Command

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Command Completed Form

The word Command is a stemmed form of the following words:


Command Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Command

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Command

Command in Wikipedia

https://en.wikipedia.org/wiki/Command

Command References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlTaubah Ayah 97Surat AlTaubah-0.73113Knowing wise, Ignor command, Desert worst, Fit ignor, Arab desert, Worst unbelief, Command knowing, Hypocrisy fit, Unbelief hypocrisyالْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا حُدُودَ مَا أَنْزَلَ اللَّهُ عَلَى رَسُولِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌThe Arabs of the desert are the worst in Unbelief and hypocrisy, and most fitted to be in ignorance of the command which Allah hath sent down to His Messenger: But Allah is All-knowing, All-Wise.
Surat Nooh Ayah 1Surat Nooh-0.5569Grievou penalti, Command warn, Peopl command, Noah peopl, Peopl grievou, Ah peopl, Warn peoplإِنَّا أَرْسَلْنَا نُوحًا إِلَى قَوْمِهِ أَنْ أَنْذِرْ قَوْمَكَ مِنْ قَبْلِ أَنْ يَأْتِيَهُمْ عَذَابٌ أَلِيمٌWe sent Noah to his People (with the Command): "Do thou warn thy People before there comes to them a grievous Penalty."
Surat AlMaidah Ayah 49Surat AlMaidah-0.51112Vain desir, Command judg, Vain desires, Judg revealed, Revealed vain, Beguil teach, Bewar beguil, Teach assur, Desires bewar, Assur crime, Judg revealوَأَنِ احْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْهُمْ أَنْ يَفْتِنُوكَ عَنْ بَعْضِ مَا أَنْزَلَ اللَّهُ إِلَيْكَ فَإِنْ تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِيدُ اللَّهُ أَنْ يُصِيبَهُمْ بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرًا مِنَ النَّاسِ لَفَاسِقُونَAnd this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crime it is Allah's purpose to punish them. And truly most men are rebellious.
Surat AlTahrim Ayah 6Surat AlTahrim-0.47107Fire fuel, Appoint angel, Famili fire, Fuel men, Precis command, Flinch execut, Receiv precis, Save famili, Angel stern, Command receiv, Stones appoint, Execut command, Stern flinch, Men stonesيَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنْفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ عَلَيْهَا مَلَائِكَةٌ غِلَاظٌ شِدَادٌ لَا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَO ye who believe! save yourselves and your families from a Fire whose fuel is Men and Stones, over which are (appointed) angels stern (and) severe, who flinch not (from executing) the Commands they receive from Allah, but do (precisely) what they are commanded.
Surat AlBaqara Ayah 169Surat AlBaqara-0.4287Evil shameful, Shameful knowledg, Evil shame, Command evilإِنَّمَا يَأْمُرُكُمْ بِالسُّوءِ وَالْفَحْشَاءِ وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَFor he commands you what is evil and shameful, and that ye should say of Allah that of which ye have no knowledge.
Surat AlBaqara Ayah 67Surat AlBaqara-0.3887Rememb mose, Heifer makest, Laughingstock save, Command sacrific, Ignor fool, Mose command, Sacrific heifer, Save ignor, Makest laughingstockوَإِذْ قَالَ مُوسَى لِقَوْمِهِ إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تَذْبَحُوا بَقَرَةً قَالُوا أَتَتَّخِذُنَا هُزُوًا قَالَ أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَAnd remember Moses said to his people: "Allah commands that ye sacrifice a heifer." They said: "Makest thou a laughing-stock of us?" He said: "Allah save me from being an ignorant (fool)!"
Surat AlQasas Ayah 88Surat AlQasas-0.3845God god, Command brought, Belong command, God everyth, Perish face, Face belong, Everyth exist, Exist perishوَلَا تَدْعُ مَعَ اللَّهِ إِلَهًا آخَرَ لَا إِلَهَ إِلَّا هُوَ كُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَهُ لَهُ الْحُكْمُ وَإِلَيْهِ تُرْجَعُونَAnd call not, besides Allah, on another god. There is no god but He. Everything (that exists) will perish except His own Face. To Him belongs the Command, and to Him will ye (all) be brought back.
Surat AlMaidah Ayah 43Surat AlMaidah-0.38112Peopl faith, Plain command, Command peoplوَكَيْفَ يُحَكِّمُونَكَ وَعِنْدَهُمُ التَّوْرَاةُ فِيهَا حُكْمُ اللَّهِ ثُمَّ يَتَوَلَّوْنَ مِنْ بَعْدِ ذَلِكَ وَمَا أُولَئِكَ بِالْمُؤْمِنِينَBut why do they come to thee for decision, when they have (their own) law before them?- therein is the (plain) command of Allah; yet even after that, they would turn away. For they are not (really) People of Faith.
Surat AlNaml Ayah 33Surat AlNaml-0.3644Vehement war, Strength vehement, Wilt command, Command wilt, War command, Endu strengthقَالُوا نَحْنُ أُولُو قُوَّةٍ وَأُولُو بَأْسٍ شَدِيدٍ وَالْأَمْرُ إِلَيْكِ فَانْظُرِي مَاذَا تَأْمُرِينَThey said: "We are endued with strength, and given to vehement war: but the command is with thee; so consider what thou wilt command."
Surat AlNahl Ayah 36Surat AlNahl-0.3568Travel earth, Deni truth, Eschew evil, Command serv, Evil peopl, Earth deni, Li peopl, Peopl guided, Inevit establish, Serv eschew, Error inevit, Establish travel, Messenger command, Guided error, Assuredli peopl, Peopl messengerوَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَسُولًا أَنِ اعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ فَمِنْهُمْ مَنْ هَدَى اللَّهُ وَمِنْهُمْ مَنْ حَقَّتْ عَلَيْهِ الضَّلَالَةُ فَسِيرُوا فِي الْأَرْضِ فَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَFor We assuredly sent amongst every People a messenger, (with the Command), "Serve Allah, and eschew Evil": of the People were some whom Allah guided, and some on whom error became inevitably (established). So travel through the earth, and see what was the end of those who denied (the Truth).
Surat AlRaad Ayah 31Surat AlRaad-0.3596Promis pass, Fail promis, Guid mankind, Dead speak, Qur mountain, Willed guid, Verily fail, Moved earth, Cloven asunder, Settl close, Mankind unbelievers, Seiz deeds, Command believ, Speak command, Believ willed, Homes promis, Deeds settl, Earth cloven, Asunder dead, Ceas seiz, Pass verily, Disast ceas, Seiz deed, Close homes, Mountain movedوَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَى بَلْ لِلَّهِ الْأَمْرُ جَمِيعًا أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُوا أَنْ لَوْ يَشَاءُ اللَّهُ لَهَدَى النَّاسَ جَمِيعًا وَلَا يَزَالُ الَّذِينَ كَفَرُوا تُصِيبُهُمْ بِمَا صَنَعُوا قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِنْ دَارِهِمْ حَتَّى يَأْتِيَ وَعْدُ اللَّهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَIf there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers, - never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise.
Surat AlFurqan Ayah 36Surat AlFurqan-0.3438Reject sign, Utter destruct, Sign destroi, Command reject, Destroi utterفَقُلْنَا اذْهَبَا إِلَى الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَدَمَّرْنَاهُمْ تَدْمِيرًاAnd We command: "Go ye both, to the people who have rejected our Signs:" And those (people) We destroyed with utter destruction.
Surat AlKahf Ayah 50Surat AlKahf-0.3466Command lord, Behold angel, Adam bow, Bow ibli, Bow adam, Angels bow, Broke command, Jinns broke, Lord progeni, Behold angels, Enemi evil, Progeni protector, Protector enemi, Ibli jinns, Evil exchang, Exchang wrongوَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ كَانَ مِنَ الْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِ أَفَتَتَّخِذُونَهُ وَذُرِّيَّتَهُ أَوْلِيَاءَ مِنْ دُونِي وَهُمْ لَكُمْ عَدُوٌّ بِئْسَ لِلظَّالِمِينَ بَدَلًاBehold! We said to the angels, "Bow down to Adam": They bowed down except Iblis. He was one of the Jinns, and he broke the Command of his Lord. Will ye then take him and his progeny as protectors rather than Me? And they are enemies to you! Evil would be the exchange for the wrong-doers!
Surat AlRaad Ayah 25Surat AlRaad-0.3496Break coven, Command joined, Joined mischief, Asund command, Cut asund, Thereto cut, Coven plight, Plight theretoوَالَّذِينَ يَنْقُضُونَ عَهْدَ اللَّهِ مِنْ بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَئِكَ لَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِBut those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible home!
Surat Althariyat Ayah 44Surat Althariyat-0.3364Command lord, Insol defi, Lord stun, Nois earthquak, Earthquak seiz, Defi command, Stun noisفَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ فَأَخَذَتْهُمُ الصَّاعِقَةُ وَهُمْ يَنْظُرُونَBut they insolently defied the Command of their Lord: So the stunning noise (of an earthquake) seized them, even while they were looking on.
Surat AlNahl Ayah 76Surat AlNahl-0.3368Straight wai, Set parabl, Power sort, Command justice, Bring equal, Equal command, Command justic, Justice straight, Burden master, Direct bring, Parabl dumb, Dumb power, Master whichev, Sort wearisom, Whichev direct, Wearisom burdenوَضَرَبَ اللَّهُ مَثَلًا رَجُلَيْنِ أَحَدُهُمَا أَبْكَمُ لَا يَقْدِرُ عَلَى شَيْءٍ وَهُوَ كَلٌّ عَلَى مَوْلَاهُ أَيْنَمَا يُوَجِّهْهُ لَا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِي هُوَ وَمَنْ يَأْمُرُ بِالْعَدْلِ وَهُوَ عَلَى صِرَاطٍ مُسْتَقِيمٍAllah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?
Surat AlAhqaf Ayah 25Surat AlAhqaf-0.3363Command lord, Lord morn, Hous recompens, Destroi command, Recompens sin, Everyth destroi, Ruin housتُدَمِّرُ كُلَّ شَيْءٍ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا لَا يُرَى إِلَّا مَسَاكِنُهُمْ كَذَلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ"Everything will it destroy by the command of its Lord!" Then by the morning they - nothing was to be seen but (the ruins of) their houses! thus do We recompense those given to sin!
Surat Hood Ayah 59Surat Hood-0.3347Sign lord, Reject sign, Lord cherish, Obstin transgressor, Ad peopl, Disobei command, Powerful obstin, Command power, Peopl reject, Such ad, Command powerful, Obei command, Cherish disobeiوَتِلْكَ عَادٌ جَحَدُوا بِآيَاتِ رَبِّهِمْ وَعَصَوْا رُسُلَهُ وَاتَّبَعُوا أَمْرَ كُلِّ جَبَّارٍ عَنِيدٍSuch were the 'Ad People: they rejected the Signs of their Lord and Cherisher; disobeyed His messengers; And followed the command of every powerful, obstinate transgressor.
Surat AlBaqara Ayah 124Surat AlBaqara-0.387Abraham lord, Lord command, Rememb abraham, Imam nation, Offspr answer, Imam offspr, Plead imam, Nation plead, Answer promis, Promis reach, Lord commands, Commands fulfil, Fulfil imam, Reach evildoوَإِذِ ابْتَلَى إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا قَالَ وَمِنْ ذُرِّيَّتِي قَالَ لَا يَنَالُ عَهْدِي الظَّالِمِينَAnd remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers."
Surat AlNahl Ayah 90Surat AlNahl-0.2868Receiv admonit, Shame deeds, Shame deed, Deeds injustic, Kith kin, Command justice, Justice liber, Command justic, Forbid shame, Instruct receiv, Injustic rebellion, Kin forbid, Rebellion instruct, Liber kithإِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَى وَيَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَAllah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition.
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In Hadith Text Books

Command In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1244Narrated Ali: The Prophet ﷺ sent an army unit for some campaign and appointed a man from the Ansar as its commander and ordered them the soldiers to obey him. During the campaign he became angry with them and said; Didnt the Prophet ﷺ order you to obey me? They said; Yes. He said; I order you to collect wood and make a fire and then throw yourselves into it. So they collected wood and made a fire; but when they were about to throw themselves into; it they started looking at each other; and some of them said; We followed the Prophet ﷺ to escape from the fire. How should we enter it now? So while they were in that state; the fire extinguished and their commander anger abated. The event was mentioned to the Prophet ﷺ and he said; If they had entered it the fire they would never have come out of it; for obedience is required only in what is good. See Hadith No. 629. Vol. 5The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on To listen to and obey the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-6086Narrated AlMarur: At AlRabadha I met Abu Dhar who was wearing a cloak; and his slave; too; was wearing a similar one. I asked about the reason for it. He replied; I abused a person by calling his mother with bad names. The Prophet said to me; O Abu Dhar! Did you abuse him by calling his mother with bad names You still have some characteristics of ignorance. Your slaves are your brothers and Allah has put them under your command. So whoever has a brother under his command should feed him of what he eats and dress him of what he wears. Do not ask them slaves to do things beyond their capacity power and if you do so; then help them.The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Sins are from ignorance and a sinner is not a disbeliever unless he worships others along with Allah AlZa wa Jall in Sahih AlBukhari
SahihAlBukhari-017-001-6439Narrated Anas: That the Prophet ﷺ sent his uncle; the brother of Um Sulaim at the head of seventy riders. The chief of the pagans; Amir Bin AlTufail proposed three suggestions to the Prophet ﷺ saying; Choose one of three alternatives: 1 that the bedouins will be under your command and the townspeople will be under my command; 2 or that I will be your successor; 3 or otherwise I will attack you with two thousand from Bani Ghatafan. But Amir was infected with plague in the House of Um so-and-so. He said; Shall I stay in the house of a lady from the family of so-and-so after having a swelled gland like that camel? Get me my horse. So he died on the back of his horse. Then Haram; the brother of Um Sulaim and a lame man along with another man from so-and-so tribe went towards the pagans i.e. the tribe of Amir. Haram said to his companions ; Stay near to me; for I will go to them. If they i.e. infidels should give me protection; you will be near to me; and if they should kill me; then you should go back to your companions. Then Haram went to them and said; Will you give me protection so as to convey the message of Allah Messenger ﷺ ? So; he started talking to them but they signalled to a man to kill him and he went behind him and stabbed him with a spear. He i.e. Haram said; Allahu Akbar! I have succeeded; by the Lord of the Kaba! The companion of Haram was pursued by the infidels; and then they i.e. Haram companions were all killed except the lame man who was at the top of a mountain. Then Allah revealed to us a verse that was among the cancelled ones later on. It was: We have met our Lord and He is pleased with us and has made us pleased. After this event the Prophet ﷺ invoked evil on the infidels every morning for 30 days. He invoked evil upon the tribes of Ril; Dhakwan; Bani Lihyan and Usaiya who disobeyed Allah and His Apostle.The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari
SahihAlBukhari-017-001-6589Narrated Ibn Umar: Allah Messenger ﷺ appointed Usama Bin Zaid as the commander of some people. Those people criticized his leadership. The Prophet ﷺ said; If you speak ill of his leadership; you have already spoken ill of his father leadership before. By Allah; he deserved to be a Commander; and he was one of the most beloved persons to me and now this i.e. Usama is one of the most beloved persons to me after him.The Chapter on Love And Emotions And Beloved Leaders in HodHood Indexing, Chapter on The Ghazwa of Zaid Bin Haritha in Sahih AlBukhari
SahihAlBukhari-017-001-6608Narrated Salama Bin AlAkwa: I fought in seven Ghazwat i.e. battles along with the Prophet ﷺ and fought in nine battles; fought by armies dispatched by the Prophet. Once Abu Bakr was our commander and at another time; Usama was our commander.The Chapter on Military Expedition And Quraish in HodHood Indexing, Chapter on The dispatch of Usama Bin Zaid to AlHuraqat in Sahih AlBukhari
SahihAlBukhari-017-001-6609Narrated Salama in another narration : I fought seven Ghazwat i.e. battles along with the Prophet ﷺ and also fought in nine battles; fought by armies sent by the Prophet ﷺ. Once Abu Bakr was our commander and another time; Usama was our commander.The Chapter on Military Expedition Of Badr in HodHood Indexing, Chapter on The dispatch of Usama Bin Zaid to AlHuraqat in Sahih AlBukhari
SahihAlBukhari-017-001-6673Narrated Ali: The Prophet ﷺ sent a Sariya under the command of a man from the Ansar and ordered the soldiers to obey him. He i.e. the commander became angry and said Didnt the Prophet ﷺ order you to obey me! They replied; Yes. He said; Collect fire-wood for me. So they collected it. He said; Make a fire. When they made it; he said; Enter it i.e. the fire. So they intended to do that and started holding each other and saying; We run towards i.e. take refuge with the Prophet ﷺ from the fire. They kept on saying that till the fire was extinguished and the anger of the commander abated. When that news reached the Prophet ﷺ he said; If they had entered it i.e. the fire ; they would not have come out of it till the Day of Resurrection. Obedience to somebody is required when he enjoins what is good.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The Sariya of the Ansar in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17308Anas Bin Malik reported that some people of the tribe of Ukl or Uraina came to Allah Messenger ﷺ ; and they found the climate of Medina uncogenial. Allah Messenger ﷺ commanded them to the milch camels and commanded them to drink their urine and their milk. The rest of the hadith is the same and the concluding words are : Their eyes were pierced; and they were thrown on the stony ground. They were asking for water; but they were not given water.The Chapter on Camels And Herdsmen And Health in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17393AlBara Bin Azib reported: There happened to pass by Allah Apostle ﷺ a Jew blackened and lashed. Allah Apostle ﷺ called them the Jews and said: Is this the punishment that you find in your Book Torah as a prescribed punishment for adultery? They said: Yes. He the Holy Prophet called one of the scholars amongst them and said: I ask you in the name of Allah Who sent down the Torah on Moses if that is the prescribed punishment for adultery that you find in your Book. He said: No. Had you not asked me in the name of Allah; I would not have given you this information. We find stoning to death as punishment prescribed in the Torah. But this crime became quite common amongst our aristocratic class. So when we caught hold of any rich person indulging in this offence we spared him; but when we caught hold of a helpless person we imposed the prescribed punishment upon him. We then said: Let us argree on a punishment which we can inflict both upon the rich and the poor. So We decided to blacken the face with coal and flog as a substitute punishment for stoning. Thereupon Allah Messenger ﷺ said: O Allah; I am the first to revive Thy command when they had made it dead. He then commanded and he the offender was stoned to death. Allah; the Majestic and Glorious; sent down this verse : O Messenger; the behaviour of those who vie with one another in denying the truth should not grieve you... up to is vouchsafed unto you; accept it v. 41 2176 It was said by the Jews : Go to Muhammad; it he commands you to blacken the face and award flogging as punishment for adultery ; then accept it; but it he gives verdict for stoning; then avoid it. It was then that Allah; the Majestic and Great; sent down these verses : And they who do not judge in accordance with what Allah has revealed are; indeed; deniers of the truth v. 44 ; And they who do not judge in accordance with what Allah has revealed-they; they indeed are the wrongdoers v. 45 ; And they who do not judge in accordance with what God has revealed-they are the iniquitous v. 47. All these verses were revealed in connection with the non-believers.The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-17466Bara Bin Azib reported: Allah Messenger ﷺ commanded us to throw away the flesh of domestic asses whether uncooked or cooked; he then never commanded us to eat that.The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17494Abu Saeed reported that a person said: Messenger of Allah; we live in a land abounding in lizards; so what do you command or what verdict you give about eating of it ? Thereupon he said: It was mentioned to me that a people from among Bani Israil were distorted so there is a likelihood that those people might have been distorted in the shape of lizards. So he neither commanded us to eat that nor forbade us. Abu Saeed said: After some time Umar said: Allah; the Exalted and Majestic; has made it a source of benefit for more than one person ; for it is the common diet of shepherds. Had it been with me; I would have eaten that. Allah Messenger ﷺ disliked it.The Chapter on Farming And Irrigation Yemen in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17731It has been narrated on the authority of Abu Huraira that the Holy prophet ﷺ said: Whoso obeys me obeys God; and whoso disobeys me disobeys God. Whoso obeys the commander appointed by me obeys me; and whoso disobeys the commander disobeys me. The same tradition transmitted by different persons omits the portion: And whose disobeys the commander disobeys me.The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17732It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Whoso obeys me obeys God; and whose disobeys me disobeys God. Whoso obeys my commander obeys me; and whoso disobeys my commander disobeys me.The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17736According to one version of the tradition; the Messenger of Allah ﷺ said: Whoso obeys the commander. He did not say: My commander.Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17748It has been narrated on the authority of Abu Abdulrahman from Ali that the Messenger of Allah ﷺ sent a force on a mission and appointed over them a man. He kindled a fire and said: Enter it. Some people made up their minds to enter it the fire ; carrying out the order of their commander ; but the others said: We fled from the fire that why we have come into the fold of Islam. The matter was reported to the Messenger of Allah ﷺ. He said to those who Contemplated entering the fire at the order of their commander : If you had entered it; you would have remained there until the Day of Judgment. He commanded the act of the latter group and said: There is no submission in matters involving God disobedience or displeasure. Submission is obligatory only in what is good and reasonable.The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17935It his been narrated on the authority of Umair Bin Umm Hani who said: I heard Muawiya say while delivering a sermon from the pulpit that he heard the Messenger of Allah ﷺ say: A group of people from my Umma will continue to obey Allah Command; and those who desert or oppose them shall not be able to do them any harm. They will be dominating the peeple until Allah Command is executed i. e. Resurrection is established.The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on 53 in Sahih Muslim
SahihMuslim-017-001-17985It has been reported from Sulaiman Bin Buraida through his father that when the Messenger of Allah ﷺ appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war; do not embezzle the spoils; do not break your pledge; and do not mutilate the dead bodies; do not kill the children. When you meet your enemies who are polytheists; invite them to three courses of action. If they respond to any one of these; you also accept it and withhold yourself from doing them any harm. Invite them to accept Islam; if they respond to you; accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of the Muhajireen and inform them that; if they do so; they shall have all the privileges and obligations of the Muhajireen. If they refuse to migrate; tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims; but they will not get any share from the spoils of war or Fai except when they actually fight with the Muslims against the disbelievers. If they refuse to accept Islam; demand from them the Jizya. If they agree to pay; accept it from them and hold off your hands. If they refuse to pay the tax; seek Allah help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet; do not accord to them the guarantee of Allah and His Prophet; but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated. When you besiege a fort and the besieged want you to let them out in accordance with Allah Command; do not let them come out in accordance with His Command; but do so at your own command; for you do not know whether or not you will be able to carry out Allah behest with regard to them.The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-18033Auf Bin Malik has narrated that a man from the Himyar tribe killed an enemy and wanted to take the booty. Khalid Bin Walid; who was the commander over them; forbade; him. Auf b Malik the narrator came to the Messenger of Allah ﷺ and informed him to this effect. The latter asked Khalid: What prevented you from giving the booty to him? Khalid said: I thought it was too much. He the Holy Prophet said: Hand it over to him. Now when Khalid by Auf; the latter pulled him by his cloak and said by way of chafing him : Hasnt the same thing happened what I reported to you from the Messenger of Allah may peace he upon him ? When the Messenger of Allah ﷺ heard it. he was angry and said : Khalid; dont give him; Khalid; dont give him. Are you going to desert the commanders appointed by roe? Your similitude and theirs is like a person who took camels and sheep for grazing. He grazed them and when it was time for them to have a drink; he brought them to a pool. So they drank from it; drinking away its clear water and leaving the turbid water below So the clear water i. e. the best reward is for you and the turbid water i e. blame is for them.The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-18040It is reported by Zuhri that this tradition was narrated to him by Malik Bin Aus who said: Umar Bin AlKhattab sent for me and I came to him when the day had advanced. I found him in his house sitting on his bare bed-stead; reclining on a leather pillow. He said to me : Malik; some people of your tribe have hastened to me with a request for help. I have ordered a little money for them. Take it and distribute it among them. I said: I wish you had ordered somebody else to do this job. He said: Malik; take it and do what you have been told. At this moment his man-servant Yarfa came in and said: Commander of the Faithful; what do you say about Uthman; Abd AlRabman Bin Auf; AlZubair and Saad who have come to seek an audience with you ? He said: Yes; and permitted them. so they entered. Then he Yarfa came again and said: What do you say about Ali and Abbas who are present at the door ? He said: Yes; and permitted them to enter. Abbas said: Commander of the Faithful; decide the dispute between me and this sinful; treacherous; dishonest liar. The people who were present also said: Yes. Commander of the Faithful; do decide the dispute and have mercy on them. Malik Bin Aus said: I could well imagine that they had sent them in advance for this purpose by Ali and Abbas. Umar said: Wait and be patient. I adjure you by Allah by Whose order the heavens and the earth are sustained; dont you know that the Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity? They said: Yes. Then he turned to Abbas and Ali and said: I adjure you both by Allah by Whose order the heavens and earth are sustained; dont you know that the Messenger of Allah ﷺ said: We do not have any heirs; what we leave behind is to be given in charity? They too said: Yes. Then Umar said: Allah; the Glorious and Exalted; had done to His Messenger ﷺ a special favour that He has not done to anyone else except him. He quoted the Quranic verse: What Allah has bestowed upon His Apostle from the properties of the people of township is for Allah and His Messenger. The narrator said: I do not know whether he also recited the previous verse or not. Umar continued: The Messenger of Allah ﷺ distrbuted among you the properties abandoned by Banu Nadir. By Allah; he never preferred himself over you and never appropriated anything to your exclusion. After a fair distribution in this way this property was left over. The Messenger of Allah ﷺ would meet from its income his annual expenditure; and what remained would be deposited in the Bait AlMal. Continuing further he said: I adjure you by Allah by Whose order the heavens and the earth are sustained. Do you know this? They said: Yes. Then he adjured Abbas and All as he had adjured the other persons and asked: Do you both know this? They said: Yes. He said: When the Messenger of Allah ﷺ passed away; Abu Bakr said: I am the successor of the Messenger of Allah ﷺ. Both of you came to demand your shares from the property left behind by the Messenger of Allah. Referring to Hadrat Abbas ; he said: You demanded your share from the property of your nephew; and he referring to Ali demanded a share on behalf of his wife from the property of her father. Abu Bakr Allah be pleased with him said: The Messenger of Allah ﷺ had said: We do not have any heirs; what we leave behind is to be given in charity. So both of you thought him to be a liar; sinful; treacherous and dishonest. And Allah knows that he was true; virtuous; well-guided and a follower of truth. When Abu Bakr passed away and I have become the successor of the Messenger of Allah ﷺ and Abu Bakr Allah be pleased with him ; you thought me to be a liar; sinful; treacherous and dishonest. And Allah knows that I am true; virtuous; well-guided and a follower of truth. I became the guardian of this property. Then you as well as he came to me. Both of you have come and your purpose is identical. You said: Entrust the property to us. I said: If you wish that I should entrust it to you; it will be on the condition that both of you will undertake to abide by a pledge made with Allah that you will use it in the same way as the Messenger of Allah ﷺ used it. So both of you got it. He said: Wasnt it like this? They said: Yes. He said: Then you have again come to me with the request that I should adjudge between you. No; by Allah. I will not give any other judgment except this until the arrival of the Doomsday. If you are unable to hold the property on this condition; return it to me.The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18088It has been narrated on the authority of Abdullah Bin Rabah who said: We came to Muawiya Bin Abu Sufyan as a deputation and Abu Huraira was among us. Each of us would prepare food for his companions turn by turn for a day. Accordingly when it was my turn I said: Abu Huraira; it is my turn today. So they came to my place. The food was not yet ready; so I said to Abu Huraira: I wish you could narrate to us a tradition from the Messenger of Allah ﷺ until the food was ready. Complying with my request Abu Huraira said: We were with the Messenger of Allah ﷺ on the day of the Conquest of Mecca. He appointed Khalid Bin Walid as commander of the right flank; AlZubair as commander of the left flank; and Abu Ubaida as commander of the foot-soldiers who were to advance to the interior of the valley. He then said: Abu Huraira; call the Ansar to me. So I called out to them and they came hurriedly. He said: O ye Assembly of the Ansaar; do you see the ruffians of the Quraish? They said: Yes. He said: See; when you meet them tomorrow; wipe them out. He hinted at this with his hand; placing his right hand on his left and said: You will meet us at AlSafa. Abu Huraira continued : Whoever was seen by them that day was put to death. The Messenger of Allah ﷺ ascended the mount of AlSafa. The Ansar also came there and surrounded the mount. Then came Abu Sufyan and said: Messenger ot Allah; the Quraish have perished. No member of the Quraish tribe will survive this day. The Messenger of Allah ﷺ said: Who enters the house of Abu Safyin will be safe; who lays down arms will be safe; who locks his door will be safe. some of the Ansar said: After all the man has been swayed by tenderness towards his family and love for his city. At this; Divine inspiration descended upon the Messenger of Allah ﷺ. He said: You were saying that the man has been swayed by tenderness towards his family and love for his city. Do you know what my name is? I am Muhammad; the bondman of God and His Messenger. He repeated this thrice. I left my native place for the take of Allah and joined you. So I will live with you and die with you. Now the Ansar said: By God; we said that only out of our greed for Allah and His Messenger. He said: Allah and His Apostle testify to you and accept your apology.The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-18405It is narrated on the authority of Ibn Abbas that a delegation of Abdul Qais came to the Messenger of Allah ﷺ and said: Messenger of Allah; verily ours is a tribe of Rabia and there stand between you and us the unbelievers of Mudar and we find no freedom to come to you except in the sacred month. Direct us to an act which we should ourselves perform and invite those who live beside us. Upon this the Prophet remarked: I command you to do four things and prohibit you against four acts. The four deeds which you are commanded to do are : Faith in Allah; and then he explained it for them and said: Testifying the fact. that there is no god but Allah; that Muhammad is the messenger of Allah; performance of prayer; payment of Zakat; that you pay Khums one-fifth of the booty fallen to your lot; and I prohibit you to use round gourd; wine jars; wooden pots or skins for wine. Khalaf Bin Hisham has made this addition in his narration: Testifying the fact that there is no god but Allah; and then he with his finger pointed out the oneness of the Lord.The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-18406Abu Jamra reported: I was an interpreter between Ibn Abbas and the people; that a woman happened to come there and asked about nabidh or the pitcher of wine. He replied: A delegation of the people of Abd AlQais came to the Messenger of Allah ﷺ. He the Holy Prophet asked the delegation or the people of the delegation about their identity. They replied that they belonged to the tribe of Rabia. He the Holy Prophet welcomed the people or the delegation which were neither humiliated nor put to shame. They the members of the delegation said: Messenger of Allah; we come to you from a far-off distance and there lives between you and us a tribe of the unbelievers of Mudar and; therefore; it is not possible for us to come to you except in the sacred months. Thus direct us to a clear command; about which we should inform people beside us and by which we may enter heaven. He the Holy Prophet replied: I command you to do four deeds and forbid you to do four acts ; and added: I direct you to affirm belief in Allah alone; and then asked them: Do you know what belief in Allah really implies? They said: Allah and His Messenger know best. The Prophet said: It implies testimony to the fact that there is no god but Allah; and that Muhammad is the messenger of Allah; establishment of prayer; payment of Zakat; fast of Ramadan; that you pay one-fifth of the booty fallen to your lot and I forbid you to use gourd; wine jar; or a receptacle for wine. Shuba sometimes narrated the word naqir wooden pot and sometimes narrated it as muqayar. The Prophet also said: Keep it in your mind and inform those who have been left behind.The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-18468It is narrated on the authority Abdullah Bin Masud that the Messenger of Allah may peace and blessings be upon him observed: Never a Prophet had been sent before me by Allah towards his nation who had not among his people his disciples and companions who followed his ways and obeyed his command. Then there came after them their successors who said whatever they did not practise; and practised whatever they were not commanded to do. He who strove against them with his hand was a believer: he who strove against them with his tongue was a believer; and he who strove against them with his heart was a believer and beyond that there is no faith even to the extent of a mustard seed. Abu Rafi said: I narrated this hadith to Abdullah Bin Umar; he contradicted me. There happened to come Abdullah Bin Masud who stayed at Qanat; and Abdullah b Umar wanted me to accompany him for visiting him as Abdullah Bin Masud was ailing ; so I went along with him and as we sat before him I asked Ibn Masud about this hadith. He narrated it in the same way as I narrated it to Ibn Umar.The Chapter on Standing For Prayers And Quraish in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-18533It is narrated on the authority of Abu Huraira that when; the son of Adam recites the Ayat of Sajdah prostration and then falls down in prostration; the Satan goes into seclusion and weeps and says: Alas; and in the narration of Abu Kuraib the words are: Woe unto me; the son of Adam was commanded to prostrate; and he prostrated and Paradise was entitled to him and I was commanded to prostrate; but I refused and am doomed to Hell.The Chapter on Prostration And Worship in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-18684Jabir Bin Abdullah reported: I heard the Messenger of Allah ﷺ say: A section of my people will not cease fighting for the Truth and will prevail till the Day of Resurrection. He said: Jesus son of Mary would then descend and their Muslims commander would invite him to come and lead them in prayer; but he would say: No; some amongst you are commanders over some amongst you. This is the honour from Allah for this Ummah.The Chapter on Head And Clothing in HodHood Indexing, Chapter on 71 in Sahih Muslim
SahihMuslim-017-001-18899Iyad Bin Him-ar reported that Allah Messenger ﷺ ; while delivering a sermon one day; said: Behold; my Lord commanded me that I should teach you which you do not know and which He has taught me today. He has instructed thus : The property which I have conferred upon them is lawful for them. I have created My servants as one having a natural inclination to the worship of Allah but it is Satan who turns them away from the right religion and he makes unlawful what has been declared lawful for them and he commands them to ascribe partnership with Re; although he has no justification for that. And verily; Allah looked towards the people of the world and He showed hatred for the Arabs and the non-Arabs; but with the exception of some remnants from the People of the Book. And He further said: I have sent thee the Holy Prophet in order to put you to test and put those to test through you. And I sent the Book to you which cannot be washed away by water; so that you may recite it while in the state of wakefulness or sleep. Verily; Allah commanded me to burn kill the Quraish. I said: My Lord; they would break my head like the tearing of bread; and Allah said: You turn them out as they turned you out; you fight against them and We shall help you in this; you should spend and you would be conferred upon. You send an army and I would send an army five times greater than that. Fight against those who disobey you along with those who obey you. The inmates of Paradise are three: One who wields authority and is just and fair; one who Is truthful and has been endowed with power to do good deeds. And the person who is merciful and kind hearted towards his relatives and to every pious Muslim; and one who does not stretch his hand in spite of having a large family to support. And He said: The inmates of Hell are five: the weak who lack power to avoid evil ; the carefree who pursue everything irrespective of the fact that it is good or evil and who do not have any care for their family or for their wealth. And those dishonest whose greed cannot be concealed even in the case of minor things. And the third. who betray you. morning and evening; in regard to your family and your property. He also made a mention of the miser and the liar and those who are in the habit of abusing people and using obscene and foul language. Abu Ghassan in his narration did not make mention of Spend and there would be spent for you.The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-18975Abdullah Bin Umar reported that the people encamped along with Allah Messenger ﷺ in the valley of Hijr; the habitations of Thamud; and they quenched their thirst from the wells thereof and kneaded the flour with it. Thereupon Allah Messenger ﷺ commanded that the water collected for drinking should be spilt and the flour should be given to the camels and commanded them that the water for drinking should be taken from that well where the camel of Hadrat Salih used to come.The Chapter on Food And Drinks in HodHood Indexing, Chapter on 1 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10351It was narrated from Ubay Bin Kaab that the Messenger of Allah s.a.w said: Do not curse the wind. When you see what you dislike; then say: Allahumma inna nas-aluka min khairi hadhihir-rih; wa khairi ma fiha wa khairi ma umirat bihi wa naudhu bika min sharri hadhihir-rih wa sharri ma fiha wa sharri ma umirat bihi O Allah! Indeed we ask you of the good of this wind; and the good of what is in it; and the good of what it has been commanded. And we seek refuge in You from the evil of this wind; and the evil of what is in it; and the evil of what it has been commanded.The Chapter on Supplications The Creator in HodHood Indexing, Chapter on What Has Been Related About The Prohibition Of Cursing The Wind in Sunan AlTermithi
SunanAlTermithi-017-001-10357Abu Wail narrated from Hudhaifah that Umar said: Which of you remembers what the Messenger of Allah s.a.w said about the Fitnah? So Hudhaifah said: I do. Hudhaifah said: A man Fitnah is in his family; his wealth; his children; and his neighbors. It is atoned for by the Prayer; fasting; charity; and by commanding good and forbidding evil. Umar said: I am not asking you about this. Rather; about the Fitnah that spreads like the waves of the sea. He said: O Commander of the Believers! Between you and it is a closed door. Umar said: Will it be opened or broken? He said: It will be broken. He said: Then it will never be closed until the Day Of Judgment.The Chapter on Head And Clothing in HodHood Indexing, Chapter on The Fitnah That Spreads Like The Waves Of The Sea in Sunan AlTermithi
SunanAlTermithi-017-001-10802The Chapter on Friday And The Heart in HodHood Indexing, Chapter on What Has Been Related About Who Is Placed In Charge During War in Sunan AlTermithi
SunanAlTermithi-017-001-8231The Chapter on Inheritance And Wealth in HodHood Indexing, Chapter on What Has Been Related About What Is Said When Putting The Deceased In The Grave in Sunan AlTermithi
SunanAlTermithi-017-001-8515The Chapter on Fragrances And Reward in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11413Narrated AlBara Bin Azib: AlBara Bin Azib said: The messenger of Allah ﷺ came to AlMadinah and prayed toward Bait AlMaqdis for sixteen months; then he was commanded to pray toward the Kabah. A man who had prayed with the prophet ﷺ passed by some of the Ansar and said: I bear witness that the messenger of Allah ﷺ has been commanded to face toward the Kabah. So they turned to face the Kabah.The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on Facing the Qibla in Sunan AlNasai
SunanAlNasai-017-001-11644It was narrated that AlBara Bin Azib said: The Messenger of Allah ﷺ came to AlMadinah and prayed toward Bait AlMaqdis for sixteen months; then he was commanded to face towards the Kabah. A man who had prayed with the Prophet ﷺ passed by some of the Ansar and said: I bear witness that the Messenger of Allah ﷺ has been commanded to face towards the Kabah so they turned to face the Kabah.The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on Prescribing The Qiblah in Sunan AlNasai
SunanAlNasai-017-001-11799Humaid narrated from Ans that a man came to the Prophet ﷺ and asked him about the time of the Subh prayer. The following morning he commanded that the Iqamah for prayer be said when dawn broke; and he led us in prayer. The next day when there was light he commanded that the Iqamah for prayer be said and he led us in prayer. Then he said: Where is the one who was asking about the time for prayer? It is between these two times.The Chapter on Prayers And Mercy And The Kabbah in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-12591It was narrated from Aasi m Bin Sufyan AlThaqafi that they went out for the battle of AlSalasil; but they missed the fighting; so they kept watch; then they went back to Muawiyah; and Abu Ayoub and Uqbah Bin Amir were with him. Aasi m said: O Abu Ayoub ; we missed the general mobilization; but we have been told that whoever prays in the four Masjids will be forgiven his sins. He said: O son of my brother! I will tell you of something easier than that. I heard the Messenger of Allah ﷺ says: Whoever performs Ablution as commanded and prays as commanded; will be forgiven for his previous actions. Is it not so; O Uqbah? He said: Yes.The Chapter on Forgiveness And Worship in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12760It was narrated that Abdulrahman Bin Abza said: We were with Umar when a man came to him and said: O Commander of the Believers! sometimes we stay for a month or two without finding any water. Umar said: As if I did not find water; I would not pray until I found water. Ammar Bin Yasir said: Do you remember; O Commander of the Believer; when you were in such and such a place and we were rearing the camels; and you know that we became Junub? He said: Yes. As for me I rolled in the dust; then we came to the Prophet ﷺ and he laughed and said: Clean earth would have been sufficient for you. And he struck his hands on the earth then blew on them; then he wiped his face and part of his forearms. He Umar said: Fear Allah; O Ammar! He said: O Commander of the Believers! If you wish I will not mention it. He said: No; we will let you bear the burden of what you took upon yourself.The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-13375It was narrated that Nubaishah said: A man called out while he was in Mina and said: O Messenger of Allah; we used to sacrifice the Atirah during the Aljahiliyah in Rajab; what do you command us to do? He said: Sacrifice during whatever month it is; do good for the sake of Allah; the Mighty and Sublime; and feed the poor. They said: O Messenger of Allah; we used to sacrifice the Fara during the Aljahiliyah; what do you command us to do? He said: For every flock of grazing animals; feed the firstborn as you feed the rest of you flock until it reaches an age where it could be used carry loads; then sacrifice it; and give its meat in charity.The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on The Explanation Of Atirah in Sunan AlNasai
SunanAlNasai-017-001-13376It was narrated from Nubaishah; a man of Hudhail; that the Prophet said: I used to forbid you to store the meat of the sacrifices for more than three days so that there would be enough for everyone. But now Allah; the mighty and sublime; has bestowed plenty upon us; so eat some; give some in charity and store some; For these days are the days of eating; drinking and remembering Allah. A man said: O Messenger of Allah; we used to sacrifice the Atirah during the Aljahiliyah in Rajab; what do you command us to do? He said: Sacrifice to Allah; the Mighty and Sublime; whatever month it is; do good for the sake of Allah; the Mighty and Sublime; and feed the poor. He said: O Messenger of Allah; we used to sacrifice the Fara during the Aljahiliyah; what do you command us to do? He said: For every flock of grazing animals; feed the firstborn as you feed the rest of your flock; until it reaches an age where it could be used to carry loads; then sacrifice it; and give its meat in charity to the wayfarer; for that is good.The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on The Explanation Of Atirah in Sunan AlNasai
SunanAlNasai-017-001-13377It was narrated that Nubaishah said: A man called out to the Prophet and said: We used to sacrifice the Atirah - i.e.; during the Aljahiliyah - in Rajab; what do you command us to do? He said: Sacrifice; whatever month it is; do good for the sake of Allah; the Mighty and Sublime; and feed the poor. He said: We used to sacrifice the Fara during the Aljahiliyah; what do you command us to do? He said: For every flock of grazing animals; feed the firstborn as you feed the rest of your flock until it reaches an age where it could be used to carry loads; then sacrifice it; and give its meat in charity; for that is good.The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on The Explanation Of Fara in Sunan AlNasai
SunanAlNasai-017-001-13877It was narrated that Ibn Umar said: The Messenger of Allah said: The Muslim must hear and obey whether he likes it or not; unless he is commanded to commit an act of disobedience. If he is commanded to commit an act of disobedience; then he is not required to hear and obey.The Chapter on Obligations And Pledges in HodHood Indexing, Chapter on The Punishment Of One Who Is Commanded To Commit Sin And Obeys The Command in Sunan AlNasai
SunanAlNasai-017-001-13912It was narrated from Abu Huraira that the Messenger of Allah said: When Allah created Paradise and Hell; He sent Jibril; ﷺ ; to Paradise and said: Look at it and at what I have prepared for its people in it. He looked at it; then he came back and said: By Your Glory; no one will hear of it but he will enter it. So He commanded that it be surrounded by hardships and said: Go and look at it and at what I have prepared for its people in it. He looked at it and saw that it had been surrounded with hardships. He Jibril said: By Your Glory; I fear that no one will enter it. He Allah said: Go and look at the Fire and at what I have prepared for its people in it. So he looked at it and parts of it were piled upon other parts. He came back and said: By Your Glory; no one will enter it. So He commanded that it be surrounded with pleasures and said: Go and look at it. So he looked at it and saw that it was surrounded with pleasures. He came back and said: By Your Glory; I fear that no one will be saved from it and all will enter it.The Chapter on Facts And Special Days in HodHood Indexing, Chapter on Swearing By The Glory Izzah Of Allah in Sunan AlNasai
SunanAlNasai-017-001-13927The Chapter on Mercy And Bowing in HodHood Indexing, Chapter on Fulfillment Of An Oath When One Is Adjured To Do Something in Sunan AlNasai
SunanAlNasai-017-001-14388It was narrated that Abdullah Bin Ubaidullah Bin Abbas said: I was with Ibn Abbas and a man asked him: Did the Messenger of Allah recite during Zuhr and Asr? He said: No. He said: Perhaps he used to recite to himself? He said: May your face be scratched! This question is worse than the first one. The Messenger of Allah was a slave whose Lord commanded him and he conveyed the message. By Allah; the Messenger of Allah did not specify anything for us above the people; except for three things: He commanded us to perform Ablution properly; not to consume charity; and not to mate donkeys with horses.The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on Stern Warning Against Mating A Donkey With A Horse in Sunan AlNasai
SunanAlNasai-017-001-14595Narrated It was narrated from Ibn Abbas: that Abdulrahman Bin Awuf and some of his companions came to the Prophet in Makkah and said: O Messenger of Allah! We were respected when we were idolaters and when we believed; we were humiliated. He said: I have been commanded to pardon; so do not fight. Then; when Allah caused us to move to AlMadinah; He commanded us to fight; but they refrained. Then Allah; the Mighty and Sublime; revealed: Have you not seen those who were told to hold back their hands from fighting and perform AlSalahThe Chapter on The Companions In Makkah in HodHood Indexing, Chapter on The Obligation Of Jihad in Sunan AlNasai
SunanAlNasai-017-001-14776It was narrated that Qais Bin Saad Bin Ubadah Said: We used to fast on Ashura and give Zakat AlFitr; and when the command to fast in Ramadan was revealed; and the command to give Zakah was revealed; we were neither commanded to give it; nor told not to do so; and we used to do it.The Chapter on Revelation And Alhajj in HodHood Indexing, Chapter on Sadaqatul Fitr Was Enjoined Before The Command To Give Zakah Was Revealed in Sunan AlNasai
SunanAlNasai-017-001-14777It was narrated that Qais Bin Saad said: The Messenger of Allah commanded us to give Sadaqatul Fitr before the command to give Zakah was revealed. When the command to give Zakah was revealed; he neither told us to do it; not told us not to do it; and we used to do it. Sahih Abu Abdulrahman AlNasai said: Abu Ammar name is Arib Bin Humaid; and Amr Bin Shurabbil Kunyah is Abu Maisarah; and Salamah Bin Kuhail contradicted AlHakam in his chain; and AlHakam is more reliable than Salamah Bin Kuhail.The Chapter on Revelation And Alhajj in HodHood Indexing, Chapter on Sadaqatul Fitr Was Enjoined Before The Command To Give Zakah Was Revealed in Sunan AlNasai
SunanAlNasai-017-001-14972It was narrated from Ibn Abbas: When the Prophet commanded the two who were engaging in Lian to utter the fifth oath; he commanded a man to place his hand over his mouth; and he said: It will inevitably bring the punishment upon the liar.The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on The Command To Place The Hand Over The Mouth Of The Two Who Are Engaging In Lian When They Utter Th in Sunan AlNasai
SunanAlNasai-017-001-15064It was narrated that Anas said: We were forbidden in the Quran to ask the Prophet about anything not imperative; so we liked it when a wise man from among the people of the desert came and asked him. A man from among the desert people came and said: O Muhammad; your messenger came to us and told us that you say that Allah; the Mighty and Sublime; has sent you. He said: He spoke the trought. He said: Who created the heavens? He said: Allah. He said: Who created the Earth? He said: Allah. He said: Who set up the mountains in it? He said: Allah. He said: Who created beneficial things in them? He said; Allah. He said: By the One Who created the heavens and the Earth; and set up the mountains therein; and created beneficial things in them has Allah sent you? He said: Yes. He said; Your messenger said that we have to offer five prayers each day and night. He said: He spoke the truth. He said: By the One Who sent you; has Allah commanded you to do this? he said: Yes. He said: Your messenger said that we have to pay Zakah on our wealth. He said: He spoke the truth. He said: By the One Who sent you; has Allah commanded you to do this? He said: Yes. He said; Your messenger said that we have to fast the month of Ramadan each year. He said: He spoke the truth. He said: By the One Who sent You; has Allah commanded you to do this? He said: yes. He said: Your messenger said that we have to perform Hajj; those who can afford it. He said: He spoke the truth. He said: By the One Who sent you; has Allah commanded you to do this? he said: yes. He said: By the One Who sent you with the truth; I will not do more that this or less. When he left; the Prophet; said: If he is sincere; he will certainly enter paradise.The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, Chapter on The Obligation of Fasting in Sunan AlNasai
SunanAlNasai-017-001-15065It was narrated that Anas Bin Malik said: While we were sitting in the Masjid; a man came on a camel and made it keneel in the Masjid; then he hobbled it and said to them: Which of you is Muhammad? The Messenger of Allah was reclining amid his Companions; and we said to him: This white man who is reclining. The man said to him: O son of Abd AlMuttalib. The Messenger of Allah said: I have answered you. The man said; O Muhammad; I am going to ask you questions; and I will be harsh in asking; do not get upset.; The man said: I adjure you by your Lord and the Lord of those who cam before you; has Allah sent you to all the people? The Messenger of Allah said: By Allah; yes. He said; I adjure you by Allah; has Allah commanded you to offer five prayers each day and night? The Messenger of Allah said: By Allah; yes.; He said: I adjure you by Allah; has Allah commanded you to fast this month each year? The Messenger of Allah said: By Allah; Yes. He said: I adjure you by Allah; has Allah commanded you to take this charity from our rich and distribute it among our poor? The Messenger of Allah said. By Allah; yes. The man said: I believe in that which you have brought; and I am the envoy of my people who are coming after me. I am Dimam Bin Thalabah; the brother of Banu sad Bin Bakr. Yaqub Bin Ibrahim contradicted him.The Chapter on Communication And Being Quiet In Friday Prayers in HodHood Indexing, Chapter on The Obligation of Fasting in Sunan AlNasai
SunanAlNasai-017-001-15066Anas Bin Malik said: while we were with the Messenger of Allah; sitting in the Masjid; a man entered on a camel. He made it kneel in the Masjid; then he hobbled it. Then he said; Which of you is Muhammad? He was reclining among them; and we said to him: This white man who is reclining. The man said to him: O son of Abd AlMuttalib. The Messenger of Allah said to him: I have answered you. The man said: O Muhammad; I am going to ask you questions and I will be harsh in asking. He said; Ask whatever you like. The man said; I adjure you by your Lord; and the Lord of those who came begfore you; has Allah sent you to all the people? The messenger of Allah said: by Allah; yes; He said: Iadjure you by Allah; has Allah commanded you to fast this month each year? The Messenger of Allah said: I adjure you by Allah; has Allah commanded you to take this charity from our rich and divide it among our poor? The Messenger of Allah said: By Allah; Yes. The ma said; I believe in that which you have brought; and I am the envoy of my people who are coming after me. I am Dimam Bin Thalabah; the brother of Banu sad Bin Bakr. Sahih Ubaidullah Bin Umar contradicted him.The Chapter on Wealth And Charity in HodHood Indexing, Chapter on The Obligation of Fasting in Sunan AlNasai
SunanAlNasai-017-001-15067It was narrated that Abu Huraira said: While the Prophet was with his Companions a man from among the desert people came and said: Which of you is the son of Abd AlMuttalib? They said: This Anghar man who is reclining on a pillow. One of the narrators Hamzah said: Amghar means white with a reddish complexion.- The man said: I am going to ask you questions and I will be harsh in asking. He said: ask whatever you like. He said: I ask you by your Lord and the Lord of those who came before you; and the Lord of those who will come after you; has Allah sent you? He said: By Allah; yes. He said: I adjure you by Him; has Allah commanded you to offer five prayers each day and night? He said: By Allah; yes.; He said: I adjure you by Him; has Allah commanded you to take from the wealth of our rich and give it to our poor? he said: By Allah; yes He said: I adjure you by Allah; has Allah commanded you to fast this month out of the twelve months? He said: By Allah; yes. He said: I adjure you by Him; has Allah commanded you to go on pilgrimage to this House; where can afford it? He said: By Allah yes. He said: I belive; and I am Dimam Bin Thalabah.The Chapter on Wealth And Charity in HodHood Indexing, Chapter on The Obligation of Fasting in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24807Ubay Bin Kaab said: The Prophet ﷺ was present at the pool of Banu Ghifar; Gabriel came to him and said: Allah has commanded you to make your community read the Quran in one harf. He the Prophet said: I beg Allah His pardon and forgiveness; my community has not strength to do so. He then came for the second time and told him the same thing till he reached up to seven harfs. Finally; he said: Allah has commanded you to make your community read the Quran in seven harfs; in whichever mode they read; that will be correct.The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on Allah Revealed The Quran According To Seven Ahruf in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24979Narrated Qays Ibn Sad: I went to AlHirah and saw them the people prostrating themselves before a satrap of theirs; so I said: The Messenger of Allah ﷺ has most right to have prostration made before him. When I came to the Prophet ﷺ ; I said: I went to AlHirah and saw them prostrating themselves before a satrap of theirs; but you have most right; Messenger of Allah; to have people prostrating themselves before you. He said: Tell me ; if you were to pass my grave; would you prostrate yourself before it? I said: No. He then said: Do not do so. If I were to command anyone to make prostration before another I would command women to prostrate themselves before their husbands; because of the special right over them given to husbands by Allah.The Chapter on Prostration And Worship in HodHood Indexing, Chapter on The Rights That The Husband Has Over The Wife in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25021Abdullah bin Umar said that he divorced his wife while she was menstruating. Umar mentioned the matter to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ became angry and said Command him; he must take her back and keep her back till she is purified; then has another menstrual period and is purified. Then if he desires he may divorce her during the period of purity before he has intercourse with her. This is the divorce for waiting period as commanded by Allaah; the Exalted.The Chapter on Menstruation And Tawaf in HodHood Indexing, Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25024Abdulrahman Ibn Ayman; the client of Urwah; asked Ibn Umar and Abu AlZubair was was listening: What do you think if a man divorces his wife while she is menstruating? He said: Abdullah Ibn Umar divorced his wife while she was menstruating during the time of the Messenger of Allah ﷺ.So Umar asked the Messenger of Allah ﷺ saying: Abdullah Ibn Umar divorced his wife while she was menstruating. Abdullah said: He returned her to me and did not count it the pronouncement anything. He said: When she is purified; he may divorce her or keep her with him. Ibn Umar said: The Prophet ﷺ recited the Quranic verse: O Prophet; when you divorce women; divorce them in the beginning of their waiting period.Abu Dawud said: This tradition has been narrated by Yunus Bin Jubair; Anas Bin Seereen Bin Jubair; Zaid Bin Aslam; Abu AlZubair and Mansur from Abu Wail on the authority of Ibn Umar. They all agreed on the theme that the Prophet ﷺ commanded him to take her back and keep her till she was purified. Then if he desired; he might divorce her or keep her with him if he wanted to do so. The version narrated by AlZuhri from Salim from Nafi on the authority of Ibn Umar has: The Prophet ﷺ commanded him to take her back and keep her till she is purified; and then has menstrual discharge; and then she is purified. Then if he desires; he may divorce her and if he desires he may keep her.Abu Dawud said: A version like that of Nafi and AlZuhri has also been transmitted by Ata AlKhurasani from AlHasan on the authority of Ibn Umar. All the versions of this tradition contradict the one narrated by Abu AlZubair.The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25052Narrated Salamah Ibn Sakhr AlBayadi: I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came; I feared lest I should have intercourse with my wife; and this evil should remain with me till the morning. So I made my wife like my mother back to me till the end of Ramadan. But one night when she was waiting upon me; something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter. I said: Go along with me to the Messenger of Allah ﷺ. They said: No; by Allah. So I went to the Prophet ﷺ and informed him of the matter. He said: Have you really committed it; Salamah? I said: I committed it twice; Messenger of Allah. I am content with the Commandment of Allah; the Exalted; so take a decision about me according to what Allah has shown you. He said: Free a slave. I said: By Him Who sent you with truth; I do not possess a neck other than this: and I struck the surface of my neck. He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting. He said: Feed sixty poor people with a wasq of dates. I said: By Him Who sent you with truth; we passed the night hungry; there was no food in our house. He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people; and said to them : I found with you poverty and bad opinion; and I found with the Prophet ﷺ prosperity and good opinion. He has commanded me to give alms to you. Ibn AlAla added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq.The Chapter on Food And Charity in HodHood Indexing, Chapter on Regarding AlZihar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25294Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ preached and said: Abstain from avarice; for those who had been before you were annihilated due to avarice. It avarice commanded them to show niggardliness; it commanded them to cut off their relationship with their nearest relatives; so they cut off. It commanded them to show profligacy; so they showed it.The Chapter on Pulpit And Khutba And Commands in HodHood Indexing, Chapter on Disapproval Of Avarice in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25434Ali said : The Messenger of Allah SWAS commanded me to take charge of his sacrificial camels and to distribute the skins and saddle clothes after sacrifice as sadaqah. He commanded me not to give anything from it to the butcher. He said we used to give it the wages to the butcher ourselves.The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on How Could A Camel Be Sacrificed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25622Narrated Abdulrahman Ibn Muadh AlTaymi: The Messenger of Allah ﷺ addressed us when we were at Mina. Our ears were open and we were listening to what he was saying; while we were in our dwellings. He began to teach them the rites of hajj till he reached the injunction of throwing pebbles at the Jamrahs pillars at Mina. He put his forefingers in his ears and said: Throw small pebbles. He then commanded the Emigrants Muhajirun to station themselves. They stationed themselves before the Masjid. He then commanded the Helpers Ansar to encamp. They encamped behind the Masjid. Thereafter the people encamped.The Chapter on Throwing Pebbles in HodHood Indexing, Chapter on What Should The Imam Mention In His Khutbah At Mina in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26419This tradition has also been narrated through a different chain of the authority of Muadhah AlAdawiyah from Aishah. This version adds; we were commanded to complete the abandoned fast; but were commanded to complete the abandoned prayer.The Chapter on Mischief Fasting Alhajj Bowing And Prostration in HodHood Indexing, Chapter on The Menstruating Woman Does Not Make Up The Missed Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26437Urwah Bin AlZubair said: Fatimah daughter of Abu Hubaish narrated to me that she asked Asma daughter of Abu Bakr ; or Asma narrated to me that Fatimah daughter of Abu Hubaish asked her to question the Messenger of Allah ﷺ. He advised her to refrain from prayer equal to the period she refrained previously. She then should wash herself.1Abu Dawud said: Qatadah narrated it from Urwah Bin AlZubair; from Zainab daughter of Umm Salamah; that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ commanded her to abandon prayer for the period of her menses. She then should take a bath; and offer prayer.Abu Dawud said: Qatadah did not hear anything from Urwah. 2And Ibn Uyainah added in the tradition narrated by AlZuhri from Umrah on the authority of Aishah. Umm Habibah had a prolonged flow of blood. She asked the Prophet ﷺ. He commanded her to abandon prayer during her menstrual period.Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah. This is not found in the tradition reported by the transmitter from AlZuhri except that mentioned by Suhail Bin Abu Salih. AlHumaidi also narrated this tradition from Ibn Uyainah; but he did not mention the words she should abandon prayer during her menstrual period.1Qumair daughter of Masruq reported on the authority of Aisha: The woman who has prolonged flow of blood should abandon prayer during her menstrual period.3Abd AlRahman Bin AlQasim reported on the authority of his father: The Prophet ﷺ commanded her to abandon prayers equal to the length of time that she has her usual menses.2Abu Bishr Jafar Bin Abi Wahshiyah reported on the authority of Ikrimah from the Prophet ﷺ saying: Umm Habibah daughter of Jahsh had a prolonged flow of blood; and he transmitted like that.1Sharik narrated from Abu AlYaqzan from Adi Bin Thabit from his father on the authority of his grandfather from the Prophet ﷺ : The woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period ; she then should was herself and pray. 1Al-Ala Bin AlMusayab reported from AlHakam on the authority of Abu Jafar; saying: Saudah had a prolonged flow of blood. The Prophet ﷺ commanded that when he menstruation was finished; she should take bath and pray.1Said Bin Jubair reported from Ali and Ibn Abbas : A woman suffering from a prolonged flow of blood should refrain from prayers during her menstrual period.1Ammar; the freed slave of Banu Hashim and Talq Bin Habib narrated in a similar way.1Similarly; it was reported by Maaqil AlKhathami from Ali4; AlShabi also transmitted it in a similar manner from Qumair; the wife of Masruq; on the authority of Aishah.1Abu Dawud said: AlHasan; Saeed Bin AlMusayab; Ata; Makhul; Ibrahim; Salim and AlQasim also hold that a woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period.Abu Dawud said: Qatadah did not hear anything from Urwah.The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on Concerning The Woman Who Has Istihadah And Those Scholars Who Stated That She Should Leave The Prayer For The Number Of Days Which She Used To Menstruate in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26441Aisha said: Umm Habibah; daughter of Jahsh and sister-in-law of Messenger of Allah ﷺ m and wife of Abdulrahman Bin Awuf ; had a prolonged flow of blood for seven years. She inquired from the Messenger of Allah ﷺ about it. The Messenger of Allah ﷺ said: This is not menstruation; but this due to a vein. Therefore; wash yourself and pray.Abu Dawud said: In this tradition which is transmitted by AlZuhri from Urwah and Urwah on the authority of Aisha; AlAwzai added: She Aisha said: Umm Habibah daughter of Jahsh and wife of Abdulrahman Bin Awuf had a prolonged flow of blood for seven years. The Prophet ﷺ commander her saying: When the menstruation begins; abandon prayer; when it is finished; take a bath and pray.Abu Dawud said: None of the disciple of AlZuhri mentioned these words except AlAwzai; from AlZuhri it has been narrated by Amr Bin AlHarith; AlLaith; Yunus; Ibn Abi Dhib; Mamar; Ibrahim Bin Sad; Sulaiman Bin Kathir; Ibn Ishaq and Sufyan Bin Uyainah; they did not narrate these words.Abu Dawud said: These are the words of the version reported by Hisham Bin Urwah from this father on the authority of Aishah. Abu Dawud said: In this tradition Ibn Uyainah also added the words: He commander her to abandon prayer during her menstrual period. This is a misunderstanding on the part of Ibn Uyainah. The version of this tradition narrated by Muhammad Bin Amr from AlZuhri has the addition similar to that made by AlAwzai in his version.The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26443Narrated Hamnah daughter of Jahsh: Hamnah said my menstruation was great in quantity and severe. So I came to the Messenger of Allah ﷺ for a decision and told him. I found him in the house of my sister; Zaynab; daughter of Jahsh. I said: Messenger of Allah; I am a woman who menstruates in great quantity and it is severe; so what do you think about it? It has prevented me from praying and fasting. He said: I suggest that you should use cotton; for it absorbs the blood. She replied: It is too copious for that. He said: Then take a cloth. She replied: It is too copious for that; for my blood keeps flowing. The Messenger of Allah ﷺ said: I shall give you two commands; whichever of them you follow; that will be sufficient for you without the other; but you know best whether you are strong enough to follow both of them. He added: This is a stroke of the Devil; so observe your menses for six or seven days; Allah alone knows which it should be; then wash. And when you see that you are purified and quite clean; pray during twenty-three or twenty-four days and nights and fast; for that will be enough for you; and do so every month; just as women menstruate and are purified at the time of their menstruation and their purification. But if you are strong enough to delay the noon Zuhr prayer and advance the afternoon Asr prayer; to wash; and then combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer; to wash; and then combine the two prayers; do so: and to wash at dawn; do so: and fast if you are able to do so if possible.The Messenger of Allah ﷺ said: Of the two commands this is more to my liking.1Abu Dawud said: Amr Bin Thabit narrated from Ibn Aqil: Hamnah said: Of the two commands this is the one which is more to my liking.2 In this version these words were not quoted as the statement of the Prophet ﷺ ; it gives it as a statement of Hamnah.Abu Dawud said: Amr Bin Thabit was a Rafidi. This has been said by Yahya Bin Main.Abu Dawud said: I heard Ahmad Bin Hanbal say: I am doubtful about the tradition transmitted by Ibn Aqil.The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26449Narrated Zaynab daughter of Abu Salamah: Abu Salamah said: Zaynab daughter of Abu Salamah reported to me that a woman had a copious flow of blood. She was the wife of Abdulrahman Ibn Awuf. The Messenger of Allah ﷺ commanded her to take a bath at the time of every prayer; and then to pray. He reported to me that Umm Bakr told him that Aisha said: The Messenger of Allah ﷺ said about a woman who was doubtful of her menstruation after purification that it was a vein or veins.Abu Dawud said: The two commands of which the Prophet gave option were as follows in the version reported by Ibn Aqil: He said: If you are strong enough; then take a bath for every prayer; otherwise combine the two prayers ; as AlQasim reported in his version. This statement was also narrated by Saeed Bin Jubair from Ali and Ibn Abbas.The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on The Narrations That State The Woman With Istihadah Should Perform Ghusl For Every Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26451Narrated Aisha; Ummul Muminin: Sahlah daughter of Suhayl had a prolonged flow of blood. She came to the Prophet ﷺ. He commanded her to take a bath for every prayer. When it became hard for her; he commanded her to combine the noon and afternoon prayers with one bath and the sunset and night prayer with one bath; and to take a bath separately for the dawn prayer.Abu Dawud said: Ibn Uyainah reported from Abdulrahman Bin AlQasim on the authority of his father; saying: A woman had a prolonged flow of blood. She asked the Prophet ﷺ. He commanded her to the same effect.The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on Those Who State She Should Combine Between Two Prayers And Perform One Ghusl Before Both Of Them in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26468AlAzdiyah; viz. Mussah; said: I performed Hajj and came to Umm Salamah and said to her : Mother of the believers; Samurah Bin Jundub commands women to complete the prayers abandoned during their menstrual period. She said: They should not do so. The wives of the Prophet ﷺ would refrain from prayer for forty nights i.e. days during the course of bleeding after child birth. The Prophet ﷺ would not command them to complete the prayers abandoned during the period of bleeding.Muhammad Bin Hatim said: The name of AlAzdiyah is Mussah and her patronymic name is Umm Busrah.Abu Dawud said: The patronymic names of Kathir Bin Ziyad s Abu Sahl.The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on What Has Been Narrated Regarding The Time Limit Of PostPartum Bleeding in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26478Abdulrahman Bin Abza said: While I was with Umar; a man came to him and said: We live at a place where water is not found for a month or two what should we do; if we are sexually defiled. Umar said: So far as I am concerned; I do not pray until I find water. Ammar said: Commanded of the faithful; do you not remember when I and you were among the camels For tending them ? There we became sexually defiled. I rolled down on the ground. We then came to the Prophet ﷺ and I mentioned that to him. He said: It was enough for you to do so. Then he struck the ground with both his hands. He then blew over them and wiped his face and both hands by means of them up to half the arms. Umar said: Ammar; fear Allah. He said: Commander of the faithful; if you want; I will never narrate it. Umar said: Nay; by Allah; we shall turn you from that towards which you turned i.e. you have your choice.The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on The Tayammum in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26636Narrated Imran Ibn Husayn: A woman belonging to the tribe of Juhaynah according to the version of Aban came to the Prophet ﷺ and said that she had committed fornication and that she was pregnant. The Messenger of Allah ﷺ called her guardian. Then the Messenger of Allah ﷺ said to him: Be good to her; and when she bears a child; bring her to me. When she gave birth to the child; he brought her to him. The Prophet ﷺ gave orders regarding her; and her clothes were tied to her. He then commanded regarding her and she was stoned to death. He commanded the people to pray and they prayed over her. Thereupon Umar said: Are you praying over her; Messenger of Allah; when she has committed fornication? He said: By Him in Whose hand my soul is; she has repented to such an extent that if it were divided among the seventy people of Medina; it would have been enough for them all. And what do you find better than the fact that she gave her life. Aban did not say in his version: Then her clothes were tied to her.The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Regarding the woman of Juhainah whom the prophet pbuh ordered to be stoned in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26638Buraidah said: A woman of Ghamid came to the Prophet ﷺ and said: I have committed fornication. He said: Go back. She returned; and on the next day she came to him again; and said: Perhaps you want to send me back as you did to Maiz Bin Malik. I swear by Allah; I am pregnant. He said to her: Go back. She then returned and came to him the next day. He said to her: Go back until you give birth to a child. She then returned. When she gave birth to a child; she brought the child to him; and said: Here it is! I have given birth to it. He said: Go back; and suckle him until you wean him. When she had weaned him; she brought him the boy to him with something in his hand which he was eating. The boy was then given to a certain man of the Muslims and he the Prophet commanded regarding her. So a pit was dug for her; and he gave orders about her and she was stoned to death. Khalid was one of those who were throwing stones at her. He threw a stone at her. When a drop blood fell on his cheeks; he abused her. The Prophet ﷺ said to him: Gently; Khalid. By Him in whose hand my soul is; she has reported to such an extent that if one who wrongfully takes extra tax were to repent to a like extent; he would be forgiven. Then giving command regarding her; prayed over her and she was buried.The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on Regarding the woman of Juhainah whom the prophet pbuh ordered to be stoned in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26643AlBara Bin Azib said: The people passed by the Messenger of Allah ﷺ with a jew whose face blackened with charcoal and he was being taken around. He adjured them by Allah and asked: What is the prescribed punishment for a fornicator in your Divine book? He the narrator said: They referred him to a man of them. The Prophet ﷺ adjured him and asked: What is the punishment for a fornication in your Divine Book? He replied: Stoning. But fornication spread among our people of rank; so we disliked that a person of rank should be left alone and the punishment be inflicted on one who is lower in rank than him. So we suspended it for us. The Messenger of Allah ﷺ then commanded regarding him and he was stoned to death. He then said: O Allah! I am the first to give life to a command of Thy Book which they had killed.The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The stoning of the two jews in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26646Narrated Abu Huraira: This is Mamar version which is more accurate. A man and a woman of the Jews committed fornication. Some of them said to the others: Let us go to this Prophet; for he has been sent with an easy law. If he gives a judgment lighter than stoning; we shall accept it; and argue about it with Allah; saying: It is a judgment of one of your prophets. So they came to the Prophet ﷺ who was sitting in the Masjid among his companions. They said: AbulQasim; what do you think about a man and a woman who committed fornication? He did not speak to them a word till he went to their school. He stood at the gate and said: I adjure you by Allah Who revealed the Torah to Moses; what punishment do you find in the Torah for a person who commits fornication; if he is married? They said: He shall be blackened with charcoal; taken round a donkey among the people; and flogged. A young man among them kept silent. When the Prophet ﷺ emphatically adjured him; he said: By Allah; since you have adjured us we inform you that we find stoning in the Torah is the punishment for fornication. The Prophet ﷺ said: So when did you lessen the severity of Allah command? He said: A relative of one of our kings had committed fornication; but his stoning was suspended. Then a man of a family of common people committed fornication. He was to have been stoned; but his people intervened and said: Our man shall not be stoned until you bring your man and stone him. So they made a compromise on this punishment between them. The Prophet ﷺ said: So I decide in accordance with what the Torah says. He then commanded regarding them and they were stoned to death. AlZuhri said: We have been informed that this verse was revealed about them: It was We Who revealed the Law to Moses : therein was guidance and light. By its standard have been judged the Jews; by the Prophet who bowed as in Islam to Allah will.The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The stoning of the two jews in Sunan Abu Dawoud
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In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34722Yahya related to me from Malik from Wahb Ibn Kaysan that Jabir Ibn Abdullah said; The Messenger of Allah; may Allah bless him and grant him peace; sent a delegation to the coast. Abu Ubayda Ibn AlJarrah was in command of them. There were 300 people and I was among them. We went out until we had gone part of the way and our provisions were finished. Abu Ubayda ordered that the provisions of the army be gathered up and they amounted to two containers of dates. He used to give us a little provision from it each day until it was finished; and we used to have only a single date each. I said; What use is one date? He said; We will certainly feel its loss when they are finished. Jabir continued; Then we reached the sea and there was a fish like a small mountain. The army ate from it for eighteen nights. Then Abu Ubayda ordered two ribs from it to be set up. Then he commanded that a camel be ridden underneath them and it did not touch them.The Chapter on Throwing And Satan Knots in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34813Malik said; The generally agreed-on way of doing things among us in the case of slave whose master makes a bequest to free part of him - a third; a fourth; a half; or any share after his death; is that only the portion of him is freed that his master has named. This is because the freeing of that portion is only obliged to take place after the death of the master because the master has the option to withdraw the bequest as long as he lives. When the slave is freed from his master; the master is a testator and the testator only has access to free what he can take from his property; being the third of the property he is allowed to bequeath; and the rest of the slave is not free because the man property has gone out of his hands. How can the rest of the slave which belongs to other people be free when they did not initiate the setting free and did not confirm it and they do not have the wala established for them? Only the deceased could do that. He was the one who freed him and the one for whom the wala was confirmed. That is not to be borne by another property unless he bequeaths within the third of his property what remains of a lave to be freed. That is a request against his partners and inheritors and the partners must not refuse the slave that when it is within the third of the dead man property because there is no harm in that to the inheritors. Malik said; If a man frees a third of his slave while he is critically ill; he must complete the emancipation so all of him is free from him; if it is within the third of his property that he has access to; because he is not treated in the same way as a man who frees a third of a slave after his death; because had the one who freed a third of his slave after his death lived; he could have cancelled it and the slave being set free would be of no effect. The master who made the freeing of the third of the slave irrevocable in his illness; would still have to free all of him if he lived. If he died; the slave would be set free within the third of the bequest. That is because the command of the deceased is permissible in his third as the command of the healthy is permissible in all his property.The Chapter on Slave As A Property in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-36166Yahya related to me from Malik from Abd arRahman Ibn AlQasim from his father that Aisha umm Almuminin said; We went out on a journey with the Messenger of Allah; may Allah bless him and grant him peace; and; when we came to Bayda or Dhat AlJaysh; a necklace of mine broke. The Messenger of Allah; may Allah bless him and grant him peace; stopped to look for it and the people stopped with him. There was no water nearby and the people were not carrying any with them; so they came to Abu Bakr AlSiddiq and said; Dont you see what Aisha has done? She has made the Messenger of Allah; may Allah bless him and grant him peace; and the people stop when there is no water nearby and they are not carrying any with them. Aisha continued; Abu Bakr came and the Messenger of Allah; may Allah bless him and grant him peace; had fallen asleep with his head on my thigh. Abu Bakr said; You have made the Messenger of Allah; may Allah bless him and grant him peace; and the people stop when there is no water nearby and they are not carrying any with them She continued; Abu Bakr remonstrated with me and said whatever Allah willed him to say; and began to poke me in the waist. The only thing that stopped me from moving was that the Messenger of Allah; may Allah bless him and grant him peace; had his head on my thigh. The Messenger of Allah; may Allah bless him and grant him peace; slept until morning found him with no water. Allah; the Blessed and Exalted; sent down the ayat of tayammum and so they did tayammum. Usayd Ibn Hudayr said; This is not the first baraka from you; O family of Abu Bakr. Aisha added; We roused the camel I had been on and found the necklace under it. Malik was asked whether a man who did tayammum for one prayer should do tayammum when the time of the next prayer came or whether the first tayammum was enough. He said; No; he does tayammum for every prayer; because he has to look for water for every prayer. If he looks for it and does not find it then he does tayammum. Malik was asked whether a man who did tayammum could lead others in prayer if they were in Ablution. He said; I prefer that someone else should lead them. However; I see no harm in it if he does lead them in prayer. Yahya said that Malik said that a man who did tayammum because he could not find any water; and then stood and said the takbir and entered into the prayer; and then someone came with some water; did not stop his prayer but completed it with tayammum and did Ablution for future prayers. Yahya said that Malik said; Whoever rises for prayer and does not find water and so does what Allah has ordered him to do of tayammum has obeyed Allah. Someone who does find water is neither purer than him nor more perfect in prayer; because both have been commanded and each does as Allah has commanded. What Allah has commanded as far as Ablution is concerned is for the one who finds water; and tayammum is for the one who does not find water before he enters into the prayer. Malik said that a man who was in a state of major ritual impurity could do tayammum and read his portion of Quran and do voluntary prayers as long as he did not find any water. This applied only to circumstances in which it was allowable to pray with tayammum.The Chapter on Peace And Ablution in HodHood Indexing, The Book of The Quran in Muwata Malik

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