Consent
From HodHood
Consent Completed Form
The word Consent is a stemmed form of the following words:
Consent Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Consent
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Consent
Consent in Wikipedia
https://en.wikipedia.org/wiki/Consent
Consent References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlBaqara Ayah 150 | Surat AlBaqara | 0.27 | 87 | Sacr mosqu, Fear fear, Complet favour, Turn face, Face direct, Direct sacr, Wicked fear, Whencesoev startest, Startest face, Ground disput, Mai consent, Consent guid, Favour mai, Bent wicked, Wheresoev turn, Face ground, Disput bent, Fear complet, Mosqu wheresoev | وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِي وَلِأُتِمَّ نِعْمَتِي عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ | So from whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; and wheresoever ye are, Turn your face thither: that there be no ground of dispute against you among the people, except those of them that are bent on wickedness; so fear them not, but fear Me; and that I may complete My favours on you, and ye May (consent to) be guided; |
In Hadith Text Books
Consent In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-1787 | Narrated Aisha: I asked the Prophet; O Allah Messenger ﷺ ! Should the women be asked for their consent to their marriage? He said; Yes. I said; A virgin; if asked; feels shy and keeps quiet. He said; Her silence means her consent. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on Marriage under coercion is invalid in Sahih AlBukhari | |
SahihAlBukhari-017-001-1989 | Narrated Abu Huraira: The Prophet ﷺ said; A virgin should not be married till she is asked for her consent; and the matron should not be married till she is asked whether she agrees to marry or not. It was asked; O Allah Apostle! How will she the virgin express her consent? He said; By keeping silent. Some people said; If a virgin is not asked for her consent and she is not married; and then a man; by playing a trick presents two false witnesses that he has married her with her consent and the judge confirms his marriage as a true one; and the husband knows that the witnesses were false ones; then there is no harm for him to consummate his marriage with her and the marriage is regarded as valid. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on Tricks in marriage in Sahih AlBukhari | |
SahihAlBukhari-017-001-1991 | Narrated Abu Haraira: Allah Messenger ﷺ said; A lady slave should not be given in marriage until she is consulted; and a virgin should not be given in marriage until her permission is granted. The people said; How will she express her permission? The Prophet ﷺ said; By keeping silent when asked her consent. Some people said; If a man; by playing a trick; presents two false witnesses before the judge to testify that he has married a matron with her consent and the judge confirms his marriage; and the husband is sure that he has never married her before ; then such a marriage will be considered as a legal one and he may live with her as husband. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on Tricks in marriage in Sahih AlBukhari | |
SahihAlBukhari-017-001-1992 | Narrated Aisha: Allah Messenger ﷺ said; It is essential to have the consent of a virgin for the marriage. I said; A virgin feels shy. The Prophet; said; Her silence means her consent. Some people said; If a man falls in love with an orphan slave girl or a virgin and she refuses him and then he makes a trick by bringing two false witnesses to testify that he has married her; and then she attains the age of puberty and agrees to marry him and the judge accepts the false witness and the husband knows that the witnesses were false ones; he may consummate his marriage. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on Tricks in marriage in Sahih AlBukhari | |
SahihAlBukhari-017-001-4793 | Narrated Marwan Bin AlHakam and AlMiswar Bin Makhrama: When the delegates of the tribe of Hawazin came to the Prophet ﷺ they requested him to return their property and their captives. He said to them; This concerns also other people along with me as you see; and the best statement to me is the true one; so you may choose one of two alternatives; either the captives or the property and I have not distributed the booty for I have been waiting for you. When the Prophet ﷺ had returned from Taif; he waited for them for more than ten nights. When they came to know that the Prophet ﷺ would not return except one of the two; they chose their captives. The Prophet then stood up amongst the Muslims; Glorified and Praised Allah as He deserved; and then said; Then after: These brothers of yours have come to you with repentance and I see it proper to return their captives; so whoever amongst you likes to do that as a favor; then he can do it; and whoever of you wants to stick to his share till we pay him from the very first Fai i.e. war booty which Allah will give us; then he can do so. The people said; We return the captives to them willingly as a favor; O Allah Messenger ﷺ ! The Prophet ﷺ said; I do not know who of you has given his consent and who has not; so go back and your leaders may present your decision to me. The people went away; and their leaders discussed the matter with them; and then came to the Prophet ﷺ to tell him that all of them had given their consent to return the captives willingly. AlZuhn; the sub-narrator said; This is what we know about the captives; of Hawazin. | The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on If a group of persons gives a gift to some people in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-18371 | Jabir Bin Abdullah Allah be pleased with them said that the Messenger of Allah ﷺ decreed pre-emption in every joint ownership and not divided-the one-it may be a dwelling or a garden. It is not lawful for him for the partner to sell that until his partner gives his consent. He the partner is entitled to buy it when he desires and he can abandon it if he so likes. And if he the one partner sells it without getting the consent of the other partner ; he has the greatest right to it. | The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on 28 in Sahih Muslim | |
SahihMuslim-017-001-21641 | Ibn Abbas Allah be pleased with him reported Allah Apostle ﷺ as saying: A woman without a husband has more right to her person than her guardian; and a virgin consent must be asked from her; and her silence implies her consent. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
SahihMuslim-017-001-21643 | Sufyan reported on the basis of the same chain of transmitters and the words are : A woman who has been previously married Thayib has more right to her person than her guardian; and a virgin father must ask her consent from her; her consent being her silence; At times he said: Her silence is her affirmation. | Chapter on 9 in Sahih Muslim |
In Sunan AlTermithi
nothing found
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAbuDawoud-017-001-25751 | Narrated Aisha; Ummul Muminin: The Prophet ﷺ sent Abu Jahm Ibn Hudhayfah as a collector of zakat. A man quarrelled with him about his sadaqah i.e. zakat ; and Abu Jahm struck him and wounded his head. His people came to the Prophet ﷺ and said: Revenge; Messenger of Allah! The Prophet ﷺ said: You may have so much and so much. But they did not agree. He again said: You may have so much and so much. But they did not agree. He again said: You may have so much and so much. So they agreed. The Prophet ﷺ said: I am going to address the people in the afternoon and tell them about your consent. They said: Yes. Addressing the people ; the Messenger of Allah ﷺ said: These people of faith came to me asking for revenge. I presented them with so much and so much and they agreed. Do you agree? They said: No. The immigrants muhajirun intended to take revenge on them. But the Messenger of Allah ﷺ commanded them to refrain and they refrained. He then called them and increased the amount ; and asked: Do you agree? They replied: Yes. He said: I am going to address the people and tell them about your consent. They said: Yes. The Prophet ﷺ addressed and said: Do you agree? They said: Yes. | The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, Chapter on Injury Caused Accidentally By The Zakah Collector in Sunan Abu Dawoud |
In Muwata Malik
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
MuwataMalik-017-001-35308 | Malik related to me from Abdullah Ibn AlFadl from Nafi Ibn Jubayr Ibn Mutim from Abdullah Ibn Abbas that the Messenger of Allah; may Allah bless him and grant him peace; said; A woman who has been previously married is more entitled to her person than her guardian; and a virgin must be asked for her consent for herself; and her consent is her silence | The Chapter on Marriage And Pronunciation in HodHood Indexing, The Book of Slaughtering Animals in Muwata Malik |
Template:Word Definition Word Association Template
Template:Word Definition Word Rules Template