered him; and if what you say of him is not true; you have reviled him. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on Regarding backbiting Alghibah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26836 | Abdullah Bin Umar reported the prophet ﷺ as saying : A Muslim is a Muslims brother: he does not wrong him or abandon him. If anyone cares for his brothers need; Allah will care for his need ; if anyone removes a Muslims anxiety; Allah will remove from him; on account of it; one of the anxieties of the Day of resurrection ; and if anyone conceals a Muslims fault; Allah will conceal his fault on the Day of resurrection. | The Chapter on Days And Charity in HodHood Indexing, Chapter on Brotherhood in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26889 | Abu Huraira reported the prophet ﷺ as saying: If anyone removes his brothers anxiety of this world; Allah will remove for him one of the anxieties of the Day of resurrection; if anyone makes easy for an impoverished man; Allah will make easy for him in this world and on the day of resurrection; if anyone conceals a Muslims secrets; Allah will conceal his secrets in this world and on the Day of resurrection; Allah will remain in the aid of a servant so long as the servant remains in the aid of his brother.Abu Dawud said: Uthman did not transmit the following words from Abu Muawiyah: if anyone makes easy for an impoverished man. | The Chapter on Days And Charity in HodHood Indexing, Chapter on Regarding helping a muslim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26946 | Narrated Abdullah Ibn AlSaib Ibn Yazid: The Messenger of Allah ﷺ said: None of you should take the property of his brother in amusement i.e. jest ; nor in earnest. The narrator Sulayman said: Out of amusement and out of earnest. If anyone takes the staff of his brother; he should return it. The transmitter Ibn Bashshar did not say Ibn Yazid; and he said: The Messenger of Allah ﷺ said. | The Chapter on Jihad And Mercy in HodHood Indexing, Chapter on One who takes something in jest in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28323 | Narrated Sulamah bint Maaqil AlQasiyah: My uncle brought me to Medina in the pre-Islamic days. He sold me to AlHubab Ibn Amr; brother of AbulYusr Ibn Amr. I bore a child; Abdulrahman Ibn AlHubab; to him and he AlHubab then died. Thereupon his wife said: I swear by Allah; now you will be sold as a repayment for his loan. So I came to the Messenger of Allah ﷺ and said: Messenger of Allah! I am a woman of Banu Kharijah Qays Ibn Aylan. My uncle had brought me to Medina in pre-Islamic days. He sold me to AlHubab Ibn Amr; brother of AbulYusr Ibn Amr. I bore Abdulrahman Ibn AlHubab to him. His wife said: I swear by Allah; you will be sold for his loan. The Messenger of Allah ﷺ said: Who is the guardian of AlHubab? He was told: His brother; AbulYusr Ibn Amr. He then sent for him and said: Set her free; when you hear that some slaves have been brought to me; came to me; and I shall compensate you for her. She said: They set me free; and when some slaves were brought to the Messenger of Allah ﷺ ; he gave them a slave in compensation for me. | The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on Manumission Of Ummhat AlAwlad in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28521 | Narrated Suwayd Ibn Hanzalah: We went out intending to visit the Messenger of Allah ﷺ and Wail Ibn Hujr was with us. His enemy caught him. The people desisted from swearing an oath; but I took an oath that he was my brother. So he left him. We then came to the Messenger of Allah ﷺ ; and I informed him that the people desisted from taking the oath; but I swore that he was my brother. He said: You spoke the truth: A Muslim is a brother of a Muslim. | The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on Ambiguity In Oaths in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28537 | Saeed Ibn AlMusayab said: There were two brothers among the Ansar who shared an inheritance. When one of them asked the other for the portion due to him; he replied: If you ask me again for the portion due to you; all my property will be devoted to the decoration of the Kabah. Umar said to him: The Kabah does not need your property. Make atonement for your oath and speak to your brother. I heard the Messenger of Allah ﷺ say: An oath or vow to disobey the Lord; or to break ties of relationship or about something over which one has no control is not binding on you. | The Chapter on Family And Judgments in HodHood Indexing, Chapter on An Oath To Sever Ties Of Kinship in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28715 | Narrated Jabir Bin Abdullah : The Messenger of Allah ﷺ as saying: If you were to sell dried dates to your brother and they were smitten by blight; it will not be allowable for you to take your brother property unjustly. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on Cancelling The Deal In The Event Of Blight in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29261 | Narrated Mujjaah Ibn Mirarah AlYamani: Mujjaah went to the Prophet ﷺ asking him for the blood-money of his brother whom Banu Sadus from Banu Dhuhl had killed. The Prophet ﷺ said: Had I appointed blood-money for a polytheist; I should have appointed it for your brother. But I shall give you compensation for him. So the Prophet ﷺ wrote a document for him that he should be given a hundred camels which were to be acquired from the fifth taken from the polytheists of Banu Dhuhl. So he took a part of them; for Banu Dhuhl embraced Islam. He then asked Abu Bakr for them later on; and brought to him the document of the Prophet ﷺ. So Abu Bakr wrote for him that he should be given one thousand two hundred sa from the sadaqah of AlYamamah; four thousand sas of wheat; four thousand sas of barley; and four thousand sas of dates. The text of the document written by the Prophet ﷺ for Mujjaah was as follows: In the name of Allah; the Beneficent; the Merciful. This document is from Muhammad; the Prophet; to Mujjaah Ibn Mirarah of Banu Sulma. I have given him one hundred camels from the first fifth acquired from the polytheist of Banu Dhuhl as a compensation for his brother. | The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on The Division Of The Khumus And The Share Of His Relatives in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29730 | Narrated Sad: On the day when Mecca was conquered; the Messenger of Allah ﷺ gave protection to the People except four men and two women and he named them. Ibn Abu Sarh was one of them. He then narrated the tradition. He said: Ibn Abu Sarh hid himself with Uthman Ibn Affan. When the Messenger of Allah ﷺ called the people to take the oath of allegiance; he brought him and made him stand before the Messenger of Allah ﷺ. He said: Messenger of Allah; receive the oath of allegiance from him. He raised his head and looked at him thrice; denying him every time. After the third time he received his oath. He then turned to his Companions and said: Is not there any intelligent man among you who would stand to this man when he saw me desisting from receiving the oath of allegiance; and kill him? They replied: We do not know; Messenger of Allah; what lies in your heart; did you not give us an hint with your eye? He said: It is not proper for a Prophet to have a treacherous eye.Abu Dawud said: Abdullah Bin Abi Sarh was the foster brother of Uthman; and Walid Bin Uqbah was his brother by mother; and Uthman inflicted on him hadd punishment when he drank wine. | The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on Killing A Captive Without Inviting Him To Islam in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34659 | Yahya related to me from Malik from Ibn Shihab from Anas Ibn Malik that the Messenger of Allah; may Allah bless him and grant him peace; said; Do not be angry with each other and do not envy each other and do not turn away from each other; and be slaves of Allah; brothers. It is not halal for a muslim to shun his brother for more than three nights. | The Chapter on Visiting Brothers in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34836 | Malik related to me from Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazm from Abd AlMalik Ibn Abi Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham that his father told him that AlAsi Ibn Hisham had died and left three sons; two by one wife and one by another wife. One of the two with the same mother died and left property and mawali. His full brother inherited his property and the wala of his mawali. Then he also died; and left as heirs his son and his paternal half brother. His son said; I obtain what my father inherited of property and the wala of the mawali. His brother said; It is not like that. You obtain the property. As for the wala of the mawali; it is not so. Do you think that had it been my first brother who died today; I would not have inherited from him? They argued and went to Uthman Ibn Affan. He gave a judgement that the brother had the wala of the mawali. | The Chapter on Family And Honor in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34927 | Yahya said from Malik from Ibn Shihab from Urwa Ibn AlZubair that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; Utba Ibn Abi Waqqas disclosed to his brother; Sad Ibn Abi Waqqas; that he was the father of the son of the slave-girl of Zama; and made him promise to look after him after his death. In the year of the conquest; Sad took him and said; He is the son of my brother. He covenanted with me about him. Abd Ibn Zama stood up and said; He is my brother and the son of my father slave-girl. He was born on his bed. They went to the Messenger of Allah; may Allah bless him and grant him peace. Sad said; Messenger of Allah! He is the son of my brother; he made a covenant with me about him. Abd Ibn Zama said; He is my brother and the son of my father slave-girl and was born on my father bed. The Messenger of Allah; may Allah bless him and grant him peace; said; He is yours; Abd Ibn Zama. Then the Messenger of Allah; may Allah bless him and grant him peace; said; A child belongs to the household where he was born and the adulterer is stoned. Then he told Sawda bint Zama; Veil yourself from him; since he saw in him a resemblance to Utba Ibn Abi Waqqas. Aisha added; He did not see her until he met Allah; the Mighty; the Majestic! | The Chapter on Sons And Children in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-34952 | Malik related to me from Ibn Shihab from Urwa Ibn AlZubair that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; Abu Bakr AlSiddiq gave me palm trees whose produce was twenty awsuq from his property at AlGhaba. When he was dying; he said; By Allah; little daughter; there is no one I would prefer to be wealthy after I die than you. There is no one it is more difficult for me to see poor after I die than you. I gave you palm-trees whose produce is twenty awsuq. Had you cut them and taken possession of them; they would have been yours; but today they are the property of the heirs; and they are your two brothers and your two sisters; so divide it according to the Book of Allah. Aisha continued; I said; My father! By Allah; even if it had been more; I would have left it. There is only Asma. Who is my other sister? Abu Bakr replied; What is in the womb of Kharija? Kharija was the wife of Abu Bakr brother from the Ansar. I think that it is going to be a girl. | The Chapter on Family And Judgments in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-34979 | Malik related to me that he had heard that Said Ibn AlMusayab was asked about a mukatab who was shared between two men. One of them freed his portion and then the mukatab died and left a lot of money. Said replied; The one who kept his kitaba is paid what remains due to him; and then they divide what is left between them both equally. Malik said; When a mukatab who fulfils his kitaba and becomes free dies; he is inherited from by the people who wrote his kitaba and their children and paternal relations - whoever is most deserving. He said; This is also for whoever is set free when he dies after being set free - his inheritance is for the nearest people to him of children or paternal relations who inherit by means of the wala. Malik said; Brothers; written together in the same kitaba; are in the same position as children to each other when none of them have children written in the kitaba or born in the kitaba. When one of them dies and leaves property; he pays for them all that is against them of their kitaba and sets them free. The money left over after that goes to his children rather than his brothers. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik | |
| MuwataMalik-017-001-35022 | Yahya related to me from Malik from Abdulrahman Ibn AlQasim that his father told him that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; admitted those whom her sisters and the daughters of her brother had nursed; and she did not admit those who were nursed by the wives of her brothers. | The Chapter on Permission To Enter The House in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik | |
| MuwataMalik-017-001-35026 | Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling of an older person. He said; Urwa Ibn AlZubair informed me that Abu Hudhayfa Ibn Utba Ibn Rabia; one of the companions of the Messenger of Allah; may Allah bless him and grant him peace; who was present at Badr; adopted Salim who is called Salim; the mawla of Abu Hudhayfa as the Messenger of Allah; may Allah bless him and grant him peace; adopted Zayd Ibn Haritha. He thought of him as his son; and Abu Hudhayfa married him to his brother sister; Fatima bint AlWalid Ibn Utba Ibn Rabia; who was at that time among the first emigrants. She was one of the best unmarried women of the Quraysh. When Allah the Exalted sent down in His Book what He sent down about Zayd Ibn Haritha; Call them after their true fathers. That is more equitable in the sight of Allah. If you do not know who their fathers were then they are your brothers in the deen and your mawali; Surat 33 ayat 5 people in this position were traced back to their fathers. When the father was not known; they were traced to their mawla. Sahla bint Suhayl who was the wife of Abu Hudhayfa; and one of the tribe of Amr Ibn Luay; came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered. We only have one room; so what do you think about the situation? The Messenger of Allah; may Allah bless him and grant him peace; said; Give him five drinks of your milk and he will be mahram by it. She then saw him as a foster son. Aisha umm Almuminin took that as a precedent for whatever men she wanted to be able to come to see her. She ordered her sister; Umm Kulthum bint Abi Bakr AlSiddiq and the daughters of her brother to give milk to whichever men she wanted to be able to come in to see her. The rest of the wives of the Prophet; may Allah bless him and grant him peace; refused to let anyone come in to them by such nursing. They said; No! By Allah! We think that what the Messenger of Allah; may Allah bless him and grant him peace; ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone. No! By Allah! No one will come in upon us by such nursing! This is what the wives of the Prophet; may Allah bless him and grant him peace; thought about the suckling of an older person. | The Chapter on Permission To Enter The House in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik | |
| MuwataMalik-017-001-35150 | Malik said; The generally agreed on way of doing things among us; in which there is no dispute; and which I saw the people of knowledge in our city doing; about paternal relations is that full brothers are more entitled to inherit than half-brothers by the father and half-brothers by the father are more entitled to inherit than the children of the full brothers. The sons of the full brothers are more entitled to inherit than the sons of the half-brothers by the father. The sons of the half-brothers by the father are more entitled to inherit than the sons of the sons of the full brothers. The sons of the sons of the half-brothers by the father side are more entitled to inherit than the paternal uncle; the full brother of the father. The paternal uncle; the full brother of the father; is more entitled to inherit than the paternal uncle; the half-brotherof the father on the father side. The paternal uncle; the half-brother of the father on the father side is more entitled to inherit than the sons of the paternal uncle; the full brother of the father. The son of the paternal uncle on the father side is more entitled to inherit than the paternal great uncle; the full brother of the paternal grandfather. Malik said; Everything about which you are questioned concerning the inheritance of the paternal relations is like this. Trace the genealogy of the deceased and whoever among the paternal relations contends for inheritance. If you find that one of them reaches the deceased by a father and none of them except him reaches him by a father; then make his inheritance to the one who reaches him by the nearest father; rather than the one who reaches him by what is above that. If you find that they all reach him by the same father who joins them; then see who is the nearest of kin. If there is only one half-brother by the father; give him the inheritance rather than more distant paternal relations. If there is a full brother and you find them equally related from a number of fathers or to one particular father so that they all reach the genealogy of the deceased and they are all half-brothers by the father or full brothers; then divide the inheritance equally among them. If the parent of one of them is an uncle the full-brother of the father of the deceased and whoever is with him is an uncle the paternal half brother of the father of the deceased ; the inheritance goes to the sons of the full brother of the father rather than the sons of the paternal half- brother of the father. That is because Allah; the Blessed; the Exalted; said; Those related by blood are nearer to one another in the Book of Allah; surely Allah has knowledge of everything. Malik said; The paternal grandfather; is more entitled to inherit than sons of the full-brother; and more entitled than the uncle; the full brother of the father. The son of the father brother is more entitled to inherit from mawali retainers freed slaves than the grandfathers. | The Chapter on Inheritance And Half Brothers in HodHood Indexing, The Book of Hudud in Muwata Malik | |
| MuwataMalik-017-001-35151 | Malik said; The generally agreed on way of doing things among us in which there is no dispute and which I saw the people of knowledge in our citydoing; is that the child of the half-sibling by the mother; the paternal grandfather; the paternal uncle who is the maternal half- brother of the father; the maternal uncle; the great-grandmother who is the mother of the mother father; the daughter of the full- brother; the paternal aunt; and the maternal aunt do not inherit anything by their kinship. Malik said; The woman who is the furthest relation of the deceased of those who were named in this book; does not inherit anything by her kinship; and women do not inherit anything apart from those that are named in the Quran. Allah; the Blessed; the Exalted; mentioned in His Book the inheritance ofthe mother from her children; the inheritance of the daughters from their father; the inheritance of the wife from her husband; the inheritance of the full sisters; the inheritance of the half-sisters by the father and the inheritance of the half-sisters by the mother. The grandmother is made an heir by the example of the Prophet; may Allah bless him and grant him peace; made about her. A woman inherits from a slave she frees herself because Allah; the Blessed; the Exalted; said in His Book; They are your brothers in the deen and your mawali. | The Chapter on Inheritance And Half Brothers in HodHood Indexing, The Book of Hudud in Muwata Malik | |
| MuwataMalik-017-001-35157 | Yahya related to me from Malik from Rabia Ibn Abi Abdulrahman from more than one of the people of knowledge of that time; that those who were killed on the Day of the Camel; the Day of Siffin; the Day of AlHarra; and the Day of Qudayd did not inherit from each other. None of them inherited anything from his companion unless it was known that he had been killed before his companion. Malik said; That is the way of doing things about which there is no dispute; and which none of the people of knowledge in our city doubt. The procedure with two mutual heirs who are drowned; or killed in another way; when it is not known which of them died first is the same - neither of them inherits anything from his companion. Their inheritance goes to whoever remains of their heirs. They are inherited from by the living. Malik said; No one should inherit from anyone else when there is doubt; and one should only inherit from the other when there is certainty of knowledge and witnesses. That is because a man and his mawla whom his father has freed might die at the same time. The sons of the free man could say; Our father inherited from the mawla. They should not inherit from the mawla without knowledge or testimony that he died first. The living people most entitled to his wala inherit from him. Malik said; Another example is two full brothers who die. One of them has children and the other does not. They have a half-brother by their father. It is not known which of them died first; so the inheritance of the childless one goes to his half-brother by the father. The children of the full-brother get nothing. Malik said; Another example is when a paternal aunt and the son of her brother die; or else the daughter of the brother and her paternal uncle. It is not known which of them died first. The paternal uncle does not inherit anything from the daughter of his brother; and the son of the brother does not inherit anything from his paternal aunt. | The Chapter on Inheritance And Half Brothers in HodHood Indexing, The Book of Hudud in Muwata Malik | |
| MuwataMalik-017-001-36104 | Yahya related to me from Malik from AlAla Ibn Abdulrahman from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; went to the burial grounds and said; Peace be upon you; home of a people who believe! We shall be among you; Allah willing. I wish that I had seen our brothers! The people with him said; Messenger of Allah! Are we not your brothers? No; he said; You are my companions. Our brothers are those who have not yet come. And I will precede them to the Hawd. The Hawd: the watering place of the Prophet; may Allah bless him and grant him peace; from which he will give to the people of his community on the day of rising. They asked him; Messenger of Allah! How will you recognise those of your community who come after you? He said; Doesnt a man who has horses with white legs and white blazes on their foreheads among totally black horses recognise which ones are his own? They said; Of course; Messenger of Allah. He went on; Even so will they come on the day of rising with white marks on their foreheads; hands and feet from Ablution; and I will precede them to the Hawd. Some men will be driven away from the Hawd as if they were straying camels and I shall call out to them; Will you not come? Will you not come? Will you not come? and someone will say; They changed things after you; so I shall say; Then away with them; away with them; away with them! | The Chapter on in HodHood Indexing, The Book of Burials in Muwata Malik |
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