Contract

Contract Completed Form

The word Contract is a stemmed form of the following words:

Contract Dictionary Definition

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Contract in Wikipedia

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Contract References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBaqara Ayah 177	Surat AlBaqara	-0.056		87	Regular chariti, East west, Spend substanc, Steadfast prayer, Suffer adversity, Spend substance, Love kin, Orphans needy, Such truth, Prayer practic, Practic regular, Needy wayfarer, Ransom slave, Period panic, Slave steadfast, Truth fear, Chariti fulfil, West righteousness, Wayfarer ransom, Righteous face, Last angels, Kin orphans, Patient pain, Face toward, Panic such, Righteousness last, Needy wayfar, Firm patient, Adversity period, Contract firm, Toward east, Book spend, Angels book, Fulfil contract, Substance love, Pain suffer	لَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَى حُبِّهِ ذَوِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ أُولَئِكَ الَّذِينَ صَدَقُوا وَأُولَئِكَ هُمُ الْمُتَّقُونَ	It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing.
Surat AlBaqara Ayah 282	Surat AlBaqara	0.025		87	Fear lord, Trust fear, Trust trust, Reduc write, Harm harm, Heart taint, Sin knoweth, Suffer harm, Fix period, Wicked fear, Journey scribe, Truste faithfulli, Trust truste, Evid conceal, Taint sin, Discharg trust, Possess serv, Lord conceal, Scribe pledg, Juster sight, Pledg possess, Deposit trust, Serv deposit, Conceal evid, Faithfulli discharg, Dictat faithfully, Sight suitabl, Teach acquaint, Scribe wit, Blame reduc, Refus ha, Write contract, Liabl mental, Himself dictate, Ha taught, Deal transact, Carri spot, Futur period, Faithfully witnesses, Weak unabl, Women choose, Evid disdain, Commerci contract, Lord diminish, Choose witnesses, Wit commerci, Witnesses errs, Futur oblig, Oblig fix, Witnesses women, Errs remind, Fear teach, Evidence conveni, Period juster, Prevent doubt, Disdain reduc, Ow parti, Liabil dictate, Wit suffer, Suitabl evid, Remind wit, Unabl himself, Faithfulli parti, Spot blame, Dictate guardian, Involv futur, Period reduc, Conveni prevent, Incur liabil, Harm wicked, Scribe refus, Wit refus, Write scribe, Transact involv, Taught incur, Parti liabl, Call evid, Diminish aught, Write wit, Doubt transact, Aught ow, Scribe faithfulli, Parti scribe, Acquaint journey, Contract scribe, Suitabl evidence, Transact carri, Deficient weak, Contract futur, Guardian dictat, Mental deficient, Refus call, Dictate fear	يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنْتُمْ بِدَيْنٍ إِلَى أَجَلٍ مُسَمًّى فَاكْتُبُوهُ وَلْيَكْتُبْ بَيْنَكُمْ كَاتِبٌ بِالْعَدْلِ وَلَا يَأْبَ كَاتِبٌ أَنْ يَكْتُبَ كَمَا عَلَّمَهُ اللَّهُ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ شَيْئًا فَإِنْ كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَنْ يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِالْعَدْلِ وَاسْتَشْهِدُوا شَهِيدَيْنِ مِنْ رِجَالِكُمْ فَإِنْ لَمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَامْرَأَتَانِ مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَاءِ أَنْ تَضِلَّ إِحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الْأُخْرَى وَلَا يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا وَلَا تَسْأَمُوا أَنْ تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَى أَجَلِهِ ذَلِكُمْ أَقْسَطُ عِنْدَ اللَّهِ وَأَقْوَمُ لِلشَّهَادَةِ وَأَدْنَى أَلَّا تَرْتَابُوا إِلَّا أَنْ تَكُونَ تِجَارَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا وَأَشْهِدُوا إِذَا تَبَايَعْتُمْ وَلَا يُضَارَّ كَاتِبٌ وَلَا شَهِيدٌ وَإِنْ تَفْعَلُوا فَإِنَّهُ فُسُوقٌ بِكُمْ وَاتَّقُوا اللَّهَ وَيُعَلِّمُكُمُ اللَّهُ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ	O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
Surat Maryam Ayah 78	Surat Maryam	0.26		40	Penetr unseen, Contract graciou, Ha penetr, Unseen contract	أَطَّلَعَ الْغَيْبَ أَمِ اتَّخَذَ عِنْدَ الرَّحْمَنِ عَهْدًا	Has he penetrated to the Unseen, or has he taken a contract with (Allah) Most Gracious?
Surat AlBaqara Ayah 235	Surat AlBaqara	0.28		87	Forgiving forbear, Knoweth heart, Hearts heed, Term honour, Tie marriag, Hold heart, Fulfil knoweth, Knoweth hearts, Resolv tie, Heart cherish, Prescrib fulfil, Offer betroth, Heart secret, Blame offer, Cherish heart, Secret contract, Marriag term, Betroth hold, Contract term, Honourable resolv, Term prescrib, Term honourable, Heed forgiving	وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنْتُمْ فِي أَنْفُسِكُمْ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَكِنْ لَا تُوَاعِدُوهُنَّ سِرًّا إِلَّا أَنْ تَقُولُوا قَوْلًا مَعْرُوفًا وَلَا تَعْزِمُوا عُقْدَةَ النِّكَاحِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ وَاعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي أَنْفُسِكُمْ فَاحْذَرُوهُ وَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ حَلِيمٌ	There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing.

In Hadith Text Books

Contract In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-4116		Narrated Ibn Umar: When the people of Khaibar dislocated Abdullah Bin Umar hands and feet; Umar got up delivering a sermon saying; No doubt; Allah Messenger ﷺ made a contract with the Jews concerning their properties; and said to them; We allow you to stand in your land as long as Allah allows you. Now Abdullah Bin Umar went to his land and was attacked at night; and his hands and feet were dislocated; and as we have no enemies there except those Jews; they are our enemies and the only people whom we suspect; I have made up my mind to exile them. When Umar decided to carry out his decision; a son of Abu AlHaqiq came and addressed Umar; O chief of the believers; will you exile us although Muhammad allowed us to stay at our places; and made a contract with us about our properties; and accepted the condition of our residence in our land? Umar said; Do you think that I have forgotten the statement of Allah Messenger ﷺ ; i.e.: What will your condition be when you are expelled from Khaibar and your camel will be carrying you night after night? The Jew replied; That was joke from Ab AlQasim. Umar said; O the enemy of Allah! You are telling a lie. Umar then drove them out and paid them the price of their properties in the form of fruits; money; camel saddles and ropes; etc.	The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on If the landlord stipulates that he would terminate the contract whenever he likes in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-21172		Aisha Allah be pjeased with her reported that Barira came to her in order to seek her help in securing freedom; but she had so far paid nothing out of that sum stipulated in the contract. Aisba said to her. Go to your family who owns you ; and if they like that I should pay the amount of the contract on your behalf for purchasing your freedom ; then I shall have the right in your inheritance. If they accepted it I am prepared to make this payment. Barira made a mention of that to the members of her family; but they refused and said: If she Hadrat Aisha wants to do good to You for the sake of Allah; she may do it; but the right of inheritance will be ours. She Hadrat Aisha made a mention of that to Allah Messenger ﷺ ; and he said to her: Buy her; and emancipate her; for the right of inheritance vests with one who emancipates the slave. Allah Messenger; ﷺ then stood up and said: What has happened to the people that they lay down conditions which are not found in the Book of Allah? And he who laid down a condition not found in the Book of Allah; that is not valid. even if it is laid down hundred times. The condition laid down by Allah is the most weighty and the most valid.	The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21585		Sabra Juhanni reported: Allah Messenger ﷺ permitted temporary marriage for us. So I and another person went out and saw a woman of Bana Amir; who was like a young long-necked camel. We presented ourselves to her for contracting temporary marriage ; whereupon she said: What dower would you give me? I said: My cloak. And my companion also said: My cloak. And the cloak of-my companion was superior to my cloak; but I was younger than he. So when she looked at the cloak of my companion she liked it; and when she cast a glance at me I looked more attractive to her. She then said: Well; you and your cloak are sufficient for me. I remained with her for three nights; and then Allah Messenger ﷺ said: He who has any such woman with whom he had contracted temporary marriage; he should let her off.	The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21586		Rabi Bin Sabra reported that his father went on an expedition with Allah Messenger ﷺ during the Victory of Mecca; and we stayed there for fifteen days i. e. for thirteen full days and a day and a night ; and Allah Messenger ﷺ permitted us to contract temporary marriage with women. So I and another person of my tribe went out; and I was more handsome than he; whereas he was almost ugly. Each one of us had a cloaks; My cloak was worn out; whereas the cloak of my cousin was quite new. As we reached the lower or the upper side of Mecca; we came across a young woman like a young smart long-necked camel. We said: Is it possible that one of us may contract temporary marriage with you? She said: What will you give me as a dower? Each one of us spread his cloak. She began to cast a glance on both the persons. My companion also looked at her when she was casting a glance at her side and he said: This cloak of his is worn out; whereas my cloak is quite new. She; however; said twice or thrice: There is no harm in accepting this cloak the old one. So I contracted temporary marriage with her; and I did not come out of this until Allah Messenger ﷺ declared it forbidden.	The Chapter on Garments And Ablution in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21588		Sabra AlJuhani reported on the authority of his father that while he was with Allah Messenger ﷺ he said: O people; I had permitted you to contract temporary marriage with women; but Allah has forbidden it now until the Day of Resurrection. So he who has any woman with this type of marriage contract he should let her off; and do not take back anything you have given to them as dower.	The Chapter on Contracts And Disputes And The Law in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21591		Sabra Bin Mabad reported that Allah Apostle ﷺ permitted his Companions to contract temporary marriage with women in the Year of Victory. So I and a friend of mine from Banu Sulaim went out; until we found a young woman of Banu Amir who was like a young camel having a long neck. We proposed to her for contracting temporary marriage with us; and presented to her our cloaks as dower. She began to look and found me more handsome than my friend; but found the cloak of my friend more beautiful than my cloak. She thought in her mind for a while; but then preferred me to my friend. So I remained with her for three nights ; and then Allah Messenger ﷺ commanded us to part with them such women.	The Chapter on Friday And Mercy in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21594		This hadith has been narrated on the authority of Rabi Bin Sabra that Allah Messenger ﷺ forbade to contract temporary marriage with women at the time of Victory; and that his father had contracted the marriage for two red cloaks.	The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, Chapter on 3 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13195		It was narrated fromAisha that Barirah came to Aisha asking her to help her with her contract of manumission. Aisha said: Go back to your masters; and if they agree to let me pay off your contract of manumission; and let your loyalty be to me; then I will do it Barirah told her masters about that; but they refused and said: If she wants to seek reward with Allah by freeing you; let her do so; but your loyalty will be to us. She told the Messenger of Allah about that ; and the Messenger of Allah said to her; Buy her and set her free; and loyalty belongs to the one who set the slave free; Then the Messenger of Allah said: What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates something that is not in the Book of Allah; it is not valid even if he stipulates one hundred conditions? The condition of Allah is more deserving of being followed and is more hinting.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Selling A Mukatib in Sunan AlNasai
SunanAlNasai-017-001-13196		It was narrated that Aisha said: Barirah came to me and said: O Sishah; I have drawn up a contract of manumission with my master; to buy my freedom in return for nine Uwqiyah; one Uwqiyah to be paid each year; help me; she had not yet paid anything toward her contract of manumission. Aisha; who liked her and wanted to help her; said: Go back to your masters and if they agree to let me pay the whole sum and that your loyalty will be to me; I will do it. So Barirah went to her masters and suggested that to them; but they refused and said: if she wants to seek reward with Allah by freeing you; let her do so; but you loyalty will be to us; Aisha told the Messenger of Allah about that and he said: Do not let that stop you. Buy her and set her free; and loyalty belongs to the one who sets the slave free.; so she did that; then the Messenger of Allah stood up before the people; praised and glorified Allah; then said: What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates conditions that are not in even if there are a hundred conditions? The decree of Allah takes priority; and the conditions of Allah binding. And loyalty belongs to the one who sets the slaves free.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on If A Mukatib Is Sold Before He Pays Off His Contract Of Manumission in Sunan AlNasai
SunanAlNasai-017-001-14951		It was narrated that Aisha said: Barirah made a contract that she would be freed in return for nine Awaq; one Uqiyah to be paid each year. She came to Aisha asking for help and she said: No; not unless they agree to accept the sum in one payment; and that the Wala will go to me. Barirah went and spoke to her masters but they insisted that the Wala should be for them. She came to Aisha and the Messenger of Allah came; and she told her what her masters had said. She said: No; by Allah; not unless Wala is to me. The Messenger of Allah said: What is this? She said: O Messenger of Allah; Barirah came to me and asked me to help her with her contract of manumission; and I said no; not unless they agree to accept the sum in one payment; and that the Wala will be for me. She mentioned that to her masters and they insisted that the Wala should be for them. The Messenger of Allah said: Buy her; and stipulate that the Wala is for the one who sets the slave free. Then he stood up and addressed the people and said: What is the matter with people who stipulate conditions that are not in the Book of Allah; the Mighty and Sublime? They say: I set so-and-so free but the Wala will be to me. Every condition that is not in the Book of Allah; the Mighty and Sublime; is a false condition; even if there are a hundred conditions. And the Messenger of Allah gave her the choice with regard to her husband who was still a slave; and she chose herself. Urwah said: If he had been free the Messenger of Allah would not have given her the choice.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Giving The Choice To A Slave Woman Who Has Been Set Free And Whose Husband Is Still A Slave in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-28711		Narrated Abdullah Ibn Abu Awuf a Ibn Abu Awuf a AlAslami: We made a journey to Syria on an expedition along with the Messenger of Allah ﷺ. The Nabateans of Syria came to us and we paid in advance to them in a salam contract in wheat and olive oil at a specified rate and for a specified time. He asked by the people : you might have contracted with him who had these things in his possession? He replied: We did not ask them.	The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, Chapter on Regarding Payment In Advance in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28872		Narrated Ali Ibn Abu Talib: A time is certainly coming to mankind when people will bite each other and a rich man will hold fast; what he has in his possession i.e. his property ; though he was not commanded for that. Allah; Most High; said: And do not forget liberality between yourselves. The men who are forced will contract sale while the Prophet ﷺ forbade forced contract; one which involves some uncertainty; and the sale of fruit before it is ripe.	The Chapter on Financial Transaction And Food in HodHood Indexing, Chapter on Regarding Forced Sales in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34817		Malik related to me that he heard Ibn Shihab say; The precedent of the sunna is that when a slave is freed; his property follows him. Malik said; One thing which makes clear that the property of a slave follows him when he is freed is that when the contract mukatab is written for his freedom; his property follows him even if he did not stipulate it. That is because the bond of kitaba is the bond of wala when it is complete. The property of a slave and a mukatab is not treated in the same way as any children they may have. Their children are only treated in the same way as their own slaves; not in the same way as their property. This is because the sunna; in which there is no dispute; is that when a slave is freed; his property follows him and his children do not follow him; and when a mukatab writes the contract for his freedom; his property follows him and his children do not follow him. Malik said; One thing which makes that clear is that when a slave or a mukatab are bankrupt; their property is taken but the mothers of their children and their children are not taken because they are not their property. Malik said; Another thing which makes it clear is that when a slave is sold and the person who buys him stipulates the inclusions of his property; his children are not included in his property. Malik said; Another thing which makes it clear is that when a slave does injure some one; he and his property are taken; and his children are not taken.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34997		Yahya said that Malik said; The best of what has been heard about a sharecropper stipulating on the owner of the property the inclusion of some slave workers; is that there is no harm in that if they are workers that come with the property. They are like the property. There is no profit in them for the share-cropper except to lighten some of his burden. If they did not come with the property; his toil would be harder. It is like share-cropping land with a spring or land with a watering trough. You will not find anyone who receives the same share for share-cropping two lands which are equal in property and yield; when one property has a constant plentiful spring and the other has a watering trough; because of the lightness of working land with a spring; and the hardship of working land with a watering trough. Malik added; That is what is done in our community. Malik said; A share-cropper cannot employ workers from the property in other work; and he cannot make that a stipulation with the one who gives him the share-cropping contract. Nor is it permitted to one who share-crops to stipulate on the owner of the property inclusion of slaves for use in the garden who are not in it when he makes the share-cropping contract. Nor must the owner of the property stipulate on the one who uses his property for share-cropping that he take any of the slaves of the property and remove him from the property. The share-cropping of property is based on the state which it is currently in. If the owner of the property wants to remove one of the slaves of the property; he removes him before the share-cropping; or if he wants to put someone into the property; he does it before the share-cropping. Then he grants the share-cropping contract after that if he wishes. If any of the slaves die or go off or become ill; the owner of the property must replace them.	The Chapter on Contracts And Disputes And Contracts in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-35857		Yahya related to me from Malik from Hisham Ibn Urwa that his father said; Allah has completed the hajj of anyone who does the tawaf Alifada. It is fitting that tawaf of the House be the last of his contract; as long as nothing prevents him; and if something prevents him; or an obstacle arises; then Allah has completed his hajj. Malik said; I do not think that a man who does not know that the last of his contract is tawaf of the House until he has left owes anything; unless he is nearby and can return; do tawaf; and then leave having done the tawaf Alifada.	The Chapter on Contracts And Disputes Management in HodHood Indexing, The Book of Business Transactions in Muwata Malik