Chang

Chang Completed Form

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Chang References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Ghafir Ayah 26	Surat Ghafir	-0.44		57	Lord fear, Mose lord, Religion mischief, Pharaoh leav, Fear rel, Fear religion, Leav slai, Slai mose	وَقَالَ فِرْعَوْنُ ذَرُونِي أَقْتُلْ مُوسَى وَلْيَدْعُ رَبَّهُ إِنِّي أَخَافُ أَنْ يُبَدِّلَ دِينَكُمْ أَوْ أَنْ يُظْهِرَ فِي الْأَرْضِ الْفَسَادَ	Said Pharaoh: "Leave me to slay Moses; and let him call on his Lord! What I fear is lest he should change your religion, or lest he should cause mischief to appear in the land!"
Surat AlFath Ayah 15	Surat AlFath	-0.32		111	Nay understand, Booti war, Free march, Declar jealou, Lag free, Decre declar, War permit, March booti, Jealou nay	سَيَقُولُ الْمُخَلَّفُونَ إِذَا انْطَلَقْتُمْ إِلَى مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْ يُرِيدُونَ أَنْ يُبَدِّلُوا كَلَامَ اللَّهِ قُلْ لَنْ تَتَّبِعُونَا كَذَلِكُمْ قَالَ اللَّهُ مِنْ قَبْلُ فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَا بَلْ كَانُوا لَا يَفْقَهُونَ إِلَّا قَلِيلًا	Those who lagged behind (will say), when ye (are free to) march and take booty (in war): "Permit us to follow you." They wish to change Allah's decree: Say: "Not thus will ye follow us: Allah has already declared (this) beforehand": then they will say, "But ye are jealous of us." Nay, but little do they understand (such things).
Surat AlKahf Ayah 27	Surat AlKahf	-0.25		66	Reveal book, Book lord, Words wilt, Lord words, Wilt refug, Teach reveal, Lord word, Recit teach	وَاتْلُ مَا أُوحِيَ إِلَيْكَ مِنْ كِتَابِ رَبِّكَ لَا مُبَدِّلَ لِكَلِمَاتِهِ وَلَنْ تَجِدَ مِنْ دُونِهِ مُلْتَحَدًا	And recite (and teach) what has been revealed to thee of the Book of thy Lord: none can change His Words, and none wilt thou find as a refuge other than Him.
Surat AlBaqara Ayah 181	Surat AlBaqara	-0.24		87	Hear guilt, Guilt hear, Bequest hear	فَمَنْ بَدَّلَهُ بَعْدَمَا سَمِعَهُ فَإِنَّمَا إِثْمُهُ عَلَى الَّذِينَ يُبَدِّلُونَهُ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ	If anyone changes the bequest after hearing it, the guilt shall be on those who make the change. For Allah hears and knows (All things).
Surat AlMaidah Ayah 13	Surat AlMaidah	-0.21		112	Forgiv overlook, Wilt ceas, Forget messag, Word place, Misde loveth, Messag wilt, Curs heart, Grow hard, Hard word, Heart grow, Bent deceit, Place forget, Breach covenant, Covenant curs, Overlook misde, Deceit forgiv	فَبِمَا نَقْضِهِمْ مِيثَاقَهُمْ لَعَنَّاهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَاسِيَةً يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِهِ وَنَسُوا حَظًّا مِمَّا ذُكِّرُوا بِهِ وَلَا تَزَالُ تَطَّلِعُ عَلَى خَائِنَةٍ مِنْهُمْ إِلَّا قَلِيلًا مِنْهُمْ فَاعْفُ عَنْهُمْ وَاصْفَحْ إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ	But because of their breach of their covenant, We cursed them, and made their hearts grow hard; they change the words from their (right) places and forget a good part of the message that was sent them, nor wilt thou cease to find them- barring a few - ever bent on (new) deceits: but forgive them, and overlook (their misdeeds): for Allah loveth those who are kind.
Surat AlNisa Ayah 47	Surat AlNisa	-0.15		92	Peopl book, Book reveal, Curs curs, Decis carri, Book revealed, Hindwards curs, Sabbathbreakers decis, Curs sabbathbreakers, Face fame, Confirm face, Recognition hindwards, Fame recognition, Revealed confirm, Book r	يَا أَيُّهَا الَّذِينَ أُوتُوا الْكِتَابَ آمِنُوا بِمَا نَزَّلْنَا مُصَدِّقًا لِمَا مَعَكُمْ مِنْ قَبْلِ أَنْ نَطْمِسَ وُجُوهًا فَنَرُدَّهَا عَلَى أَدْبَارِهَا أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّا أَصْحَابَ السَّبْتِ وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا	O ye People of the Book! believe in what We have (now) revealed, confirming what was (already) with you, before We change the face and fame of some (of you) beyond all recognition, and turn them hindwards, or curse them as We cursed the Sabbath-breakers, for the decision of Allah Must be carried out.
Surat Yunus Ayah 15	Surat Yunus	-0.13		49	Clear sign, Sign rehears, Lord fear, Penalti dai, Fear penalti, Disobei lord, Hope meet, Rest hope, Meet us, Obei lord, Naught reveal, Rehears rest, Aught r, Bring read, Us bring, Accord naught, Reveal disobei, Read accord	وَإِذَا تُتْلَى عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا ائْتِ بِقُرْآنٍ غَيْرِ هَذَا أَوْ بَدِّلْهُ قُلْ مَا يَكُونُ لِي أَنْ أُبَدِّلَهُ مِنْ تِلْقَاءِ نَفْسِي إِنْ أَتَّبِعُ إِلَّا مَا يُوحَى إِلَيَّ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ	But when Our Clear Signs are rehearsed unto them, those who rest not their hope on their meeting with Us, Say: "Bring us a reading other than this, or change this," Say: "It is not for me, of my own accord, to change it: I follow naught but what is revealed unto me: if I were to disobey my Lord, I should myself fear the penalty of a Great Day (to come)."
Surat AlMaidah Ayah 41	Surat AlMaidah	-0.072		112	Heart faith, Lip heart, Hereaft punish, Intend ha, Listen word, Purifi heart, Word time, Griev race, Race unbelief, Hast author, Place bewar, Heart disgrac, Time place, Unbelief lip, Intend hast, Faith jews, Trial intend, Disgrac hereaft	يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الَّذِينَ قَالُوا آمَنَّا بِأَفْوَاهِهِمْ وَلَمْ تُؤْمِنْ قُلُوبُهُمْ وَمِنَ الَّذِينَ هَادُوا سَمَّاعُونَ لِلْكَذِبِ سَمَّاعُونَ لِقَوْمٍ آخَرِينَ لَمْ يَأْتُوكَ يُحَرِّفُونَ الْكَلِمَ مِنْ بَعْدِ مَوَاضِعِهِ يَقُولُونَ إِنْ أُوتِيتُمْ هَذَا فَخُذُوهُ وَإِنْ لَمْ تُؤْتَوْهُ فَاحْذَرُوا وَمَنْ يُرِدِ اللَّهُ فِتْنَتَهُ فَلَنْ تَمْلِكَ لَهُ مِنَ اللَّهِ شَيْئًا أُولَئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَنْ يُطَهِّرَ قُلُوبَهُمْ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ	O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews, - men who will listen to any lie, - will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.
Surat AlNoor Ayah 55	Surat AlNoor	-0.028		102	Reject faith, Righteou deeds, Righteou deed, Rebelli wick, State fear, Worship associ, Power grant, Inherit power, Faith rebelli, Establish author, Associ aught, Promised righteou, Secur peac, Deeds surety, Author religion, Grant establish, Chosen state, Surety grant, Fear lived, Grant inherit, Lived secur	وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِنْ قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَى لَهُمْ وَلَيُبَدِّلَنَّهُمْ مِنْ بَعْدِ خَوْفِهِمْ أَمْنًا يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا وَمَنْ كَفَرَ بَعْدَ ذَلِكَ فَأُولَئِكَ هُمُ الْفَاسِقُونَ	Allah has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion - the one which He has chosen for them; and that He will change (their state), after the fear in which they (lived), to one of security and peace: 'They will worship Me (alone) and not associate aught with Me. 'If any do reject Faith after this, they are rebellious and wicked.
Surat Ibrahim Ayah 28	Surat Ibrahim	-0.0096		70	Turn vision, Caus descend, Hous perdition, Vision chang, Chang favour, Descend hous, Blasphemi caus, Favour blasphemi	أَلَمْ تَرَ إِلَى الَّذِينَ بَدَّلُوا نِعْمَتَ اللَّهِ كُفْرًا وَأَحَلُّوا قَوْمَهُمْ دَارَ الْبَوَارِ	Hast thou not turned thy vision to those who have changed the favour of Allah. Into blasphemy and caused their people to descend to the House of Perdition?-
Surat Fatir Ayah 43	Surat Fatir	0.022		39	Plot evil, Evil plot, Hem author, Arrog plot, Account arrog, Author thereof, Deal turn, Dealt wilt, Ancient dealt, Turn wilt, Thereof ancient, Evil hem	اسْتِكْبَارًا فِي الْأَرْضِ وَمَكْرَ السَّيِّئِ وَلَا يَحِيقُ الْمَكْرُ السَّيِّئُ إِلَّا بِأَهْلِهِ فَهَلْ يَنْظُرُونَ إِلَّا سُنَّتَ الْأَوَّلِينَ فَلَنْ تَجِدَ لِسُنَّتِ اللَّهِ تَبْدِيلًا وَلَنْ تَجِدَ لِسُنَّتِ اللَّهِ تَحْوِيلًا	On account of their arrogance in the land and their plotting of Evil, but the plotting of Evil will hem in only the authors thereof. Now are they but looking for the way the ancients were dealt with? But no change wilt thou find in Allah's way (of dealing): no turning off wilt thou find in Allah's way (of dealing).
Surat AlIsra Ayah 56	Surat AlIsra	0.048		46	Remov troubl, Power remov, Fanci power	قُلِ ادْعُوا الَّذِينَ زَعَمْتُمْ مِنْ دُونِهِ فَلَا يَمْلِكُونَ كَشْفَ الضُّرِّ عَنْكُمْ وَلَا تَحْوِيلًا	Say: "Call on those - besides Him - whom ye fancy: they have neither the power to remove your troubles from you nor to change them."
Surat AlMaidah Ayah 52	Surat AlMaidah	0.077		112	Decis repent, Seest eagerli, Thought secretli, Repent thought, Run fear, Harbour heart, Fortun bring, Li ha, Fear fortun, Bring disast, Victory decis, Disast ah, Thought secret, Eagerli run, Secretli harbour, Ah victory	فَتَرَى الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ يُسَارِعُونَ فِيهِمْ يَقُولُونَ نَخْشَى أَنْ تُصِيبَنَا دَائِرَةٌ فَعَسَى اللَّهُ أَنْ يَأْتِيَ بِالْفَتْحِ أَوْ أَمْرٍ مِنْ عِنْدِهِ فَيُصْبِحُوا عَلَى مَا أَسَرُّوا فِي أَنْفُسِهِمْ نَادِمِينَ	Those in whose hearts is a disease - thou seest how eagerly they run about amongst them, saying: "We do fear lest a change of fortune bring us disaster." Ah! perhaps Allah will give (thee) victory, or a decision according to His will. Then will they repent of the thoughts which they secretly harboured in their hearts.
Surat AlRum Ayah 30	Surat AlRum	0.082		80	Faith establish, Mankind understand, Pattern mankind, Face steadili, Religion mankind, Mankind wrought, Wrought standard, Steadili faith, Handiwork pattern, Standard religion	فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ اللَّهِ ذَلِكَ الدِّينُ الْقَيِّمُ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ	So set thou thy face steadily and truly to the Faith: (establish) Allah's handiwork according to the pattern on which He has made mankind: no change (let there be) in the work (wrought) by Allah: that is the standard Religion: but most among mankind understand not.
Surat AlBaqara Ayah 164	Surat AlBaqara	0.15		87	Heaven earth, Creation heaven, Earth sign, Altern night, Sign wise, Earth dead, Life therewith, Rain send, Send ski, Therewith earth, Sky earth, Behold creation, Earth altern, Send skies, Beast kind, Scatter earth, Trail slave, Cloud trail, Mankind rain, Ocean profit, Ship ocean, Slave sky, Dead beast, Kind scatter, Night sail, Winds cloud, Sail ship, Earth winds, Profit mankind, Skies life	إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَالْفُلْكِ الَّتِي تَجْرِي فِي الْبَحْرِ بِمَا يَنْفَعُ النَّاسَ وَمَا أَنْزَلَ اللَّهُ مِنَ السَّمَاءِ مِنْ مَاءٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِنْ كُلِّ دَابَّةٍ وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَآيَاتٍ لِقَوْمٍ يَعْقِلُونَ	Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise.
Surat AlJathiya Ayah 5	Surat AlJathiya	0.16		62	Altern night, Earth death, Therewith earth, Susten sky, Send susten, Night fact, Fact send, Reviv therewith, Sky reviv, Death winds	وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَمَا أَنْزَلَ اللَّهُ مِنَ السَّمَاءِ مِنْ رِزْقٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَتَصْرِيفِ الرِّيَاحِ آيَاتٌ لِقَوْمٍ يَعْقِلُونَ	And in the alternation of Night and Day, and the fact that Allah sends down Sustenance from the sky, and revives therewith the earth after its death, and in the change of the winds, - are Signs for those that are wise.
Surat AlAhzab Ayah 52	Surat AlAhzab	0.19		90	Doth watch, Marri women, Wives beauti, Handmaiden doth, Attract possess, Beauti attract, Law marri, Possess handmaiden, Women wives	لَا يَحِلُّ لَكَ النِّسَاءُ مِنْ بَعْدُ وَلَا أَنْ تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ اللَّهُ عَلَى كُلِّ شَيْءٍ رَقِيبًا	It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things.
Surat Ibrahim Ayah 48	Surat Ibrahim	0.19		70	Earth heavens, Heavens marshal, Chang earth, Earth chang, Marshal irresist, Earth heaven	يَوْمَ تُبَدَّلُ الْأَرْضُ غَيْرَ الْأَرْضِ وَالسَّمَاوَاتُ وَبَرَزُوا لِلَّهِ الْوَاحِدِ الْقَهَّارِ	One day the earth will be changed to a different earth, and so will be the heavens, and (men) will be marshalled forth, before Allah, the One, the Irresistible;
Surat AlRaad Ayah 11	Surat AlRaad	0.21		96	Punishment turn, Guard command, Angel succession, Person angel, Lot hear, Heart willeth, Lot heart, Succession guard, Turn protect	لَهُ مُعَقِّبَاتٌ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ يَحْفَظُونَهُ مِنْ أَمْرِ اللَّهِ إِنَّ اللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّى يُغَيِّرُوا مَا بِأَنْفُسِهِمْ وَإِذَا أَرَادَ اللَّهُ بِقَوْمٍ سُوءًا فَلَا مَرَدَّ لَهُ وَمَا لَهُمْ مِنْ دُونِهِ مِنْ وَالٍ	For each (such person) there are (angels) in succession, before and behind him: They guard him by command of Allah. Allah does not change a people's lot unless they change what is in their hearts. But when (once) Allah willeth a people's punishment, there can be no turning it back, nor will they find, besides Him, any to protect.
Surat AlNisa Ayah 56	Surat AlNisa	0.23		92	Reject sign, Exalt power, Tast penalti, Power wise, Reject signs, Cast fire, Penalti exalt, Skins tast, Signs cast, Fire skin, Skin roast, Fresh skins, Roast fresh	إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِنَا سَوْفَ نُصْلِيهِمْ نَارًا كُلَّمَا نَضِجَتْ جُلُودُهُمْ بَدَّلْنَاهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا الْعَذَابَ إِنَّ اللَّهَ كَانَ عَزِيزًا حَكِيمًا	Those who reject our Signs, We shall soon cast into the Fire: as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the penalty: for Allah is Exalted in Power, Wise.
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In Hadith Text Books

Chang In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-4453		Narrated Ubaidullah Bin Abdullah Bin Utba: Ibn Abbas said; O Muslims? How do you ask the people of the Scriptures; though your Book i.e. the Quran which was revealed to His Prophet is the most recent information from Allah and you recite it; the Book that has not been distorted? Allah has revealed to you that the people of the scriptures have changed with their own hands what was revealed to them and they have said as regards their changed Scriptures : This is from Allah; in order to get some worldly benefit thereby. Ibn Abbas added: Isnt the knowledge revealed to you sufficient to prevent you from asking them? By Allah I have never seen any one of them asking Muslims about what has been revealed to you.	The Chapter on Revelation And Makkah in HodHood Indexing, Chapter on AlMushrikun should not be asked to give witness in Sahih AlBukhari
SahihAlBukhari-017-001-5408		Narrated AlZuhri from Malik Bin Aus: That the latter said; Who has change? Talha said; I will have change when our storekeeper comes from the forest. Malik Bin Aus narrated from Umar Bin AlKhattab: Allah Messenger ﷺ said; The bartering of gold for gold is Riba usury ; except if it is from hand to hand and equal in amount; and wheat grain for wheat grain is usury except if it is form hand to hand and equal in amount; and dates for dates is usury except if it is from hand to hand and equal in amount; and barley for barley is usury except if it is from hand to hand and equal in amount.	The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, Chapter on The selling of the foodstuff and its storage in Sahih AlBukhari
SahihAlBukhari-017-001-5446		Narrated Ibn Shihab: that Malik Bin Aus said; I was in need of change for one-hundred Dinars. Talha Bin Ubaidullah called me and we discussed the matter; and he agreed to change my Dinars. He took the gold pieces in his hands and fidgeted with them; and then said; Wait till my storekeeper comes from the forest. Umar was listening to that and said; By Allah! You should not separate from Talha till you get the money from him; for Allah Messenger ﷺ said; The selling of gold for gold is Riba usury except if the exchange is from hand to hand and equal in amount; and similarly; the selling of wheat for wheat is Riba usury unless it is from hand to hand and equal in amount; and the selling of barley for barley is usury unless it is from hand to hand and equal in amount; and dates for dates; is usury unless it is from hand to hand and equal in amount	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling of barley for barley in Sahih AlBukhari
SahihAlBukhari-017-001-6096		Narrated AlBara bin Azib : When the Prophet ﷺ came to Medina; he stayed first with his grandfathers or maternal uncles from Ansar. He offered his prayers facing Bait AlMaqdis Jerusalem for sixteen or seventeen months; but he wished that he could pray facing the Kaba at Mecca. The first prayer which he offered facing the Kaba was the Asr prayer in the company of some people. Then one of those who had offered that prayer with him came out and passed by some people in a Masjid who were bowing during their prayers facing Jerusalem. He said addressing them; By Allah; I testify that I have prayed with Allah Messenger ﷺ facing Mecca Kaba. Hearing that; those people changed their direction towards the Kaba immediately. Jews and the people of the scriptures used to be pleased to see the Prophet ﷺ facing Jerusalem in prayers but when he changed his direction towards the Kaba; during the prayers; they disapproved of it. AlBara added; Before we changed our direction towards the Kaba Mecca in prayers; some Muslims had died or had been killed and we did not know what to say about them regarding their prayers. Allah then revealed: And Allah would never make your faith prayers to be lost i.e. the prayers of those Muslims were valid. 2:143.	The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on The offering of Salat prayers is a part of faith in Sahih AlBukhari
SahihAlBukhari-017-001-6306		Narrated Abdullah Bin Masud: From Saad Bin Muadh: Saad Bin Muadh was an intimate friend of Umaiya Bin Khalaf and whenever Umaiya passed through Medina; he used to stay with Sad; and whenever Saad went to Mecca; he used to stay with Umaiya. When Allah Messenger ﷺ arrived at Medina; Saad went to perform Umra and stayed at Umaiya home in Mecca. He said to Umaiya; Tell me of a time when the Masjid is empty so that I may be able to perform Tawaf around the Kaba. So Umaiya went with him about midday. Abu Jahl met them and said; O Abu Safwan! Who is this man accompanying you? He said; He is Sad. Abu Jahl addressed Saad saying; I see you wandering about safely in Mecca inspite of the fact that you have given shelter to the people who have changed their religion i.e. became Muslims and have claimed that you will help them and support them. By Allah; if you were not in the company of Abu Safwan; you would not be able to go your family safely. Sad; raising his voice; said to him; By Allah; if you should stop me from doing this i.e. performing Tawaf I would certainly prevent you from something which is more valuable for you; that is; your passage through Medina. On this; Umaiya said to him; O Saad do not raise your voice before Abu AlHakam; the chief of the people of the Valley of Mecca. Saad said; O Umaiya; stop that! By Allah; I have heard Allah Messenger ﷺ predicting that the Muslim will kill you. Umaiya asked; In Mecca? Saad said; I do not know. Umaiya was greatly scared by that news. When Umaiya returned to his family; he said to his wife; O Um Safwan! Dont you know what Saad told me? She said; What has he told you? He replied; He claims that Muhammad has informed them i.e. companions that they will kill me. I asked him; In Mecca? He replied; I do not know. Then Umaiya added; By Allah; I will never go out of Mecca. But when the day of the Ghazwa of Badr came; Abu Jahl called the people to war; saying; Go and protect your caravan. But Umaiya disliked to go out of Mecca. Abu Jahl came to him and said; O Abu Safwan! If the people see you staying behind though you are the chief of the people of the Valley; then they will remain behind with you. Abu Jahl kept on urging him to go until he i.e. Umaiya said; As you have forced me to change my mind; by Allah; I will buy the best camel in Mecca. Then Umaiya said to his wife. O Um Safwan; prepare what I need for the journey. She said to him; O Abu Safwan! Have you forgotten what your Yathribi brother told you? He said; No; but I do not want to go with them but for a short distance. So when Umaiya went out; he used to tie his camel wherever he camped. He kept on doing that till Allah caused him to be killed at Badr.	The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on The Prophets prediction about whom he thought would be killed at Badr in Sahih AlBukhari
SahihAlBukhari-017-001-6582		Narrated Aisha: Fatima the daughter of the Prophet ﷺ sent someone to Abu Bakr when he was a caliph ; asking for her inheritance of what Allah Messenger ﷺ had left of the property bestowed on him by Allah from the Fai i.e. booty gained without fighting in Medina; and Fadak; and what remained of the Khumus of the Khaibar booty. On that; Abu Bakr said; Allah Messenger ﷺ said; Our property is not inherited. Whatever we leave; is Sadaqa; but the family of the Prophet Muhammad can eat of this property. By Allah; I will not make any change in the state of the Sadaqa of Allah Messenger ﷺ and will leave it as it was during the lifetime of Allah Messenger ﷺ ; and will dispose of it as Allah Messenger ﷺ used to do. So Abu Bakr refused to give anything of that to Fatima. So she became angry with Abu Bakr and kept away from him; and did not task to him till she died. She remained alive for six months after the death of the Prophet. When she died; her husband Ali; buried her at night without informing Abu Bakr and he said the funeral prayer by himself. When Fatima was alive; the people used to respect Ali much; but after her death; Ali noticed a change in the people attitude towards him. So Ali sought reconciliation with Abu Bakr and gave him an oath of allegiance. Ali had not given the oath of allegiance during those months i.e. the period between the Prophet death and Fatima death. Ali sent someone to Abu Bakr saying; Come to us; but let nobody come with you; as he disliked that Umar should come; Umar said to Abu Bakr ; No; by Allah; you shall not enter upon them alone Abu Bakr said; What do you think they will do to me? By Allah; I will go to them So Abu Bakr entered upon them; and then Ali uttered Tashah-hud and said to Abu Bakr ; We know well your superiority and what Allah has given you; and we are not jealous of the good what Allah has bestowed upon you; but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah Messenger ﷺ. Thereupon Abu Bakr eyes flowed with tears. And when Abu Bakr spoke; he said; By Him in Whose Hand my soul is to keep good relations with the relatives of Allah Messenger ﷺ is dearer to me than to keep good relations with my own relatives. But as for the trouble which arose between me and you about his property; I will do my best to spend it according to what is good; and will not leave any rule or regulation which I saw Allah Messenger ﷺ following; in disposing of it; but I will follow. On that Ali said to Abu Bakr; I promise to give you the oath of allegiance in this after noon. So when Abu Bakr had offered the Zuhr prayer; he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of Ali and his failure to give the oath of allegiance; and excused him; accepting what excuses he had offered; Then Ali got up and praying to Allah for forgiveness; he uttered Tashah-hud; praised Abu Bakr right; and said; that he had not done what he had done because of jealousy of Abu Bakr or as a protest of that Allah had favored him with. Ali added; But we used to consider that we too had some right in this affair of rulership and that he i.e. Abu Bakr did not consult us in this matter; and therefore caused us to feel sorry. On that all the Muslims became happy and said; You have done the right thing. The Muslims then became friendly with Ali as he returned to what the people had done i.e. giving the oath of allegiance to Abu Bakr.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari
SahihAlBukhari-017-001-691		Narrated Anas Bin Malik: I arrived at Medina and was asked whether I found any change since the days of Allah Messenger ﷺ. I said; I have not found any change except that you do not stand in alignment in your prayers.	The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on The sin of a person who does not complete the rows who is out of alignment for the prayer in Sahih AlBukhari
SahihAlBukhari-017-001-891		Narrated Abdullah: The Prophet ﷺ prayed and the sub-narrator Ibrahim said; I do not know whether he prayed more or less than usual ; and when he had finished the prayers he was asked; O Allah Messenger ﷺ ! Has there been any change in the prayers? He said; What is it? The people said; You have prayed so much and so much. So the Prophet ﷺ bent his legs; faced the Qibla and performed two prostration of Sahu and finished his prayers with Taslim by turning his face to right and left saying: AlSalamu Alaikum- Warahmat Allah. When he turned his face to us he said; If there had been anything changed in the prayer; surely I would have informed you but I am a human being like you and liable to forget like you. So if I forget remind me and if anyone of you is doubtful about his prayer; he should follow what he thinks to be correct and complete his prayer accordingly and finish it and do two prostrations of Sahu.	The Chapter on Forgetfulness In Prayers And Congregation in HodHood Indexing, Chapter on During the obligatory Salat prayers one should face the Qiblah Kabah at Makkah wherever one may be in Sahih AlBukhari
SahihAlBukhari-017-001-934		Narrated Abdullah Bin Umar: In the lifetime of Allah Messenger ﷺ the Masjid was built of adobes; its roof of the leaves of date-palms and its pillars of the stems of date-palms. Abu Bakr did not alter it. Umar expanded it on the same pattern as it was in the lifetime of Allah Messenger ﷺ by using adobes; leaves of date-palms and changing the pillars into wooden ones. Uthman changed it by expanding it to a great extent and built its walls with engraved stones and lime and made its pillars of engraved stones and its roof of teak wood.	The Chapter on Debt And Creditors The Companions in HodHood Indexing, Chapter on The construction of the prophet pbuh Masjid in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17169			The Chapter on Fragrances And Musk in HodHood Indexing, Chapter on 5B in Sahih Muslim
SahihMuslim-017-001-19034		Aisha reported: I asked Allah Messenger ﷺ about the words of Allah; the Exalted and Glorious: The day when the earth would be changed for another earth and Heaven would be changed for another Heaven XiV. 48 ; and inquired: Allah Messenger ; where would the people be on that day? He said: They would be on the Sirat.	The Chapter on Special Days Completing The Religion in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20509		Jabir reported that when Abu Qubafa father of Abu Bakr came in the yeu of Victory or on the Day of Victory to the Prophet to pledge his allegiance to him his head and his beard were white like hyssop. He the Holy Prophet commaded or the women were commanded by him that they should change this with something that the colour of his hair should be changed.	The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-20567		Abdullah reported that Allah had cursed those women who tattooed and who have themselves tattooed; those who pluck hair from their faces and those who make spaces between their teeth for beautification changing what God has created. This news reached a woman of the tribe of Asad who was called Umm Yaqub and she used to recite the Holy Quran. She came to him and said: What is this news that has reached me from you that you curse those women who tattooed and those women who have themselves tattooed; the women who pluck hair from their faces and who make spaces between their teeth for beautification changing what God has created? Thereupon Abdullah said: Should I not curse one upon whom Allah Messenger ﷺ has invoked curse and that is in the Book also. Thereupon that woman said: I read the Quran from cover to cover; but I did not find that in it. whereupon he said: If you had read thoroughly you would have definitely found this in that as Allah; the Exalted and Glorious; has said: What Allah Messenger brings for you accept that and what he has forbidden you; refrain from that. That woman said: I find this thing in your wife even now. Thereupon he said: Go and see her. She reported: I went to the wife of Abdullah but found nothing of this sort in her. She came back to him and said: I have not seen anything. whereupon he said: Had there been anything like it in her; I would have never slept with her in the bed.	The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-22589		Thauban; the freed slave of the Messenger of Allah ﷺ ; said: While I was standing beside the Messenger of Allah ﷺ one of the rabbis of the Jews came and said: Peace be upon you; O Muhammad. I pushed him backwith a push that he was going to fall. Upon this he said: Why do you push me? I said: Why dont you say: O Messenger of Allah? The Jew said: We call him by the name by which he was named by his family. The Messenger of Allah ﷺ said: My name is Muhammad with which I was named by my family. The Jew said: I have come to ask you something. The Messenger of Allah ﷺ said: Should that thing be of any benefit to you; if I tell you that? He the Jew said: I will lend my ears to it. The Messenger of Allah ﷺ drew a line with the help of the stick that he had with him and then said: Ask whatever you like. Thereupon the Jew said: Where would the human beings be on the Daywhen the earth would change into another earth and the heavens too would change into other heavens ? The Messenger of Allah ﷺ said: They would be in darkness beside the Bridge. He the Jew again said: Who amongst people would be the first to cross this bridge.? He said: They would be the poor amongst the refugees. The Jew said: What would constitute their breakfast when they would enter Paradise? He the Holy Prophet replied: A caul of the fish-liver. He the Jew said. What would be their food alter this? He the Holy Prophet said: A bullockwhich was fed in the different quarters of Paradise would be slaughtered for them. He the Jew said: What would be their drink? He the Holy Prophet said: They would be given drink from the fountain which is named Salsabil. He the Jew said: I have come to ask you about a thing which no one amongst the people on the earth knows except an apostle or one or two men besides him. He the Holy Prophet said: Would it benefit you if I tell you that? He the Jew said: I would lend ears to that. He then said: I have come to ask you about the child. He the Holy Prophet said: The reproductive substance of man is white and that of woman i. e. ovum central portion yellow; and when they have sexual intercourse and the male substance chromosomes and genes prevails upon the female substance chromosomes and genes ; it is the male child that is created by Allah Decree; and when the substance of the female prevails upon the substance contributed by the male; a female child is formed by the Decree of Allah. The Jew said: What you have said is true; verily you are an Apostle. He then returned and went away. The Messenger of Allah ﷺ said: He asked me about such and such things of which I have had no knowledge till Allah gave me that.	The Chapter on Farming And Irrigation And Earth in HodHood Indexing, Chapter on 8 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7734			The Chapter on Wives And Relationship And Refusals in HodHood Indexing, Chapter on What Has Been Related About Both The Buyer And The Seller Retain The Option As Long As They Have Not Separated in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14126		It was narrated from Ibn Abbas that : Some people used to kill; and they did a great deal of it; and they used to commit adultery and they did a great deal of it; and they committed violations. They came to the Prophet SAWSYMOBOL and said: O Muhammad; what you say and call people to is good; if only you could tell us that there is any expiation for what we have done. Then Allah; the Mighty and Sublime; revealed: And those who invoke not any other ilah god along with Allah up to for those; Allah will change their sins into good deeds; he said: So Allah will change their Shirk into faith; and their adultery into chastity. And the Verse: Say: O Ibadi My slaves who have transgressed against themselves by committing evil deeds and sins was revealed.	The Chapter on Fornication And Adultery And Killing in HodHood Indexing, Chapter on The Gravity of the Sin of Shedding Blood in Sunan AlNasai
SunanAlNasai-017-001-14685			The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on Fighting The Turks And The Ethiopians in Sunan AlNasai
SunanAlNasai-017-001-16968		It was narrated that Abdullah said: The Messenger of Allah ﷺ prayed and did more or less rakahs. When he had said the taslim; it was said: O Messenger of Allah; has there been some change concerning the prayer? He said: If there had been some change concerning the prayer; I would have told you. Rather I am a human being and I forget as you forget. If any one of you is not sure about his prayer; let him consider an estimate of what is correct; and complete his prayer on that basis; then say the taslim and prostrate twice.	The Chapter on Forgetfulness In Prayers And Congregation in HodHood Indexing, Chapter on Estimating what is most likely the case in Sunan AlNasai
SunanAlNasai-017-001-16969		It was narrated that Abdullah said: The Messenger of Allah ﷺ prayed and did more or less rakahs. When he had said the salam we said: O Messenger of Allah ﷺ ; has there been some change concerning the prayer? He said: Why are you asking? So we told him what he had done. He turned back toward the Qiblah and prostrated two prostrations of forgetfulness; then he turned to face us and said: If there had been some change concerning the prayer I would have told you. Then he said: Rather I am a human being and I forget as you forget. If any one of you is not sure about his prayer; let him estimate what he thinks is correct; and complete his prayer on that basis; then say the taslim and prostrate two prostrations of forgetfulness.	The Chapter on Forgetfulness In Prayers And Prostration in HodHood Indexing, Chapter on Estimating what is most likely the case in Sunan AlNasai
SunanAlNasai-017-001-16970		It was narrated from Abdullah that: The Messenger of Allah ﷺ prayed Zuhr then he turned to face them and they said: Has there been some change concerning the prayer? He said: Why are you asking? They told him what he had done; so he turned back toward the Qiblah and prostrated twice. Then he said the salam and turned to face them and said: I am only human; I forget as you forget; so if I forget; then remind me. And he said: If there had been some change concerning the prayer I would have told you. And he said: If one of you is not sure about his prayer; let him estimate what is closest to what is correct; then let him complete it on that basis; then prostrate twice.	The Chapter on Forgetfulness In Prayers And Congregation in HodHood Indexing, Chapter on Estimating what is most likely the case in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26051		Narrated Jabir Ibn Abdullah: The Prophet ﷺ said: If any man is among a people in whose midst he does acts of disobedience; and; though they are able to make him change his acts ; they do not change; Allah will smite them with punishment before they die.	Chapter on Command And Prohibition in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26052		Abu saId AlKhudri said: I head the Messenger of Allah ﷺ say: If any one you sees something objectionable; he should change it with his hand if he can change it with his hand. The narrator Hammad broke the rest of the tradition which was completed by Ibn AlAla. But if he cannot do so ; he should do it with his tongue; and if he cannot do so with his tongue he should do it in his heart; that being the weakest form of faith.	The Chapter on Wishes And Punishment in HodHood Indexing, Chapter on Command And Prohibition in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26112		Abdullah Bin Masus said: Allah has cursed the woman who tattoo and the women who have themselves tattooed; the women who add false hair according to the version of Muhammad Bin Isa and the women who pluck hairs from their faces according to the version on Uthman. The agreed version then goes: The women who spaces between their teeth for beauty; changing what Allah has created. When a woman of Banu Asad called Umm Yaqub; who read the Quran according to the version of Uthman heard it; she came to him according to the agreed version and said: I have heard that you have cursed the women who tattoo; those have themselves tattooed; those who add false hair according to the version of Muhammad ; those pluck hairs from their faces; and those who make spaces between their teeth according to the agreed version ; for changing what Allah has created according to the version of Uthman. He said: Why should I not curse those whom the Messenger of Allah ﷺ had cursed and those who were mentioned in Allah Book ? She said: I have read it from cover to cover and have not found in it. He said: I swear by Allah; if you read it; you would have found it. He then read: What the Apostle has brought you accept; and what he has forbidden refrain from it. She said: I find some of these thing in you wife. He said: Enter the house and see. She said: I then entered the house and came out. He asked: What did you see ? She said: I did not see anything. He said: Had it been so; she would have not have been with us. This is according to the version of Uthman.	The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Hair Extensions in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26223		Narrated Abu Saeed AlKhudri: I heard that the people asked the Prophet of Allah ﷺ : Water is brought for you from the well of Budaah. It is a well in which dead dogs; menstrual clothes and excrement of people are thrown. The Messenger of Allah ﷺ replied: Verily water is pure and is not defiled by anything.Abu Dawud said I heard Qutaibah Bin Saeed say: I asked the person in charge of the well of Budah about the depth of the well. He replied: At most the water reaches pubes. Then I asked: Where does it reach when its level goes down ? He replied: Below the private part of the body.Abu Dawud said: I measured the breadth of the well of Budaah with my sheet which I stretched over it. I them measured it with the hand. It measured six cubits in breadth. I then asked the man who opened the door of garden for me and admitted me to it: Has the condition of this well changed from what it had originally been in the past ? He replied: No. I saw the color of water in this well had changed.	The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on What Has Been Narrated Concering The Well Of Budaah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26457		Sumay; the freed slave of Abu Bakr; says that AlQaqa and Zaid Bin Aslam sent him to Saeed Bin AlMusayab to ask him as to how the woman who has flow of blood should wash. He replied: She should wash at the time of the Zuhr prayer the bath will be valid one Zuhr prayer to the next Zuhr prayer ; and should perform ablution for every prayer. If there is excessive bleed gin; she should tie a cloth over her private part.Abu Dawud said: It has been narrated by Ibn Umar and Anas Bin Malik that she should take bath at the time of the Zuhr prayer being valid until the next Zuhr prayer. This tradition has also been transmuted by Dawud and Aasi m from AlShabi from his wife from Qumair on the authority of Aisha; except that the version of Dawud has the words: every day; and the version of Aasi m has the words: at the time of Zuhr prayer. This is the view of Salim Bin Abdullah AlHassan; and Ata.Abu Dawud said: Malik said: I think that the tradition narrated by Ibn a;-Musayab must contain the words: from one purification to another. But it was misunderstood and the people changed it to: for one Zuhr prayer to another.It has also been reported by Miswar Bin Abd AlMalik Bin Saeed Bin Abdulrahman Bin Yarbu; saying: from one purification to another; but the people changed it to: from one zuhr to another.	The Chapter on Zuhur Obligatory Prayers in HodHood Indexing, Chapter on Those Who Said She Should Perform Ghusl From One Zuhr Prayer To The Next Zuhr Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26899		Saeed Bin Mousayab told that his father said on the authority of his grandfather Hazn : The Prophet ﷺ asked: What is your name? He replied: Hazn rugged. He said: You are Sahl smooth. He said: No; smooth is trodden upon and disgraced. Saeed said: I then thought that ruggedness would remain among us after it. Abu Dawud said: The Prophet ﷺ changed the names AlAs; Aziz; Atalah; Shaytan; AlHakam; Ghurab; Hubab; and Shihab and called him Hisham. He changed the name Harb war and called him Silm peace. He changed the name AlMunbaith one who lies and called him AlMudtaji one who stands up. He changed the name of a land Afrah barren and called it Khadrah green. He changed the name Shib AlDalalah the mountain path of a stray ; the name of a mountain path and called it Shib AlHuda mountain path of guidance. He changed the name Banu AlZinyah children of fornication and called them Banu AlRushdah children of those who are on the right path ; and changed the name Banu Mughwiyah children of a woman who allures and goes astray ; and called them Banu Rushdah children of a woman who is on the right path. Abu Dawud said: I omitted the chains of these for the sake of brevity.	The Chapter on Almadinah And Gardens in HodHood Indexing, Chapter on Changing bad names in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27428		Abdullah Bin Umar reported: The Masjid of the Prophet during his lifetime was built with bricks; its roof with branches of the palm-tree; and its pillars with palm-wood; as Mujahid said: Abu Bakr did not add anything to it. But Umar added to it; he built as it was built during the lifetime of the Messenger of Allah ﷺ with bricks and branches; and he changed its pillars. Mujahid said: Its pillars were made of wood. Uthman changed it altogether with increasing addition. He built its walls with decorated stone and lime. And he built the pillars with decorated stone and its roof with teak. Mujahid said: Its roof was made of teak. Abu Dawud said: AlQassah means lime used as mortar.	The Chapter on Building in HodHood Indexing, Chapter on On The Reward Of Building Masajid in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28118		Abu Saeed AlKhudri said: Marwan brought out the pulpit on Id. He began preaching before the prayer. A man stood and said: You opposed the sunnah; O Marwan. You brought out the pulpit on the Id; it was not brought out before: and you began preaching before the prayer. Abu Saeed AlKhudri said: Wh is this man ? They people said: So-and so son of so-and-so. He has performed his duty. I heard the Messenger of Allah ﷺ say: He who observes and evil deed should change it with his hand if he can do so; if he cannot do; he should change it then with his tongue; if he cannot do then he should change it with his heart; and that is the weakest degree of the faith.	The Chapter on Pulpit And Khutba On Fridays in HodHood Indexing, Chapter on The Khutbah On The Day Of Eid in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29475		Narrated Abdullah Ibn AlHarith ; or Uncle of Mujibah AlBahiliyah: The father or Uncle of Mujibah AlBahiliyah visited the Messenger of Allah ﷺ. He then went away and came to him again after one year when his condition and appearance had changed. He said: Messenger of Allah; do you not recognize me? He asked: Who are you? He replied: I am AlBahili who came to you last year. He said: What has changed you? You were looking well; then you were good in appearance? He said: I have only food at night since I departed from you. Thereupon the Messenger of Allah ﷺ said: Why did you torment yourself? Fast during Ramadan the month of patience and fast for one day every month. He said: Increase it for me; for I have more strength. He said: Fast two days. He again said: Increase it for me. He said: Fast three days. He again said: Increase it for me. He said: Fast during the inviolable months and then stop; fast during the inviolable months and then stop; fast during the inviolable months and then stop. He indicated by his three fingers; and joined them and then opened them.	The Chapter on Throwing And Killing in HodHood Indexing, Chapter on Regarding Fasting In The Secred Months in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34885		Malik related to me from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it. Malik said; The generally agreed-on way of doing things in our community is that when the testator writes something in health or illness as a bequest; and it has freeing slaves or things other than that in it; he can alter it in any way he chooses; until he is on his deathbed. If he prefers to abandon a bequest or change it; he can do so unless he has made a slave mudabbar to be freed after his death. If he has made him mudabbar; there is no way to change what he has made mudabbar. He is allowed to change his testament because the Messenger of Allah; may Allah bless him and grant him peace; said; It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it. Malik explained; Had the testator not been able to change his will nor what was mentioned in it about freeing slaves; each testator might withhold making bequests from his property; whether in freeing slaves or other than it. A man gives a bequest in his health and in his travelling. i.e. he does not wait till his death bed. Malik summed up; The way of doing things in our community about which there is no dispute is that he can change whatever he likes of that except for the mudabbar.	The Chapter on Selling Of Slaves in HodHood Indexing, The Book of Hair in Muwata Malik