Categori
From HodHood
(Redirected from Categories)
Contents
Categori Completed Form
The word Categori is a stemmed form of the following words:
Categori Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Categori
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Categori
Categori in Wikipedia
https://en.wikipedia.org/wiki/Categori
Categori References or Citations
In Quran
nothing found
In Hadith Text Books
Categori In Sahih AlBukhari
nothing found
In Sahih Muslim
nothing found
In Sunan AlTermithi
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25226 | Narrated Ziyad Ibn AlHarith AlSudai: I came to the Messenger of Allah ﷺ and swore allegiance to him; and after telling a long story he said: Then a man came to him and said: Give me some of the sadaqah alms. The Messenger of Allah ﷺ said: Allah is not pleased with a Prophet or anyone else decision about sadaqat till He has given a decision about them Himself. He has divided those entitled to them into eight categories; so if you come within those categories; I shall give you what you desire. | The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on To Whom Zakat Is To Be Paid And The Definition Of A Wealthy Person in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27763 | Narrated Uthman Ibn Affan: :Yazid AlFarisi said: I heard Ibn Abbas say: I asked Uthman Ibn Affan: What moved you to put the Surah AlBaraah which belongs to the miin surahs containing one hundred verses and the Surah AlAnfal which belongs to the mathani Surahs in the category of AlSabu AlTiwal the first long surah or chapters of the Quran ; and you did not write In the name of Allah; the Compassionate; the Merciful between them? Uthman replied: When the verses of the Quran were revealed to the Prophet ﷺ ; he called someone to write them down for him and said to him: Put this verse in the surah in which such and such has been mentioned; and when one or two verses were revealed; he used to say similarly regarding them. Surah AlAnfal is the first surah that was revealed at Medina; and Surah AlBaraah was revealed last in the Quran; and its contents were similar to those of AlAnfal. I; therefore; thought that it was a part of AlAnfal. Hence I put them in the category of AlSabu AlTiwal the seven lengthy surahs ; and I did not write In the name of Allah; the Compassionate; the Merciful between them. | The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on Those Who Recited It Out Loud in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34944 | Yahya said that he heard Malik speak about a man who died and left properties in Aliya and Safila outlying districts of Madina. He said; Unirrigated naturally watered land is not in the same category as irrigated land unless the family are satisfied with that. Unirrigated land is only in the same category as land with a spring when it resembles it. When the properties are in one land; and are close together; each individual property is evaluated and then divided between the heirs. Dwellings and houses are in the same position. | The Chapter on Farming And Irrigation Fruits in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-35133 | Malik related to me from Yahya Ibn Said that he heard Muhammad Ibn AlMunkadir say; Allah loves his slave who is generous when he sells; and generous when he buys; generous when he repays; and generous when he is repaid. Malik said about a man who bought camels or sheep or dry goods or slaves or any goods without measuring precisely; There is no buying without measuring precisely in anything which can be counted. Malik said about a man who gave a man goods to sell for him and set their price saying; If you sell them for this price as I have ordered you to do; you will have a dinar or something which he has specified; which they are both satisfied with ; if you do not sell them; you will have nothing; There is no harm in that when he names a price to sell them at and names a known fee. If he sells the goods; he takes the fee; and if he does not sell them; he has nothing. Malik said; This is like saying to another man; If you capture my runaway slave or bring my stray camel; you will have such-and-such. This is from the category of reward; and not from the category of giving a wage. Had it been from the category of giving a wage; it would not be good. Malik said; As for a man who is given goods and told that if he sells them he will have a named percentage for every dinar; that is not good because whenever he is a dinar less than the price of the goods; he decreases the due which was named for him. This is an uncertain transaction. He does not know how much he will be given. | The Chapter on Financial Transaction And Partnership in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35577 | Yahya related to me from Zayd Ibn Aslam from Ata Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; said; Zakat is not permissible for someone who is not in need except for five: someone fighting in the way of Allah; someone who collects zakat; someone who has suffered financial loss at the hands of debtors ; someone who buys it with his own money; and some one who has a poor neighbour who receives some zakat and gives some as a present to the one who is not in need. Malik said; The position with us concerning the dividing up of zakat is that it is up to the individual judgement of the man in charge wali. Whichever categories of people are in most need and are most numerous are given preference; according to how the man in charge sees fit. It is possible that that may change after one year; or two; or more; but it is always those who are in need and are most numerous that are given preference; whatever category they may belong to. This is what I have seen done by people of knowledge with which I am satisifed. Malik said; There is no fixed share for the collector of the zakat; except according to what the imam sees fit. | The Chapter on Ghifar Arabi Tribe in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik | |
| MuwataMalik-017-001-35584 | Malik said; If a man has four awsuq of dates he has harvested; four awsuq of grapes he has picked; or four awsuq of wheat he has reaped or four awsuq of pulses he has harvested; the different categories are not added together; and he does not have to pay zakat on any of the categ ries - the dates; the grapes; the wheat or the pulses - until any one of them comes to five awsuq using the sa of the Prophet; may Allah bless him and grant him peace; as the Messenger of Allah; may Allah bless him and grant him peace; said; There is no zakat to pay on anything less than five awsuq of dates. lf any of the categories comes to five awsuq; then zakat must be paid. If none of the categories comes to five awsuq; then there is no zakat to pay. The explanation of this is that when a man harvests five awsuq of dates from his palms ; he adds them all together and deducts the zakat from them even if they are all of different kinds and varieties. It is the same with different kinds of cereal; such as brown wheat; white wheat; barley and sult; which are all considered as one category. If a man reaps five awsuq of any of these; he adds it all together and pays zakat on it. If it does not come to that amount he does not have to pay any zakat. It is the same also with grapes; whether they be black or red. If a man picks five awsuq of them he has to pay zakat on them; but if they do not come to that amount he does not have to pay any zakat. Pulses also are considered as one category; like cereals; dates and grapes; even if they are of different varieties and are called by different names. Pulses include chick- peas; lentils; beans; peas; and anything which is agreed by everybody to be a pulse. If a man harvests five awsuq of pulses; measuring by the aforementioned sa; the sa of the Prophet; may Allah bless him and grant him peace; he collects them all together and must pay zakat on them; even if they are of every kind of pulse and not just one kind. Malik said; Umar Ibn AlKhattab drew a distinction between pulses and wheat when he took zakat from the Nabatean christians. He considered all pulses to be one category and took a tenth from them; and from cereals and raisins he took a twentieth. Malik said; If some one asks; How can pulses be added up all together when assessing the zakat so that there is just one payment; when a man can barter two of one kind for one of another; while cereals can not be bartered at a rate of two to one?; then tell him; Gold and silver are collected together when assessing the zakat; even though an amount of gold dinars can be exchanged for many times tha tamount of silver dirhams. Malik said; regarding date palms which are shared equally between two men; and from which eight awsuq of dates are harvested; They do not have to pay any zakat on them. If one man owns five awsuq of what is harvested from one piece of land; and the other owns four awsuq or less; the one who owns the five awsuq has to pay zakat; and the other one; who harvested four awsuq or less; does not have to pay zakat. This is how things are done whenever there are associates in any crop; whether the crop is grain or seeds that are reaped; or dates that are harvested; or grapes that are picked. Any one of them that harvests five awsuq of dates; or picks five awsuq of grapes; or reaps five awsuq of wheat; has to pay zakat; and whoever portion is less than five awsuq does not have to pay zakat. Zakat only has to be paid by someone whose harvesting or picking or reaping comes to five awsuq. Malik said; The sunna with us regarding anything from any of these categories; i.e. wheat; dates; grapes and any kind of grain o rseed; which has had the zakat deducted from it and is then stored by its owner for a number of years after he has paid the zakat on it until he sell sit; is that he does not have to pay any zakat on the price he sells it for until a year has elapsed over it from the day he made the sale; as long as he got it through chance acquisition or some other means and it was not intended for trading. Cereals; seeds and trade-goods are the same; in that if a man acquires some and keeps them for a number of years and then sells them for gold or silver; he does not have to pay zakat on their price until a year has elapsed over it from the day of sale. If; however; the goods were intended for trade then the owner must pay zakat on them when he sells them; as long as he has had them for a year from the day when he paid zakat on the property with which he bought them. | The Chapter on Food And Zakat in HodHood Indexing, The Book of Hajj in Muwata Malik |
Template:Word Definition Word Association Template
Template:Word Definition Word Rules Template
