Choic

Choic Completed Form

The word Choic is a stemmed form of the following words:

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Choic References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNahl Ayah 59	Surat AlNahl	-0.49		68	Ah evil, Contempt buri, Shame hide, Bad new, Buri dust, Evil choic, Shall retain, New shall, Suffer contempt, Choic decid, Hide bad, Retain suffer, Dust ah	يَتَوَارَى مِنَ الْقَوْمِ مِنْ سُوءِ مَا بُشِّرَ بِهِ أَيُمْسِكُهُ عَلَى هُونٍ أَمْ يَدُسُّهُ فِي التُّرَابِ أَلَا سَاءَ مَا يَحْكُمُونَ	With shame does he hide himself from his people, because of the bad news he has had! Shall he retain it on (sufferance and) contempt, or bury it in the dust? Ah! what an evil (choice) they decide on?
Surat Alaaraf Ayah 30	Surat Alaaraf	-0.35		37	Receiv guidanc, Friend protectors, Friend protector, Evil prefer, Choic deserv, Protectors receiv, Guid choic, Deserv loss, Loss evil, Prefer friend	فَرِيقًا هَدَى وَفَرِيقًا حَقَّ عَلَيْهِمُ الضَّلَالَةُ إِنَّهُمُ اتَّخَذُوا الشَّيَاطِينَ أَوْلِيَاءَ مِنْ دُونِ اللَّهِ وَيَحْسَبُونَ أَنَّهُمْ مُهْتَدُونَ	Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to Allah, for their friends and protectors, and think that they receive guidance.
Surat AlNisa Ayah 3	Surat AlNisa	0.31		92	Hand possess, Captiv hand, Marri women, Fear deal, Deal justli, Orphans marri, Prevent injustic, Justli captiv, Justli orphans, Women choice, Suitable prevent, Possess suitable, Choice fear	وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ مَثْنَى وَثُلَاثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ذَلِكَ أَدْنَى أَلَّا تَعُولُوا	If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice.
Surat AlQasas Ayah 68	Surat AlQasas	0.46		45	Partner ascrib, Glori partner, Lord creat, Choos pleas, Choic matter, Matter glori, Pleas choic, Creat choos	وَرَبُّكَ يَخْلُقُ مَا يَشَاءُ وَيَخْتَارُ مَا كَانَ لَهُمُ الْخِيَرَةُ سُبْحَانَ اللَّهِ وَتَعَالَى عَمَّا يُشْرِكُونَ	Thy Lord does create and choose as He pleases: no choice have they (in the matter): Glory to Allah! and far is He above the partners they ascribe (to Him)!

In Hadith Text Books

Choic In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3338		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ addressed the people saying; Allah has given option to a slave to choose this world or what is with Him. The slave has chosen what is with Allah. Abu Bakr wept; and we were astonished at his weeping caused by what the Prophet ﷺ mentioned as to a Slave of Allah who had been offered a choice; we learned later on that Allah Messenger ﷺ himself was the person who was given the choice; and that Abu Bakr knew best of all of us. Allah Messenger ﷺ added; The person who has favored me most of all both with his company and wealth; is Abu Bakr. If I were to take a Khalil other than my Lord; I would have taken Abu Bakr as such; but what relates us is the Islamic brotherhood and friendliness. All the gates of the Masjid should be closed except the gate of Abu Bakr.	The Chapter on Heaven Alquran Ramdan And Satan in HodHood Indexing, Chapter on Close the gates in the Mosque except the gate of Abu Bakr in Sahih AlBukhari
SahihAlBukhari-017-001-4947		Narrated Urwa Bin AlZubair: That he had asked Aisha about the meaning of the Statement of Allah: If you fear that you shall not Be able to deal justly With the orphan girls; then Marry Other women of your choice Two or three or four. 4.3 She said; O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate Mahr bridal-money which might have been given by another suitor. So; such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable Mahr; otherwise they were ordered to marry any other woman. Aisha further said; After that verse the people again asked the Prophet about the marriage with orphan girls ; so Allah revealed the following verses:- They ask your instruction Concerning the women. Say: Allah Instructs you about them And about what is Recited unto you In the Book; concerning The orphan girls to whom You give not the prescribed portions and yet whom you Desire to marry... 4.127 What is meant by Allah Saying:- And about what is Recited unto you is the former verse which goes:- If you fear that you shall not Be able to deal justly With the orphan girls; then Marry other women of your choice. 4.3 Aisha said; Allah saying in the other verse:-Yet whom you desire to marry 4.127 means the desire of the guardian to marry an orphan girl under his supervision when she has not much property or beauty in which case he should treat her justly. The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them; as they generally refrain from marrying them when they are neither beautiful nor wealthy.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The partnership of orphans and inheritors in Sahih AlBukhari
SahihAlBukhari-017-001-953		Narrated Abu Saeed AlKhudri: The Prophet ﷺ delivered a sermon and said; Allah gave a choice to one of His slaves either to choose this world or what is with Him in the Hereafter. He chose the latter. Abu Bakr wept. I said to myself; Why is this Sheikh weeping; if Allah gave choice to one of His slaves either to choose this world or what is with Him in the Here after and he chose the latter? And that slave was Allah Messenger ﷺ himself. Abu Bakr knew more than us. The Prophet ﷺ said; O Abu Bakr! Dont weep. The Prophet ﷺ added: Abu Bakr has favored me much with his property and company. If I were to take a Khalil from mankind I would certainly have taken Abu Bakr but the Islamic brotherhood and friendship is sufficient. Close all the gates in the Masjid except that of Abu Bakr.	The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on AlKhaukhah a small door and a path in the Masjid in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-20054		Aisha reported: Never did Allah Messenger ﷺ make a choice between two things but adopting the easier one as compared to the difficult one; but his choice for the easier one was only in case it did not involve any sin; but if it involved sin he was the one who was the farthest from it amongst the people.	The Chapter on Financial Transaction And Return in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-20581		Abu Saeed reported that Allah Messenger ﷺ sat on the pulpit and said: Allah gave a choice to His servant that he may opt the beauties of the world or that which is with Him and the servant chose that which was with Him. Thereupon Abu Bakr wept and he wept bitterly and said: Let our fathers and our mothers be taken as ransom for you. It was Allah Messenger ﷺ who had been given the choice and Abu Bakr knew it better than us; and Allah Messenger ﷺ is reported to have said: Behold; of all people the most generous toward me in regard to his companionship and his property was Abu Bakr and were I to choose anyone as my bosom friend; I would have chosen Abu Bakr as my dear friend; but for him I cherish Islamic brotherliness and love. There shall be left open no window in the Masjid except Abu Bakr window.	The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-20706		Aisha; the wife of Allah Apostle ﷺ ; reported that he used to say: Never a prophet dies in a state that he is not made to see his abode in Paradise; and then given a choice. Aisha said that when Allah Messenger ﷺ was about to leave the world; his head was over her thigh and he had fallen into swoon three times. When he felt relief his eyes were fixed at the ceiling. He then said: O Allah; along with the high companions i. e. along with the Apostles who live in the most elevated place of the Paradise. On hearing these words ; I then said to myself He is not going to opt us and I remembered a hadith which he had narrated to us as he was healthy and in which he said: No prophet dies until he sees his abode in Paradise; he is then given a choice. Aisha said: These were the last words which Allah Messenger ﷺ spoke the words are : O Allah; with companions on High.	The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on 13 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7733			The Chapter on Financial Transactions And Sales in HodHood Indexing, Chapter on What Has Been Related About Both The Buyer And The Seller Retain The Option As Long As They Have Not Separated in Sunan AlTermithi
SunanAlTermithi-017-001-8805		Narrated Ibn Abi Mualla: from his father: The Messenger of Allah ﷺ gave a Khutbah one day and said: Indeed there is a man whose Lord has given him the choice between living in this life as long as he wishes to live; and eating from this life as much as he wishes to eat; and between meeting his Lord. He said: So Abu Bakr cried. The Companions of the Prophet ﷺ said: Are you not amazed at this old man; when the Messenger of Allah ﷺ mentioned a righteous man whose Lord gave him the choice between this life or meeting his Lord; and he chose meeting his Lord. He said: But Abu Bakr was the most knowledgeable one of them regarding what the Messenger of Allah ﷺ had said. So Abu Bakr said: Rather we will ransom our fathers and wealth for you.; So the Messenger of Allah ﷺ said: There is no one among people more beneficial to us Amanna Ilaina in his companionship; or generous with his wealth than Ibn Abi Quhafah. And; if I were to take a Khalil; I would have taken Ibn Abi Quhafah as a Khalil. But rather love and the brotherhood of faith - saying that two or three times - Indeed your companion is the Khalil of Allah.	The Chapter on Gifts And Wealth in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8806		Narrated Abu Saeed AlKhudri: The Messenger of Allah ﷺ sat upon the Minbar and said: Indeed a worshiper has been given a choice by Allah; between Him giving him from the bounty of this life as much as he wishes; and between what is with Him. So he chose what is with Him. So Abu Bakr said: We will ransom our fathers and mothers for you O Messenger of Allah! He said: So we were amazed. Then the people said: Look at this old man. The Messenger of Allah ﷺ informs about a worshiper whom Allah gave the choice; between Him giving him from the bounty of this life as much as he wishes; and between that which is with Allah; and he says: We will ransom our fathers and mothers for you? But the Messenger of Allah ﷺ was the one given the choice; and Abu Bakr was the most knowledgeable of it among them. So the Prophet ﷺ said: From those who were most beneficial to me among the people in their companionship and their wealth was Abu Bakr. And if I were to take a Khalil; I would would have taken Abu Bakr as a Khalil. But rather; the brotherhood of Islam. Let there not remain a door in the Masjid except the door of Abu Bakr.	The Chapter on The Choice Of Gifts in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14551		Urwah Bin AlZubair narrated that he asked Aisha about the saying of Allah; the Mighty and Sublime: And if you fear that you shall not be able to deal justly with the orphan girls then marry other women of your choice. She said: O son of my sister; this refers to a female orphan who is in the care of her guardian; and her wealth is joined to his; and he is attracted to her wealth and her beauty. So her guardian wants to marry her without being fair with regard to her dowry; and without giving her what someone else would give her. So they were forbidden to marry them unless they were fair to them and gave them the highest possible dowry that is customarily given; and they were commanded to marry other women of their choice. Urwah said: Aisha said: Then later on; Allah; the Mighty and Sublime; revealed concerning them: They ask your legal instruction concerning women; say: Allah instructs you about them; and about what is recited unto you in the Book concerning the orphan girls whom you give not the prescribed portions and yet whom you desire to marry. Aisha said: What Allah; Most High; mentioned here that is recited in the Book is the first Verse in which it says: And if you fear that you shall not be able to deal justly with orphan girls then marry other women of your choice. Aisha said: What is referred to in the other Verse -and yet whom you desire to marry- is the desire of one of you not to marry orphan girl who is under his care if she is lacking in wealth and beauty. So they were forbidden to marry those orphan women to whose wealth they were attracted unless they were fair; because of their desire not to marry those who were lacking in wealth and beauty.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Fairness In Giving Dowries in Sunan AlNasai
SunanAlNasai-017-001-14939		It was narrated that Aisha; the wife of the Prophet; said: When the Messenger of Allah was commanded to give his wives the choice; he started with me and said: I am going to say something to you and you do not have to rush to make a decision until you consult your parents. She said: He knew that my parents would never tell me to leave him. She said: Then he recited this Verse: O Prophet! Say to your wives: If you desire the life of this world; and its glitter; then come! I will make a provision for you and set you free in a handsome manner. I said: Do I need to consult my parents concerning this? I desire Allah; the Mighty and Sublime; and His Messenger; and the home of the Hereafter. Aisha said: Then the wives of the Prophet all did the same as I did; and that was not counted as a divorce; when the Messenger of Allah gave them the choice and they chose him.	The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on Setting A Time Limit For Making A Choice in Sunan AlNasai
SunanAlNasai-017-001-14951		It was narrated that Aisha said: Barirah made a contract that she would be freed in return for nine Awaq; one Uqiyah to be paid each year. She came to Aisha asking for help and she said: No; not unless they agree to accept the sum in one payment; and that the Wala will go to me. Barirah went and spoke to her masters but they insisted that the Wala should be for them. She came to Aisha and the Messenger of Allah came; and she told her what her masters had said. She said: No; by Allah; not unless Wala is to me. The Messenger of Allah said: What is this? She said: O Messenger of Allah; Barirah came to me and asked me to help her with her contract of manumission; and I said no; not unless they agree to accept the sum in one payment; and that the Wala will be for me. She mentioned that to her masters and they insisted that the Wala should be for them. The Messenger of Allah said: Buy her; and stipulate that the Wala is for the one who sets the slave free. Then he stood up and addressed the people and said: What is the matter with people who stipulate conditions that are not in the Book of Allah; the Mighty and Sublime? They say: I set so-and-so free but the Wala will be to me. Every condition that is not in the Book of Allah; the Mighty and Sublime; is a false condition; even if there are a hundred conditions. And the Messenger of Allah gave her the choice with regard to her husband who was still a slave; and she chose herself. Urwah said: If he had been free the Messenger of Allah would not have given her the choice.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Giving The Choice To A Slave Woman Who Has Been Set Free And Whose Husband Is Still A Slave in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25072		While relating the tradition about Barirah Aisha said her husband was a slave; so the Prophet ﷺ gave her choice. She chose herself. Had he been a free man; he would not given her choice.	The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on Regarding A Slave Woman Who Was Married To Slave A Or Free Man And Then Freed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25075		Narrated Aisha; Ummul Muminin: Barirah was emancipated; and she was the wife of Mughith; a slave of Aal Abu Ahmad. The Messenger of Allah ﷺ gave her choice; and said to her: If he has intercourse with you; then there is no choice for you.	The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on When Will She Have Such An Option in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35110		Yahya related to me; that Malik said; The generally agreed on way of doing things among us about a man buying cloth in one city; and then taking it to another city to sell as a murabaha; is that he is not reckoned to have the wage of an agent; or any allowance for ironing; folding; straightening; expenses; or the rent of a house. As for the cost of transporting the drapery; it is included in the basic price; and no share of the profit is allocated to it unless the agent tells all of that to the investor. If they agree to share the profits accordingly after knowledge of it; there is no harm in that. Malik said; As for bleaching; tailoring; dyeing; and such things; they are treated in the same way as drapery. The profit is reckoned in them as it is reckoned in drapery goods. So if he sells the drapery goods without clarifying the things we named as not getting profit; and if the drapery has already gone; the transport is to be reckoned; but no profit is given. If the drapery goods have not gone the transaction between them is null and void unless they make a new mutual agreement on what is to be permitted between them. Malik spoke about an agent who bought goods for gold or silver; and the exchange rate on the day of purchase was ten dirhams to the dinar. He took them to a city to sell murabaha; or sold them where he purchased them according to the exchange rate of the day on which he sold them. If he bought them for dirhams and he sold them for dinars; or he bought them for dinars and he sold them for dirhams; and the goods had not gone then he had a choice. If he wished; he accepted to sell the goods and if he wished; he left them. If the goods had been sold; he had the price for which the salesman bought them; and the salesman was reckoned to have the profit on what they were bought for; over what the investor gained as profit. Malik said; If a man sells goods worth one hundred dinars for one hundred and ten; and he hears after that they are worth ninety dinars; and the goods have gone; the seller has a choice. If he likes; he has the price of the goods on the day they were taken from him unless the price is more than the price for which he was obliged to sell them in the first place; and he does not have more than that - and it is one hundred and ten dinars. If he likes; it is counted as profit against ninety unless the price his goods reached was less than the value. He is given the choice between what his goods fetch and the capital plus the profit; which is ninety-nine dinars. Malik said; If someone sells goods in murabaha and he says; It was valued at one hundred dinars to me. Then he hears later on; that it was worth one hundred and twenty dinars; the customer is given the choice. If he wishes; he gives the salesman the value of the goods on the day he took them; and if he wishes; he gives the price for which he bought them according to the reckoning of what profit he gives him; as far as it goes; unless that is less than the price for which he bought them; for he should not give the owner of the goods a loss from the price for which he bought them because he was satisfied with that. The owner of the goods came to seek extra; so the buyer has no argument against the salesman in that to make a reduction from the first price for which he bought it according to the list of contents.	The Chapter on Financial Transaction And Lands in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35213		ahya related to me from Malik from Nafi that Abdullah Ibn Umar said that a female slave who was the wife of a slave and then was set free; had the right of choice as long as he did not have intercourse with her. Malik said; If her husband has intercourse with her and she claims that she did not know; she still has the right of choice. If she is suspect and one does not believe her claim of ignorance; then she has no choice after he has had intercourse with her.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35217		Yahya related to me that Malik heard Ibn Shihab say; When a man gives his wife the right of choice; and she chooses him; that is not divorce. Malik added; That is the best of what I have heard. Malik said that if a woman who had been given the right of choice by her husband chose herself; she was divorced trebly. If her husband said; But I only gave her the right of choice in one; he had none of that. That was the best of what he had heard. Malik said; If the man gives his wife the right of choice and she says; I accept one; and he says; I did not mean that; I have given the right of choice in all three together; then if she only accepts one; she remains with him in her marriage; and that is not separation if Allah; the Exalted wills.	The Chapter on The Choice Of Gifts in HodHood Indexing, The Book of Marriage in Muwata Malik